bridegroom – Praying Pint

41.e. “The LORD met him and sought to put him to death”

Exodus 4:24 At a lodging place on the way the LORD met him and sought to put him to death. Then Zipporah took a flint and cut off her son’s foreskin and touched Moses’ feet with it and said, “Surely you are a bridegroom of blood to me!” So he let him alone. It was then that she said, “A bridegroom of blood,” because of the circumcision.

Met him, i.e. appeared to him in some visible shape,

and sought to kill him. Whom? Moses, spoken of and to before. He offered and endeavoured to kill him, either by inflicting some sudden and dangerous disease or stroke upon him, or by showing himself in some threatening posture, possibly as the angel did to Balaam, and afterwards to David, with a drawn sword in his hand, ready to give him a deadly blow. The reason of this severity was not Moses’s distrust of God, or delay in his journey, nor the bringing of his wife and children along with him, (which it was convenient for him to carry with him, both that his father might not think he intended to desert them, and for the greater assurance and encouragement of the Israelites, when they saw that he exposed his dearest relations to the same hazards with them all,) but the neglect of circumcising his child, which also the Lord some way or other signified to Moses and Zipporah, as plainly appears, From Zipporah’s following fact upon that occasion. From the Lord’s dismission of Moses upon the circumcision of the child. From the threatening of death, or cutting off, for this sin. (Faust)

And it came to pass by the way, in the inn,…. As Moses and his family were travelling in their way to Egypt, at an inn where they stopped for the refreshment of themselves and cattle, or in order to lodge all night: so it was, that the Lord met him, and sought to kill him; not the uncircumcised son of Moses, as some think, but Moses himself, who had neglected the circumcision of his son; that from the context, and the fact of Zipporah, after related, seems to be the reason of the divine displeasure, and not his bringing his family with him, supposed to be an hinderance of him in his work, nor of his staying too long at the inn, and not hastening his journey, which are the reasons given by some: and Moses’s neglect of circumcision was not owing to the disuse of it among the Midianites, who being the descendants of Abraham, it is highly probable they retained this rite, and that it was used in Jethro’s family, since Zipporah well understood the nature of it, and how to perform it; and it looks as if her eldest son had been circumcised before, seeing only one was now circumcised by her; but the Midianites perhaps followed the same practice as the Ishmaelites did, who were their neighbours, and the descendants of Abraham also, who deferred it till their children were thirteen years of age; or if this child was a very young one, it might have been put off, because of the journey they were just about to take, and purposing to do it when come into Egypt; but this was resented by the Lord in Moses, who had such knowledge of the law of God; and this displeasure of Jehovah might be signified either by inflicting some disease upon him, as Aben Ezra and Kimchi think, which threatened him with death, or by appearing in a terrible manner, as the angel of the Lord did to Balaam, with a drawn sword in his hand. (Gill)

How did Moses neglect this evident duty of circumcision? Many think it was due to Zipporah’s aversion to this act as she experienced it with her elder son. For some reason, Moses did not conduct the act of circumcision and this was an important obedience carried out since the convent sign was given to Abraham. It appears Moses was more inclined to please his wife than be obedient to God.

Let there be no mistake, being obedient to God is not an option. Becoming neglectful and complacent to His Word will never be an acceptable excuse for disobedience by reason of “I didn’t know”. No, choosing to neglect His Word does not remove the guilt, it just blinds us to things of God.

34.l. “Prepared waiting for and hastening the coming of the day of God”

Matthew 25:1 “Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. Afterward the other virgins came also, saying, Lord, lord, open to us.’ But he answered, ‘Truly, I say to you, I do not know you.’ Watch therefore, for you know neither the day nor the hour.

Matthew 3:2    “Repent, for the kingdom of heaven is at hand.”

2 Timothy 4:8     Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.

2 Peter 3:12-13   waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn!  But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.

