commandment – Praying Pint

52.x. Wilderness – 17.c. “I call heaven and earth to witness against you today”

Deu 30:11-20 “For this commandment that I command you today is not too hard for you, neither is it far off. It is not in heaven, that you should say, ‘Who will ascend to heaven for us and bring it to us, that we may hear it and do it?’ Neither is it beyond the sea, that you should say, ‘Who will go over the sea for us and bring it to us, that we may hear it and do it?’ But the word is very near you. It is in your mouth and in your heart, so that you can do it. “See, I have set before you today life and good, death and evil. If you obey the commandments of the LORD your God that I command you today, by loving the LORD your God, by walking in his ways, and by keeping his commandments and his statutes and his rules, then you shall live and multiply, and the LORD your God will bless you in the land that you are entering to take possession of it. But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, I declare to you today, that you shall surely perish. You shall not live long in the land that you are going over the Jordan to enter and possess. I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the LORD your God, obeying his voice and holding fast to him, for he is your life and length of days, that you may dwell in the land that the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.”

It is an intentional choice of the heart and mind and soul to continually follow, trust, rely on, obey, and have faith in Jesus Christ. There is no middle ground. It is all or nothing and it is an intentional choice. We choose to humbly serve, honor, and obey in every aspect of our thoughts, words, and actions so that Jesus Christ is honored and glorified. If we give partial nods toward this absolute, we are not committed, nor have we chosen to give our whole self and all we think, say, and do to honor and glorify Him.

Being lukewarm is a denial of His worth to be honored and glorified and praised and worshipped. What kind of commitment is this to the one and only Son of God who willingly left heaven and came to earth to be beaten and nailed to a cross for our sins? Neglect of God’s Word will lead to being lukewarm at best. Neglect is an intentional choice. Neglect happens when we allow the busyness of life or sin to rule over our commitment to Him.

Our growth in the understanding and knowledge of God comes through His Word and the application of it through the Holy Spirit’s leading. If there is a lack of His Word in our lives we deny the importance of it and are intentionally choosing not to get closer to God. It would seem we fail to understand this principle. Can a person spend too much time in God’s Word? No. Can a person be affected by the lack of His Word in their lives? Yes

Take some time to look into your time in His Word. If you would be embarrassed should anyone know, then you have answered the question. It should be out of humility that we do this and not with pride. The more time we spend in His Word the more we will understand of His grace, mercy, and love. This understanding will humble you in ways that lead to reverence and the want to honor and glorify Jesus Christ in all thoughts, words, and actions continually.

Spend time in His Word with an open heart and mind. Ask Him to fill you with understanding, knowledge, and wisdom.

52.i. Wilderness – 16.o. “Blessed rather are those who hear the word of God and keep it!”

Deu 27:1-8  Now Moses and the elders of Israel commanded the people, saying, “Keep the whole commandment that I command you today. And on the day you cross over the Jordan to the land that the LORD your God is giving you, you shall set up large stones and plaster them with plaster. And you shall write on them all the words of this law, when you cross over to enter the land that the LORD your God is giving you, a land flowing with milk and honey, as the LORD, the God of your fathers, has promised you. And when you have crossed over the Jordan, you shall set up these stones, concerning which I command you today, on Mount Ebal, and you shall plaster them with plaster. And there you shall build an altar to the LORD your God, an altar of stones. You shall wield no iron tool on them; you shall build an altar to the LORD your God of uncut stones. And you shall offer burnt offerings on it to the LORD your God, and you shall sacrifice peace offerings and shall eat there, and you shall rejoice before the LORD your God. And you shall write on the stones all the words of this law very plainly.”

1 Thessalonians 4:1  Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more.

James 2:10    For whoever keeps the whole law but fails in one point has become guilty of all of it.

Luke 11:28    But he said, “Blessed rather are those who hear the word of God and keep it!”

