command – Page 2 – Praying Pint

49.c. Wilderness – 13.i. “Israel’s Refusal to Enter the Land”

Deu 1:21-28 See, the LORD your God has set the land before you. Go up, take possession, as the LORD, the God of your fathers, has told you. Do not fear or be dismayed.’ Then all of you came near me and said, ‘Let us send men before us, that they may explore the land for us and bring us word again of the way by which we must go up and the cities into which we shall come.’ The thing seemed good to me, and I took twelve men from you, one man from each tribe. And they turned and went up into the hill country, and came to the Valley of Eshcol and spied it out. And they took in their hands some of the fruit of the land and brought it down to us, and brought us word again and said, ‘It is a good land that the LORD our God is giving us.’ “Yet you would not go up, but rebelled against the command of the LORD your God. And you murmured in your tents and said, ‘Because the LORD hated us he has brought us out of the land of Egypt, to give us into the hand of the Amorites, to destroy us. Where are we going up? Our brothers have made our hearts melt, saying, “The people are greater and taller than we. The cities are great and fortified up to heaven. And besides, we have seen the sons of the Anakim there.”’ Yet in spite of this word you did not believe the LORD your God, who went before you in the way to seek you out a place to pitch your tents, in fire by night and in the cloud by day, to show you by what way you should go.

As Moses remembered this suggestion, he looked back with regret. There really was no compelling reason to send forth spies into the Promised Land. God had told them that the land was good. Unless they did not believe Him, there was no reason to confirm it on their own. God had told them they would take the land and defeat the nations living there. Unless they did not believe Him, there was no reason to take a look at the enemies and see if God was somehow up to the challenge. Moses must have had regret as he remembered this. The people suggested it and Moses agreed to it. Yet when ten of the twelve spies came back with a report filled with fear and unbelief, the nation believed them and refused to believe God’s promise and enter in. (Guzik)

Moses reminds the Israelites of their march from Horeb to Kadesh-barnea, through that great and terrible wilderness. He shows how near they were to a happy settlement in Canaan. It will aggravate the eternal ruin of hypocrites, that they were not far from the kingdom of God. As if it were not enough that they were sure of their God before them, they would send men before them. Never any looked into the Holy Land, but they must own it to be a good land. And was there any cause to distrust this God? An unbelieving heart was at the bottom of all this. All disobedience to God’s laws, and distrust of his power and goodness, flow from disbelief of his word, as all true obedience springs from faith. It is profitable for us to divide our past lives into distinct periods; to give thanks to God for the mercies we have received in each, to confess and seek the forgiveness of all the sins we can remember; and thus to renew our acceptance of God’s salvation, and our surrender of ourselves to his service. Our own plans seldom avail to good purpose; while courage in the exercise of faith, and in the path of duty, enables the believer to follow the Lord fully, to disregard all that opposes, to triumph over all opposition, and to take firm hold upon the promised blessings. (Henry)

Trusting and relying on God in all things leaves no room for doubting His promises, power, goodness, grace, mercy, and sovereignty. There is no room for doubt. When God speaks into your heart hear and obey His leading. It is far better for the soul to trust in our all-powerful God than to live in doubt and fear.

48.x. Wilderness – 13.c. “Promised Land Borders and the Division of the Land”

Num 34:1  The LORD spoke to Moses, saying,

Num 34:2  “Command the people of Israel, and say to them, When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan as defined by its borders),

Num 34:16  The LORD spoke to Moses, saying,

Num 34:17  “These are the names of the men who shall divide the land to you for inheritance:

Canaan was of small extent; as it is here bounded, it is but about 160 miles in length, and about 50 in breadth; yet this was the country promised to the father of the faithful, and the possession of the seed of Israel. This was that little spot of ground, in which alone, for many ages, God was known. This was the vineyard of the Lord, the garden enclosed; but as it is with gardens and vineyards, the narrowness of the space was made up by the fruitfulness of the soil. Though the earth is the Lord’s, and the fulness thereof, yet few know him, and serve him; but those few are happy, because fruitful to God. Also, see how little a share of the world God gives to his own people. Those who have their portion in heaven, have reason to be content with a small pittance of this earth. Yet a little that a righteous man has, having it from the love of God, and with his blessing, is far better and more comfortable than the riches of many wicked. (Henry)

Matthew Poole gave three reasons why God detailed the boundaries of Canaan for Israel: “1. To direct and bound them in their wars and conquests, that they might not seek the enlargement of their empire, after the manner of other nations, but be contented with their own portion. 2. To encourage them in their attempt upon Canaan, and assure them of their success. 3. To guide them in the approaching distribution of the land.”

