52.f. Wilderness – 16.l. “And you shall make response before the LORD your God”

 

Deu 26:1-10  “When you come into the land that the LORD your God is giving you for an inheritance and have taken possession of it and live in it, you shall take some of the first of all the fruit of the ground, which you harvest from your land that the LORD your God is giving you, and you shall put it in a basket, and you shall go to the place that the LORD your God will choose, to make his name to dwell there. And you shall go to the priest who is in office at that time and say to him, ‘I declare today to the LORD your God that I have come into the land that the LORD swore to our fathers to give us.’ Then the priest shall take the basket from your hand and set it down before the altar of the LORD your God. “And you shall make response before the LORD your God, ‘A wandering Aramean was my father. And he went down into Egypt and sojourned there, few in number, and there he became a nation, great, mighty, and populous. And the Egyptians treated us harshly and humiliated us and laid on us hard labor. Then we cried to the LORD, the God of our fathers, and the LORD heard our voice and saw our affliction, our toil, and our oppression. And the LORD brought us out of Egypt with a mighty hand and an outstretched arm, with great deeds of terror, with signs and wonders. And he brought us into this place and gave us this land, a land flowing with milk and honey. And behold, now I bring the first of the fruit of the ground, which you, O LORD, have given me.’ And you shall set it down before the LORD your God and worship before the LORD your God.

This wonderful confession of thanks remembered the history of Israel from the time of Jacob and his family in the land of Canaan, to the family’s going down into Egypt, and to the eventual deliverance and Exodus into the Promised Land. Israel spent some 400 years in Egypt. Yet in the course of God’s eternal plan, it was nothing more than a sojourn. We can often focus so much on our own time of trial or misery that we think that it defines our whole life; God saw Israel’s experience in Egypt as a sojourn.

Firstfruit giving obviously honored the LORD, because it gave the LORD His portion off the top before any was used for one’s self. This initial giving of firstfruits when Israel came into the Promised Land was an appropriate way to say “thank you” to the LORD. This giving, and all giving done with the right heart, is a proper way to worship before the LORD your God.

When we receive from the LORD, and give back to Him, it makes us rejoice. It is the proper response of a creature to his Creator, who has supplied him with all good things. (Guzik)

When God has made good his promises to us, he expects we should own it to the honour of his faithfulness. And our creature comforts are doubly sweet, when we see them flowing from the fountain of the promise. The person who offered his first-fruits, must remember and own the mean origin of that nation, of which he was a member. Their nation in its infancy sojourned in Egypt as strangers, they served there as slaves. They were a poor, despised, oppressed people in Egypt; and though become rich and great, had no reason to be proud, secure, or forgetful of God. He must thankfully acknowledge God’s great goodness to Israel. The comfort we have in our own enjoyments, should lead us to be thankful for our share in public peace and plenty; and with present mercies we should bless the Lord for the former mercies we remember, and the further mercies we expect and hope for. He must offer his basket of first-fruits. Whatever good thing God gives us, it is his will that we make the most comfortable use we can of it, tracing the streams to the Fountain of all consolation. (Henry)

The words, “I have to-day made known to the Lord thy God,” refer to the practical confession which was made by the presentation of the first-fruits. The fruit was the tangible proof that they were in possession of the land, and the presentation of the first of this fruit the practical confession that they were indebted to the Lord for the land. This confession the offerer was also to embody in a prayer of thanksgiving, after the basket had been received by the priest, in which he confessed that he and his people owed their existence and welfare to the grace of God, manifested in the miraculous redemption of Israel out of the oppression of Egypt and their guidance into Canaan. (Keil)

51.k. Wilderness – 15.q. “He shall read in it all the days of his life”

 

Deu 17:14-20  “When you come to the land that the LORD your God is giving you, and you possess it and dwell in it and then say, ‘I will set a king over me, like all the nations that are around me,’ you may indeed set a king over you whom the LORD your God will choose. One from among your brothers you shall set as king over you. You may not put a foreigner over you, who is not your brother. Only he must not acquire many horses for himself or cause the people to return to Egypt in order to acquire many horses, since the LORD has said to you, ‘You shall never return that way again.’ And he shall not acquire many wives for himself, lest his heart turn away, nor shall he acquire for himself excessive silver and gold. “And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by the Levitical priests. And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the LORD his God by keeping all the words of this law and these statutes, and doing them, that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he may continue long in his kingdom, he and his children, in Israel.