Moses finished his preaching to the people of Israel, so there was nothing more to say, other than the simple encouragement to do what God commanded. It isn’t enough for Israel to be hearers of the word; they must also be doers of the word. An altar of stones; you shall not use an iron tool on them: This was commanded because God did not want the glory of the stone carver to be the center of attention at His altar. God, at His altar, will share glory with no man – the beauty and attractiveness would be found only in the provision of God, not in any fleshly display. (Guzik)

The end of the gospel ministry is, and the end of preachers ought to be, to make the word of God as plain as possible. Yet, unless the Spirit of God prosper such labours with Divine power, we shall not, even by these means, be made wise unto salvation: for this blessing we should therefore daily and earnestly pray. (Henry)

The Gospel of Jesus Christ gives us who believe forgiveness, salvation, redemption, hope, and eternal life. This alone atones for our sin(s). It does not abolish or diminish the commands of God. It gives us reason to study them and know them for the purpose of honoring and glorifying Jesus Christ our savior. The whole Word of God is given to us so that we would learn from it and not be ignorant of what pleases and displeases God, what is honoring and glorifying to Him, what is right and wrong in His sight, and what is good and bad for our souls. Neglect of His Word is no excuse. Busyness of life is no excuse. Saying it is too hard for you to understand is no excuse. “I don’t know where to begin,” is no excuse.

I recently was at a wedding and settling around listening to what people (men) were talking about. Football, baseball, basketball, golf, etc….. They were spewing out facts and figures and stats with expertise. I was amazed at how much they knew about college or professional teams, players, sports, drafts, salaries, winnings, rules, etc…… It is not wrong to know this stuff. How much time must be engulfed in watching and reading about it? Think about it, these men still had families, jobs, and homes to take special care of. Time is consumed by /TV, the Internet, and worldly sports and busyness leads to neglect.

What would our lives be like if we intentionally chose to leave the TV shut off or we allotted equal time to study and being in God’s Word, or doing intentional things for God? Habits are hard to break and mindlessly sitting in front of the TV for hours does nothing for your mind or soul other than filling it with something other than the Word of God.

There is no excuse for neglect of God’s Word.

I like listening radio stations of pastors preaching God’s Word. I like to listen to Christian music radio stations. When I listen to the pastors and their proclaiming God’s Word, I listen for truth and that which is fluff. Do they preach deep or are they feeding baby food? Many times they will have studied historical background information and other scriptures that open new thoughts and applications for me also. When I listen to worship songs I listen for sound doctrine in what is in the words they sing. Many times my heart will be filled with rejoicing and praise and overwhelming awe of God.

However they are only supplements to my time in God’s Word.

51.k. Wilderness – 15.q. “He shall read in it all the days of his life”

Deu 17:14-20 “When you come to the land that the LORD your God is giving you, and you possess it and dwell in it and then say, ‘I will set a king over me, like all the nations that are around me,’ you may indeed set a king over you whom the LORD your God will choose. One from among your brothers you shall set as king over you. You may not put a foreigner over you, who is not your brother. Only he must not acquire many horses for himself or cause the people to return to Egypt in order to acquire many horses, since the LORD has said to you, ‘You shall never return that way again.’ And he shall not acquire many wives for himself, lest his heart turn away, nor shall he acquire for himself excessive silver and gold. “And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by the Levitical priests. And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the LORD his God by keeping all the words of this law and these statutes, and doing them, that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he may continue long in his kingdom, he and his children, in Israel.

God looked forward – some 400 years forward – into Israel’s future, to the time when they would demand a king. God warned them to set a king over you whom the LORD your God chooses, and that person had to be an Israelite and not a foreigner. It is interesting to consider whether or not God wanted an earthly king over Israel. 1 Samuel 8:6-9, the record of Israel’s demand for king, puts the request for a king in a negative light. One might ask if God really did want Israel to never have an earthly king, and if He wanted them to recognize Him alone as king. It is a debatable issue; but consider that Israel’s history without a king (the time of the book of Judges) was not a period of national glory. Perhaps we can say that God wanted Israel to have a king, but of His choosing, and at His timing. Saul is a perfect example of a king out of God’s will, chosen by the nation and at their timing; David is a perfect example of a king chosen by God and in His timing.

The future king of Israel must not put undue trust in military might.

The future king of Israel must not put undue emphasis on physical indulgence and personal status.

The future king of Israel must not put undue emphasis on personal wealth.

Each of these issues is a matter of balance. The king had to have some military power, but not too much; one wife and certain comforts, but not too much; some personal wealth, but not too much. Such balances are often the hardest to keep. Solomon was a notorious breaker of these commands. He had forty thousand stalls of horses for his chariots (1 Kings 4:26), and Solomon had horses imported from Egypt (1 Kings 10:28). He had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart (1 Kings 11:3). He surpassed all the kings of the earth in riches (1 Kings 10:23). et, all along, we might see Solomon knowing the commands of Deuteronomy 17, yet deceiving himself by asking the self-justifying questions, “How much is ‘multiply’? I can handle this. I haven’t gone too far.” It might seem self-evident that 700 wives and 300 concubines is multiplying wives to yourself, but one should never underestimate the ability of the human heart to deceive itself in such situations.