The division of the land of Canaan was, in fact, a potentially divisive – even explosive – issue among the people of Israel. So God appointed the boundaries, how the land was to be divided, and men who would would make and commit to the division of the land and their inheritance. (Guzik)

Names of the men … which shall divide the land—This appointment by the Lord before the Jordan tended not only to animate the Israelites faith in the certainty of the conquest, but to prevent all subsequent dispute and discontent, which might have been dangerous in presence of the natives. (Brown)

46.j. “Wilderness” – 10.p. “LORD’s offering at its appointed time”

Num 9:1-13 And the LORD spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying, “Let the people of Israel keep the Passover at its appointed time. On the fourteenth day of this month, at twilight, you shall keep it at its appointed time; according to all its statutes and all its rules you shall keep it.” So Moses told the people of Israel that they should keep the Passover. And they kept the Passover in the first month, on the fourteenth day of the month, at twilight, in the wilderness of Sinai; according to all that the LORD commanded Moses, so the people of Israel did. And there were certain men who were unclean through touching a dead body, so that they could not keep the Passover on that day, and they came before Moses and Aaron on that day. And those men said to him, “We are unclean through touching a dead body. Why are we kept from bringing the LORD’s offering at its appointed time among the people of Israel?” And Moses said to them, “Wait, that I may hear what the LORD will command concerning you.” The LORD spoke to Moses, saying, “Speak to the people of Israel, saying, If any one of you or of your descendants is unclean through touching a dead body, or is on a long journey, he shall still keep the Passover to the LORD. In the second month on the fourteenth day at twilight they shall keep it. They shall eat it with unleavened bread and bitter herbs. They shall leave none of it until the morning, nor break any of its bones; according to all the statute for the Passover they shall keep it. But if anyone who is clean and is not on a journey fails to keep the Passover, that person shall be cut off from his people because he did not bring the LORD’s offering at its appointed time; that man shall bear his sin.

It was not a surprise for Israel to hear that Passover must be kept every year. When Passover was first instituted, God told Israel they were to keep it throughout their generations. “The long stay at the base of Mount Sinai was not a time of inactivity or indolence. It was a time of great activity in celebration of the goodness and mercy of the Lord and in preparation for what was expected to have been the soon triumphal march into the land of Canaan.” The blood of the lamb, applied to the door posts of the home, was seen by the angel of God’s judgment – and seeing the blood, the angel “passed over” and spared the home covered by the blood of a lamb. Passover was kept as a continual reminder of this occasion of judgment passed over, and of the deliverance from slavery that followed. Jesus fulfilled the Passover sacrifice by His death on the cross (1 Corinthians 5:7). The covering of His blood causes the judgment of God to “pass over” His people. We are commanded to continually remember our occasion of being spared judgment and the deliverance that followed, by remembering Jesus’ work on the cross through the Lord’s Supper. Israel was properly obedient to God. We don’t find any significant disobedience against God of distrust of Him on Israel’s part in the first 10 chapters of Numbers, while they camped at Mount Sinai. This makes their distrust of God and rebellion against Him even more shocking and without excuse from Numbers 11 on. (Guzik)

But lest any one should pervert this permission, to celebrate the Passover a month later in case of insuperable difficulties, which had only been given for the purpose of enforcing the obligation to keep the covenant meal upon every member of the nation, into an excuse for postponing it without any necessity and merely from indifference, on the ground that he could make it up afterwards, the threat is held out in Numbers 9:13, that whoever should omit to keep the feast at the legal time, if he was neither unclean nor upon a journey, should be cut off. (Keil)

Remembering how God, in the time of judgment, passed over the Israelites is no small thing. God’s judgment was announced and carried out. There was no waiting, no stopping, or turning away from it so that it did not affect those it was intended for. Remembering God in His deliverance, mercy, and grace being saved from the slavery of sin and judgment is upon all who believe. It is no small thing that God has done. It should always be in the front of our minds. He deserves all honor and glory and praise, for He has done great and wonderful things.

45.f. “Wilderness” – 9.l. “Observe what I command you this day”

Exodus 34:11-16. “Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst. You shall tear down their altars and break their pillars and cut down their Asherim (for you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God), lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice, and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods.

Deuteronomy 28:1    “And if you faithfully obey the voice of the LORD your God, being careful to do all his commandments that I command you today, the LORD your God will set you high above all the nations of the earth.

