canaan – Praying Pint

53.n. Wilderness – 17.t. “But you shall not go there”

Deu 32:48-52 That very day the LORD spoke to Moses, “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.”

On the day on which Moses rehearsed this song in the hearing of the people, his death was announced to him by God, and the command was again given to him to ascend Mount Nebo, thence to survey the Promised Land, and there to be gathered to his people. Moses, as the last act of his 120 years, would climb Mount Nebo, and die at the summit of the mountain.

We should never take our sins lightly. God’s grace and mercy should not give us free reign to discount the sinfulness of sin in our lives.

God’s Word is profitable for instruction and reproach. It should encourage us as well as convict us of sin so that we would recognize it and repent it. This is no shallow commitment. It is heart, mind, and soul deep. If you are not encouraged or convicted of sin, if there is a seemingly aimless wondering in your soul, if there is a void of God’s Word coming to mind, if there is a longing for something more if there is no Holy Spirit’s leading in your life….. It could be there is a famine of God’s Word in it. Neglect of His Word will always leave you void of comfort, hope, trust, reliance, joy, purpose, and satisfaction…..

It is no shallow commitment – it is an intentional choice and commitment that relies on and feeds on the Word of God.

51. Wilderness – 15.f. “Take care that you be not ensnared to follow them”

Deu 12:29-32  “When the LORD your God cuts off before you the nations whom you go in to dispossess, and you dispossess them and dwell in their land, take care that you be not ensnared to follow them, after they have been destroyed before you, and that you do not inquire about their gods, saying, ‘How did these nations serve their gods?—that I also may do the same.’ You shall not worship the LORD your God in that way, for every abominable thing that the LORD hates they have done for their gods, for they even burn their sons and their daughters in the fire to their gods. “Everything that I command you, you shall be careful to do. You shall not add to it or take from it.

Leviticus 18:3    You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not walk in their statutes.

Psalms 106:34-38   They did not destroy the peoples, as the LORD commanded them,  but they mixed with the nations and learned to do as they did.  They served their idols, which became a snare to them.  They sacrificed their sons and their daughters to the demons;  they poured out innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was polluted with blood.

Judges 2:2-3   and you shall make no covenant with the inhabitants of this land; you shall break down their altars.’ But you have not obeyed my voice. What is this you have done?  So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you.”

Romans 12:2    Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

Israel was commanded to guard itself against a sinful curiosity. Ungodly curiosity has also killed many spiritual lives. God would not accept just any offering of worship. He had to be worshipped in Spirit and in truth (John 4:24)

They burn even their sons and daughters in the fire to their gods: This referred to the practice of Molech worship, where Canaanites offered up their children by placing them alive on a burning hot metal statue of Molech, while drum beats drowned out the screams of the tortured infants.

. Israel had a tragic history of following after this horrible god Molech.

· At the least, Solomon sanctioned the worship of Molech, building a temple to this idol (1 Kings 11:7).

· King Ahaz of Judah gave his own son to Molech (2 Kings 16:3).

· One of the great crimes of the northern tribes of Israel was their worship of Molech, leading to the Assyrian captivity (2 Kings 17:17).

· King Manasseh of Judah gave his son to Molech (2 Kings 21:6).

· Up to the days of King Josiah of Judah, Molech worship continued, because he destroyed a place of worship to that idol (2 Kings 23:10).

The standard for worship was reflected in God’s Word – not in human preference or opinion. (Guzik)

When the Lord had cut off the nations of Canaan from before the Israelites, they were to take heed that they did not get into the snare behind them, i.e., into the sin of idolatry, which had plunged the Canaanites into destruction. (Keil_

We might not sacrifice our children on a fire or even think of doing it, but in a way, our culture has fallen away from God and turned their backs to Him, His Word, and His ways. We might not see an idol but there are certainly things that are cherished and worshipped in place of God. God’s Word is clear on being influenced by the world and what it deems important and worthy of our time, thoughts, and actions. We are to live in it but separate from its influences.