Each of these three areas reflects the places where many modern Christian leaders fall: In regard to power, pleasure, or money. God’s commands for leaders have not changed; and neither has the need to be on guard against the self-deception in these things which felled Solomon.

It is striking to think of the king of Israel, laboring over parchment with a pen, making a personal copy of the law of Israel. This shows how greatly God wanted the word of God to be on the hearts of His rulers; God wanted every king to also be a scribe. The word of God was to be constant companion of the king of Israel, and something he read every day. All need the word of God; but the greater our responsibilities, the greater our need to depend on the truth of God’s word. Staying in the word of God was intended to build a reverence for God and a holy life in the king.

It is striking to consider that reading a book – the Great Book, the Bible – can keep a person from sin. We may not understand all the spiritual work behind the word of God, but staying in the word will keep one from sin. It has been well written in many Bibles: “This book will keep you from sin. Sin will keep you from this book.”

Staying in the word of God would keep the king properly humble and help him to not think of himself as above those he ruled over. (Guzik)

“The Scriptures, diligently read and studied, are a powerful and probable means to keep him humble, because they show him that, though a king, he is subject to a higher Monarch, to whom he must give an account… sufficient to abate the pride of the haughtiest person in the world, if he duly consider it.” (Poole)

In all cases, God’s choice, if we can but know it, should direct, determine, and overrule ours. Laws are given for the prince that should be elected. He must carefully avoid every thing that would turn him from God and religion. Riches, honours, and pleasures, are three great hinderances of godliness, (the lusts of the flesh, the lusts of the eye, and the pride of life,) especially to those in high stations; against these the king is here warned. The king must carefully study the law of God, and make that his rule; and having a copy of the Scriptures of his own writing, must read therein all the days of his life. It is not enough to have Bibles, but we must use them, use them daily, as long as we live. Christ’s scholars never learn above their Bibles, but will have constant occasion for them, till they come to that world where knowledge and love will be made perfect. The king’s writing and reading were as nothing, if he did not practise what he wrote and read. And those who fear God and keep his commandments, will fare the better for it even in this world.(Henry)

51.d. Wilderness – 15.j. “Being careful to do all this”

Deu 15:4-6  But there will be no poor among you; for the LORD will bless you in the land that the LORD your God is giving you for an inheritance to possess— if only you will strictly obey the voice of the LORD your God, being careful to do all this commandment that I command you today. For the LORD your God will bless you, as he promised you, and you shall lend to many nations, but you shall not borrow, and you shall rule over many nations, but they shall not rule over you.

Proverbs 11:24-25   One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.  Whoever brings blessing will be enriched, and one who waters will himself be watered.

Proverbs 14:21    Whoever despises his neighbor is a sinner, but blessed is he who is generous to the poor.

Proverbs 28:27    Whoever gives to the poor will not want, but he who hides his eyes will get many a curse.

Isaiah 58:10-11   if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday.  And the LORD will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters do not fail.

God established an economic system wherein no one had to be chronically poor. If people would obey the LORD, He would bless (both sovereignly and as the natural result of the obedience), and they would not be poor. However, Deuteronomy 15:11 – just a few verses down – states: For the poor will never cease from the land. Is God contradicting Himself? Not at all. He knows that He has established a system where no one must be chronically poor, yet He knew that because of disobedience, some would, and there would always be the poor in Israel. So, God did not guarantee prosperity for any one in Israel; but He did guarantee opportunity for prosperity for an obedient Israel. If Israel obeyed and the individual citizens of Israel enjoyed the blessing of God’s prosperity, then they would as a nation be prosperous, and blessed above other nations. (Guzik)

The law is spiritual, and lays restraints upon the thoughts of the heart. We mistake, if we think thoughts are free from God’s knowledge and check. That is a wicked heart indeed, which raises evil thoughts from the good law of God, as theirs did, who, because God had obliged them to the charity of forgiving, denied the charity of giving. Those who would keep from the act of sin, must keep out of their minds the very thought of sin. It is a dreadful thing to have the cry of the poor justly against us. Grudge not a kindness to thy brother; distrust not the providence of God. What thou doest, do freely, for God loves a cheerful giver. (Henry)