God looked forward – some 400 years forward – into Israel’s future, to the time when they would demand a king. God warned them to set a king over you whom the LORD your God chooses, and that person had to be an Israelite and not a foreigner. It is interesting to consider whether or not God wanted an earthly king over Israel. 1 Samuel 8:6-9, the record of Israel’s demand for king, puts the request for a king in a negative light. One might ask if God really did want Israel to never have an earthly king, and if He wanted them to recognize Him alone as king. It is a debatable issue; but consider that Israel’s history without a king (the time of the book of Judges) was not a period of national glory. Perhaps we can say that God wanted Israel to have a king, but of His choosing, and at His timing. Saul is a perfect example of a king out of God’s will, chosen by the nation and at their timing; David is a perfect example of a king chosen by God and in His timing.

The future king of Israel must not put undue trust in military might.

The future king of Israel must not put undue emphasis on physical indulgence and personal status.

The future king of Israel must not put undue emphasis on personal wealth.

Each of these issues is a matter of balance. The king had to have some military power, but not too much; one wife and certain comforts, but not too much; some personal wealth, but not too much. Such balances are often the hardest to keep. Solomon was a notorious breaker of these commands. He had forty thousand stalls of horses for his chariots (1 Kings 4:26), and Solomon had horses imported from Egypt (1 Kings 10:28). He had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart (1 Kings 11:3). He surpassed all the kings of the earth in riches (1 Kings 10:23). et, all along, we might see Solomon knowing the commands of Deuteronomy 17, yet deceiving himself by asking the self-justifying questions, “How much is ‘multiply’? I can handle this. I haven’t gone too far.” It might seem self-evident that 700 wives and 300 concubines is multiplying wives to yourself, but one should never underestimate the ability of the human heart to deceive itself in such situations.

Each of these three areas reflects the places where many modern Christian leaders fall: In regard to power, pleasure, or money. God’s commands for leaders have not changed; and neither has the need to be on guard against the self-deception in these things which felled Solomon.

It is striking to think of the king of Israel, laboring over parchment with a pen, making a personal copy of the law of Israel. This shows how greatly God wanted the word of God to be on the hearts of His rulers; God wanted every king to also be a scribe. The word of God was to be constant companion of the king of Israel, and something he read every day. All need the word of God; but the greater our responsibilities, the greater our need to depend on the truth of God’s word. Staying in the word of God was intended to build a reverence for God and a holy life in the king.

It is striking to consider that reading a book – the Great Book, the Bible – can keep a person from sin. We may not understand all the spiritual work behind the word of God, but staying in the word will keep one from sin. It has been well written in many Bibles: “This book will keep you from sin. Sin will keep you from this book.”

Staying in the word of God would keep the king properly humble and help him to not think of himself as above those he ruled over. (Guzik)

“The Scriptures, diligently read and studied, are a powerful and probable means to keep him humble, because they show him that, though a king, he is subject to a higher Monarch, to whom he must give an account… sufficient to abate the pride of the haughtiest person in the world, if he duly consider it.” (Poole)

In all cases, God’s choice, if we can but know it, should direct, determine, and overrule ours. Laws are given for the prince that should be elected. He must carefully avoid every thing that would turn him from God and religion. Riches, honours, and pleasures, are three great hinderances of godliness, (the lusts of the flesh, the lusts of the eye, and the pride of life,) especially to those in high stations; against these the king is here warned. The king must carefully study the law of God, and make that his rule; and having a copy of the Scriptures of his own writing, must read therein all the days of his life. It is not enough to have Bibles, but we must use them, use them daily, as long as we live. Christ’s scholars never learn above their Bibles, but will have constant occasion for them, till they come to that world where knowledge and love will be made perfect. The king’s writing and reading were as nothing, if he did not practise what he wrote and read. And those who fear God and keep his commandments, will fare the better for it even in this world.(Henry)

