commandments – Page 3

47.g. “Wilderness” – 11.m. “Sin unintentionally”

Num 15:22-24  “But if you sin unintentionally, and do not observe all these commandments that the LORD has spoken to Moses, all that the LORD has commanded you by Moses, from the day that the LORD gave commandment, and onward throughout your generations, then if it was done unintentionally without the knowledge of the congregation, all the congregation shall offer one bull from the herd for a burnt offering, a pleasing aroma to the LORD, with its grain offering and its drink offering, according to the rule, and one male goat for a sin offering.

Num 15:27  “If one person sins unintentionally, he shall offer a female goat a year old for a sin offering.

Num 15:30-31  But the person who does anything with a high hand, whether he is native or a sojourner, reviles the LORD, and that person shall be cut off from among his people. Because he has despised the word of the LORD and has broken his commandment, that person shall be utterly cut off; his iniquity shall be on him.”

God cared for Israel. These were commands that could only be fulfilled in the Promised Land. These laws had the built-in promise that God would lead them there and would not leave them in the wilderness forever. God’s mercy to Israel is seen in these instructions for offerings to cover sin and to express gratitude. Israel, at their point of failure, needed to be reminded of sacrificial atonement, and their need to give thanks. The stranger who lived among Israel was invited to worship the God of Israel according to God’s command. The worship of strange and pagan gods was forbidden.

Once again, immediately after the failure to enter Canaan by faith, God gave Israel laws that were to be obeyed when you come into the land. God did not question if they would live in Canaan, and only spoke of when. This set their minds forward to the promise.

Significantly, the Bible talks about sins unintentionally committed. It is often thought that if an action is unintentional, it cannot be a sin. But many of the worst sins are committed with the best of intentions. Good intentions don’t excuse a sinful result. Throughout history, many atrocities and much terror has come from those dedicated to honorable causes. One of the stated goals of communism is to establish a just, fair economic system where everyone works according to his ability and receives according to his need. Despite these good intentions, the goals of communism were used to justify the murder of tens of millions of people.

Among God’s people, there are many gossips, many talebearers, and many divisive people who will claim the best of intentions. Even if they mean well, they still may be in serious sin. The same applies to many other sins we may be ready to ignore or think lightly of because we think that good intentions excuse sin. A sacrifice for those who sin unintentionally shows that good intentions do not excuse sin. “The sinner with a high hand feels no guilt; therefore the offense is not sacrificially expiable. The one who sins defiantly may not feel the guilt of his violation, but he is nonetheless guilty before God and man.” Such sin was not to be tolerated in Israel. This command was a judicial and cultural tool for addressing such sins and confirming that such arrogant defiance of public morality would not be rewarded. (Guzik)

When our heart’s desire is to honor and glorify Jesus Christ in all we think, say, and do, and daily we cherish the Word of God, it is then that the Word of God will open our hearts and minds to things of God and expose us to those unintentional sins that we previously gave no thought to.

Oh, that our thoughts were like what David said, “Search me and know me. see if there is any offense within my heart, and lead me in the way of everlasting.”

45.y. “Wilderness” – 10.d. “Not only confession, but restitution, in every possible case”

Num 5:5-7 And the LORD spoke to Moses, saying, “Speak to the people of Israel, When a man or woman commits any of the sins that people commit by breaking faith with the LORD, and that person realizes his guilt, he shall confess his sin that he has committed. And he shall make full restitution for his wrong, adding a fifth to it and giving it to him to whom he did the wrong. (This expression does not merely refer to the actual criminality of the person, but to his consciousness of guilt respecting it. For this case must be distinguished from that of a person detected in dishonesty, which he attempted to conceal.) “he shall bear his iniquity”,”and he realizes his guilt”, “when he comes to know it, and he realizes his guilt in any of these” (Not only confession, but restitution, in every possible case, is necessary in order to obtain forgiveness.)

Leviticus 5:17 “If anyone sins, doing any of the things that by the LORD’s commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity.

Psalms 32:5 I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the LORD,” and you forgave the iniquity of my sin.

Proverbs 28:13 Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.