I can remember a discussion with the first pastor I learned from after I was saved, Pastor McClunn. In or around 1980 we were talking and he said, “I have seen something that is troubling. Whatever the world is doing right now and the church recognizes it as not good or right in the eyes of God or does not bring honor and glory to Him, the church will adopt within 10 to 15 years.” He is probably not the first person to say something like this. It has stuck with me for 44 years.

Thoughts about what is right and wrong, good and bad, or true and false are being eroded away little by little. When the Word of God used to be studied and people met regularly for bible study and worship and fellowship there was discernment. Now the study of the Word of God is watered down to a verse per day or some devotional pamphlet that has a nice short story tied to a verse. I might be generous here. There might not even be a daily look into God’s Word. More than likely it might just be once per week at church. Churches try to entice “bible study” by developing a plan of reading. This is not wrong but to read and not study is. New plans to engage are developed every year. New music is sung. New classes are taught. New sermons are preached. All in an effort to do what? To what end are we trying to achieve?

If there is no personal conviction to repentance, no discernment between what is worldly and what is Godly, no recognition of the influences of the world, no desire to know God more and more, no continual growth in understanding the Holiness of God, no discernment of the sinfulness of sin, no means by which to gage maturity in God’s Word and things of God, then people will do what seems right in their own eyes and soon will adopt things of this world into the church. In Revelations 3:20 Jesus was speaking to the church in Laodicea and said; “behold I stand at the door and knock”. Jesus wanted them to know that they had wandered away so far that he wanted to be allowed back into the church. How sad is this? How relevant is this today? If Paul and the writer of Hebrews commented on the state of mind of the believers in the churches the letters were sent, calling them infants, eating baby food, and not able to digest solid food, what would he say now?

The influences of this world are real and they will not be discerned by babies. Babies will put anything into their mouths and not know if it is good or bad for them. Likewise, babies in the Word of God and things of God, believers will put things of this world into their lives not knowing if it is good or bad.

50.l. Wilderness – 14.r. “You must not imitate their way of life”

Deu 9:4-6 “Do not say in your heart, after the LORD your God has thrust them out before you, ‘It is because of my righteousness that the LORD has brought me in to possess this land,’ whereas it is because of the wickedness of these nations that the LORD is driving them out before you. Not because of your righteousness or the uprightness of your heart are you going in to possess their land, but because of the wickedness of these nations the LORD your God is driving them out from before you, and that he may confirm the word that the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob. “Know, therefore, that the LORD your God is not giving you this good land to possess because of your righteousness, for you are a stubborn people.

Leviticus 18:3. So do not act like the people in Egypt, where you used to live, or like the people of Canaan, where I am taking you. You must not imitate their way of life.

Romans 3:27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.

Speak not thou in thine heart,…. Never once think within thyself, or give way to such a vain imagination, and please thyself with it: after that the Lord thy God hath cast them out from before thee; to make way for the Israelites, and put them into the possession of their land; which is to be ascribed not to them, but to the Lord: saying, for my righteousness the Lord hath brought me in to possess this land; such a thought as this was not to be secretly cherished in their hearts, and much less expressed with their lips; nothing being more foreign from truth than this, and yet a notion they were prone to entertain. They were always a people, more or less, from first to last, tainted with a conceit of their own righteousness, and goodness, which they laboured to establish, and were ready to attribute all the good things to it they enjoyed, and nothing is more natural to men, than to fancy they shall be brought to the heavenly Canaan by and for their own righteousness; which is contrary to the perfections of God, his purity, holiness, and justice, which can never admit of an imperfect righteousness in the room of a perfect one; to justify anyone thereby, is contrary to the Gospel scheme of salvation; which is not by works of righteousness men have done, but by the grace and mercy of God through Christ; it would make useless, null, and void, the righteousness of Christ, which only can justify men in the sight of God, give a title to heaven and happiness, and an abundant entrance into it; and would occasion boasting, not only in the present state, but even in heaven itself; whereas the scheme of salvation is so framed and fixed, that there may be no room for boasting, here or hereafter, but for the wickedness of these nations the Lord doth drive them out from before thee; namely, their idolatry, incest, and other notorious crimes; which sufficiently justifies God in all his dealings with these nations. (Gill)

