clean – Praying Pint

46.j. “Wilderness” – 10.p. “LORD’s offering at its appointed time”

Num 9:1-13 And the LORD spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying, “Let the people of Israel keep the Passover at its appointed time. On the fourteenth day of this month, at twilight, you shall keep it at its appointed time; according to all its statutes and all its rules you shall keep it.” So Moses told the people of Israel that they should keep the Passover. And they kept the Passover in the first month, on the fourteenth day of the month, at twilight, in the wilderness of Sinai; according to all that the LORD commanded Moses, so the people of Israel did. And there were certain men who were unclean through touching a dead body, so that they could not keep the Passover on that day, and they came before Moses and Aaron on that day. And those men said to him, “We are unclean through touching a dead body. Why are we kept from bringing the LORD’s offering at its appointed time among the people of Israel?” And Moses said to them, “Wait, that I may hear what the LORD will command concerning you.” The LORD spoke to Moses, saying, “Speak to the people of Israel, saying, If any one of you or of your descendants is unclean through touching a dead body, or is on a long journey, he shall still keep the Passover to the LORD. In the second month on the fourteenth day at twilight they shall keep it. They shall eat it with unleavened bread and bitter herbs. They shall leave none of it until the morning, nor break any of its bones; according to all the statute for the Passover they shall keep it. But if anyone who is clean and is not on a journey fails to keep the Passover, that person shall be cut off from his people because he did not bring the LORD’s offering at its appointed time; that man shall bear his sin.

It was not a surprise for Israel to hear that Passover must be kept every year. When Passover was first instituted, God told Israel they were to keep it throughout their generations. “The long stay at the base of Mount Sinai was not a time of inactivity or indolence. It was a time of great activity in celebration of the goodness and mercy of the Lord and in preparation for what was expected to have been the soon triumphal march into the land of Canaan.” The blood of the lamb, applied to the door posts of the home, was seen by the angel of God’s judgment – and seeing the blood, the angel “passed over” and spared the home covered by the blood of a lamb. Passover was kept as a continual reminder of this occasion of judgment passed over, and of the deliverance from slavery that followed. Jesus fulfilled the Passover sacrifice by His death on the cross (1 Corinthians 5:7). The covering of His blood causes the judgment of God to “pass over” His people. We are commanded to continually remember our occasion of being spared judgment and the deliverance that followed, by remembering Jesus’ work on the cross through the Lord’s Supper. Israel was properly obedient to God. We don’t find any significant disobedience against God of distrust of Him on Israel’s part in the first 10 chapters of Numbers, while they camped at Mount Sinai. This makes their distrust of God and rebellion against Him even more shocking and without excuse from Numbers 11 on. (Guzik)

But lest any one should pervert this permission, to celebrate the Passover a month later in case of insuperable difficulties, which had only been given for the purpose of enforcing the obligation to keep the covenant meal upon every member of the nation, into an excuse for postponing it without any necessity and merely from indifference, on the ground that he could make it up afterwards, the threat is held out in Numbers 9:13, that whoever should omit to keep the feast at the legal time, if he was neither unclean nor upon a journey, should be cut off. (Keil)

Remembering how God, in the time of judgment, passed over the Israelites is no small thing. God’s judgment was announced and carried out. There was no waiting, no stopping, or turning away from it so that it did not affect those it was intended for. Remembering God in His deliverance, mercy, and grace being saved from the slavery of sin and judgment is upon all who believe. It is no small thing that God has done. It should always be in the front of our minds. He deserves all honor and glory and praise, for He has done great and wonderful things.