1 John 1:8-10 If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.

Part of this section (Numbers 5:6-8) is supplementary to the regulations in Leviticus 6:1-7. It is there laid down that if anyone incur guilt through wronging his neighbour by robbery, or oppression, by appropriating something committed to his keeping as a deposit, or by concealing the fact that he has found lost property, he must confess, and restore the property plus one-fifth, and offer to God as an atonement for his sin a guilt-offering of a ram. It is, to use a modern phrase, ‘conscience money.’ In the present passage it is further provided that if the neighbour whom he has wronged be dead, and there be no gô’çl (see note below) to whom the property can be restored, it is to be paid to the priest. The ram of the guilt-offering is, of course, to be offered as well. (Cambridge)

I say, furthermore, that “ a sin,” to speak more particularly, consists in doing, saying, thinking; or imagining, anything that is not in perfect conformity with the mind and law of God. Of course I need not tell any one who reads bjs Bible with attention, that a man may break God’s law in heart and thought, when there is no overt and visible act of wickedness. But I do think it necessary in these times to remind my readers that a man may commit sin and yet be ignorant of it, and fancy himself innocent when he is guilty. Sin is a disease which pervades and runs through every part of our moral constitution and every faculty of our minds. The understanding, the affections, the reasoning powers, the will, are all more or less infected. Even the conscience is so blinded that it •cannot be depended on as a sure guide, and is as likely to lead men wrong as right, unless it is enlightened by the Holy Ghost. He must dig down very low if he would build high. The plain truth is that a right knowledge of sin lies at the root of all saving Christianity. The first thing, therefore, that God does when He makes any one a new creature in Christ, is to send light into his heart, and show him that he is a guilty sinner. If a man does not realize the dangerous nature of his soul’s disease, you cannot wonder if he is content with false or imperfect remedies. I believe that one of the chief wants of the Church in the nineteenth century has been, and is, clearer, fuller teaching about sin. Sin, in short, is that vast moral disease which affects the whole human race, of every rank, and class, and name, and nation, and people, and tongue. I admit fully that man has many grand and noble faculties left about him, and that in arts and sciences and literature he shows immense capacity. But the fact still remains that in spiritual things he is utterly “ dead,” and has no natural knowledge, or love, or fear of God.

We, on the other hand,—poor blind creatures, here to-day and gone to-morrow, bom in sin, surrounded by sinners, living in a constant atmosphere of weakness, mfirmity, and imperfection,—can form none but the most inadequate conceptions of the hideousness of evil. We have no line to fathom it, and no measure by which to gauge it. The blind man can see no difference between a masterpiece of Titian or Raphael, and the Queen’s Head on a village signboard. The deaf man cannot distinguish between a penny whistle and a cathedral organ. The very animals whose smell is most offensive to us have no idea that they are offensive, and axe not offen¬ sive to one another. And man, fallen man, I believe, can have no just idea what a vile thing sin is in the sight of that God whose handiwork is absolutely perfect,—perfect whether we look through telescope or microscope,—perfect in the formation of a mighty planet like Jupiter, with his satellites, keeping time to a second as he rolls round the sun,—perfect in the formation of the smallest insect that crawls over a foot of ground. But let us nevertheless settle it firmly in our minds that sin is “ the abominable thing that God hateth. No proof of the fullness of sin, after all, is so over¬ whelming and unanswerable as the cross and passion of our Lord Jesus Christ, and the whole doctrine of His substitution and atonement. Terribly black must that guilt be for which nothing but the blood of the Son of God could make satisfaction. Heavy must that weight of human sin be which made Jesus groan and sweat drops of blood in agony at Gethsemane, and cry at Golgotha, “ My God, my God, why hast Thou forsaken Me ?.” (Matt, xxvii. 46.) Nothing, I am convinced, will astonish us so much, when we awake in the resurrection day, as the view we shall have of sin, and the retrospect we shall take of our own countless shortcomings and defects. Never till the hour when Christ comes the second time shall we fully realize the ” sinfulness of sin.” (Ryle)

45.f. “Wilderness” – 9.l. “Observe what I command you this day”

Exodus 34:11-16. “Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst. You shall tear down their altars and break their pillars and cut down their Asherim (for you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God), lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice, and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods.

Deuteronomy 28:1    “And if you faithfully obey the voice of the LORD your God, being careful to do all his commandments that I command you today, the LORD your God will set you high above all the nations of the earth.