51.j. Wilderness – 15.p. “If any case arises requiring decision”

 

 

Deu 17:8-11  “If any case arises requiring decision between one kind of homicide and another, one kind of legal right and another, or one kind of assault and another, any case within your towns that is too difficult for you, then you shall arise and go up to the place that the LORD your God will choose. And you shall come to the Levitical priests and to the judge who is in office in those days, and you shall consult them, and they shall declare to you the decision. Then you shall do according to what they declare to you from that place that the LORD will choose. And you shall be careful to do according to all that they direct you. According to the instructions that they give you, and according to the decision which they pronounce to you, you shall do. You shall not turn aside from the verdict that they declare to you, either to the right hand or to the left.

God allowed for courts of appeal in Israel. These were higher courts where cases were taken beyond the local judges to the priests, the Levites – who were understood to be wiser judges because of their knowledge of God’s Word. The authority of the judges had to be respected, therefore contempt of court was a capital crime. God thought it essential that the courts and the judges be respected by the people of Israel. (Guzik)

Courts of judgment were to be set up in every city. Though their judgment had not the Divine authority of an oracle, it was the judgment of wise, prudent, experienced men, and had the advantage of a Divine promise. (Henry)

Note that cases that were hard to decide and complicated in how to rightly and justly minister judgments were to be moved up to a higher court of justice.  If you take a look at our form of legal justice system we have a similar form, Judges, Appellate, and Supreme Court. The difference between ours and what we read here is that the Law and its application was based on God’s Word.  Ours is not so much based on God’s Word but rather man’s ideas of right and wrong. We get it right sometimes and we get it wrong sometimes. For example; When emanate domain was being abused by states and cities it was finally brought before the Supreme Court to get clarity on its application. I think they got this right. When the Supreme Court declared abortion was a fundamental right of women and millions of pre-born babies were killed, I know they got it wrong. When pornography was deemed “expression of art” and people had a right to choose to look at it or not, I know they got it wrong. When the 10 commandments were deemed offensive and could not be in schools or Federal Buildings (like court rooms), I know they got it wrong. Such it is when God’s Word is removed from being the underlying foundation for judgment of right and wrong. 

The worldly system of justice is void of God. Now there are godly men and women in seats of the courts across this country, but they do have to follow the rule of law based on previous judgments handed down by other courts or by the Supreme Court. Their hands are tied so to speak. 

It is hard to know right from wrong when God’s Word and the Holy Spirit of God are denied time or space in our hearts and minds. Neglect of His Word leaves us to the whims of godless people who make convincing arguments for justice. Many Christian people are lost and they navigate life on baby food principles of God’s Word and have no relationship with the Holy Spirit of God. Churches spoon-feed them baby food to keep them comfortable and “Happy”. There is no conviction of personal sin or the sin of our country against God. There is no repentance, shame, or embarrassment. They are content wandering around lost and oblivious to God’s Word, things of God, and the leading of the Holy Spirit in their lives. They could no more take a righteous stand for God than a stone. 

Far too many Christians are weak in knowledge of God’s Word, its application in their lives, and the need for both. 

When were you cut to the heart and convicted of sin by reading God’s Word? When were your eyes opened to see the sins of this country against God? When did the Holy Spirit lead and direct your thoughts, words, and actions? It surely will not happen when you neglect God’s Word. It will not happen when you are content living like the world around you. It will not happen when you give no thought to God’s holiness and the sinfulness of sin. It will not happen if you intentionally choose to live permanently as a baby. 