45.z. “Wilderness” – 10.e. ” Jealousy – Adultery”

Num 5:11-31 And the LORD spoke to Moses, saying, “Speak to the people of Israel, If any man’s wife goes astray and breaks faith with him, if a man lies with her sexually, and it is hidden from the eyes of her husband, and she is undetected though she has defiled herself, and there is no witness against her, since she was not taken in the act, and if the spirit of jealousy comes over him and he is jealous of his wife who has defiled herself, or if the spirit of jealousy comes over him and he is jealous of his wife, though she has not defiled herself, then the man shall bring his wife to the priest and bring the offering required of her, a tenth of an ephah of barley flour. He shall pour no oil on it and put no frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, bringing iniquity to remembrance. “And the priest shall bring her near and set her before the LORD. And the priest shall take holy water in an earthenware vessel and take some of the dust that is on the floor of the tabernacle and put it into the water. And the priest shall set the woman before the LORD and unbind the hair of the woman’s head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse. Then the priest shall make her take an oath, saying, ‘If no man has lain with you, and if you have not turned aside to uncleanness while you were under your husband’s authority, be free from this water of bitterness that brings the curse. But if you have gone astray, though you are under your husband’s authority, and if you have defiled yourself, and some man other than your husband has lain with you, then’ (let the priest make the woman take the oath of the curse, and say to the woman) ‘the LORD make you a curse and an oath among your people, when the LORD makes your thigh fall away and your body swell. May this water that brings the curse pass into your bowels and make your womb swell and your thigh fall away.’ And the woman shall say, ‘Amen, Amen.’ “Then the priest shall write these curses in a book and wash them off into the water of bitterness. And he shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her and cause bitter pain. And the priest shall take the grain offering of jealousy out of the woman’s hand and shall wave the grain offering before the LORD and bring it to the altar. And the priest shall take a handful of the grain offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water. And when he has made her drink the water, then, if she has defiled herself and has broken faith with her husband, the water that brings the curse shall enter into her and cause bitter pain, and her womb shall swell, and her thigh shall fall away, and the woman shall become a curse among her people. But if the woman has not defiled herself and is clean, then she shall be free and shall conceive children. “This is the law in cases of jealousy, when a wife, though under her husband’s authority, goes astray and defiles herself, or when the spirit of jealousy comes over a man and he is jealous of his wife. Then he shall set the woman before the LORD, and the priest shall carry out for her all this law. The man shall be free from iniquity, but the woman shall bear her iniquity.”

This unique passage deals with the problem of a spirit of jealousy in a marriage. Part of the foundation for marriage is the expectation that one’s spouse will be romantically and sexually faithful, and there is a justified jealousy that comes from this expectation. However, there may also be unfounded jealousy that can damage a marriage. This passage gave Israel a way to deal with a spirit of jealousy that may or may not be justified. “This law was given partly to deter wives from adulterous practices, and partly to secure wives against the rage of their hard-hearted husbands, who otherwise might upon mere suspicions destroy them, or at least put them away.”

Sometimes jealousy in a marriage is revealed to be justified; other times it is found to be false. Either way, God gave Israel a way to dealt with this spirit of jealousy. Sometimes a husband or wife knows by intuition if their spouse has been unfaithful, through interpreting dozens of subtle indications. Yet, this intuition is not infallible – it is sometimes wrong. Accusations of infidelity that can’t be “proven” should be rightly resolved, and God gave Israel this unusual procedure to resolve such matters. This unusual law is evidence that God does not want couples to live in an on-going state of jealousy. The LORD gave a ceremony to resolve jealous feelings in a marriage, by either proving them or disproving them. This meant that the husband did not have the right to do as he pleased with his wife. He had to bring his wife to the priest and have the matter resolved by a higher authority. It was a serious, solemn thing to bring before the priest, discouraging groundless or frivolous accusations. The water was made bitter in two ways. First, it contained the dust from the floor of God’s holy tabernacle. Second, it contained the ink from the scroll containing God’s curse upon the sinner. The combination of seeing the holiness of God and the just penalty upon sinners is bitter.

Notably, if the woman was guilty, her punishment was not in the hand of her husband or even the community. Under the law of jealousy, the punishment of the woman was only in the hand of God. If the woman was innocent, it was known the entire community. At the very least, because this was a public ceremony, it made the entire community aware of the evil of adultery – and the seriousness of trying to hide your sin. The existence of the ceremony itself was an incentive to faithfulness in marriage, and therefore it was good for the entire nation.