The Gospel church state; See Gill on Matthew 13:24 either as it would be a little before the coming of the son of man to take vengeance on the Jews; or as it will be a little before his second coming to judgment: for the parable is manifestly connected with, and refers to the preceding chapter, which chiefly treats of Jerusalem’s destruction: but though the Jews were in great security before their utter ruin, yet it does not appear that the Christian church was then in such a lukewarm, drowsy, and sleepy condition, as this parable represents; and since, in the latter part of the preceding chapter, there are some hints of Christ’s second and last coming; when the servant found doing his Lord’s will, will be greatly honoured, and the wicked, cruel, and licentious servant will be severely punished; and since, at the close of this and the following parable, there is a very lively description given of the last judgment; as also, because it appears elsewhere, that such will be the formal, lukewarm, cold, indifferent, secure, and sleepy state of the church, before the second coming of Christ: it seems right and best to understand this parable, and the following, as having respect to that: and that the design of it is to show, what will be the case of professors at that time; the difference between nominal and real Christians; how far persons may go in a profession of religion, and yet, at last, be shut out of heaven: as also the suddenness of Christ’s coming; the necessity of being ready for it; and how watchful the saints should be, that they be not surprised with it. Now some time before this, the Gospel church state, or the body of professing Christians, will be likened unto ten virgins; to “virgins” for quality; being betrothed ones to Christ, at least in profession. All his elect will be prepared for him, beautified and adorned as a bride for her husband; when he will come and take them home to himself, and will avow them to be his before his Father, and his holy angels: and which will be a time of great glory, and great joy. (Gill)

Our (lamp) hearts and souls can be either filled with the oil of grace, mercy, and love (the Gospel of Jesus Christ) or they can be empty even though our outward appearance can seem as though we are prepared for the Bridegroom (Jesus Christ). Having an outward appearance of being ready for His return and being ready for His return is the theme of this parable. One is ready and looking, continually expectant, with their lamp ready. The other is dressed and appears ready but their lamp is empty.

Beware, there is a huge difference between having a visible outward appearance and profession of religion and exercising faith on/in Jesus and in His coming, with earnest and expectancy of the heart and soul. I fear many will be found with empty lamps as their faith is more in line with an outward appearance than conversion of their heart and soul.

If your lamp is filled with grace and mercy (the gospel of Jesus Christ) Prais God – keep looking for His soon return with eager urgent expectancy. If you are unsure what your lamp is filled with, ask God to open the eyes of your heart and soul to what it means to truly repent, believe, trust, rely on, follow, and obey Jesus Christ.

21.d. “And what I say to you I say to all: Stay awake.”

Romans 13:11 Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed.

Matthew 16:3   And in the morning, ‘It will be stormy today, for the sky is red and threatening.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.

Matthew 24:42-44    Therefore, stay awake, for you do not know on what day your Lord is coming.  But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.

1 Thessalonians 5:1-3    Now concerning the times and the seasons, brothers, you have no need to have anything written to you.  For you yourselves are fully aware that the day of the Lord will come like a thief in the night.  While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape.

Revelation 22:12   “Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done.

Revelation 22:20   He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!

Matthew 25:5-7   As the bridegroom was delayed, they all became drowsy and slept.

Mark 13:35-37   Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning—  lest he come suddenly and find you asleep.  And what I say to you I say to all: Stay awake.”

1 Corinthians 15:34  Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.

1 Corinthians 7:29-31   This is what I mean, brothers: the appointed time has grown very short.

2 Peter 3:13-15   But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.  Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace.

Because we know the danger of the times and we anticipate the soon return of Jesus, we should be all the more energetic and committed to a right walk with God instead of a sleep-walk with God. People talk in their sleep, walk in their sleep, hear things in their sleep, and even think in their sleep (dreaming). We can do many religious or things that seem right in our own eyes and still be asleep toward God, it is important for every Christian to make sure they are truly awake and active in their life before God. (Guzik)

It is a very dangerous state of mind to be in, seemingly being awake. People who see you might even think you are awake. You do things that would give the appearance that you are awake. You say things that sound like you are awake. But in all truth and reality, you are asleep in and to things of God. When we sleep we are resting our bodies and mind. While we sleep we are not aware of things that happen or that have happened. We can wake to find a severe storm has come and gone in the night. How many times have you heard, “I slept right through it”? “Didn’t hear a thing.” We may even say that it was a good night’s sleep. We may say that we slept like a baby. Though our mortal minds and bodies need sleep and rest, our spiritual should never be in that state. From the morning to evening our spiritual awareness should never be found asleep. “Study God’s Book of Instruction continually. Meditate on it day and night…”, “but his delight is in the law of the LORD, and on his law, he meditates day and night.” “I will meditate on your precepts and fix my eyes on your ways.”