Matthew 28:20    teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

John 14:21    Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”

We cannot expect the benefit of the promises unless we make conscience of the precepts. (Benson)

To recall the duties of the covenant once more to the minds of the people, the Lord repeats from among the rights of Israel, upon the basis of which the covenant had been established (ch. 21-23), two of the leading points which determined the attitude of the nation towards Him, and which constituted, as it were, the main pillars that were to support the covenant about to be renewed. These were, first, the warning against every kind of league with the Canaanites, who were to be driven out before the Israelites (Exodus 34:11-16); and, secondly, the instructions concerning the true worship of Jehovah (Exodus 34:17-26). The warning against friendship with the idolatrous Canaanites (Exodus 34:11-16) is more fully developed and more strongly enforced than in Exodus 23:23. The Israelites, when received into the covenant with Jehovah, were not only to beware of forming any covenant with the inhabitants of Canaan (cf. Exodus 23:32-33), but were to destroy all the signs of their idolatrous worship. (Keil)

As previously stated in Exodus 23:24, showing that the culture of the Canaanites was so corrupt that it was beyond redemption. God did not want Israel to assume any of the sinful practices found in the culture of the Canaanites. (Guzik)

“Observe what I command you”, “Behold, I will”, “Take care”, “lest it becomes a snare”, “You shall tear down”, “lest you “, “you are invited, you eat, you take, make your sons whore after their gods”. God is clear. Observe His commands, watch what He will do, and be very careful to not forget these commands, for the temptations of the land they are about to go into will be great if their eyes are not on God with a desire to honor and glorify His commands.

Scripture tells us that the Word of God is limitless in wisdom and understanding. It has depth, height, and width within it so great that a lifetime of reading and studying it will continue to feed a hungering soul and searching mind. Word upon word, line upon line, precept upon precept, here a little there a little, God’s Word will give direction, correction, conviction, warning, blessing, hope, faith, joy, peace, refuge, and light and food to the soul.

Neglect and complacency with His Word will have an adverse effect on the lives of those so inclined to do so. Likewise, His Word will have a beneficial effect on the lives of those so inclined to daily dig, study, and cherish His Word.

44.v. “Wilderness” – 9.a. “And that day about three thousand men of the people fell”

Exodus 32:27-29  And he said to them, “Thus says the LORD God of Israel, ‘Put your sword on your side each of you, and go to and fro from gate to gate throughout the camp, and each of you kill his brother and his companion and his neighbor.’” And the sons of Levi did according to the word of Moses. And that day about three thousand men of the people fell. And Moses said, “Today you have been ordained for the service of the LORD, each one at the cost of his son and of his brother, so that he might bestow a blessing upon you this day.”

Numbers 25:5    And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.”

Malachi 2:4-6    So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the LORD of hosts.  My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name. True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity.

It seems that the sin of Israel at the golden calf involved more than these 3,000 people. Yet these were undoubtedly those most flagrant in their idolatry and immorality, or these were the leaders of the sinful conduct. (Guzik)

Moses being, under God, their chief ruler, at God’s command, passed this extraordinary sentence upon the offenders, without the common process in courts of judicature, requiring the sons of Levi to go armed into the camp, and cut off the most notorious and obstinate offenders, without regard to kindred, friendship, or any other distinction whatever. And there was no fear of their killing the innocent in this case, because Moses had called to himself all that were on God’s side. These, either by resorting to him, or by retiring to their tents, were separated from the guilty, who were impudently walking about in the camp, trusting to their numbers. It may be observed further here, that, besides the authority of the command of Moses to the Levites, a peculiar impulse from God must have actuated them in this business, otherwise it is very improbable that they should have obeyed so readily, or have dared to attack so many; and a peculiar consciousness of guilt and terror must have fallen on the people, to have caused such a multitude to submit to be slain without making any resistance. (Benson)

The Levites were to slay the ringleaders in this wickedness; yet none were executed but those who openly stood forth. Those are marked for ruin who persist in sin: those who in the morning were shouting and dancing, before night were dying. Such sudden changes do the judgments of the Lord sometimes make with sinners that are secure and jovial in their sin. (Henry)

The zeal and courage of Moses was astonishing, considering he opposed an intoxicated mob. The people were separated into two divisions, and those who were the boldest and most obstinate in vindicating their idolatry were put to death, while the rest, who withdrew in shame or sorrow, were spared. (Brown)