Surely, both the holiness of God and the perfection of His word testifies against us. We should be forced to drink a bitter cup that would destroy us – but Jesus drank it for us. (Guzik)

34.u. “let us draw near with a true heart in full assurance of faith”

Matthew 27:51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many. When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!”

Leviticus 21:23    but he shall not go through the veil or approach the altar, because he has a blemish, that he may not profane my sanctuaries, for I am the LORD who sanctifies them.”

Mark 15:38    And the curtain of the temple was torn in two, from top to bottom.

Luke 23:45    while the sun’s light failed. And the curtain of the temple was torn in two.

Hebrews 6:19  We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain,

Hebrews 10:19-22  Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,  by the new and living way that he opened for us through the curtain, that is, through his flesh,  and since we have a great priest over the house of God,  let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

The veil was what separated the holy place from the most holy place in the temple. It was a vivid demonstration of the separation between God and man. Notably, the veil was torn from top to bottom, and it was God who did the tearing. (Guzik)

“As if shocked at the sacrilegious murder of her Lord, the temple rent her garments, like one stricken with horror at some stupendous crime.” “It is not a slight rent through which we may see a little; but it is rent from the top to the bottom. There is an entrance made for the greatest sinners. If there had only been a small hole cut through it, the lesser offenders might have crept through; but what an act of abounding mercy is this, that the veil is rent in the midst, and rent from top to bottom, so that the chief of sinners may find ample passage!” “Men’s hearts did not respond to the agonizing cries of the dying Redeemer, but the rocks responded: the rocks were rent. He did not die for rocks; yet rocks were more tender than the hearts of men, for whom he shed his blood.” (Spurgeon)

Not only was the veil torn but nature itself was shaken by the death of the Son of God.

I have read numerous commentaries on this section of scripture and nothing is more clear than what is stated in Hebrews 10:19-20 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

Oh, that our hearts would be like rocks that split and our souls be torn open at the death of Christ and we would, with God give wisdom, understanding, and knowledge, humbly bow in repentance, evermore remembering the great price that was paid for us to have eternal life if we would but, as it were, walk into the Holy of Holies and look upon our Redeemer, Savior, King of Kings, Son of God – Jesus Christ – and come to Him in faith for the forgiveness of our sins, forevermore living to honor and glorify Him alone in all we say, think, and do.

34.b. “Woe to you!”

Matthew 23:16 “Woe to you, blind guides, who say, If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ You blind fools! For which is greater, the gold or the temple that has made the gold sacred? And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ You blind men! For which is greater, the gift or the altar that makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And whoever swears by the temple swears by it and by him who dwells in it. And whoever swears by heaven swears by the throne of God and by him who sits upon it.

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. You blind guides, straining out a gnat and swallowing a camel!

“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.

“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.

“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ Thus you witness against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers. You serpents, you brood of vipers, how are you to escape being sentenced to hell? Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar. Truly, I say to you, all these things will come upon this generation.

The scribes and Pharisees were enemies to the gospel of Christ, and therefore to the salvation of the souls of men. It is bad to keep away from Christ ourselves, but worse also to keep others from him. Yet it is no new thing for the show and form of godliness to be made a cloak to the greatest enormities. But dissembled piety will be reckoned double iniquity. They were very busy to turn souls to be of their party. Not for the glory of God and the good of souls, but that they might have the credit and advantage of making converts. Gain being their godliness, by a thousand devices they made religion give way to their worldly interests. They were very strict and precise in smaller matters of the law, but careless and loose in weightier matters. It is not the scrupling a little sin that Christ here reproves; if it be a sin, though but a gnat, it must be strained out; but the doing that, and then swallowing a camel, or, committing a greater sin. While they would seem to be godly, they were neither sober nor righteous. We are really, what we are inwardly. Outward motives may keep the outside clean, while the inside is filthy; but if the heart and spirit be made new, there will be newness of life; here we must begin with ourselves. The righteousness of the scribes and Pharisees was like the ornaments of a grave, or dressing up a dead body, only for show. The deceitfulness of sinners’ hearts appears in that they go down the streams of the sins of their own day, while they fancy that they should have opposed the sins of former days. We sometimes think, if we had lived when Christ was upon earth, that we should not have despised and rejected him, as men then did; yet Christ in his Spirit, in his word, in his ministers, is still no better treated. And it is just with God to give those up to their hearts’ lusts, who obstinately persist in gratifying them. Christ gives men their true characters. (Henry)