There has to be an intentional choice and desire to live wholly to God and for the honor and glory of Jesus Christ. You can say this all you want but neglecting God’s Word will never bring growth and understanding between things of God and things of this world. Do not let this world entice you to what it deems as important or worthwhile. 

Let the Word of God richly indwell your heart, mind, and soul.

45.g. “Wilderness” – 9.m. “The best of the firstfruits of your ground you shall bring to the house of the LORD your God”

 

Exodus 34:26  The best of the firstfruits of your ground you shall bring to the house of the LORD your God.

 Deuteronomy 26:2   you shall take some of the first of all the fruit of the ground, which you harvest from your land that the LORD your God is giving you, and you shall put it in a basket, and you shall go to the place that the LORD your God will choose, to make his name to dwell there.

 Deuteronomy 26:10   And behold, now I bring the first of the fruit of the ground, which you, O LORD, have given me.’ And you shall set it down before the LORD your God and worship before the LORD your God.

 Proverbs 3:9-10   Honor the LORD with your wealth and with the firstfruits of all your produce;  then your barns will be filled with plenty, and your vats will be bursting with wine.

 Matthew 6:33    But seek first the kingdom of God and his righteousness, and all these things will be added to you.

Honour the Lord with thy substance, for as it should be a man’s own that he gives, and not another’s. A man’s “substance” are his wealth and riches. They should honour him with them by giving to the poor, especially his poor saints; for as an oppressing of them is a reproaching of him, so having mercy on them is honouring him, and especially by contributing to the support of his worship, and for the spread of the Gospel. God must have the best, and in the first place. (Gill)

The firstfruits were presented by every Israelite to the priests, in token of gratitude and humble thankfulness to Jehovah, and consisted of the produce of the land in its natural state, or prepared for human food. The “firstfruits” also carried with it the idea of the best. The injunctions also show that the honouring of God does not consist simply of lip service, of humility and confidence in him, but also of external worship, and in corporeal things. They are not peculiar to Israel, but are binding on all. They oppose all selfish use of God’s temporal gifts, and lead to the thought that, in obeying them, we are only giving back to God what are his own. (Unkown)

Giving, generosity, and unselfishness are attributes of a godly life and one that sees life this side of eternity in proper light. If we see that all that we have are gifts from God, why is it that we think they are ours, hoard them selfishly, and give them sparingly? Giving is a command but certainly should be a ready desire, an expectant want, and a willing ear to be guided by the Holy Spirit through quiet whispers to our hearts. The heart and mind must agree on giving. In order to do this one must not take hold of possessions too firmly. We have been given many blessings to be able to share with others. And it is a blessing to the soul of those who give generously. Can you out-give God? Learn to be a good steward of what is His and ask Him to guide your heart and mind toward an ever-increasing generosity toward others.

42.p. “Wilderness” – 4. Amalek – Defeated

 

Exo 17:8  Then Amalek came and fought with Israel at Rephidim.  So Moses said to Joshua, “Choose for us men, and go out and fight with Amalek. Tomorrow I will stand on the top of the hill with the staff of God in my hand.”  So Joshua did as Moses told him, and fought with Amalek, while Moses, Aaron, and Hur went up to the top of the hill.  Whenever Moses held up his hand, Israel prevailed, and whenever he lowered his hand, Amalek prevailed.  But Moses’ hands grew weary, so they took a stone and put it under him, and he sat on it, while Aaron and Hur held up his hands, one on one side, and the other on the other side. So his hands were steady until the going down of the sun.  And Joshua overwhelmed Amalek and his people with the sword.  Then the LORD said to Moses, “Write this as a memorial in a book and recite it in the ears of Joshua, that I will utterly blot out the memory of Amalek from under heaven.”  And Moses built an altar and called the name of it, The LORD Is My Banner,  saying, “A hand upon the throne of the LORD! The LORD will have war with Amalek from generation to generation.”

 Deuteronomy 25:17    “Remember what Amalek did to you on the way as you came out of Egypt,

 1 Samuel 15:2    Thus says the LORD of hosts, ‘I have noted what Amalek did to Israel in opposing them on the way when they came up out of Egypt.