For the Lord shall greatly bless thee in the land which the Lord thy God giveth thee for an inheritance to possess it; which is either a reason why there would be no poor, should they observe the commandments of the Lord; or a reason why they should release the debts of the poor because they were so greatly blessed with a fruitful land, which brought them such an increase, as enabled them to free their poor debtors, when in circumstances unable to pay them. (Gill)

We do well to first and foremost obey, follow, trust, honor, and glorify Jesus Christ. If this is our desire and purpose in life, then we will be moved by the Holy Spirit in many virtues including being generous, kind, and giving to those in need. Sometimes it is hard to know of those in need but our churches know and if you ask the question you will certainly be put on a path to honor and glorify Jesus Christ through meeting the needs of someone in need.

51.d. Wilderness – 15.j. “It is holy to the LORD.”

Deu 14:22  “You shall tithe all the yield of your seed that comes from the field year by year.

Deuteronomy 12:6    and there you shall bring your burnt offerings and your sacrifices, your tithes and the contribution that you present, your vow offerings, your freewill offerings, and the firstborn of your herd and of your flock.

Deuteronomy 26:12-15    “When you have finished paying all the tithe of your produce in the third year, which is the year of tithing, giving it to the Levite, the sojourner, the fatherless, and the widow, so that they may eat within your towns and be filled,  then you shall say before the LORD your God, ‘I have removed the sacred portion out of my house, and moreover, I have given it to the Levite, the sojourner, the fatherless, and the widow, according to all your commandment that you have commanded me. I have not transgressed any of your commandments, nor have I forgotten them.

Leviticus 27:30-33  “Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the LORD’s; it is holy to the LORD.

The purpose of tithing; to build an honor and reverence for God. The paraphrase in the Living Bible puts it plainly: The purpose of tithing is to teach you always to put God first in your lives. (Guzik)

The whole appointment evidently was against the covetousness, distrust, and selfishness of the human heart. It promoted friendliness, liberality, and cheerfulness, and raised a fund for the relief of the poor. They were taught that their worldly portion was most comfortably enjoyed, when shared with their brethren who were in want. If we thus serve God, and do good with what we have, it is promised that the Lord our God will bless us in all the works of our land. The blessing of God is all to our outward prosperity; and without that blessing, the work of our hands will bring nothing to pass. The blessing descends upon the working hand. Expect not that God should bless thee in thy idleness and love of ease. And it descends upon the giving hand. He who thus scatters, certainly increases; and to be free and generous in the support of religion, and any good work, is the surest and safest way of thriving. (Henry)

The sacrificial meals were to be held before the Lord, in the place where He caused His name to dwell (see at Deuteronomy 12:5), that Israel might learn to fear Jehovah its God always; not, however, as Schultz supposes, that by the confession of its dependence upon Him it might accustom itself more and more to the feeling of dependence. For the fear of the Lord is not merely a feeling of dependence upon Him, but also includes the notion of divine blessedness, which is the predominant idea here, as the sacrificial meals were to furnish the occasion and object of the rejoicing before the Lord. The true meaning therefore is, that Israel might rejoice with holy reverence in the fellowship of its God. (Keil)

Giving is important, tithing is commanded, and generosity is blessed. I must admit, at times, I am discouraged by all of the requests for money by mega church outreach radio ministries. They use worldly marketing ideas. They offer, “for free”, a book or booklet for a donation, they want you to join their purpose, they want to have your support. Don’t get me wrong, many of these ministries have outreaches that give food and shelter, protect the sanctity of life, and disaster relief. This is good. However, what would happen if people of the local church tithed and gave offerings to their local church and ministries for outreach. I would think there would be more local growth and outreach.

Some of the ministries ask support for the sermons and teaching that is broadcast on radio. I find few that preach the whole Word of God. They preach / teach in nice comfortable shallow concepts that make a person comfortable rather than convicted of sin. This is their approach; Are you hurting – God, Are you troubled – God, Are you having marital problems – God, Are you having financial problems – God, Are you needing a miracle – God, Are you having problems at work – God, … These are all about you and what you can get from God. Where is the Teaching / Preaching about sin? Where is the Preaching / Teaching that convicts a soul to repentance? Where is the Preaching / Teaching that dives into the holiness of God? Where is the Preaching / Teaching that rightly explains God’s wrath, anger, judgment……? Where is the Preaching / Teaching that declares Sin?