They were blind, and so very unfit to be guides of others; they were as they were born, ignorant of divine things, of God in Christ, of the true Messiah, of the true meaning of the Scriptures, of the spirituality of the law, and of the Gospel of Christ; and the way of salvation by him; and their minds were blinded by the god of this world (satan), and with a greedy, and insatiable covetousness after the things of it. (Gill)

We should never fall into the trap of being satisfied with a superficial cleansing and the appearance of righteousness. How foolish is it to be greatly concerned with our outward appearance of righteousness (doing and saying things for the praise of others), and be unconcerned with what is inside of our hearts and minds. (sin, greed, pride, self-worth, self-reliance, anger, hate, etc…)

God is never fooled by what we show on the outside. He sees what we actually are, not what we appear to be to other men. (Guzik)

Woe to you, blind guides. You blind fools! You blind men! “Woe to you hypocrites! You blind guides, straining out a gnat and swallowing a camel! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness. You serpents, you brood of vipers, how are you to escape being sentenced to hell?

31.p. “O man, what is good; and what does the LORD require of you”

Micah 6:8 He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?

Deuteronomy 10:12-13   “And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul,  and to keep the commandments and statutes of the LORD, which I am commanding you today for your good?

Hosea 6:6   For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.

Hosea 12:6   “So you, by the help of your God, return, hold fast to love and justice, and wait continually for your God.”

Zephaniah 2:3    Seek the LORD, all you humble of the land, who do his just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the LORD.

Proverbs 21:3   To do righteousness and justice is more acceptable to the LORD than sacrifice.

Isaiah 1:16-19    Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil,  learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.  “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.  If you are willing and obedient, you shall eat the good of the land;

2 Peter 1:5-8   For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge,  and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness,  and godliness with brotherly affection, and brotherly affection with love.  For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.

Psalms 73:28    But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works.

The want to do good needs a foundation. It needs to be based on something firm, lasting, and true. “Doing Good” needs definition. Where are we to find this foundation and definition? What are we to base “good” and “doing good” on? This all depends on where you look and where you are seeking answers from. Worldly good has some benefit but this secular good has little to no eternal foundation. If doing good is for the benefit of another this is good but what is the reason behind the act of goodness? Was it because you feel good after doing it? Was it done because of empathy? Was it a combination of both? Was it done so it could be seen by others and thereby you receive some sort of recognition? The foundation upon which good acts are done is more important. If I do good acts of kindness what is the reason and purpose behind the intentional choice to do them?

The foundation of all good acts should be grounded in the desire to obey and honor and glorify Jesus Christ. It is when this foundation is present in the heart, soul, and mind that the good we do will be for something heavenly and lasting. There is so much to say about being able to discern the leading and being willing led by the Holy Spirit in acts of goodness, but the foundation of all our thoughts, speech, and acts needs to be from a humble and pure heart that believes, trusts, relies, obeys, and follows God’s Word for the honor and glory of Jesus Christ.

30.u. “Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart.”

Matthew 5:8 “Blessed are the pure in heart, for they shall see God.

Matthew 23:25-28    “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence.  You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.  “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness.  So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.

Psalms 15:2    He who walks blamelessly and does what is right and speaks truth in his heart;

Psalms 51:6   Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart.