When therefore Jehovah thrust out these nations before them, the Israelites were not to say within themselves, “By (for, on account of) my righteousness Jehovah hath brought me (led me hither) to possess this land” – “but because of the wickedness of these nations,” etc. – To impress this truth deeply upon the people, Moses repeats the thought once more. At the same time he mentions, in addition to righteousness, straightness or uprightness of heart, to indicate briefly that outward works do not constitute true righteousness, but that an upright state of heart is indispensable, and then enters more fully into the positive reasons. The wickedness of the Canaanites was no doubt a sufficient reason for destroying them, but not for giving their land to the people of Israel, since they could lay no claim to it on account of their own righteousness. The reason for giving Canaan to the Israelites was simply the promise of God, the word which the Lord had spoken to the patriarchs on oath and therefore nothing but the free grace of God, – not any merit on the part of the Israelites who were then living, for they were a people “of a hard neck,” i.e., a stubborn, untractable generation. With these words, which the Lord Himself had applied to Israel. Moses prepares the way for passing to the reasons for his warning against self-righteous pride, namely, the grievous sins of the Israelites against the Lord. (Keil)

We will never find joy, satisfaction, or heavenly peace when we look to our “Good Works” as a means or reason for Eternal life, Forgiveness, Blessings, or being made right in the eyes of God. Our “Good Works” are only good when done for the sole purpose of honoring and glorifying Jesus Christ. When we live close to sin and entertain and tolerate it in our lives, when we neglect God’s Word and become complacent in our thinking about sin, and when we do not seek and desire to know more and more of God and His grace, mercy, and love, our thinking becomes like that of a dull foolish child. We go about our lives day after day in a state of self-acceptance and self-reliance and the sinfulness of our sin and the holiness of God escape our minds. There is no growth in this understanding when the Word of God is neglected or not studied with the intent of knowing and understanding God and the things of God. I fear that far too often the Word of God is neglected and in its place is what the world tolerates and accepts. How is the Holy Spirit to speak into our lives and lead, convict, encourage, give us peace, and grow our understanding when our hearts and minds are not purposed to honor and glorify Jesus Christ?

48.z. Wilderness – 13.e. Cities of Refuge

Num 35:9-15 And the LORD spoke to Moses, saying, “Speak to the people of Israel and say to them, When you cross the Jordan into the land of Canaan, then you shall select cities to be cities of refuge for you, that the manslayer who kills any person without intent may flee there. The cities shall be for you a refuge from the avenger, that the manslayer may not die until he stands before the congregation for judgment. And the cities that you give shall be your six cities of refuge. You shall give three cities beyond the Jordan, and three cities in the land of Canaan, to be cities of refuge. These six cities shall be for refuge for the people of Israel, and for the stranger and for the sojourner among them, that anyone who kills any person without intent may flee there.

Num 35:29-33 And these things shall be for a statute and rule for you throughout your generations in all your dwelling places. “If anyone kills a person, the murderer shall be put to death on the evidence of witnesses. But no person shall be put to death on the testimony of one witness. Moreover, you shall accept no ransom for the life of a murderer, who is guilty of death, but he shall be put to death. And you shall accept no ransom for him who has fled to his city of refuge, that he may return to dwell in the land before the death of the high priest. You shall not pollute the land in which you live, for blood pollutes the land, and no atonement can be made for the land for the blood that is shed in it, except by the blood of the one who shed it.

The purpose of the cities of asylum was to protect the manslayer who kills any person accidentally. They were to protect someone in the case of manslaughter as opposed to murder. In the ancient culture of Israel, it was not left entirely up to the government to avenge a murder. Each extended family had a recognized avenger who would ensure that one who murdered a family member would likewise be killed. The institution of the family avenger was never commanded in Scripture; it was a broad cultural practice that was regulated by Scripture. “It is quite possible to do unjust things in the name of justice. It was against such a possibility that these cities were provided.” Therefore, such a man could flee to a city of refuge – an appointed Levitical city, where he could stay, safe from the avenger of blood, until he could stand before the congregation in judgment and he could leave the city of refuge safely. (Guzik)

To show plainly the abhorrence of murder, and to provide the more effectually for the punishment of the murderer, the nearest relation of the deceased, under the title of avenger of blood, (or the redeemer of blood,) in notorious cases, might pursue, and execute vengeance. A distinction is made, not between sudden anger and malice aforethought, both which are the crime of murder; but between intentionally striking a man with any weapon likely to cause death, and an unintentional blow. In the latter case alone, the city of refuge afforded protection. Murder in all its forms, and under all disguises, pollutes a land.

