burn – Praying Pint

50.z. Wilderness – 15.e. “You shall not do according to all that we are doing here today”

Deu 12:1-3  “These are the statutes and rules that you shall be careful to do in the land that the LORD, the God of your fathers, has given you to possess, all the days that you live on the earth. You shall tear down their altars and dash in pieces their pillars and burn their Asherim with fire. You shall chop down the carved images of their gods and destroy their name out of that place. You shall not worship the LORD your God in that way.

Deu 12:8-9  “You shall not do according to all that we are doing here today, everyone doing whatever is right in his own eyes, for you have not as yet come to the rest and to the inheritance that the LORD your God is giving you.

Deu 12:12  And you shall rejoice before the LORD your God, you and your sons and your daughters, your male servants and your female servants, and the Levite that is within your towns.

Deu 12:19  Take care that you do not neglect the Levite as long as you live in your land.

Deu 12:28  Be careful to obey all these words that I command you, that it may go well with you and with your children after you forever, when you do what is good and right in the sight of the LORD your God.

The practice in the ancient world, which was always short on buildings, was to take a nice building such as a temple previously used to worship a prior god, and simply make it a place to worship one’s own god. The LORD God wanted none of that in His own worship. He commanded that the places of pagan worship be completely destroyed, and that they shall not worship the LORD your God with such things. This is where the worship of many is corrupted. It isn’t that they worship too little; they worship too much. They worship the LORD, and the things of the world. God doesn’t want such worship. It is an abomination to Him. Many could really begin to worship God in Spirit and in truth (John 4:24), if they would only “destroy” in their hearts their pagan places of worship. Because they give their hearts to so many other things, there is little to give to the LORD.

It may not be easy to find the place where God wants you to worship, but it is out there. There is a place where He wants you to worship. He has not called you to follow Him in isolation. The place of worship was to be a place of giving. Of course, there were other places where an Israelite could give and be generous but giving had to begin at the place of worship God has appointed. The place of worship is to be a place of joyful fellowship with God and others. Much of what is called worship in today’s church really isn’t worship. It is self-focused, man-focused, and personal-experience-focused instead of being God focused. Much of today’s worship is measured by how I feel instead of being measured by how God was honored and worshipped. Worship at God’s appointed place must be marked with joy. It is a good thing to come and honor our God and should be done with pleasure and joy. (Guzik)

Worship – honoring, glorifying, adoration, praising, exalting, devotion, treasured, cherished, love, high regard, and reverence all fit the act of worship. Things are being worshipped without even giving a thought that they are. Smash or break a TV and you would think the world is falling apart. A sports team, sports figure, a singer, an actor, house, car, boat, motorcycle, job, position, works of art, wife, husband, children, relative, pastor, teacher, politician, etc…….. all are or can become something that is worshipped. Listen to people talk and you will know what they worship or are worshipping at that moment. Are there any words of worship of God? We choose what we worship. We allow things of this world to become objects of worship. We do this and don’t even give it a thought because we give God little to no thought.

Let your heart rejoice in God. Grow in your worship of Him. Seek to be shown by the Holy Spirit things of this world that have become objects of worship in your life. Worshipping things that are created rather than the Creator is bad for your heart, soul, and mind.

44.j. “Wilderness” – 8.p. “Pure Olive Oil”

Exodus 27:20-21 “You shall command the people of Israel that they bring to you pure beaten olive oil for the light, that a lamp may regularly be set up to burn. In the tent of meeting, outside the veil that is before the testimony, Aaron and his sons shall tend it from evening to morning before the LORD. It shall be a statute forever to be observed throughout their generations by the people of Israel.

Leviticus 24:2-4 “Command the people of Israel to bring you pure oil from beaten olives for the lamp, that a light may be kept burning regularly. Outside the veil of the testimony, in the tent of meeting, Aaron shall arrange it from evening to morning before the LORD regularly. It shall be a statute forever throughout your generations.