Ezekiel 36:25-27   I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you.  And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh.  And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.

2 Corinthians 7:1  Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God

James 3:17    But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.

James 4:8   Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.

1 Peter 1:22  Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart,

1 John 3:2-3  Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.  And everyone who thus hopes in him purifies himself as he is pure.

Purity, inner purity, the image of purity, ceremonial purity have been attempted by many religions in many different ways. Pure of heart in Scripture seems to define it as a single, undivided heart – those who are sincere and not divided in their devotion and commitment to God. It is an inner purity and has external manifestations of the Holy Spirit which is in them. There are pollutants (sin) that pollute the heart. Greed, pride, lust, power, anger, deception, hate, confusion, self-reliance, self-worth, self-deserving, etc….. When these are present and acted upon there is little to no intimacy or relationship with God. A pure at heart person has heard the voice of God through the Gospel of Jesus Christ and humbly surrendered all of this selfishness, repented, committed, believed, trusted, followed, and obeyed Jesus Christ. The purity of heart comes through this alone and not by external actions, though there certainly are external actions that can be clearly seen in those of a pure heart. Being sensitive to Godly, holy, and heavenly spiritual things requires a heart and soul that is pure to things of God and always voiding the worldly and fleshly desires. If you are not conscious of spiritual things then your heart is focused on something else. The greatest motivator of purity comes from a desire to know and understand the grace, mercy, and love of God so that in all we say, think, and do Jesus Christ is honored and glorified. They want to be pure for His honor and glory, not ours.

18.n. “For apart from me you can do nothing”

John 15:1 “I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. Already you are clean because of the word that I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples. As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full.

Of the many pictures of the relationship between God and His people, the vine and branch picture emphasizes complete dependence and the need for constant connection. The branch depends on the vine even more than the sheep depends on the shepherd or the child depends on the father. As Jesus was about to depart from His disciples, this was important encouragement. He would remain united to them and they to Him as truly as branches are connected to the main vine. (Guzik)

“Left to itself a vine will produce a good deal of unproductive growth. For maximum fruitfulness extensive pruning is essential.” (Morris)

“Deadwood is worse than fruitlessness, for dead wood can harbor disease and decay…God removes the deadwood from his church and disciplines the life of the believer so that it is directed into fruitful activity.” (Tenney)

“And if it is painful to bleed, it is worse to wither. Better be pruned to grow than cut up to burn.” (Trapp)

I’m intrigued by – “that you bear much fruit and so prove to be my disciples”. What fruit is in your life that proves you to be a disciple of Jesus Christ? What do you say, think, and do that proves you to be a disciple of Jesus Christ? Too many times people have determined to use what they say, think, and do as a means to be good enough before God. They perform acts they think will make them good enough. They seem to keep a mental ledger book of both the good and bad they do in hope that the goodwill outweighs the bad and thereby justifies them before God. This vine bears no fruit and if it does the fruit that is yielded is rotten. A true caretaker of these vines will try to prune them and develop new growth that will produce good fruit. What has been cut off will be cast into a fire. At some point, the caretaker will no longer give care to this vine. He will dig it up and burn it all.

A true vine will produce fruit that proves they are disciples of Jesus Christ. The works (fruit) they do honors and glorifies Jesus Christ. The good works they do is not about being good enough but rather out of love and reverence for Jesus Christ. There is no seeking to be good enough. They know their redemption is not found in being good enough but rather in faith and reliance on Jesus Christ. They humbly surrender to the honor and glory of Jesus Christ and cast off all self-worth and self-reliance. By their fruit, they show they are His disciples.

12.w. “Your words were found, and I ate them, and your words became to me a joy and the delight of my heart, for I am called by your name, O LORD, God of hosts.”