Matthew 28:20    teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

John 14:21    Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”

We cannot expect the benefit of the promises unless we make conscience of the precepts. (Benson)

To recall the duties of the covenant once more to the minds of the people, the Lord repeats from among the rights of Israel, upon the basis of which the covenant had been established (ch. 21-23), two of the leading points which determined the attitude of the nation towards Him, and which constituted, as it were, the main pillars that were to support the covenant about to be renewed. These were, first, the warning against every kind of league with the Canaanites, who were to be driven out before the Israelites (Exodus 34:11-16); and, secondly, the instructions concerning the true worship of Jehovah (Exodus 34:17-26). The warning against friendship with the idolatrous Canaanites (Exodus 34:11-16) is more fully developed and more strongly enforced than in Exodus 23:23. The Israelites, when received into the covenant with Jehovah, were not only to beware of forming any covenant with the inhabitants of Canaan (cf. Exodus 23:32-33), but were to destroy all the signs of their idolatrous worship. (Keil)

As previously stated in Exodus 23:24, showing that the culture of the Canaanites was so corrupt that it was beyond redemption. God did not want Israel to assume any of the sinful practices found in the culture of the Canaanites. (Guzik)

“Observe what I command you”, “Behold, I will”, “Take care”, “lest it becomes a snare”, “You shall tear down”, “lest you “, “you are invited, you eat, you take, make your sons whore after their gods”. God is clear. Observe His commands, watch what He will do, and be very careful to not forget these commands, for the temptations of the land they are about to go into will be great if their eyes are not on God with a desire to honor and glorify His commands.

Scripture tells us that the Word of God is limitless in wisdom and understanding. It has depth, height, and width within it so great that a lifetime of reading and studying it will continue to feed a hungering soul and searching mind. Word upon word, line upon line, precept upon precept, here a little there a little, God’s Word will give direction, correction, conviction, warning, blessing, hope, faith, joy, peace, refuge, and light and food to the soul.

Neglect and complacency with His Word will have an adverse effect on the lives of those so inclined to do so. Likewise, His Word will have a beneficial effect on the lives of those so inclined to daily dig, study, and cherish His Word.

44.c. “Wilderness” – 8.j. “Come up to me on the mountain and wait there”

Exo 24:12 The LORD said to Moses, “Come up to me on the mountain and wait there, that I may give you the tablets of stone, with the law and the commandment, which I have written for their instruction.” So Moses rose with his assistant Joshua, and Moses went up into the mountain of God. And he said to the elders, “Wait here for us until we return to you. And behold, Aaron and Hur are with you. Whoever has a dispute, let him go to them.” Then Moses went up on the mountain, and the cloud covered the mountain. The glory of the LORD dwelt on Mount Sinai, and the cloud covered it six days. And on the seventh day he called to Moses out of the midst of the cloud. Now the appearance of the glory of the LORD was like a devouring fire on the top of the mountain in the sight of the people of Israel. Moses entered the cloud and went up on the mountain. And Moses was on the mountain forty days and forty nights.

“Joshua accompanied Moses for a distance and there waited six days (a solemn reminder of God’s unapproachableness), when Moses was called higher to a personal and private time with God. (Thomas)

Moses was directed to ascend into the mount, and hold prolonged communion with God, in order that he might learn from the mind of God with respect to all these things. (Ellicott)

A cloud covered the mount six days; a token of God’s special presence there. Moses was sure that he who called him up would protect him. Even those glorious attributes of God which are most terrible to the wicked, the saints with humble reverence rejoice in. (Henry)