The Amalek’s present hostility was not altogether unprovoked. No doubt they regarded the Sinaitic region as their own, and as the most valuable portion of their territory, since it contained their summer and autumn pastures. During their absence in its more northern portion, where there was pasture for their flocks after the spring rains, a swarm of emigrants had occupied some of their best lands, and threatened to seize the remainder. Naturally, they would resent the occupation. They would not understand that it was only temporary. They would regard the Israelites as intruders, robbers, persons entitled to scant favour at their hands. Accordingly, they swooped upon them without mercy, attacked their rear as they were upon the march, cut off their stragglers, and slew many that were “feeble, faint, and weary” (Deuteronomy 25:17-18). Remember what Amalek did to you on the way as you were coming out of Egypt, 18 “how he met you on the way and attacked your rear ranks, all the stragglers at your rear, when you [were] tired and weary; and he did not fear God.They then encamped in their neighbourhood, with the design of renewing the struggle on the next day. It was under these circumstances that Moses had to make his arrangements. (Ellicott)

To convince Israel that the hand of Moses, whom they had been chiding, did more for their safety than their own hands, his rod than their sword, the success rises and falls as Moses lifts up or lets down his hands. (Henry)

The Amalekites were at that time the most powerful race in the Peninsula; here they took their position as the chief of the pagans. They were also the first among the pagans who attacked God’s people, and as such were marked out for punishment and destruction. (Barnes)

 This is the first passage that mentions Joshua. We find him doing what he did until the time Moses passed from the scene – Joshua served the LORD and Moses faithfully.

This amazing passage shows us that life or death for Israel depended on the prayers of one man. Moses prayed as we should pray – with passion, believing that life and death – perhaps eternally – depended on prayer. It can be difficult to reconcile this with knowing God has a pre-ordained plan. But God didn’t want Moses to concern himself with that – he was to pray as if it really mattered. Just because we can’t figure out how our prayers mesh with God’s pre-ordained plan never means we should stop believing that prayer matters. Prayer is sometimes sweet and easy; other times it is hard work. This is why Paul described the ministry of Epaphras as always laboring fervently for you in prayers (Colossians 4:12), and why Paul wrote we must continue earnestly in prayer, being vigilant in it with thanksgiving (Colossians 4:2). Though this was Moses’ work to do, it was more than he could do by himself. Moses alone could not win the battle of prayer. He needed others to come by his side and strengthen him in prayer. This amazing passage shows us the great importance of prayer. Life and death – the course of history itself – depended upon prayer. We can conclude that many times the people of God are defeated today because they will not pray, or prayer does not support their work. (Guzik)

Nevertheless, Joshua had to fight. Praying Moses did not eliminate what Joshua had to do. The battle was won with prayer, but also through normal instruments – the work of the army, led by Joshua. “Prayer is a downright mockery if it does not lead us into the practical use of means likely to promote the ends for which we pray.” (Spurgeon)

25.e. “What sort of people ought you to be in lives of holiness and godliness”

 

2 Corinthians 5:6   So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

 Philippians 1:20-24    as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.  For to me to live is Christ, and to die is gain.  If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell.  I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better.  But to remain in the flesh is more necessary on your account.

Matthew 25:21    His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’

 2 Peter 3:11-12   Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness,  waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn!

To be present with the Lord: This is what makes heaven really heaven, so we long to be present with the Lord. Heaven is precious to us for many reasons. We may long to be with loved ones who have passed before us and whom we miss so much. We may want to be with the great men and women of God who have passed before us in centuries past.  These may be true, but the true test of your faith, trust, obedience is not for your satisfaction in these bonuses of eternal life, it is for the honor, glory, and praise of Jesus Christ.  The longing to be in His presence is what gives us purpose in this life.  Longing to see departed loved ones is not the reason, though it is a reality and outcome of love this side of eternity. It is not wrong to want to see and be with loved ones who have departed and are in the presence of the Lord, however, anything that lessens the honor, glory, and praise to Jesus Christ should not be a reason for wanting to be in His presence. 