Psalms 19:7  The law of the LORD is perfect, reviving the soul; the testimony of the LORD is sure, making wise the simple; the precepts of the LORD are right, rejoicing the heart; the commandment of the LORD is pure, enlightening the eyes; the fear of the LORD is clean, enduring forever; the rules of the LORD are true, and righteous altogether. More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb. Moreover, by them is your servant warned; in keeping them there is great reward. Who can discern his errors? Declare me innocent from hidden faults. Keep back your servant also from presumptuous sins; let them not have dominion over me! Then I shall be blameless, and innocent of great transgression. Let the words of my mouth and the meditation of my heart be acceptable in your sight, O LORD, my rock and my redeemer.

Proverbs 8:10-11    Take my instruction instead of silver, and knowledge rather than choice gold,  for wisdom is better than jewels, and all that you may desire cannot compare with her.

Job 28:12  “But where shall wisdom be found? And where is the place of understanding? Man does not know its worth, and it is not found in the land of the living. The deep says, ‘It is not in me,’ and the sea says, ‘It is not with me.’ It cannot be bought for gold, and silver cannot be weighed as its price. It cannot be valued in the gold of Ophir, in precious onyx or sapphire. Gold and glass cannot equal it, nor can it be exchanged for jewels of fine gold.

Proverbs 3:13-15    Blessed is the one who finds wisdom, and the one who gets understanding,  for the gain from her is better than gain from silver and her profit better than gold.  She is more precious than jewels, and nothing you desire can compare with her.

Proverbs 16:16     How much better to get wisdom than gold! To get understanding is to be chosen rather than silver.

Jeremiah 15:16  Your words were found, and I ate them, and your words became to me a joy and the delight of my heart, for I am called by your name, O LORD, God of hosts.

If God’s Word was removed from you would you miss it? Would your soul feel hunger pangs? Whenever you sit down and open your Bible, you’re feasting on something that is “more… desired… than gold… sweeter… than honey”, When people lose their appetites, we worry about them. As Christians, we should have a hearty appetite for God’s Word and for the kind of righteous living it produces. Hungering for spiritual food is a good indication of our walk with God. We lose our appetite for God’s Word there is a health decline in our hearts, minds, and souls. Our understanding of the spiritual things of God is lost. Our knowledge of His great and precious promises is lost. Our ability to see spiritual battles and lies of Satan is lost. Our ability to honor, worship, glorify, follow, obey, trust, and rely on God is lost. If you have no hunger and appetite for God’s Word there is a good chance you are nearsighted, blind, and have forgotten the great price that was paid through grace, mercy, and love for you. Your walk will have the appearance of godliness and your words will have the sound of godliness but in your spirit, you are dying or dead. God’s word is not to be taken lightly. How are you to claim promises you never know? How are you to fight spiritual battles you never see? How are you to recognize sin in your life? How are you going to be able to walk by faith? How are you going to encourage, build-up, and strengthen yourself, your family, your church, and the lost? Without an appetite for God’s Word, you are becoming nothing more than walking dead.

Peter said: “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.

Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. I think it right, as long as I am in this body, to stir you up by way of a reminder since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. And I will make every effort so that after my departure you may be able at any time to recall these things.”

12.g. “See, I have taken away your sin, and I will put fine garments on you.”

Zachariah 3:1 Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right side to accuse him. The Lord said to Satan, “The Lord rebuke you, Satan! The Lord, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?” Now Joshua was dressed in filthy clothes as he stood before the angel. The angel said to those who were standing before him, “Take off his filthy clothes.” Then he said to Joshua, “See, I have taken away your sin, and I will put fine garments on you.” Then I said, “Put a clean turban on his head.” So they put a clean turban on his head and clothed him, while the angel of the Lord stood by. The angel of the Lord gave this charge to Joshua: “This is what the Lord Almighty says: ‘If you will walk in obedience to me and keep my requirements, then you will govern my house and have charge of my courts, and I will give you a place among these standing here. “‘Listen, High Priest Joshua, you and your associates seated before you, who are men symbolic of things to come: I am going to bring my servant, the Branch. See, the stone I have set in front of Joshua! There are seven eyes on that one stone, and I will engrave an inscription on it,’ says the Lord Almighty, ‘and I will remove the sin of this land in a single day. “‘In that day each of you will invite your neighbor to sit under your vine and fig tree,’ declares the Lord Almighty.”