And thou shall command the children of Israel,…. Here begins a new section of the law; an account being given of the tabernacle, and its parts, and the furniture thereof, next the several parts of service done in it are observed; and the account begins with that of the candlestick in the holy place, in order to which Moses is directed to command the people of Israel, whose business it was to provide for it: that they bring thee pure oil olive beaten for the light; for the light of the candlestick, to light up the several lamps in the several branches of it; and the oil to be brought and used there was not any sort of oil, as what is got out of fishes, as train oil, or out of nuts, as oil of almonds, but what comes from the olive tree; and this must be pure and free from lees and dregs, and must be beaten with a pestle in a mortar, and not ground in a mill, that so it might be quite clear; for being bruised and beaten, only the pulp or flesh of the olive was broken, but being ground in a mill, the stones were broken and ground, and so the oil not so pure.Jarchi and Ben Melech, from their Rabbins, observe, that after the first drop was pressed out, they put them into mills and grind them; but then, though the oil was fit for offerings, it was not fit for the light of the candlestick. Ben Gersom says, they put the olives bruised into a basket, and the oil dropped from them without pressing at all; and this was the choicest and most excellent for the light. The quantity to be brought is not fixed; but the measure fixed by the wise men of Israel, as Jarchi says, was half a log, that is, for every lamp; and this was the measure for the longest nights, the nights of the month Tebet, and so the same for all other nights: to cause the lamp to burn always night and day, continually, as it was proper it should, that the house of God might not be at any time in darkness; as it would otherwise be, since there were no windows in it; and his servants minister in it in the dark, even in the daytime, at the altar of incense, and at the shewbread table, which is not reasonable to suppose; and though there are some passages of Scripture which seem to intimate as though the lamps only burnt till the morning, and then went out, and were lighted every evening; this difficulty may be solved, and the matter reconciled by what Josephus (l) relates, who must be an eyewitness of it, that three of the lamps burned before the Lord in the daytime, and the rest were lighted at the evening. (Gill)

34.l. “Prepared waiting for and hastening the coming of the day of God”

Matthew 25:1 “Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. Afterward the other virgins came also, saying, Lord, lord, open to us.’ But he answered, ‘Truly, I say to you, I do not know you.’ Watch therefore, for you know neither the day nor the hour.

Matthew 3:2    “Repent, for the kingdom of heaven is at hand.”

2 Timothy 4:8     Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.

2 Peter 3:12-13   waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn!  But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.

The Gospel church state; See Gill on Matthew 13:24 either as it would be a little before the coming of the son of man to take vengeance on the Jews; or as it will be a little before his second coming to judgment: for the parable is manifestly connected with, and refers to the preceding chapter, which chiefly treats of Jerusalem’s destruction: but though the Jews were in great security before their utter ruin, yet it does not appear that the Christian church was then in such a lukewarm, drowsy, and sleepy condition, as this parable represents; and since, in the latter part of the preceding chapter, there are some hints of Christ’s second and last coming; when the servant found doing his Lord’s will, will be greatly honoured, and the wicked, cruel, and licentious servant will be severely punished; and since, at the close of this and the following parable, there is a very lively description given of the last judgment; as also, because it appears elsewhere, that such will be the formal, lukewarm, cold, indifferent, secure, and sleepy state of the church, before the second coming of Christ: it seems right and best to understand this parable, and the following, as having respect to that: and that the design of it is to show, what will be the case of professors at that time; the difference between nominal and real Christians; how far persons may go in a profession of religion, and yet, at last, be shut out of heaven: as also the suddenness of Christ’s coming; the necessity of being ready for it; and how watchful the saints should be, that they be not surprised with it. Now some time before this, the Gospel church state, or the body of professing Christians, will be likened unto ten virgins; to “virgins” for quality; being betrothed ones to Christ, at least in profession. All his elect will be prepared for him, beautified and adorned as a bride for her husband; when he will come and take them home to himself, and will avow them to be his before his Father, and his holy angels: and which will be a time of great glory, and great joy. (Gill)

Our (lamp) hearts and souls can be either filled with the oil of grace, mercy, and love (the Gospel of Jesus Christ) or they can be empty even though our outward appearance can seem as though we are prepared for the Bridegroom (Jesus Christ). Having an outward appearance of being ready for His return and being ready for His return is the theme of this parable. One is ready and looking, continually expectant, with their lamp ready. The other is dressed and appears ready but their lamp is empty.