Therefore we make it our aim… to be well-pleasing to Him: Since what we do right now has eternal consequences, our goal and longing to be in His presence must persistently be to honor, glorify, and praise Him.  This is our aim, our goal.  What is it then that is pleasing to Him?  If we were to list all that is pleasing to Him I fear the list would be quite long because there are so many aspects in our lives that we can please Him.  To give you a place to start understanding what is pleasing, I think it is best to start with a humble surrendered heart with an abundance of continuous longing to be in His presence and growing in knowledge, understanding, and trust in the grace, mercy, and love He has, does, and continues to grant us in this life, and a heart and soul-deep desire to honor and glorify Him in all we say, think and do.

18.o. “But I chose you and appointed you”

John 15:16  You did not choose me, but I chose you and appointed you that you should go and bear fruit.

 Acts 22:14     And he said, ‘The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth;

 Romans 9:11-16     though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls—  she was told, “The older will serve the younger.”  As it is written, “Jacob I loved, but Esau I hated.”  What shall we say then? Is there injustice on God’s part? By no means!  For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”  So then it depends not on human will or exertion, but on God, who has mercy.

 Ephesians 2:10    For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

“We are in Christ, not because we hold Him, but because He holds us.” (Meyer)

Ye have not chosen me – The word here translated “chosen” is that from which is derived the word “elect,” and means the same thing. It is frequently thus translated, Mark 13:20Matthew 24:22Matthew 24:24Matthew 24:31Colossians 3:12. It refers here, doubtless, to his choosing or electing them to be apostles. He says that it was not because they had chosen him to be their teacher and guide, but because he had designated them to be his apostles. See John 6:70; also Matthew 4:18-22. He thus shows them that his love for them was pure and disinterested; that it commenced when they had no affection for him; that it was not a matter of obligation on his part, and that therefore it placed them under more tender and sacred obligations to be entirely devoted to his service. The same may be said of all who are endowed with talents of any kind, or raised to any office in the church or the state. It is not that they have originated these talents, or laid God under obligation. What they have they owe to his sovereign goodness, and they are bound to devote all to his service. Equally true is this of all Christians. It was not that by nature they were more inclined than others to seek God, or that they had any native goodness to recommend them to him, but it was because he graciously inclined them by his Holy Spirit to seek him; because, “The grace of Christ moved and directed them;” that is, went before them, commenced the work of their personal salvation, and thus God in sovereign mercy chose them as His own. Whatever Christians, then, possess, they owe to God, and by the most tender and sacred ties they are bound to be his followers. (Barnes)

13.n. “Then they will call upon me, but I will not answer; they will seek me diligently but will not find me.”

Zachariah 7:8   And the word of the Lord came again to Zechariah: “This is what the Lord Almighty said: ‘Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor. Do not plot evil against each other.’ “But they refused to pay attention; stubbornly they turned their backs and covered their ears. They made their hearts as hard as flint and would not listen to the law or to the words that the Lord Almighty had sent by his Spirit through the earlier prophets. So the Lord Almighty was very angry. “‘When I called, they did not listen; so when they called, I would not listen,’ says the Lord Almighty. ‘I scattered them with a whirlwind among all the nations, where they were strangers. The land they left behind them was so desolate that no one traveled through it. This is how they made the pleasant land desolate.’”

2 Kings 17:13-15    Yet the LORD warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.”  But they would not listen, but were stubborn, as their fathers had been, who did not believe in the LORD their God.  They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the LORD had commanded them that they should not do like them.

2 Chronicles 33:10   The LORD spoke to Manasseh and to his people, but they paid no attention.

Nehemiah 9:29     And you warned them in order to turn them back to your law. Yet they acted presumptuously and did not obey your commandments, but sinned against your rules, which if a person does them, he shall live by them, and they turned a stubborn shoulder and stiffened their neck and would not obey.