Far too many pastors / teachers preach about what you can comfortably “get” and speak in comforting words that neither convict or lead a person to evaluate themselves in light of the holiness of God past the Gospel of Jesus Christ and eternal life.

Far too many “Christians” are lukewarm and shallow because of this. Far too much of the world and its pleasures and what it deems important are finding ways into the church. Why??? Studying God’s Word is neglected. Why??? Far too many Christians go to church to listen to a sermon and there is no studying in their lives apart from this. Why??? Far too many Christians are confused about worldly events and cultural norms. Why??? Far too many Christians feel they are “being” Christ-like because they listen to Christian music channels all day. Why??? Why has the Christian life taken on a “look” that resembles exactly what the lost are doing???

Could it be that there is only focus on what you can get as blessings from God and never challenging the heart, mind, and soul to reflect on the holiness of God and the sinfulness of sin? When is the last time you were convicted by God’s Word and repented? When was the last time you actually studied God’s Word to learn how you might honor and glorify Jesus Christ?

If we are not studying and preachers and teachers are not proclaiming more than comfortable messages, how are we ever to grow in knowledge and understanding of sin and the holiness of God that leads us to repentance? How is the heart to be searched and the thoughts examined if God’s Word is not being used as the light into them?

The Christian life is not about checking the box to giving, attending church, listening to Christian music, etc… it is bout growing in the understanding and knowledge of God so that in every thought, word, and deed Jesus Christ is honored and glorified. Growing requires effort, steadfastness, commitment, faith, patience, determination, and purpose. There is no way to gain this understanding and knowledge through osmosis or neglect or complacency.

Paul said it like this; though you ought to be teachers by now, you are in need of being taught.

50.p. Wilderness – 14.v. “Stubbornness of this people”

Deu 9:22-29 “At Taberah also, and at Massah and at Kibroth-hattaavah you provoked the LORD to wrath. And when the LORD sent you from Kadesh-barnea, saying, ‘Go up and take possession of the land that I have given you,’ then you rebelled against the commandment of the LORD your God and did not believe him or obey his voice. You have been rebellious against the LORD from the day that I knew you. “So I lay prostrate before the LORD for these forty days and forty nights, because the LORD had said he would destroy you. And I prayed to the LORD, ‘O Lord GOD, do not destroy your people and your heritage, whom you have redeemed through your greatness, whom you have brought out of Egypt with a mighty hand. Remember your servants, Abraham, Isaac, and Jacob. Do not regard the stubbornness of this people, or their wickedness or their sin, lest the land from which you brought us say, “Because the LORD was not able to bring them into the land that he promised them, and because he hated them, he has brought them out to put them to death in the wilderness.” For they are your people and your heritage, whom you brought out by your great power and by your outstretched arm.’

The name Taberah means “burning,” and in Numbers 11, when the people of Israel first left Mount Sinai to head towards Kadesh Barnea and the Promised Land, they immediately complained, and God sent fires of judgment against them at a place they called Taberah because of the burning fires of God’s judgment.

Exodus 17:7 describes the naming of a place called Massah, which means “tempted,” because there Israel provoked the LORD by doubting His loving care and concern for them in the wilderness.

Kibroth Hattaavah: The name means “graves of craving” and was the place where Israel longed for meat instead of manna, and God gave them meat. However, it became plagued in the mouths of those with greedy and discontent hearts .

When the LORD sent you from Kadesh Barnea: Moses briefly remembered the rebellion at Kadesh Barnea, where Israel doubted God’s love for them and refused to enter the Promised Land by faith – rebelling against the LORD. Israel’s disobedience to God began with their unbelief. They did not believe God loved them and was mighty enough to bring them into the Promised Land. Moses asked for mercy upon Israel because of God’s past faithfulness to them. Moses asked for mercy upon Israel because of God’s past faithfulness to the patriarchs. Moses asked for mercy upon Israel because of concern for the glory of God’s own name and His reputation among the nations. Moses asked for mercy upon Israel because they were God’s people.