Joshua the High Priest had a place of high standing – next to the Angel of the LORD and protected against Satanic attack. Still, this place of high privilege was not based on Joshua’s own goodness or merit; he himself was rescued as a branch plucked from the fire. This is even more boldly stated in that Joshua stood clothed in filthy garments. Satan had a lot to accuse Joshua of, but Joshua had an even greater advocate in the Angel of the LORD.

“So it is with the child of God. What is he at the best? Till he is taken up to heaven, he is nothing but a branch plucked out of the fire. It is his daily moan that he is a sinner, but Christ accepts him as he is: and he shuts the devil’s mouth by telling him, ‘Thou sayest this man is black – of course, he is: what did I think he was but that? He is a branch plucked out of the fire. I plucked him out of it. He was burning when he was in it: he is black now he is out of it. He was what I knew he would be; he is not what I mean to make him, but he is what I knew he would be. I have chosen him as a brand plucked out of the fire. What hast thou to say to that?’ Do observe that this plea did not require a single word to be added to it from Joshua.” “Such is the divine economy, that God makes much of fragments and castaways. What others regard as unworthy of their heed is dear and priceless to the great Lover of souls.” As Joshua the High Priest stood in the presence of the LORD, Satan accused him on seemingly solid grounds – Joshua was guilty of standing before God in filthy garments. Nevertheless, the LORD fixed the problem by cleansing Joshua, taking away the filthy garments and the iniquity they represented. Joshua not only enjoyed having his iniquity removed, he also was given righteousness – clothed with righteous robes. The thought of being clothed by God in righteousness runs from Genesis and to Revelation.

10.u.”The precepts of the LORD are right, rejoicing the heart”

Micah 2:7 Has the Lord grown impatient? Are these his deeds? Do not my words do good to him who walks uprightly?

Psalms 19:7-11    The law of the LORD is perfect, reviving the soul; the testimony of the LORD is sure, making wise the simple;  the precepts of the LORD are right, rejoicing the heart; the commandment of the LORD is pure, enlightening the eyes;  the fear of the LORD is clean, enduring forever; the rules of the LORD are true, and righteous altogether.  More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.  Moreover, by them is your servant warned; in keeping them there is great reward.

Proverbs 2:7     he stores up sound wisdom for the upright; he is a shield to those who walk in integrity,

Proverbs 10:29     The way of the LORD is a stronghold to the blameless, but destruction to evildoers.

Hosea 14:9    Whoever is wise, let him understand these things; whoever is discerning, let him know them; for the ways of the LORD are right, and the upright walk in them, but transgressors stumble in them.

Jeremiah 15:16     Your words were found, and I ate them, and your words became to me a joy and the delight of my heart, for I am called by your name, O LORD, God of hosts.

Psalms 119:99-103   I have more understanding than all my teachers, for your testimonies are my meditation.  I understand more than the aged, for I keep your precepts.  I hold back my feet from every evil way, in order to keep your word.  I do not turn aside from your rules, for you have taught me.  How sweet are your words to my taste, sweeter than honey to my mouth!

God’s word is a light unto our path, a beacon to our soul, a delight to our heart, wisdom to our mind, shield against our fears, a stronghold of courage, a fortress of rest, joy, and peace, and a sure foundation throughout eternity. Through His Word, we find hope, and our faith is continually strengthened. His Word exposes the intent of our hearts and leads us onto paths that honor and glorify Him. His Word will revive a tired and broken soul. His Word will convict our hearts. His promises become our stronghold against the devil. Spend time in His Word, hungering, and thirsting for His truths to be revealed to your heart, mind, and soul. In them, the things of this world grow strangely dim and eternity grows brighter than the sun.