We have previously read of the Commandments given by God, read to the Israelites, a covenant entered into with the Israelites, and the 70 elders along with Aaron and two of his sons ate and drank with God. Now Moses is called to come to the mountain and wait for God. He waited 6 days and then on the 7 day God called out to Moses. The call of God to Moses to come to the mountain and wait, the waiting by Moses, and the call of God to Moses to come further should remind us all that it is God that calls and draws us toward Himself. “Behold I stand at the door and knock”, “For God so loved the world that He sent His only Son”, “For what can be known about God is plain to them, because God has shown it to them”, “Therefore you have no excuse”. God calls out to all mankind. God draws all mankind to a place in their minds where they will intentionally choose to either answer His call to repentance and belief in Jesus Christ or deny and reject it. When called, there will be some who will try to respond in a way that seems right to them. They shallowly commit and settle on a path that seems right and will allow themselves to be good enough (in their own eyes) to receive the promises of eternal life, and allows them to live in this world giving little to no thought of the Holiness of God and the sinfulness of their sin. Their lives are lived in this world and for the pleasures this world has to offer. Though there have been words of commitment and obedience coming out of their mouths there has been none of this commitment and obedience in their hearts, minds, and souls. Is this the expectation of God? Do we not understand that it cost the suffering and ultimately the life of His only Son? Should it be right to answer the call of God to repentance and belief in His Son so shallowly?

43.h. “Wilderness” – 7.o. Sinai – ‘You have seen for yourselves”

Exodus 20:22  And the LORD said to Moses, “Thus you shall say to the people of Israel: ‘You have seen for yourselves that I have talked with you from heaven.

Deuteronomy 4:36   Out of heaven he let you hear his voice, that he might discipline you. And on earth he let you see his great fire, and you heard his words out of the midst of the fire.

Nehemiah 9:13   You came down on Mount Sinai and spoke with them from heaven and gave them right rules and true laws, good statutes and commandments,

Hebrews 12:25-26   See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven.  At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.”

“You have seen for yourselves that I have talked with you from heaven” – It was unmistakable and assured that the voice was of God when He spoke the 10 commandments to them. No one would deny it or say that it was untrue. As Christians, we often long for hearing the voice of God tell us what to do. We seek and desire a clear and direct voice telling us how to move forward or how to stop. Somehow we think it would be much better for us to hear it rather than walking in and by faith. Sometimes God just seems to be silent in our desire to hear Him speak us forward or out of a situation.

I am not saying God does not speak audibly because He has in the past. However, it would be a good refresher to know how God speaks to His creation.

“1. GOD SPEAKS TO US THROUGH SCRIPTURE

“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work” (2 Timothy 3:16-17).

2. GOD SPEAKS THROUGH GIFTED TEACHERS WHOSE SOURCE IS THE BIBLE

“We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; if it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully” (Romans 12:6-8).

3. GOD SPEAKS TO US THROUGH DIFFICULTIES

“Before I was afflicted I went astray, but now I obey your word. You are good, and what you do is good; teach me your decrees” (Psalm 119:67-68).

4. GOD SPEAKS THROUGH THE HOLY SPIRIT

“But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you” (John 14:26).

5. GOD SPEAKS THROUGH HIS CREATION

“The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge” (Psalm 19:1-2).

6. GOD SPEAKS THROUGH WHATEVER OR WHOMEVER HE CHOOSES, BUT NEVER IN DISAGREEMENT WITH THE BIBLE

“For God does speak — now one way, now another — though no one perceives it” (Job 33:14).

CAN ANYTHING KEEP US FROM HEARING GOD?

Wrong attitudes, resentment, or unconfessed sins can create distance in our relationship with God. When this happens, confession and repentance will bring us back into a close relationship where we can hear from God again.“

(thelife.com)

43.g. “Wilderness” – 7.n. Sinai – “Now when all the people saw”

Exodus 20:18  Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.” Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” The people stood far off, while Moses drew near to the thick darkness where God was.

Psalms 139:7-8    Where shall I go from your Spirit? Or where shall I flee from your presence?  If I ascend to heaven, you are there! If I make my bed in Sheol, you are there!

Isaiah 41:10   fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.

Deuteronomy 13:3   For the LORD your God is testing you, to know whether you love the LORD your God with all your heart and with all your soul.

Deuteronomy 8:2   And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.

Job 28:28     And he said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”

Proverbs 1:7    The fear of the LORD is the beginning of knowledge;

Proverbs 3:7   Be not wise in your own eyes; fear the LORD, and turn away from evil.

Joshua 24:14  “Now therefore fear the LORD and serve him in sincerity and in faithfulness.

Deuteronomy 5:5    while I stood between the LORD and you at that time, to declare to you the word of the LORD. For you were afraid because of the fire

Psalms 97:2    Clouds and thick darkness are all around him; righteousness and justice are the foundation of his throne.