Beware, there is a huge difference between having a visible outward appearance and profession of religion and exercising faith on/in Jesus and in His coming, with earnest and expectancy of the heart and soul. I fear many will be found with empty lamps as their faith is more in line with an outward appearance than conversion of their heart and soul.

If your lamp is filled with grace and mercy (the gospel of Jesus Christ) Prais God – keep looking for His soon return with eager urgent expectancy. If you are unsure what your lamp is filled with, ask God to open the eyes of your heart and soul to what it means to truly repent, believe, trust, rely on, follow, and obey Jesus Christ.

30.e. “My anger and my wrath will be poured out”

Matthew 3:11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”

Matthew 13:49-50    So it will be at the end of the age. The angels will come out and separate the evil from the righteous  and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

Malachi 4:1   “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch.

Isaiah 5:24   Therefore, as the tongue of fire devours the stubble, and as dry grass sinks down in the flame, so their root will be as rottenness, and their blossom go up like dust; for they have rejected the law of the LORD of hosts, and have despised the word of the Holy One of Israel.

Jeremiah 7:20  Therefore thus says the Lord GOD: Behold, my anger and my wrath will be poured out on this place, upon man and beast, upon the trees of the field and the fruit of the ground; it will burn and not be quenched.”

The Jewish leaders thought that the Messiah would come with judgment, but only against Israel’s enemies. They were blind in their self-righteous confidence that only others needed to get right with God. Many today have the same idea. “John the Baptist is sadly needed today. Much of what we call Christianity is but Christianized heathenism…we need that John the Baptist should come with his stern words about the ax, the winnowing-fan, and the fire. Nothing less will avail to prepare the way for a new coming of Christ.” (Meyer)

They are now the objects of that very same anger and wrath of God, that is expressed in the torments of hell. And the reason why they do not go down to hell at each moment is not because God, in whose power they are, is not then very angry with them; as he is with many miserable creatures now tormented in hell, who there feel and bear the fierceness of his wrath. Yea, God is a great deal angrier with great numbers that are now on earth: yea, doubtless, with many that are now in this congregation, who it may be are at ease than he is with many of those who are now in the flames of hell.
So that it is not because God is unmindful of their wickedness, and does not resent it, that he does not let loose his hand and cut them off. God is not altogether such a one as themselves, though they may imagine him to be so. The wrath of God bums against them, their damnation does not slumber; the pit is prepared, the fire is made ready, the furnace is now hot, ready to receive them; the flames do now rage and glow. The glittering sword is held over them, and the pit hath opened its mouth under them. It is no security to wicked men for one moment, that there are no visible means of death at hand. It is no security to a natural man, that he is now in health, and that he does not see which way he should now immediately go out of the world by any accident and that there is no visible danger in any respect in his circumstances. The manifold and continual experience of the world in all ages shows this is no evidence, that a man is not on the very brink of eternity, and that the next step will not be into another world. The unseen, unthought-of ways and means of persons going suddenly out of the world are innumerable and inconceivable. Unconverted men walk over the pit of hell on a rotten covering, and there are innumerable places in this covering so weak that they will not bear their weight, and these places are not seen. The arrows of death fly unseen at noon-day; the sharpest sight cannot discern them. God has so many different unsearchable ways of taking wicked men out of the world and sending them to hell, that there is nothing to make it appear, that God had need to be at the expense of a miracle, or go out of the ordinary course of his providence, to destroy any wicked man, at any moment. All the means that there are of sinners going out of the world, are so in God’s hands, and so universally and absolutely subject to his power and determination, that it does not depend less at all the on the mere will of God, whether sinners shall at any moment go to hell, than if means were never made use of, or at all concerned in the case. Almost every natural man that hears of hell, flatters himself that he shall escape it; he depends upon himself for his own security; he flatters himself in what he has done, in what he is now doing, or what he intends to do. Every one lays out matters in his own mind how he shall avoid damnation, and flatters himself that he contrives well for himself and that his schemes will not fail. They hear indeed that there are but few saved, and that the greater part of men that have died heretofore are gone to hell, but each one imagines that he lays out matters better for his own escape than others have done. He does not intend to come to that place of torment; he says within himself, that he intends to take effectual care and to order matters so for himself as not to fail.