Proverbs 1:24-32     Because I have called and you refused to listen, have stretched out my hand and no one has heeded,  because you have ignored all my counsel and would have none of my reproof,  I also will laugh at your calamity; I will mock when terror strikes you,  when terror strikes you like a storm and your calamity comes like a whirlwind, when distress and anguish come upon you.  Then they will call upon me, but I will not answer; they will seek me diligently but will not find me.  Because they hated knowledge and did not choose the fear of the LORD,  would have none of my counsel and despised all my reproof,  therefore they shall eat the fruit of their way, and have their fill of their own devices.  For the simple are killed by their turning away, and the complacency of fools destroys them;

Jeremiah 44:16     “As for the word that you have spoken to us in the name of the LORD, we will not listen to you.

Hebrews 12:25     See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven.

They refused to listen; they resisted the warners; they exhibited open contempt for them.  They willfully were ignorant and would not consider nor want to understand.  What level of contempt is it when a person sets their heart hard as stone so that their ears are deaf to the Word of God? Do you ever wonder if people consider the Word of God a burden?  Is this why they harden their heart to God?  Think about this.  The Word of God proclaims a righteous, pure, and holy Creator God.  It proclaims the fall of mankind.  It exposes the sinful nature of man.  It proclaims the separation between God and man due to this fallen sinful state. It proclaims God’s wrath, anger, and judgment. It proclaims God’s grace, mercy, and love toward mankind with promises of restoration, redemption, and salvation.  It proclaims blessings.  It is a guide and restraint to the sinful nature of our hearts.  It proclaims the wonders and mystery of God.  It proclaims the promises of God.  It proclaims warnings.  It yields hope, joy, peace, refuge, courage, power, kindness, forgiveness, and rest for those who have open hearts, minds, souls, and ears to hear, believe, obey, and trust in what God proclaims.  It also yields hardened hearts, minds, souls, and ears to those who defy, deny, and resist what God proclaims.  It promises eternity in heaven for those who believe.  It promises eternity in hell for those who do not believe.

Is it a burden to live for God?  Is it a burden to live holy, righteous, and pleasing to the God of all there is?  Is it a burden to live to honor, glorify, worship, magnify, and praise to God?  Is it a burden to live in loving kindness?  Is it a burden to live showing mercy and grace to others?  It is not a burden but a blessing to be loved by God and in a restored relationship with Him.  What is the alternative to our lives should we choose to deny and defy God?  Isn’t the true burden of life trying to live as though God does not exist?  Every day Creation screams out the existence of God and every day the heart of the deniers must harden more and try to make sense and purpose of this life.  Every day the burden of denial becomes heavier and heavier.  The denying soul will find that the burden of life brings no pleasure or satisfaction even though they search diligently for it in the things this world has to offer.  The Word of God is not a burden.  It is a wondrous blessing from God to His creation.

73. And the ears of all the people were attentive to the Book of the Law.

Joshua 8:34   And afterward he read all the words of the law, the blessing and the curse, according to all that is written in the Book of the Law. There was not a word of all that Moses commanded that Joshua did not read before all the assembly of Israel, and the women, and the little ones, and the sojourners who lived among them.

Deuteronomy 31:10-12    And Moses commanded them, “At the end of every seven years, at the set time in the year of release, at the Feast of Booths,  when all Israel comes to appear before the LORD your God at the place that he will choose, you shall read this law before all Israel in their hearing.  Assemble the people, men, women, and little ones, and the sojourner within your towns, that they may hear and learn to fear the LORD your God, and be careful to do all the words of this law,

Nehemiah 8:2-3     So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month.  And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law.

Nehemiah 9:3    And they stood up in their place and read from the Book of the Law of the LORD their God for a quarter of the day; for another quarter of it they made confession and worshiped the LORD their God.