1 Timothy 6:16   who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion.

Deuteronomy 5:23 explains why the mountain smoked; it says the mountain was burning with fire. The awe of all the phenomenon did nothing to draw the people closer to God; it only made them stand afar off. One might think that Israel loved the dramatic experience at Mount Sinai, and especially the honor of hearing God’s voice like a loudspeaker from heaven. Instead, because of the great awe and dread they felt, they wanted God to stop speaking to them directly. This is a typical reaction of those who came into the presence of God, such as Isaiah who felt undone before God (Isaiah 6:1-5) and John who fell as a dead man before the Lord (Revelation 1:17). The people promised to hear and (by implication) obey the word of God that came to them by Moses. In following generations, Israel interpreted the law downward, so it could be more easily obeyed, removing the heart and intent of the law. Jesus exposed this shallow understanding of the law in His Sermon on the Mount.

The people of Israel wanted to separate themselves from the manifest presence of God, but God meant it for good to test them. The test revealed to them what kind of God they served: a God above nature, personal, good, and holy. The test revealed to them their own weakness and need for God’s grace, help, and rescue. The test revealed to them what God’s expectations were, that God is a moral God who expects moral behavior from His people. That His fear may be before you speaks of the attitude of honor and reverence that leads to respect and obedience. Though it is better to obey God out of fear than to disobey Him, God’s ultimate motivation for obedience is love. This is clear from 1 John 4:18-19: There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. We love Him because He first loved us. Moses had a relationship with God the common man in Israel did not have. Through the circumstances of his life and the direct revelation of God, Moses was aware of both God’s holy power and also of God’s glorious grace. (Guzik)

This law, which is so extensive that we cannot measure it, so spiritual that we cannot evade it, and so reasonable that we cannot find fault with it, will be the rule of the future judgment of God, as it is for the present conduct of man. If tried by this rule, we shall find our lives have been passed in transgressions. And with this holy law and an awful judgment before us, who can despise the gospel of Christ? And the knowledge of the law shows our need of repentance. In every believer’s heart sin is dethroned and crucified, the law of God is written, and the image of God renewed. The Holy Spirit enables him to hate sin and flee from it, to love and keep this law in sincerity and truth; nor will he cease to repent. (Henry)

The Israelites drew near to the mountain. They were intrigued by what they saw and heard when the 10 commandments were given. Now in closeness to God and the power and might of presence, they heard and saw and felt the holy awesomeness of God and feared for their lives.

What would our lives be like if we would have a reverent, trusting, and reliant fear of God? Would it be different than it is now? Would we fear, hate, anger, and be anxious less? Would we rejoice, praise, and worship more? Would we be content? Would greed, pride, and unkindness be not found in our lives? Would we run to the mountain of God or would we retreat to what we believe is a safe distance? Would we desire to be in the continual presence of God? Would we want to hear His voice with a desire to obey it for His honor and glory? Would things of this earth become less distracting and things of God become more encompassing? Would we know joy and peace that passes all understanding? Would we be more generous? Would we discern the quiet whispers of the Holy Spirit leading us? Would the Word of God be precious to us? Would our thoughts, words, and actions be in line with honor and glory to Jesus Christ? Would we hunger and thirst for His Word and leading so that this honor and glory would be pure? Would we??????

37.q. “With joy and a merry heart”

Genesis 29:1 Then Jacob went on his journey and came to the land of the people of the east.

Psalms 119:32 I will run in the way of your commandments when you enlarge my heart!

Ecclesiastes 9:7 Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.

Confirmed in the possession of the birthright by God as well as man, and encouraged by the promise of the Divine presence, and of a safe return home, he casts no wistful glances back, but pursues his journey under the inspiriting influence of hope. (Ellicott)

Jacob proceeded cheerfully in his journey, after the sweet communion he had with God at Beth-el. Providence brought him to the field where his uncle’s flocks were to be watered. (Henry)

Then Jacob went on his journey,…. After the above vow at Bethel, and having had some intimation that what he desired would be granted him; which not only shows that he walked afoot, but that he went on his journey with great cheerfulness; for having such gracious promises made him, that God would be with him, and keep him, and supply him with all necessaries. (Gill)

Jacob went on his journey with gladness. He had an encounter with God and believed in the promise given to him by God. What an example of how children of God’s great promises should walk through life. Think about the promises of forgiveness, salvation, redemption, eternal life, in-filling, and in-dwelling Holy Spirit, and the promises to never leave or forsake us, guide us, be our strength, shield, and refuge. Should not our walk be filled with gladness? What is it then that takes this joy and gladness of heart away? Is it possible that our eyes are on things of this world and what it has to offer and not on the promises of God? The great hymn put it this way; “Turn your eyes upon Jesus, look full into His wonderful face and the things of earth will grow strangely dim in the light of His glory and grace”.