Keeping these things in mind is also a way to refine our prayers. When we pray only for the things consistent with God’s glory, will we have our hearts set on the right things. (Guzik)

And it was not on this occasion only, viz., at Horeb, that Israel aroused the anger of the Lord its God by its sin, but it did so again and again at other places: at Tabeerah, by discontent at the guidance of God (Numbers 11:1-3); at Massah, by murmuring on account of the want of water (Exodus 17:1.); at the graves of lust, by longing for flesh (Numbers 11:4.); and at Kadesh-barnea by unbelief, of which they had already been reminded at Deuteronomy 1:26. The list is not arranged chronologically, but advances gradually from the smaller to the more serious forms of guilt. For Moses was seeking to sharpen the consciences of the people, and to impress upon them the fact that they had been rebellious against the Lord (see at Deuteronomy 9:7) from the very beginning, “from the day that I knew you.” (Keil)

50.d. Wilderness – 14.j. “You shall therefore be careful to do”

Deu 7:11-15  You shall therefore be careful to do the commandment and the statutes and the rules that I command you today. “And because you listen to these rules and keep and do them, the LORD your God will keep with you the covenant and the steadfast love that he swore to your fathers. He will love you, bless you, and multiply you. He will also bless the fruit of your womb and the fruit of your ground, your grain and your wine and your oil, the increase of your herds and the young of your flock, in the land that he swore to your fathers to give you. You shall be blessed above all peoples. There shall not be male or female barren among you or among your livestock. And the LORD will take away from you all sickness, and none of the evil diseases of Egypt, which you knew, will he inflict on you, but he will lay them on all who hate you.

Deuteronomy 4:1    “And now, O Israel, listen to the statutes and the rules that I am teaching you, and do them, that you may live, and go in and take possession of the land that the LORD, the God of your fathers, is giving you.

Deuteronomy 5:32    You shall be careful therefore to do as the LORD your God has commanded you. You shall not turn aside to the right hand or to the left.

John 14:15    “If you love me, you will keep my commandments.

Thou shalt therefore keep the commandments, and the statutes, and the judgments,…. The laws, moral, ceremonial, and judicial, urged thereunto both by promises and threatenings, in hopes of reward, and through fear of punishment: which I command thee this day, to do them; in the name of the Lord, and by his authority; by virtue of which he made a new declaration of them to put them in mind of them in order to observe them. (Gill)

We are in danger of having fellowship with the works of darkness if we take pleasure in fellowship with those who do such works. Whatever brings us into a snare, brings us under a curse. Let us be constant to our duty, and we cannot question the constancy of God’s mercy. Diseases are God’s servants; they go where he sends them, and do what he bids them. It is therefore good for the health of our bodies, thoroughly to mortify the sin of our souls; which is our rule of duty. Yet sin is never totally destroyed in this world; and it actually prevails in us much more than it would do, if we were watchful and diligent. In all this the Lord acts according to the counsel of his own will; but that counsel being hid from us, forms no excuse for our sloth and negligence, of which it is in no degree the cause. We must not think, that because the deliverance of the church, and the destruction of the enemies of the soul, are not done immediately, therefore they will never be done. God will do his own work in his own method and time; and we may be sure that they are always the best. Thus corruption is driven out of the hearts of believers by little and little. The work of sanctification is carried on gradually; but at length there will be a complete victory. Pride, security, and other sins that are common effects of prosperity, are enemies more dangerous than beasts of the field, and more apt to increase upon us. (Henry)

What does it mean to be careful to do the commandments, rules, and statutes? How is this manifested in the life of a believer? What would you expect to see in their lives, or for that matter, your personal life?

We seem to look more outward than inward. We can apply what it looks like to another person but for ourselves, we seem to be, if not clueless, less critical. Why is this? I think the root of our indifference stems from a lack of commitment, purpose, and the desire to wholly serve, honor, obey, trust, and rely in and on God. Our desire to have our sin made known to us so that we might grow and mature in our honor and glory of Jesus Christ, seems to be lukewarm at best.

Do we wake each day with the first thought of thanksgiving and how we might better honor and glorify Jesus Christ in our thoughts, words, and actions? Do we ask God to show us our hearts? Do we really want to know our hidden sins? Do we want to grow in our understanding of God’s grace, mercy, and love? Do we seek to understand His holiness and our sinfulness? Do we spend time in His Word? Do we spend time praying? Do we truly love others? Do we seek to encourage? Do we find fault with other’s actions all the time? Do we criticize others frequently about what they said or didn’t say, or did and didn’t do? Neglect and complacency are the effects of a lukewarm heart, mind, and soul toward service to God.

44.e. “Wilderness” – 8.l. “There I will meet with you, and from above the mercy seat”

Exodus 25:10 “They shall make an ark of acacia wood. Two cubits and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height.

Exodus 25:22 There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.