Does not the highway of salvation, resemble the smooth and plain path to the city of refuge? Survey the path that leads to the Redeemer. Is there any stumbling-block to be found therein, except that which an evil heart of unbelief supplies for its own fall?

The gate of the city stood open night and day. Has not Christ declared, Him that cometh unto me I will in nowise cast out? 5. The city of refuge afforded support to every one who entered its walls. Those who have reached the refuge, may live by faith on Him.

The city was a refuge for all. In the gospel there is no respect of persons. That soul lives not which deserves not Divine wrath; that soul lives not which may not in simple faith hope for salvation and life eternal, through the Son of God.

(Henry)

48.x. Wilderness – 13.c. “Promised Land Borders and the Division of the Land”

Num 34:1  The LORD spoke to Moses, saying,

Num 34:2  “Command the people of Israel, and say to them, When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan as defined by its borders),

Num 34:16  The LORD spoke to Moses, saying,

Num 34:17  “These are the names of the men who shall divide the land to you for inheritance:

Canaan was of small extent; as it is here bounded, it is but about 160 miles in length, and about 50 in breadth; yet this was the country promised to the father of the faithful, and the possession of the seed of Israel. This was that little spot of ground, in which alone, for many ages, God was known. This was the vineyard of the Lord, the garden enclosed; but as it is with gardens and vineyards, the narrowness of the space was made up by the fruitfulness of the soil. Though the earth is the Lord’s, and the fulness thereof, yet few know him, and serve him; but those few are happy, because fruitful to God. Also, see how little a share of the world God gives to his own people. Those who have their portion in heaven, have reason to be content with a small pittance of this earth. Yet a little that a righteous man has, having it from the love of God, and with his blessing, is far better and more comfortable than the riches of many wicked. (Henry)

Matthew Poole gave three reasons why God detailed the boundaries of Canaan for Israel: “1. To direct and bound them in their wars and conquests, that they might not seek the enlargement of their empire, after the manner of other nations, but be contented with their own portion. 2. To encourage them in their attempt upon Canaan, and assure them of their success. 3. To guide them in the approaching distribution of the land.”

The division of the land of Canaan was, in fact, a potentially divisive – even explosive – issue among the people of Israel. So God appointed the boundaries, how the land was to be divided, and men who would would make and commit to the division of the land and their inheritance. (Guzik)

Names of the men … which shall divide the land—This appointment by the Lord before the Jordan tended not only to animate the Israelites faith in the certainty of the conquest, but to prevent all subsequent dispute and discontent, which might have been dangerous in presence of the natives. (Brown)

48.u. Wilderness – 13. “Then you shall give them the land of Gilead for a possession”

Num 32:26 Our little ones, our wives, our livestock, and all our cattle shall remain there in the cities of Gilead, but your servants will pass over, every man who is armed for war, before the LORD to battle, as my lord orders.” So Moses gave command concerning them to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers’ houses of the tribes of the people of Israel. And Moses said to them, “If the people of Gad and the people of Reuben, every man who is armed to battle before the LORD, will pass with you over the Jordan and the land shall be subdued before you, then you shall give them the land of Gilead for a possession. However, if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.” And the people of Gad and the people of Reuben answered, “What the LORD has said to your servants, we will do. We will pass over armed before the LORD into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan.” And Moses gave to them, to the people of Gad and to the people of Reuben and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan, the land and its cities with their territories, the cities of the land throughout the country.

