Tag: canaanite

47.t. “Wilderness” – 11.z. “I will devote their cities to destruction.”

 

Num 21:1  When the Canaanite, the king of Arad, who lived in the Negeb, heard that Israel was coming by the way of Atharim, he fought against Israel, and took some of them captive. And Israel vowed a vow to the LORD and said, “If you will indeed give this people into my hand, then I will devote their cities to destruction.” And the LORD heeded the voice of Israel and gave over the Canaanites, and they devoted them and their cities to destruction. So the name of the place was called Hormah.

 Psalms 44:3-4   for not by their own sword did they win the land, nor did their own arm save them, but your right hand and your arm, and the light of your face, for you delighted in them.  You are my King, O God; ordain salvation for Jacob!

 Psalms 10:17    O LORD, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear

The date of this occurrence is uncertain. The district of Arad appears to have extended to the southern frontier of Canaan. (Comp. Numbers 33:40; Joshua 12:14; Judges 1:16-17.) The attack probably took place either in the interval between the departure of the messengers to Edom and their return, or at the time at which the Israelites broke up from Kadesh, and before the direction of their march had been ascertained. (Ellicott)

He fought against Israel – This attack (compare Numbers 20:1 and note), can hardly have taken place after the death of Aaron. It was most probably made just when the camp broke up from Kadesh, and the ultimate direction of the march was not as yet pronounced. The order of the narrative in these chapters, as occasionally elsewhere in this book (compare Numbers 9:1, etc.), is not that of time, but of subject matter; and the war against Arad is introduced here as the first of the series of victories gained under Moses, which the historian now takes in hand to narrate. (Barnes)

The description of the king of Arad presents a challenge with geography and chronology. The site recognized as Tel Arad is west of the Dead Sea, about halfway between Beer Sheva and the Dead Sea, and about 20 miles (32 kilometers) south of Hebron. This is much further north than we would expect Israel to be, putting them in the southern part of Canaan. We would not expect Israel to be in this part of Canaan until well into the book of Joshua. Also, the archeological evidence from Tel Arad is from an earlier period. The most likely explanation is that the king of Arad was, at this time, the leader of a nomadic group that roamed the area south of Tel Arad (who dwelt in the South). When he fought against Israel he traveled still further south, to where Israel camped.

This was the beginning of Israel’s wars of conquest and God’s judgment against the Canaanites. Most of these battles are found in the book of Joshua. These were not only battles to take the land that God promised to Israel, but they were also part of a unique war of judgment against the Canaanites. They were a particularly sinful and depraved people, whom God literally gave hundreds of years to repent. Just as God sometimes used other nations to bring judgment against His people, in this period the LORD used His people to bring judgment against the Canaanites.  Because this was a war of judgment, they were to receive no spoil from the battles – nothing at all. They were to utterly destroy everything. There were a few reasons for this, but one of the most important was that God did not want His people to profit, to gain, to be enriched by a war of judgment. Such wars are the holy expression of God’s sorrow at the necessity of judgment, and He did not want His people to gain or to be happy about it. Therefore, Israel was strictly commanded that when they conquered a Canaanite city, none of the spoil could go to them. It didn’t go to the tabernacle, to the priests, or to Moses. It was all to be destroyed, dedicated to God alone by making no use of it for anyone else. (Guzik)

The Canaanites were given over to Israel to perform God’s judgment upon them. Do you ever wonder what the culture of their cities and towns was like? Do you ever wonder what it was they were doing as a society that provoked God? Whatever it was they were content in doing it without regard for God and things of God day after day and year after year. Just because God’s judgment has not occurred does not mean what is being done by a culture/society/nation is without guilt or blame. To think that something wrong is right because there is no Godly judgment taking place at the time is foolish.

I worry about our country/nation/cities/towns. How much further can we walk apart from God? How much perversion and foolishness around LGBTQ…. Pornography….. Abortion….. Divorce…… Greed….. Pride……. Hate…. Anger….. will God allow before judgment? Just because there is no apparent judgment does not mean it has a thimble’s worth of being right in the sight of God. How much of this foolishness has filtered into people who profess their trust in God?

38.p. “Wicked in the sight of the LORD”

 

 

Genesis 38:1  It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, and she conceived and bore a son, and he called his name Er. She conceived again and bore a son, and she called his name Onan. Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him. And Judah took a wife for Er his firstborn, and her name was Tamar. But Er, Judah’s firstborn, was wicked in the sight of the LORD, and the LORD put him to death. Then Judah said to Onan, “Go in to your brother’s wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” But Onan knew that the offspring would not be his. So whenever he went in to his brother’s wife he would waste the semen on the ground, so as not to give offspring to his brother. And what he did was wicked in the sight of the LORD, and he put him to death also. Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father’s house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father’s house.

Judah marries a Canaanitish woman, who bears him three sons. He marries his eldest son to Tamar. He being wicked is slain by God. The second son is commanded to marry her.  His wickedness, and death. He promises her his third son, but performs not. She by a subtle practice commits incest with him. He gives her a pledge. She is found with child; Judah commands her to be burnt. She brings to her father the pledge. He acknowledges it; acquits her, and condemns himself. She brings forth two sons. (Jamieson-Fausset-Brown)

Judah, the fourth-born son of Jacob through Leah (Reuben, Simeon, and Levi were before him), had not yet distinguished himself as someone great among his brothers. He was the one who suggested they sell Joseph into slavery. Through an ungodly and unwise marriage to a Canaanite woman, Judah fathered three sons: Er, Onan, and Shelah. It is not surprising that Judah chose a Canaanite wife for his son Er, since he himself was married to a Canaanite. We are never told what Er’s wickedness was, but obviously it was evil enough that God brought immediate judgment upon him. Growing up with a father from such a troubled family and with a mother who was a Canaanite did not help Er to live a godly life. (Guzik)

It is hard to imagine that the ancestral line of Jesus came through Judah. God’s plans and purposes are mysterious at best when we try to account for the reasons why. It is good for us to know He is God, He is Holy, and what He does is Holy and Just. This chapter reveals to us that a life lived apart from honor and glory to God, and trust and reliance on God will not have blessings, but rather have heartache, trials, and troubles without hope, peace, or joy for the soul. Judah chose to live his life apart from God and how it turns out for him and his children is recorded. We are given examples like this in scripture to warn us of worldly attachments and want of what it has to offer more than our want to honor and glorify God. It is not hard to discern or recognize lives that are apart from the want to honor and glorify God for the things people do and the things they say are contrary to God’s Word. This world will offer what it can not give – hope, peace, joy, love, kindness, gentleness, purpose, and soul-deep satisfaction. These will never be found apart from Jesus Christ. We may think we have found a lasting peace in what this world has to offer – money, prosperity, recognition, power, position…. but our souls will never find that lasting hope and peace in these temporal worldly offers. 

Scripture is clear repent (turn away) from this life of worldliness and humble yourself before the throne of grace and mercy seeking forgiveness, believing in and trusting in, and relying on Jesus Christ alone. True peace comes to the soul that has purposed to honor and glorify Jesus Christ in all they think, say, and do.