Now, although the whole nation had been guilty of this crime, yet in this, as in every other rebellion, the guilt of all would not be the same, but many would simply follow the example of others; so that, instead of punishing all alike, it was necessary that a separation should be made, if not between the innocent and guilty, yet between the penitent and the stiff-necked transgressors. (Keil)

There are those who tempt others to join in their sinful acts and those that are tempted. The tempters will have no remorse for their actions, but the tempted will have both shame and remorse. It is hard to be strong and stand firm when the crowd around us is all seemingly in one mind to do something that we clearly know as not right. Friends, family, and neighbors can tempt us to follow along with them. It could be a great clear disobedience or a simple disregard for what is right. It can be clothed with eloquent words to disguise its disregard for God’s Word. Think about it; “Women’s Choice” is nothing more than the murder of babies. “Alternative Lifestyle”, “Sexual Preference”, and “Gender Affirmation” is nothing more than sexual deviation. “Adult Entertainment” is nothing more than pornography. “Medical Aid In Dying” is nothing more than assisted suicide. “Walking Back A Statement” is nothing more than being caught in a lie and trying to cover it up.

There will always be those who grab onto any one of these and proclaim its merit and benefit to those they are tempting. And there will be those who were tempted but then feel shame, guilt, and remorse. Life is not simple. It is a struggle and all the more so as the return of Jesus Christ nears. The falling away and chasing after and grabbing ahold of unholy thoughts and acts are clear signs that the Father of all lies is having his way right now.

Dear Heavenly Father, send out your Spirit afresh and revive the hearts of those who have been drawn into these lies.

44.j. “Wilderness” – 8.p. “Pure Olive Oil”

Exodus 27:20-21 “You shall command the people of Israel that they bring to you pure beaten olive oil for the light, that a lamp may regularly be set up to burn. In the tent of meeting, outside the veil that is before the testimony, Aaron and his sons shall tend it from evening to morning before the LORD. It shall be a statute forever to be observed throughout their generations by the people of Israel.

Leviticus 24:2-4 “Command the people of Israel to bring you pure oil from beaten olives for the lamp, that a light may be kept burning regularly. Outside the veil of the testimony, in the tent of meeting, Aaron shall arrange it from evening to morning before the LORD regularly. It shall be a statute forever throughout your generations.

And thou shall command the children of Israel,…. Here begins a new section of the law; an account being given of the tabernacle, and its parts, and the furniture thereof, next the several parts of service done in it are observed; and the account begins with that of the candlestick in the holy place, in order to which Moses is directed to command the people of Israel, whose business it was to provide for it: that they bring thee pure oil olive beaten for the light; for the light of the candlestick, to light up the several lamps in the several branches of it; and the oil to be brought and used there was not any sort of oil, as what is got out of fishes, as train oil, or out of nuts, as oil of almonds, but what comes from the olive tree; and this must be pure and free from lees and dregs, and must be beaten with a pestle in a mortar, and not ground in a mill, that so it might be quite clear; for being bruised and beaten, only the pulp or flesh of the olive was broken, but being ground in a mill, the stones were broken and ground, and so the oil not so pure.Jarchi and Ben Melech, from their Rabbins, observe, that after the first drop was pressed out, they put them into mills and grind them; but then, though the oil was fit for offerings, it was not fit for the light of the candlestick. Ben Gersom says, they put the olives bruised into a basket, and the oil dropped from them without pressing at all; and this was the choicest and most excellent for the light. The quantity to be brought is not fixed; but the measure fixed by the wise men of Israel, as Jarchi says, was half a log, that is, for every lamp; and this was the measure for the longest nights, the nights of the month Tebet, and so the same for all other nights: to cause the lamp to burn always night and day, continually, as it was proper it should, that the house of God might not be at any time in darkness; as it would otherwise be, since there were no windows in it; and his servants minister in it in the dark, even in the daytime, at the altar of incense, and at the shewbread table, which is not reasonable to suppose; and though there are some passages of Scripture which seem to intimate as though the lamps only burnt till the morning, and then went out, and were lighted every evening; this difficulty may be solved, and the matter reconciled by what Josephus (l) relates, who must be an eyewitness of it, that three of the lamps burned before the Lord in the daytime, and the rest were lighted at the evening. (Gill)

43.z. “Wilderness” – 8.f. “Behold, I send an angel before you to guard you on the way”

Exodus 23:20  “Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him.

Exodus 14:19    Then the angel of God who was going before the host of Israel moved and went behind them

Psalms 91:11   For he will command his angels concerning you to guard you in all your ways.