The possession of the land of Gilead was on the condition of their faithfulness to their promise. Moses told Eleazar to make sure they honored their promise before granting them Gilead. Numbers 32:33 introduces another tribe – actually, half the tribe of Manasseh – who were likewise content to settle on the lands east of the Jordan River. In total, two and one-half tribes received their possession of land east of the Jordan River. (Guzik)

Concerning the settlement of these tribes, observe, that they built the cities, that is, repaired them. They changed the names of them; probably they were idolatrous, therefore they should be forgotten. A spirit of selfishness, of seeking our own, not the things of Christ, when each one ought to assist others, is as dangerous as it is common. It is impossible to be sincere in the faith, sensible of the goodness of God, constrained by the love of Christ, sanctified by the power of the Holy Ghost, and yet be indifferent to the progress of religion, and the spiritual success of others, through love of ease, or fear of conflict. Let then your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. (Henry)

We will pass over armed before the Lord into the land of Canaan,…. This is repeated again and again, for the confirmation of it, assuring that it should be strictly performed according to the true intent of it:

that the possession of our inheritance on this side Jordan may be ours; that is, that the possession and inheritance they desired, and which had been granted them, on conditions to be performed by them, might be ratified and confirmed unto them on their fulfilment of them. (Gill)

I really don’t know what to say about these tribes and their want to stay out of the promised land. Yet, then again I might. When we have an option for something less hard and more certain than the alternative we mostly choose the less hard and more certain. I wonder how many times God has set something before and we look ahead with all of the uncertainties and hard work and say: “I just make do here”.

It is good for our hearts and minds to be ever-longing for the promised land – Eternity in Heaven! Being content with and having more desire for things of this world than eternity in heaven is not grasping hold of the promise. It is like saying I will help you get there but I personally want to stay on this side.

Keep your eyes focused on Jesus and eternity in heaven and don’t let the things of this world entice you to forget it or put it aside.

46.z. “Wilderness” – 11.e. “Spy out the land of Canaan”

Num 13:1-3 The LORD spoke to Moses, saying, “Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” So Moses sent them from the wilderness of Paran, according to the command of the LORD, all of them men who were heads of the people of Israel.

The Israelites being now come to the borders of Canaan, Moses commanded them, in the name of God, to go up and possess it, reminding them of his promise to give them the possession of it, and exhorting them not to fear nor be discouraged, Deuteronomy 1:21. But the unbelieving and distrustful multitude, forgetting the power and faithfulness of God, were afraid to venture on this hazardous undertaking, as they thought it, till some persons were sent to examine and bring them information what sort of country it was, and what kind of people they should have to contend with. Moses, therefore, in compliance with their request, is directed by God to send proper persons, chosen from all the tribes, for this purpose. (Benson)

The spies were sent to search the land, which was a scheme of the Israelites’ own devising, and which they first proposed to Moses, who approved of it as prudential and political, at least he gave his assent unto it to please the people, and carried the affair to the Lord, and consulted him about it; who, rather permitting than approving, gave the following order; for the motion carried in it a good deal of unbelief, calling in question whether the land was so good as had been represented unto them, fearing it was not accessible, and that it would be difficult to get into it, and were desirous of knowing the best way of getting into it before they proceeded any further; all which were unnecessary, if they would have fully trusted in the Lord, in his word, promise, power, providence, and guidance; who had told them it was a land flowing with milk and honey; that he would show them the way to it, by going before them in a pillar of cloud and fire; that he would assuredly bring them into it, having espied it for them, and promised it unto them; so that there was no need on any account for them to send spies before them; however, to gratify them in this point, he assented to it. (Gill)

How many “Christians”, quell the leading of the Holy Spirit by doubting God’s direction, protection, power, purpose, and sovereignty? How many times has the Holy Spirit prompted us to move out in faith and we have not listened because of doubt? Far too many I would guess.

41.n. “I will redeem you with an outstretched arm and with great acts of judgment.”

Exodus 6:1 But the LORD said to Moses, “Now you shall see what I will do to Pharaoh; for with a strong hand he will send them out, and with a strong hand he will drive them out of his land.”

