33.f. “There is no fear in love, but perfect love casts out fear”

 

1 John 4:13  By this we know that we abide in him and he in us, because he has given us of his Spirit. And we have seen and testify that the Father has sent his Son to be the Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. We love because he first loved us. If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother.

 Job 15:21    Dreadful sounds are in his ears; in prosperity the destroyer will come upon him.

 Psalms 73:19    How they are destroyed in a moment, swept away utterly by terrors!

 Psalms 119:120    My flesh trembles for fear of you, and I am afraid of your judgments.

 James 2:19    You believe that God is one; you do well. Even the demons believe—and shudder!

As I read 1 John 4 I am drawn to; “There is no fear in love, but perfect love casts out fear”.  This small selected verse out of 1 John 4, does not stand alone. It is context with the “Day of Judgment”.  Fear is used a couple of different ways in scripture, “The fear of the LORD is the beginning of wisdom; Fear here means respectful, compliant, devoted, and loving reverence to God. We must distinguish between the fear of God and being afraid of him; the fear of God imports high regard and veneration for God. Obedience and good works, done from the principle of love, are not like the servile toil of one who unwillingly labors from dread of a master’s anger.

In 1 John, fear is a kind of fear that involves a torment that agonizes the soul and robs it of any lasting joy or confidence. 

The coming “Day of Judgment” should instill this type of fear in every living human being. I am amazed at how freely John speaks of it as if the “Day of Judgment” was understood and believed by most in his day. Today you hear little of it now and even less to fear it. Yet, within every soul is a foundational knowledge of God that should inspire our soul to want to know and understand Him.

People’s conditions are varied. Those without fear and love for God – give no thought to God, the coming judgment, and eternity in Hell. 

Those with fear but without love for God – have given thought to God, the coming judgment, and eternity in Hell awaiting them and have a tormenting fear. They have not surrendered, repented, believed, trusted, or relied on Jesus Christ.

Those without knowledge of our sin, fear of the coming judgment and eternity in Hell and with a trusting and believing reliance in God – love of Him as Creator, Father, All-powerful, All-knowing, Redeemer of our soul”,  We have been “born again” and are a “new creation” in Jesus Christ. Our love continues to be perfected. We continue to strive to honor and glorify Jesus Christ in all that we think, say and do. It is in this loving trust in Jesus Christ that the fear and torment within our souls are removed. 

The completeness of love means we do not cower in fear before God, dreading His judgment, either now or on the day of judgment. We know all the judgment we ever deserved – past, present, and future – was poured out on Jesus Christ on the cross. Let the discovery of my own sinfulness direct me to its remedy, the righteousness and the Cross of Jesus Christ. He, and He alone, can deal with the disturbing element in my relation to God. He can ‘deliver me. It is Christ and His work, Christ and His sacrifice, Christ and His indwelling Spirit that will grapple with and overcome sin and all its consequences, in any man and in every man; taking away its penalty, lightening the heart of the burden of its guilt, delivering from its love and dominion–all three of which things are the barbs of the arrows with which fear riddles heart and conscience. So my fear should proclaim to me the merciful ‘Name that is above every name,’ and drive me as well as draw me to Christ, the Conqueror of sin, and the Antagonist of all dread. Make ready for the coming storm, and remember that the mission of fear is to lead you to the Christ who will take it away. (MacLaren)

32.r. “To open their eyes, so that they may turn from darkness to light and from the power of Satan to God”

 

Matthew 12:22  Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. And all the people were amazed, and said, “Can this be the Son of David?” But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.” Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?

 Mark 3:11    And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.”

 Acts 26:18   to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

 Matthew 9:34     But the Pharisees said, “He casts out demons by the prince of demons.”

 Mark 3:22   And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.”

 Luke 11:15    But some of them said, “He casts out demons by Beelzebul, the prince of demons,”

 The crowds reacted with Messianic expectation, but the religious leaders responded by attributing Jesus’ power to the prince of demons. Both have seen the same thing, the demon cast out and the person healed. How can it be seen so differently by those who witnessed it? Even at times, the unclean spirits cried out, “you are the Son of God”.  

We will normally see what our hearts and minds want to see. When we see everything in creation both on earth and in the universe we are in awe of God. Yet others, spend lifetimes building theories about how a big bang happened billions of years ago that somehow formed all things through time, chance, and evolution. Both of these beliefs must be taken on faith. When seeing Jesus heal this demon-possessed man many displayed their faith by saying can this be the one promised “The Son of David?”  In their faith, they were aware and looking for the Messiah to come. Others displayed their blindness and hardness of heart by shrugging off this healing by saying it was not in the power of God but by Satan. When we were lost and without hope and there was no searching and no desire for things of God, it is only by the grace of God we see and understand things of God. And yet, there are those to whom these revelations are rejected. To the lost soul, it is a time when clarity to the things of God is revealed much like the clouds being rolled back and the bright sun is seen. When we are searching and desiring to serve and honor and glorify Jesus more and more, things of God are shown more and more, the Son keeps getting brighter.