Deuteronomy 30:15-20     “See, I have set before you today life and good, death and evil.  If you obey the commandments of the LORD your God that I command you today, by loving the LORD your God, by walking in his ways, and by keeping his commandments and his statutes and his rules, then you shall live and multiply, and the LORD your God will bless you in the land that you are entering to take possession of it.  But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them,  I declare to you today, that you shall surely perish. You shall not live long in the land that you are going over the Jordan to enter and possess.  I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live,  loving the LORD your God, obeying his voice and holding fast to him, for he is your life and length of days, that you may dwell in the land that the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.”

There was times past when God’s word was read to an entire nation, a time spent listening to His word and time spent in confession and time spent in worship.  It is hard for us to imagine what it would be like to not have God’s written word immediately available and easily accessible.  Wh don’t have to wait until there is a special day for His word to be read to us, we can read it at anytime we choose.  Is it possible that His word is so readily available that we don’t find the need to spend time in it every day?  Is it possible that because it is so accessible that we just tuck it away until we think we need it?

God’s word is not to be seen or used as a remedy quick fix book for when we come to hard times or sickness, or troubles, or trials.  God’s word is to be food for every moment of every day.  His word is to be so needed that it is consumed like the very air we need and breath.  If His word is not active in your life is it possible that it is void from your choice of needing it, relying on it, clinging to it, wanting it??????

Choose to spend time in His word, neglecting it will always lead to your heart, mind and soul drifting away from Him.

30. You did not choose me, but I chose you

Numbers 16:1   Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men. And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men. They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the Lord is among them. Why then do you exalt yourselves above the assembly of the Lord?” When Moses heard it, he fell on his face, and he said to Korah and all his company, “In the morning the Lord will show who is his, and who is holy, and will bring him near to him.

16:28   And Moses said, “Hereby you shall know that the Lord has sent me to do all these works, and that it has not been of my own accord. If these men die as all men die, or if they are visited by the fate of all mankind, then the Lord has not sent me. But if the Lord creates something new, and the ground opens its mouth and swallows them up with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the Lord.” And as soon as he had finished speaking all these words, the ground under them split apart. And the earth opened its mouth and swallowed them up, with their households and all the people who belonged to Korah and all their goods. So they and all that belonged to them went down alive into Sheol, and the earth closed over them, and they perished from the midst of the assembly. And all Israel who were around them fled at their cry, for they said, “Lest the earth swallow us up!” And fire came out from the Lord and consumed the 250 men offering the incense.

Acts 7:51    “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you.

Malachi 3:18    Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.

Acts 7:39    Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt,

2 Timothy 2:19    But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.”

Psalms 65:4    Blessed is the one you choose and bring near, to dwell in your courts! We shall be satisfied with the goodness of your house, the holiness of your temple!

Ephesians 2:13    But now in Christ Jesus you who once were far off have been brought near by the blood of Christ

John 15:16    You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.

Certainly, there are true injustices that we should all take notice of and help correct.  We can make a list of these all day long… hunger, poverty, abortion, slavery, pornography, abuse, etc….

However, there are other false claims of injustice as well.   Do you ever notice how a person gets an idea of injustice or is offended and then easily convinces others of it?  I wonder how many times we come to God with false claims of injustice. Do we complain about finances, health, relationships, employment, trials, and troubles because we see others who seem to be blessed in different ways than us?  Do we call God unfair for His control, plans, and purposes in our life?  Is this really any different from what Korah and followers did?

We are blessed because He has chosen to draw us to Him.  We are to be satisfied with Him in control.  We are to honor, praise, and have faith in His sovereignty.

Being chosen is no small blessing.  In the right mindset, it is peace, rest, comfort, refuge, courage, strength, hope, and power because of who God is and His steadfast love for those called by His name. 

Do not be pulled into dissatisfaction because of what someone else says or thinks or has.  God is in control and no one will alter His plans and purposes.  Stay close to Him.  Cling to Him. Trust in Him. Rely on Him.  Believe in Him.  Have continually growing faith in Him.  Humbly serve Him.  Wait on Him. Listen to Him. Follow Him.  Obey Him.