God spoke to Moses and said to him, “I am the LORD. I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by my name the LORD I did not make myself known to them. I also established my covenant with them to give them the land of Canaan, the land in which they lived as sojourners. Moreover, I have heard the groaning of the people of Israel whom the Egyptians hold as slaves, and I have remembered my covenant. Say therefore to the people of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment. I will take you to be my people, and I will be your God, and you shall know that I am the LORD your God, who has brought you out from under the burdens of the Egyptians. I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the LORD.’” Moses spoke thus to the people of Israel, but they did not listen to Moses, because of their broken spirit and harsh slavery.

Carrying the story from the previous chapter, Moses was discouraged by what he thought was God’s lack of action and help. God’s reply to Moses showed that He wanted him to know that the Lord was in control of it all. Moses was discouraged because he was too impressed by Pharaoh and not impressed enough by God. God reminded Moses of the great name of God (Yahweh), He confirmed that he remained the covenant-making and covenant-keeping God, who would absolutely fulfill His promise to Moses. (Guzik)

“When all human help has failed, and the soul, exhausted and despairing, has given up hope from man, God draws near, and says, I AM.” (Meyer)

Though the patriarchs knew God Almighty, they did not know Him as extensively and intimately as He would reveal Himself to Moses and his generation. They knew the power of God but didn’t have the same personal relationship and revelation Moses would come to know. For us, God wants to be more than God Almighty – He wants us also to know Him as a personal, promise making and promise keeping God, whom we can trust in everything. Believers should ask themselves if they really know God. Moses was called to remember his God.

In even separate I will promises, God said, “I’m going to do it. You can count on me.”

· I will bring you out.

· I will rescue you from their bondage.

· I will redeem you.

· I will take you as My people.

· I will be your God.

· I will bring you into the land.

· I will give it to you as a heritage.

“Each of these verbs are in the Hebrew past (i.e., perfect) tense instead of the future tense, for so certain was God of their accomplishment that they were viewed as having been completed.” (Kaiser) As is all of God’s promises!

After Moses spoke what God told him the children of Israel were still stuck in miserable unbelief. They probably would have said that they did not doubt God, but they doubted the messenger – Moses. Because of their anguish, this is why Israel doubted both God and His messenger. Their centuries of slavery made them think like slaves instead of people of the covenant. Pharaoh was bigger in their eyes than God was. Ezekiel 20:5-9 shows why God was so small and Pharaoh was so big in Israel’s heart during this time. Ezekiel explained that they trusted the gods of their oppressors, worshipping the gods of the Egyptians. This is why they didn’t trust God, and His messenger Moses. The reason why God did not judge Israel at the time was because He didn’t want His name profaned among the Gentiles.

Many Christians find themselves in the same place. They find it hard to trust God and believe that He is for them. This is why Paul says we must not be conformed to this world, but be transformed by the renewing of your mind (Romans 12:1-2). The children of Israel needed their minds renewed, and we do also. (Guzik)

40.e. “But we do not want you to be uninformed”

Genesis 50:1 Then Joseph fell on his father’s face and wept over him and kissed him. And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. Forty days were required for it, for that is how many are required for embalming. And the Egyptians wept for him seventy days.

Genesis 23:2     And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her.

Mark 5:38-39    They came to the house of the ruler of the synagogue, and Jesus saw a commotion, people weeping and wailing loudly.

John 11:35-36     Jesus wept.  So the Jews said, “See how he loved him!”

Acts 8:2     Devout men buried Stephen and made great lamentation over him.

1 Thessalonians 4:13     But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope.

Though pious relatives and friends have lived to a good old age, and we are confident they are gone to glory, yet we may regret our own loss, and pay respect to their memory by lamenting them. Grace does not destroy, but it purifies, moderates, and regulates natural affection. The departed soul is out of the reach of any tokens of our affection; but it is proper to show respect to the body, of which we look for a glorious and joyful resurrection, whatever may become of its remains in this world. Thus Joseph showed his faith in God, and love to his father. He ordered the body to be embalmed, or wrapped up with spices, to preserve it. (Henry)

With the loss of a sibling, parent, spouse, or child there are so many emotions that flood our hearts and minds. None of these ever reach the ear of the departed. None of these emotions of loss, love, sorrow, and heartache will be heard by those departed. It is natural to mourn the loss of a loved one or to mourn with a friend who has lost a loved one. Many times our sorrow in their death is because we have left some things unsaid or undone. Maybe we haven’t communicated to them just how much they meant to us or how much they have influenced our lives. We may have had hopes for their lives. We mourn and it is natural. The loss of a loved one hurts our heart. Nothing could hurt the heart more than a loved one who dies not knowing or committing to God’s love, grace, and mercy through Jesus Christ. Let it be our goal to honor and glorify Jesus Christ in all we say, think, and do, and when our time on earth is complete and there is mourning for our passing, let it be short-lived and turned into rejoicing and praise because we have passed from death to life with our Savior and Lord, Jesus Christ.