Isaiah 63:9   In all their affliction he was afflicted, and the angel of his presence saved them; in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old.

Malachi 3:1    “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the LORD of hosts.

The Book of the Covenant terminates, very appropriately, with a series of promises. God is “the rewarder of them that diligently seek him.” He chooses to “reward men after their works,” and to set before them “the recompense of the reward.” (Ellicott)

It is here promised that they should be guided and kept in their way through the wilderness to the land of promise, Behold, I send an angel before thee, mine angel. The precept joined with this promise is, that they be obedient to this angel whom God would send before them. (Henry)

The declaration of the rights conferred by Jehovah upon His people is closed by promises, through which, on the one hand, God insured to the nation the gifts and benefits involved in their rights, and, on the other hand, sought to promote that willingness and love which were indispensable to the fulfilment of the duties incumbent upon every individual in consequence of the rights conferred upon them. These promises secured to the people not only the protection and help of God during their journey through the desert, and in the conquest of Canaan, but also preservation and prosperity when they had taken possession of the land. (Keil)

THE REWARDS OF OBEDIENCE. God always places before men” the recompense of the reward.” He does not require of them that they should serve him for nought. The “Book of the Covenant” appropriately ends with a number of promises, which God undertakes to perform, if Israel keeps the terms of the covenant. (Unknown)

God’s promises for obedience and warnings for disobedience are consistent.

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

43.s. “Wilderness” – 7.z. “You shall not delay to offer from the fullness of your harvest”

Exodus 22:29  “You shall not delay to offer from the fullness of your harvest and from the outflow of your presses. The firstborn of your sons you shall give to me. You shall do the same with your oxen and with your sheep: seven days it shall be with its mother; on the eighth day you shall give it to me.

Deuteronomy 26:10    And behold, now I bring the first of the fruit of the ground, which you, O LORD, have given me.’ And you shall set it down before the LORD your God and worship before the LORD your God.

2 Chronicles 31:5  As soon as the command was spread abroad, the people of Israel gave in abundance the firstfruits of grain, wine, oil, honey, and of all the produce of the field. And they brought in abundantly the tithe of everything.

Proverbs 3:9-10   Honor the LORD with your wealth and with the firstfruits of all your produce;  then your barns will be filled with plenty, and your vats will be bursting with wine.

Matthew 6:33    But seek first the kingdom of God and his righteousness, and all these things will be added to you.

Thou shalt not delay beyond the times appointed, lest this delay grow to a total neglect. (Poole)

Setting our giving ahead of our spending is God-honoring. The problem is that giving is often based on what is left over rather than at the beginning. This is a good indication of where the importance of honoring and glorifying God has been placed in our hearts and minds. God loves a cheerful giver and one that gives out of a heart-filled desire to honor and glorify Him. It is not out of our abundance we are to give. It is the first of whatever we have. There is so much that could be said about our culture that places things of God second, third, or fourth in our daily lives. Giving is a good indication of where God is placed in our hearts. Choosing to honor and glorify God with the first of our fruits or our labor will impact our hearts. It places all things we have in light of the Giver of all things. Setting aside our first fruits with an intentional choice to give them in honor and glory of God is good for our souls. If you want more treasures in your heart for God when you die, give more while you live.

40.f. “God meant it for good”

Genesis 50:15 When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” So they sent a message to Joseph, saying, “Your father gave this command before he died: ‘Say to Joseph, “Please forgive the transgression of your brothers and their sin, because they did evil to you.”’ And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. His brothers also came and fell down before him and said, “Behold, we are your servants.” But Joseph said to them, “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them.

The brothers feared that perhaps Joseph would turn on them after Jacob’s death. Knowing human nature, this was certainly possible. Here, they freely acknowledged all the evil which they did. What they worried about was justice. They feared righteous retribution. Joseph, with his high status and prestige in Egypt, was certainly capable of bringing this retribution. From a human perspective, Joseph had the right and the ability to bring retribution upon his brothers, but he knew God was God and he was not. Such retribution was God’s place, not Joseph’s. Every Christian should be able to see the overarching and overruling hand of God in their life; to know that no matter what evil man brings against us, God can use it for good. Joseph did not have the text of Romans 8:28, but he had the truth of it: And we know that all things work together for good to those who love God, to those who are the called according to His purpose. Sadly, many of us who have the text do not have the truth. Ultimately, our lives are not in the hands of men, but in the hands of God, who overrules all things for His glory. Because Joseph trusted the overarching hand of God, even in all the evil that came upon him through his brothers, he showed the love and compassion to them he did. Often, the problem we have in loving others and in freeing ourselves from bitterness we may have towards them is really a problem of not knowing who God is and trusting Him to be who He says He is. (Guzik)