But the foolish children of men miserably delude themselves in their own schemes, and in confidence in their own strength and wisdom; they trust to nothing but a shadow. The greater part of those who heretofore have lived under the same means of grace, and are now dead, are undoubtedly gone to hell; and it was not because they were not as wise as those who are now alive: it was not because they did not lay out matters as well for themselves to secure their own escape. If we could speak with them, and inquire of them, one by one, whether they expected, when alive, and when they used to hear about hell, ever to be the subjects of misery: we doubtless, should hear one and another reply, “No, I never intended to come here: I had laid out matters otherwise in my mind; I thought I should contrive well for myself — I thought my scheme good. I intended to take effectual care; but it came upon me unexpected; I did not look for it at that time, and in that manner; it came as a thief — Death outwitted me: God’s wrath was too quick for me. Oh, my cursed foolishness! I was flattering myself, and pleasing myself with vain dreams of what I would do hereafter; and when I was saying, Peace and safety, then sudden destruction came upon me.” (Jonathan Edwards)

10.i. “For the day of the Lord is near upon all the nations.”

Obadiah 1:10 Because of the violence done to your brother Jacob, shame shall cover you, and you shall be cut off forever. On the day that you stood aloof, on the day that strangers carried off his wealth and foreigners entered his gates and cast lots for Jerusalem, you were like one of them. But do not gloat over the day of your brother in the day of his misfortune; do not rejoice over the people of Judah in the day of their ruin; do not boast in the day of distress. Do not enter the gate of my people in the day of their calamity; do not gloat over his disaster in the day of his calamity; do not loot his wealth in the day of his calamity. Do not stand at the crossroads to cut off his fugitives; do not hand over his survivors in the day of distress.

For the day of the Lord is near upon all the nations. As you have done, it shall be done to you; your deeds shall return on your own head. For as you have drunk on my holy mountain, so all the nations shall drink continually; they shall drink and swallow, and shall be s though they had never been. But in Mount Zion there shall be those who escape, and it shall be holy, and the house of Jacob shall possess their own possessions. The house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau stubble; they shall burn them and consume them, and there shall be no survivor for the house of Esau, for the Lord has spoken.

The Edomites were the descendants of the biblical Esau, who was the son of Isaac and grandson of Abraham. Deuteronomy 23:7 You shall not abhor an Edomite, for he is your brother. You shall not abhor an Egyptian, because you were a sojourner in his land. The Israelites and Edomites were descendant brothers. They were expected to treat each other as brothers. The Israelites were rejected passage through Edom while in the wilderness. Numbers 20:14 Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel: You know all the hardship that we have met: how our fathers went down to Egypt, and we lived in Egypt a long time. ^fAnd the Egyptians dealt harshly with us and our fathers. And when we cried to the Lord, he heard our voice and sent an angel and brought us out of Egypt. And here we are in Kadesh, a city on the edge of your territory. Please let us pass through your land. We will not pass through field or vineyard, or drink water from a well. We will go along the King’s Highway. We will not turn aside to the right hand or to the left until we have passed through your territory.” But Edom said to him, “You shall not pass through, lest I come out with the sword against you.” The Edomites eventually disappeared from history. “and there shall be no survivor for the house of Esau, for the Lord has spoken” And so it is. They lived in rebellion to God. They lived in pride and arrogance. They despised God and His chosen. They fought against God’s chosen. They even captured and turned over those who had escaped during the Babylonian attack and destruction of Jerusalem. “As you have done, it shall be done to you; your deeds shall return on your own head.“

Like the Edomites, there is no hope for those who reject the offer of salvation and redemption through Jesus Christ. Their end is the same, destruction, torment, and eternity in hell, which has been reserved for those who not only reject salvation but despise it and God.