40.d. “And the dust returns to the earth as it was, and the spirit returns to God who gave it”

Genesis 49:28 All these are the twelve tribes of Israel. This is what their father said to them as he blessed them, blessing each with the blessing suitable to him. Then he commanded them and said to them, “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, in the cave that is in the field at Machpelah, to the east of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. There they buried Abraham and Sarah his wife. There they buried Isaac and Rebekah his wife, and there I buried Leah— the field and the cave that is in it were bought from the Hittites.” When Jacob finished commanding his sons, he drew up his feet into the bed and breathed his last and was gathered to his people.

Exodus 28:21     There shall be twelve stones with their names according to the names of the sons of Israel. They shall be like signets, each engraved with its name, for the twelve tribes.

1 Kings 18:31   Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, “Israel shall be your name,”

Revelation 7:4     And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:

Job 5:26     You shall come to your grave in ripe old age, like a sheaf gathered up in its season.

Job 14:10   But a man dies and is laid low; man breathes his last, and where is he?

Ecclesiastes 12:7     and the dust returns to the earth as it was, and the spirit returns to God who gave it.

Isaiah 57:1-2    The righteous man perishes, and no one lays it to heart; devout men are taken away, while no one understands. For the righteous man is taken away from calamity;  he enters into peace; they rest in their beds who walk in their uprightness.

Hebrews 11:13-16    These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth.  For people who speak thus make it clear that they are seeking a homeland.  If they had been thinking of that land from which they had gone out, they would have had opportunity to return.  But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

Each son and each tribe that would come from them had their own calling and destiny. Yet the remarkable promise remained – that they each would survive and grow into significant tribes, without one perishing during the centuries to come in Egypt. (Guzik)

Jacob blessed every one according to the blessings God in after-times intended to bestow upon them. He spoke about his burial-place, from a principle of faith in the promise of God (Henry)

all these are the twelve tribes of Israel—or ancestors. Jacob’s prophetic words obviously refer not so much to the sons as to the tribes of Israel. (Jamieson-fausset-brown)

All these are the twelve tribes of Israel,…. The twelve sons of Jacob before mentioned were heads of twelve tribes, who were afterwards seated, and had their part in the land of Canaan; there were indeed thirteen tribes, two springing from Joseph; but then the tribe of Levi had no part in the land of Canaan, which was divided into twelve parts; this shows that the above predictions respect not the persons of the patriarchs, but their tribes and everyone according to his blessing he blessed them; according to the blessing which was appointed to them of God, and was in later times bestowed on them, Jacob under a spirit of prophecy was directed to bless them with, or to foretell what blessings should come upon them, and which accordingly did. (Gill)

He gathered up his feet into the bed, not only as one patiently submitting to the stroke, but as one cheerfully composing himself to rest, now that he was weary. He freely gave up his spirit into the hand of God, the Father of spirits. If God’s people be our people, death will gather us to them. Under the care of the Shepherd of Israel, we shall lack nothing for body or soul. We shall remain unmoved until our work is finished; then, breathing out our souls into His hands for whose salvation we have waited, we shall depart in peace, and leave a blessing for our children after us. (Henry)

“Jacob did not yield up the ghost until he had delivered the last sentence of admonition and benediction to his twelve sons. He was immortal till his work was done. So long as God had another sentence to speak by him, death could not paralyze his tongue.” (Spurgeon)

This ends the life of the last of the great patriarchs, of Abraham, Isaac, and Jacob. Yet the work and plan of God did not end. It continued through men and generations to come. (Guzik)