Various motives might cause the sons of Jacob to continue in Egypt, notwithstanding the prophetic vision Abraham had of their bondage there. Judging of Joseph from the general temper of human nature, they thought he would now avenge himself on those who hated and injured him without cause. Not being able to resist, or to flee away, they attempted to soften him by humbling themselves. They pleaded with him as the servants of Jacob’s God. Joseph was much affected at seeing this complete fulfilment of his dreams. He directs them not to fear him, but to fear God; to humble themselves before the Lord, and to seek the Divine forgiveness. He assures them of his own kindness to them. See what an excellent spirit Joseph was of, and learn of him to render good for evil. He comforted them, and, to banish all their fears, he spake kindly to them. Broken spirits must be bound up and encouraged. Those we love and forgive, we must not only do well for, but speak kindly to. (Henry)

How sad it is for the heart of a person to carry the burden of their actions upon another person and not seek forgiveness for the harm they have caused. What harm can be caused by humbly acknowledging a wrong you have committed and asking for forgiveness? If you are forgiven, two hearts are free of the burden. If you are not forgiven then you have done your best to reconcile and the burden is lessened in your heart.

It is hard for a proud and prideful person to admit they have wronged a person, let alone seek forgiveness. The humble heart that admits and acknowledges a wrong they have committed has a steeper and harder task ahead, “Forgiving themselves”. I think this is one of the hardest things to do but it is essential for the heart to heal.

37.z. “Do not be afraid, for those who are with us are more than those who are with them.”

Genesis 32:1 Jacob went on his way, and the angels of God met him. And when Jacob saw them he said, “This is God’s camp!” So he called the name of that place Mahanaim.

Psalms 91:11    For he will command his angels concerning you to guard you in all your ways.

2 Kings 6:16-17    He said, “Do not be afraid, for those who are with us are more than those who are with them.”  Then Elisha prayed and said, “O LORD, please open his eyes that he may see.” So the LORD opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha.

Isaiah 31:1    Woe to those who go down to Egypt for help and rely on horses, who trust in chariots because they are many and in horsemen because they are very strong, but do not look to the Holy One of Israel or consult the LORD!

We don’t exactly know what this means. In some way, angelic beings that are normally unseen were now made visible to Jacob, and they met him. Perhaps God wanted Jacob to know how great His care was for him and his family. This wonderful revelation of God’s presence and care came after Jacob finally separated from Laban, the worldly man. Separation from the world brings greater insight to the believer. It was not as if God’s angels just joined Jacob. They were with him the entire time. Now, Jacob could see God’s angels with him and it provided great encouragement. (Guzik)

“I do not ask that you may see angels: still, if it can be, so be it. But what is it, after all, to see an angel? Is not the fact of God’s presence better than the sight of the best of his creatures? Perhaps the Lord favored Jacob with the sight of angels because he was such a poor, weak creature as to his faith.” (Spurgeon)

He has just left the house of Laban, his father-in-law, where he had lived for many years, and in company with a long caravan, consisting of wives, children, servants, and all his wealth turned into cattle, is journeying back again to Palestine. His road leads him close by the country of Esau. Jacob was no soldier, and he is naturally terrified to meet his justly incensed brother. And so, as he plods along with his defenseless company trailing behind him, as you may see the Arab caravans streaming over the same uplands to-day, all at once, in the middle of his march, a bright-harnessed army of angels meets him. Whether visible to the eye of sense, or, as would appear, only to the eye of faith, they are visible to this troubled man; and, in a glow of confident joy, he calls the name of that place ‘Mahanaim,’ two camps. One camp was the little one of his down here, with the helpless women and children and his own frightened and defenceless self, and the other was the great one up there, or rather in shadowy but most real spiritual presence around about him, as a bodyguard making an impregnable wall between him and every foe. We may take some very plain and everlastingly true lessons out of this story. (MacLaren)

Angels are heavenly created by God
Angels of God are all around us on the roads of life
Angels are always near us
Angels are at the command of God
Angels may be visible but more than likely they are known to be there by faith
Angels may be heard either if seen or unseen

Assurance of God’s divine protection, care, love, strength, presence, and power is every believer’s refuge, by faith, reliance, and trust in God who is able to do more than we ask and much more than we can imagine.