What are the signs of being asleep? Neglect, complacency, paying little to no attention, disregard, ignore, set aside, lazy, self-worth, self-reliance, pride, contentment, carelessness, self-contentment. When we are asleep to things of God and the Word of God we become more and more spiritually unaware. What we do, what we say, and what we think looks like those who, for all practical application, are in a comma concerning things of God and His Word. Though our fleshly bodies and minds need sleep our spiritual lives do not and should not ever be in the state of sleep. Jesus gave warnings about being found asleep when He returns. Paul gave warnings about being found asleep and gave encouraging words to stand fast, remain true, every grown in our knowledge and understanding of Jesus Christ, keeping our eyes focused on Jesus, continually be looking and anticipating Christ’s return. The day is coming. Jesus is returning. Will He find you asleep?

15.b. “He must increase, but I must decrease.”

John 3:22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized (for John had not yet been put in prison). Now a discussion arose between some of John’s disciples and a Jew over purification. And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” John answered, “A person cannot receive even one thing unless it is given him from heaven. You yourselves bear me witness, that I said, I am not the Christ, but I have been sent before him.’ The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete. He must increase, but I must decrease.”

Jeremiah 1:5    “Before I formed you in the womb I knew you,

1 Corinthians 4:7    For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?

Matthew 25:15     To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away.

1 Corinthians 12:11    All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.

Romans 12:6   Having gifts that differ according to the grace given to us

1 Corinthians 15:10    But by the grace of God I am what I am,

James 1:17    Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.

1 Peter 4:10-11  As each has received a gift, use it to serve one another, as good stewards of God’s varied grace:  whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.

John’s disciples seemed alarmed, but it didn’t bother John one bit. John would not allow envy or the fickle crowds make him forget his mission: to announce that the Messiah had come, and then to step back and let the attention be focused upon the Messiah. John first answered his worried disciples that everything he had – including those who responded to his ministry – were a gift from God. If they are God’s gift, then they should be received gratefully. John then reminded his disciples that he knew who he was, and he also knew who Jesus was. Understanding that, he could keep his proper place; not too high (thinking he was the Christ) and not too low (thinking he had no call or place in God’s plan). John explained to his followers that he was like the best man at a wedding; he isn’t the bridegroom. He isn’t to be the focus of attention, but to supervise the bringing of two people together. “John had no sense of envy or rivalry. It is not easy to see another’s influence growing at the expense of one’s own; it is even less easy to rejoice at the sight. But John found his joy completed by the news which his disciples brought.” John the Baptist understood it was good for him to become less visible and known, for Jesus to become more visible and known. In even larger aspects, this should be the motto of every Christian, especially leaders among God’s people. Jesus should become greater and more visible, and the servant should become less and less visible. John that Baptist also did not quit his work just because Jesus was doing a similar work and doing it for more people. He labored on, content to do what God called him to do even though Jesus gained more and more attention and John less and less.

13.x. ‘Truly, I say to you, I do not know you.’

Matthew 7:14  For the gate is narrow and the way is hard that leads to life, and those who find it are few.

Proverbs 4:26-27    Ponder the path of your feet; then all your ways will be sure.  Do not swerve to the right or to the left; turn your foot away from evil.

Isaiah 35:8    And a highway shall be there, and it shall be called the Way of Holiness; the unclean shall not pass over it. It shall belong to those who walk on the way; even if they are fools, they shall not go astray.