2.l. But with us is the LORD our God, to help us and to fight our battles

2 Chronicles 20:15 And he said, “Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat: Thus says the Lord to you, Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God’s.

Exodus 14:13-14     And Moses said to the people, “Fear not, stand firm, and see the salvation of the LORD, which he will work for you today. For the Egyptians whom you see today, you shall never see again.  The LORD will fight for you, and you have only to be silent.”

Deuteronomy 1:29-30    Then I said to you, ‘Do not be in dread or afraid of them.  The LORD your God who goes before you will himself fight for you, just as he did for you in Egypt before your eyes,

Isaiah 41:10-16    fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.  Behold, all who are incensed against you shall be put to shame and confounded; those who strive against you shall be as nothing and shall perish.  You shall seek those who contend with you, but you shall not find them; those who war against you shall be as nothing at all.  For I, the LORD your God, hold your right hand; it is I who say to you, “Fear not, I am the one who helps you.”

Psalms 17:1-2   Hear a just cause, O LORD; attend to my cry! Give ear to my prayer from lips free of deceit!  From your presence let my vindication come! Let your eyes behold the right!

Isaiah 43:1-2    But now thus says the LORD, he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by name, you are mine.  When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.

Deuteronomy 31:8    It is the LORD who goes before you. He will be with you; he will not leave you or forsake you. Do not fear or be dismayed.”

2 Chronicles 32:8    With him is an arm of flesh, but with us is the LORD our God, to help us and to fight our battles.” And the people took confidence from the words of Hezekiah king of Judah.

The battle is not ours. We may not be fighting a typical war but we do have battles don’t we? We battle with addiction, greed, pride, complacency, lust, hate, coveting, health, relationships, finances, employment, sickness, self-centeredness, etc….. We may not be facing an overwhelming army but the battles we face are none the less overpowering and seemingly uncontrollable. We are made aware of some of these battles as we read God’s word, those that reside inside of our heart, mind, and soul. The battles with self and our yielding to its sinful desires. We also battle with attacks from Satan and his deceptions, lies, temptations.

Other battles come into our lives very forcefully and are not necessarily brought on by something we did or didn’t do. Some of these are just because we live in a fallen world filled with fallen people, but that does not mean they are not unknown or purposed by God. We never fully understand and know the plans and purposes of God but we do know that God says; “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” and “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” God’s love is steadfast. His grace, love, and mercy are unconditional.

We fear the unknown, overwhelming, and overpowering. We play many scenarios out in our head and most of them have very bad outcomes. We seem to play this tune in our head over and over again thinking that we might find some way out of our troubles.

God tells us to believe, trust, and rely on Him. The battles are all His. If we truly believe they are His, what do we have to fear? This is so easy to say but harder to put into practice. Why is that? If we are void of Him, for most of our daily lives it is very very certain He will be hard to believe in when the battle is at our door. Living in a void of Him throughout most, if not all, of the day or week does not grow us into a mature, thankful, reliant, hopeful, faithful, obedient Christians. In fact, living in a void of Him allows us to live and do what seems right in our own eyes. We end up traveling far down the path of life alone and in our own wisdom and power for so long that when the battle lines form we are overwhelmed, powerless, angered, and afraid. This is sin and sinful. So what are we to do? How can we get off of this destructive and unfruitful path to a path of victory?

Recognize it, confess it, turn away from it, and cling to, rely on, and trust in Jesus Christ. “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” Purpose with all your heart, mind, soul and strength to seek, desire, honor, follow, obey, and trust Jesus Christ. Feed on His word, think hard on it, live in His presence, and keep your heart and mind focused on Him continually. Do not let the world entice you away from the blessings, courage, power, might, and strength found in the presence of our Lord and Savior Jesus Christ.