The ark, a wooden chest three feet nine inches long, two feet three inches broad, and two feet three inches deep. The primary object of the ark was to contain the two tables of stone, written with the finger of God, which Moses was to receive before he came down from the mount. (Ellicott)

The ark was a chest or coffer, in which the two tables of the law, written by the finger of God, were to be placed. If the Jewish cubit was, as some learned men compute, three inches longer than our half yard, (twenty-one inches in all,) this chest or cabinet was about fifty-two inches long, thirty-one broad, and thirty-one deep; it was overlaid within and without with thin plates of gold; it had a crown or cornice of gold round it; rings and staves to carry it with; and in it he must put the testimony. The tables of the law are called the testimony, because God did in them testify his will; his giving them that law was in token of his favour to them, and their acceptance of it was in token of their subjection to him. This law was a testimony to them to direct them in their duty, and would be a testimony against them if they transgressed. (Benson)

The ark was a chest, overlaid with gold, in which the two tables of the law were to be kept. These tables are called the testimony; God in them testified his will. This law was a testimony to the Israelites, to direct them in their duty, and would be a testimony against them, if they transgressed. (Henry)

And there I will meet with thee,…. With Moses, and so with the high priest in later times, when he should enter into the holy of holies, and with the people of God as represented by him, when he should go in and inquire for them of the Lord: and I will commune with thee from above the mercy seat, from between the two cherubim; converse with him and them about whatsoever they should apply unto him for, these being the symbols of the divine presence: hence the Lord is frequently described as “dwelling between the cherubim which are upon the ark of the testimony”; that is, which cherubim are upon it, being on the mercy seat, which was the cover of it; or rather “which is upon” (s), which mercy seat is upon the ark of the testimony, as it properly was; and here the Lord promises to commune of all things which I shall give thee in commandment unto the children of Israel: what they shall do, respecting those things which by Moses, or the high priest, they should inquire the mind and will of God about: this may signify that the way to communion with God lies through Christ, the mercy seat and propitiation, through his blood and righteousness, through the vail, that is to say, his flesh; and the encouragement to it is from him, our great high priest, and from his propitiatory sacrifice; and the enjoyment of it is through him; our fellowship is with the Father, and his Son Jesus Christ; God speaks to us by him, and reveals himself in him. (Gill)

There is much that could be said about the Mercy Seat, the Holiness of God, and the Sinfulness of Sin. Through God’s great mercy, grace, and love, He sent His Son, Jesus Christ, to redeem us from eternal separation and torment. Through God’s great mercy, grace, and love, Jesus Christ freely gave His life and paid the price for our sin(s). Though we deserve death, and while we were yet sinners, Jesus gave his life for us. It is in this merciful act of love that we find salvation, faith, hope, and reliance for eternal life.

43.k. “Wilderness” – 7.r. Sinai – Judgments

Exodus 21:1  “Now these are the rules that you shall set before them.

– When you buy a Hebrew slave

– If he comes in single

– If his master gives him a wife

– But if the slave plainly says, ‘I love my master

– “When a man sells his daughter as a slave

– If she does not please her master

– If he designates her for his son

– If he takes another wife to himself

– And if he does not do these three things

– “Whoever strikes a man

– If he did not lie in wait for him

– But if a man willfully attacks another

– “Whoever strikes his father or his mother

– “Whoever steals a man and sells him

– “Whoever curses his father or his mother

– “When men quarrel and one strikes the other

– “When a man strikes his slave

– “When men strive together and hit a pregnant woman

– “When a man strikes the eye of his slave

– “When an ox gores a man or a woman

– “When an ox gores a man or a woman

– If it gores a man’s son or daughter

– If the ox gores a slave, male or female

Leviticus 18:5   You shall therefore keep my statutes and my rules; if a person does them, he shall live by them: I am the LORD.

Leviticus 18:26 But you shall keep my statutes and my rules and do none of these abominations, either the native or the stranger who sojourns among you

Leviticus 20:22  “You shall therefore keep all my statutes and all my rules and do them, that the land where I am bringing you to live may not vomit you out.

Deuteronomy 5:1    And Moses summoned all Israel and said to them, “Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them.

Deuteronomy 5:31    But you, stand here by me, and I will tell you the whole commandment and the statutes and the rules that you shall teach them, that they may do them in the land that I am giving them to possess.’

1 Kings 6:12    “Concerning this house that you are building, if you will walk in my statutes and obey my rules and keep all my commandments and walk in them, then I will establish my word with you, which I spoke to David your father.