Matthew 25:1-12    “Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom.  Five of them were foolish, and five were wise.  For when the foolish took their lamps, they took no oil with them,  but the wise took flasks of oil with their lamps.  As the bridegroom was delayed, they all became drowsy and slept.  But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’  Then all those virgins rose and trimmed their lamps.  And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’  But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’  And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.  Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’  But he answered, ‘Truly, I say to you, I do not know you.’

Luke 13:23-30     And someone said to him, “Lord, will those who are saved be few?” And he said to them,  “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.  When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’  Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’  But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’  In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out.  And people will come from east and west, and from north and south, and recline at table in the kingdom of God.  And behold, some are last who will be first, and some are first who will be last.”

1 Peter 3:20-21     because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water.

Romans 9:27-29    And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved,  for the Lord will carry out his sentence upon the earth fully and without delay.”

What happens to those who fail to follow Jesus? What about those who try to find another path to God? Will they make it to heaven? Let’s look at what Jesus had to say about eternity.

First, Jesus taught that two eternal destinations exist. Universalists claim that all roads lead to the same place, that everyone’s going to heaven regardless of what he or she believes or doesn’t believe. But Jesus drove a stake through that claim when He said in Matthew 25:46, “These will go away into eternal punishment, but the righteous into eternal life.” Jesus taught there are two destinations: eternal punishment and eternal life.

Second, Jesus taught that hell is a reality. Of all the verses in the New Testament that record the words of Jesus, do you realize that 13 percent of those verses deal with the reality of hell? For example, Jesus believed that hell is an actual location, not a state of mind (Matthew 25:46). Jesus taught in Matthew 22:13 that hell is a place of physical suffering. And most devastatingly, Jesus said that hell is an irrevocable destination. Once there, no one leaves. In Luke 16, Jesus told the story about Abraham, the rich man, and Lazarus. The rich man found himself in hell and begged Abraham to provide relief and a way out. Abraham answered and said, “Between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us” (v. 26).

Third, Jesus taught that the majority of humanity will occupy hell. The single greatest objection to the idea that faith in Christ is the only way to heaven is it means relatively few people will be in heaven. There are seven billion people in the world today. Only 25 percent of the world’s population can be classified as Christian, and most of those only because of their birth or nationality; when you talk about those who’ve actually trusted in Christ, it’s minuscule compared to the world’s population. People say, “It just can’t be true that billions of people will be in hell while only a few will be in heaven.” That seems illogical until you realize that’s exactly what Jesus taught. He said the population of heaven will be relatively small compared to the population of hell. In Matthew 7:13-14, He said, “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it.” I realize you may find this teaching offensive, but please consider this: the majority of everything we know about hell comes from the lips of Jesus Christ Himself. To dismiss the idea of hell means you have to dismiss Jesus Christ and what He taught about eternity

9.i. ‘Where is their God?’”

Joel 2:15 Blow the trumpet in Zion; consecrate a fast; call a solemn assembly; gather the people. Consecrate the congregation; assemble the elders; gather the children, even nursing infants. Let the bridegroom leave his room, and the bride her chamber. Between the vestibule and the altar let the priests, the ministers of the Lord, weep and say, “Spare your people, O Lord, and make not your heritage a reproach, a byword among the nations. Why should they say among the peoples, ‘Where is their God?’”

The trumpet horn was used to awaken the people as well, to arouse them to get moving. Many places we hear of the trumpet being used to signal the armies into battle. The sound of the trumpet meant; “now we start”, “now we begin”, and for every man to fight with all their strength for their lives and the lives of their families. All of the Jewish people knew that at the sound of the trumpet they all started as one unified unit. Everyone knew their place and what they had to attack or defend. Here we see Joel using the “Trumpet” as a call to urgently gather as one before God and seek His forgiveness and withdrawal of His judgment upon them. The urgency in his prophecy is fully evident. Elders, children, nursing infants, bridegroom, and bride are all to listen and urgently and humbly come before God with pleas of healing their land. Joel had previously called the people to return to God and repent of their disobedience. This call to sound the trumpet seals the call to return and repent with humble repentant hearts. The trumpet call does no good to those who will not react to its sound. It does no good to those who reject the thought of humbly coming before God. It does no good to those who reject the thought of God being in control and can reverse the course of their trials and troubles. But to those who hear the sound and humbly come before God with repentant hearts, they will see His mighty hand at work with renewed hope and trust.

9.c. “And gladness dries up from the children of man.”

Joel 1:4 What the cutting locust left, the swarming locust has eaten. What the swarming locust left, the hopping locust has eaten, and what the hopping locust left, the destroying locust has eaten. Awake, you drunkards, and weep, and wail, all you drinkers of wine, because of the sweet wine, for it is cut off from your mouth. For a nation has come up against my land, powerful and beyond number; its teeth are lions’ teeth, and it has the fangs of a lioness. It has laid waste my vine and splintered my fig tree; it has stripped off their bark and thrown it down; their branches are made white. Lament like a virgin wearing sackcloth for the bridegroom of her youth. The grain offering and the drink offering are cut off from the house of the Lord. The priests mourn, the ministers of the Lord. The fields are destroyed, the ground mourns, because the grain is destroyed, the wine dries up, the oil languishes. Be ashamed, O tillers of the soil; wail, O vinedressers, for the wheat and the barley, because the harvest of the field has perished. The vine dries up; the fig tree languishes. Pomegranate, palm, and apple, all the trees of the field are dried up, and gladness dries up from the children of man.

This total devastation of the land is the result of the plague of locusts. The nation has become a disaster area. The Lord calls upon different segments of the population to mourn and repent. What we might call a natural disaster is actually a judgment of God upon the people of Judah. Joel tells them why the locusts have come and to mourn and repent. Mourn over their loss and repent (turn away from) of the things they were doing, not being obedient to God nor living in such a way to bring Him honor and glory. I do wonder about all of the “natural disasters” we are seeing with seemingly much more frequency. Is not God in control of all things? Yes, He is. Are these judgments, reminders, or times of testing for us? What are we to learn from them? We know that the increase in frequency brings us much closer to the return of Jesus Christ. How much more frequent and widespread do they have to be before we look to heaven with expectant hearts for the return of Jesus? Not much I would think. He could return today. When we look at this wide overarching spread of Corona virus you have to wonder how much longer will the return of Jesus Christ for His church be. The message is clear in Joel, “Repent”. Could the Corona virus be God’s last call to repentance before the return of Jesus? The point is to look for and expect the return of Jesus at any moment. “For if they had known what time the thief would come they would have been prepared” but they were not prepared. The parable that this comes from was a warning to those who don’t give thought to Christ and to those who think they are already right before God but are not. Some may wonder what they have to repent from. This is a fair question. What they don’t know and what they don’t care about from God’s word leaves them unknowing. Avoidance, neglect, and being complacent with God’s Word will never lead a person to repentance. Only when God’s Word is desired and sought with a heart and soul-deep want is when the Holy Spirit will lead us to places within our hearts that we need to repent of. Don’t neglect His word. Don’t wait for a disaster to land on your front doorstep before you seek God. Don’t wait for things around you to crumble into ruin to desire God. Look deep into His word with a heart and mind that wants to be changed in ways that will honor and glorify Him alone.

6.g. People who have not soiled their garments,

Revelation 3:4 Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy. The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. He who has an ear, let him hear what the Spirit says to the churches.’

Isaiah 52:1    Awake, awake, put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city; for there shall no more come into you the uncircumcised and the unclean.

Isaiah 59:6   Their webs will not serve as clothing; men will not cover themselves with what they make. Their works are works of iniquity, and deeds of violence are in their hands.

Isaiah 61:10   I will greatly rejoice in the LORD; my soul shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness, as a bridegroom decks himself like a priest with a beautiful headdress, and as a bride adorns herself with her jewels.

Isaiah 64:6     We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away.

Jude 1:23    save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.

Luke 21:36    But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.”