Ezekiel 20:11    I gave them my statutes and made known to them my rules, by which, if a person does them, he shall live.

Malachi 4:4    “Remember the law of my servant Moses, the statutes and rules that I commanded him

When you read these dos and don’ts it is easy to say, (in error), to yourself; “I will do these and be made worthy of God’s love”. Like the rich young ruler who asked Jesus what must I do to inherit eternal life and stated that he had faithfully followed all of the commandments, Jesus told him to sell everything and give it away to the poor. This young rich ruler went away sad as he had much.

It is easy to get caught up in “doing” for the sake of thinking that this is making oneself pure and right in the eyes of God. It is easy to do the right things for the wrong reasons. It all comes down to understanding what our single purpose in life is; To Honor and Glorify Jesus Christ in all we think, say, and do. If we choose and purpose to seek and do right for the Honor and Glory of Jesus Christ then there are no burdens of following God’s rules, statutes, and commands. We may fail at times but know with certainty that if we confess and repent of these failings He is faithful and just to forgive us.

When we choose to Honor and Glorify Jesus Christ in all we think, say, and do, we will not fall into the trap of doing it for our worthiness before God.

42.o. “Wilderness” – 3. Water from the Rock

Exodus 17:1 All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the LORD, and camped at Rephidim, but there was no water for the people to drink. Therefore the people quarreled with Moses and said, “Give us water to drink.” And Moses said to them, “Why do you quarrel with me? Why do you test the LORD?” But the people thirsted there for water, and the people grumbled against Moses and said, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?” So Moses cried to the LORD, “What shall I do with this people? They are almost ready to stone me.” And the LORD said to Moses, “Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go. Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” And Moses did so, in the sight of the elders of Israel. And he called the name of the place Massah and Meribah, because of the quarreling of the people of Israel, and because they tested the LORD by saying, “Is the LORD among us or not?”

Israel did exactly what God commanded, following the pillar of cloud and fire; yet there was no water to drink. They were in the will of God but in a difficult time. It is possible to be completely in the will of God yet also in a season of great problems. The people of Israel had a real problem – there was no water for the people to drink. This was not an imaginary problem and the people were right to be concerned. Yet when the people then contended with Moses, they did not respond with spiritual thinking or actions. When we have a problem it is much easier to blame someone than to think through the problem carefully and spiritually. In this situation Israel could have thought, “We are in a desert; it’s not surprising there isn’t much water here. We need to look to God to meet this need.” Instead they blamed Moses and did nothing to help the problem. One of the great themes of this journey from Egypt to Canaan was that God was with them. He was with them each step of the way, and here again He would show His presence to Moses and to Israel.

God remembered the way Israel tested Him at Massah and Meribah, recalling it in several passages.

· Deuteronomy 6:16: You shall not tempt the LORD your God as you tempted Him in Massah.

· Deuteronomy 9:22: at… Massah… you provoked the LORD to wrath.

· Deuteronomy 33:8: Your holy one, Whom You tested at Massah, and with whom You contended at the waters of Meribah.

(Guzik)

This attitude among the Israelites was their great sin. In this time of difficulty, the children of Israel – directly or indirectly – doubted the loving presence and care of God among them. “Under the stress of an immediate lack, these people doubted the one fact of which they had overwhelming evidence.” (Morgan)

The heart, mind, and soul in every person are the place where intentional decisions are made to either honor and glorify God by faith or to dishonor, reject, and grumble against Him by denying that He is all-powerful, all-knowing, and ever-present. We trust God for salvation, redemption, and forgiveness through Jesus Christ but so easily deny any power God has over the trials and troubles we face. Faith is the substance of things hoped for and the evidence of things not seen.

Oh, that our faith would be our shield and place of refuge, peace, and rest. A place where our trust and reliance in the Power of God overcomes that which is a burden upon and around us.

We have been given God’s Word which records His power, might, wisdom, knowledge, and ever-present presence. It is by these confirming acts of love for those who trust, follow, obey, and rely upon Him that faith has roots in our souls, or at least it should. Though it might appear to us that we are in the wilderness for a long time, that which seems like a curse can be truly reliant and faith-walk with God through it. Though we may be tempted to grumble, cast those thoughts from your mind the minute you recognize these seeds of doubt appears. Continually rejoice in Jesus Christ, trusting in Him, and faithfully think, say, and do that which honors and glorifies Him.