We read of those who have not soiled their garments. They walk in a way worthy of Jesus Christ and what He has done and is doing. They conquered any fleshly desire to follow others in false teaching. Do you ever wonder if your garments (your works, faith, thoughts, and words) are soiled? Do you wonder if you have adopted what is culturally acceptable and are living in filthy garments before the Lord? Do you think about what is clean and acceptable? Do you think about doing what is worthy of the price that was paid for your sins?

Soft living, comfortable living, self-centered self-reliant living, and neglecting God’s Word are no help in keeping your garments unsoiled. We would do well to be less influenced by the world and what it has to offer and be ever seeking and desiring to walk worthy of Jesus Christ. Who would want your bride to come to the wedding in a dirty and messed up wedding dress? The church (each of us) is the bride and we should want our garments to reflect our love and devotion to Jesus Christ the groom.

God our Heavenly Father

“ O LORD, how manifold are your works! In wisdom have you made them all; the earth is full of your creatures. Here is the sea, great and wide, which teems with creatures innumerable, living things both small and great. There go the ships, and Leviathan, which you formed to play in it. These all look to you, to give them their food in due season. When you give it to them, they gather it up; when you open your hand, they are filled with good things.”

Psalms 65:12 The pastures of the wilderness overflow, the hills gird themselves with joy, the meadows clothe themselves with flocks, the valleys deck themselves with grain, they shout and sing together for joy.

Psalms 104:10 You make springs gush forth in the valleys; they flow between the hills; they give drink to every beast of the field; the wild donkeys quench their thirst. Beside them the birds of the heavens dwell; they sing among the branches. From your lofty abode you water the mountains; the earth is satisfied with the fruit of your work.

Job 38:28 “Has the rain a father, or who has begotten the drops of dew? From whose womb did the ice come forth, and who has given birth to the frost of heaven? The waters become hard like stone, and the face of the deep is frozen. “Can you bind the chains of the Pleiades or loose the cords of Orion? Can you lead forth the Mazzaroth in their season, or can you guide the Bear with its children? Do you know the ordinances of the heavens? Can you establish their rule on the earth? “Can you lift up your voice to the clouds, that a flood of waters may cover you? Can you send forth lightnings, that they may go and say to you, ‘Here we are’?

Isaiah 55:9 For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. “For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. “For you shall go out in joy and be led forth in peace; the mountains and the hills before you shall break forth into singing, and all the trees of the field shall clap their hands. Instead of the thorn shall come up the cypress; instead of the brier shall come up the myrtle; and it shall make a name for the LORD, an everlasting sign that shall not be cut off.”

Isaiah 61:10 I will greatly rejoice in the LORD; my soul shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness, as a bridegroom decks himself like a priest with a beautiful headdress, and as a bride adorns herself with her jewels. For as the earth brings forth its sprouts, and as a garden causes what is sown in it to sprout up, so the Lord GOD will cause righteousness and praise to sprout up before all the nations.

Acts 14:17 Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.”

How many times do you hear someone reference “Mother Nature” in the course of a year concerning weather? I hear “Mother Nature sure has been good to us” and “Mother Nature sure seems to be angry” or a host of other references to her without thought of God. It is common to not hear reference God in things of nature. It is also common to not hear reference to God in things of everyday life which shows the condition of man’s heart. How many times have you heard someone talking about God outside of church or home? God is not to be set aside for special occasions or needs. He is to be praised, honored, worshipped, obeyed, glorified, and set in a place of awe and reverence in our heart and mind continually. God is our heavenly Father and creator of all there is. What kind of children neglect their father or pay no attention to his council and wisdom? What kind of children allow life to get so busy that they consider their father only on fathers day and their birthday? What kind of love would you say these children have for their father? Wouldn’t you say they were ungrateful, negligent, self-seeking, and just plain bad children. How much more BAD is it for us to neglect God in our everyday life? Commit to spend time in His word. Seek to know and love, honor and obey Him more. Keep Him alive in your heart, mind and soul. Praise Him!!!