37.j. “I will be with you and will bless you”

Genesis 26:1 Now there was a famine in the land, besides the former famine that was in the days of Abraham. And Isaac went to Gerar to Abimelech king of the Philistines. And the LORD appeared to him and said, “Do not go down to Egypt; dwell in the land of which I shall tell you. Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands, and I will establish the oath that I swore to Abraham your father. I will multiply your offspring as the stars of heaven and will give to your offspring all these lands. And in your offspring all the nations of the earth shall be blessed, because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws.”

Genesis 26 12: And Isaac sowed in that land and reaped in the same year a hundredfold. The LORD blessed him, and the man became rich, and gained more and more until he became very wealthy. He had possessions of flocks and herds and many servants, so that the Philistines envied him. (Now the Philistines had stopped and filled with earth all the wells that his father’s servants had dug in the days of Abraham his father.) And Abimelech said to Isaac, “Go away from us, for you are much mightier than we.”

Genesis 26:19 . But when Isaac’s servants dug in the valley and found there a well of spring water, the herdsmen of Gerar quarreled with Isaac’s herdsmen, saying, “The water is ours.” So he called the name of the well Esek, because they contended with him. Then they dug another well, and they quarreled over that also, so he called its name Sitnah. And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth, saying, “For now the LORD has made room for us, and we shall be fruitful in the land.”

Genesis 26:26 When Abimelech went to him from Gerar with Ahuzzath his adviser and Phicol the commander of his army, Isaac said to them, “Why have you come to me, seeing that you hate me and have sent me away from you?” They said, “We see plainly that the LORD has been with you.

Genesis 26:34 When Esau was forty years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, and they made life bitter for Isaac and Rebekah.

The 26th chapter speaks of the life of Isaac. There is a famine in the land and Isaac moves away from it, hears from God, is blessed by God, and is told to sojourn where he was at on his apparent way to Egypt. Isaac is blessed and becomes rich and wealthy and is told to leave the place where he was sojourning in. (“Go away from us”)

Isaac moves on and digs wells which two out of three times are claimed by others. God appears to Isaac again, and again, confirming His blessing in his life because of His blessing promised to Abraham. The Philistines who kicked him out from living in their land come to Isaac and want to make peace with Isaac because they see God’s blessing on him.

Esau marries Judith and Basemath, both Hittites. They make life for Isaac and Rebekah bitter.

What does it mean to be blessed by God? A life of ease, prosperity, and problem free? Worry free? Is there blessing in famine? Is there blessing in being kicked out from where you are living? Is there blessing in laboring (digging wells) and having the fruit of that labor claimed by others? Is there blessing when a son or daughter marries without concern for the marriage is right before God?

Too often we think blessings from God equal ease, prosperity, and conflict and worry-free living. Life will encounter numerous trials and troubles for the flesh which make us doubt if God blesses us. Blessings from God may include those we realize materially and very few trials or troubles in our life. However, these themselves do not mean we are blessed by God. Look at those who have these worldly things and give God no thought or thanks for them.

Why would God promise to be our rock, refuge, fortress, strength, power, and might if there were no reason for them? Don’t all of these indicate our lives on this side of eternity will have encountered trials and troubles? I fear we think blessings from God in only worldly material and comfort. This should not be. Children of God (those who have repented, believed, trusted, followed, obeyed, and rely in and on Jesus Christ for their redemption and salvation) are blessed beyond all measure. Though trials and troubles come our rock, refuge, fortress, strength, and power are promised by the all-powerful, all-knowing, and ever-present God of all creation. Our true blessing is found in reliance and trust in Him alone. When it is our heart’s desire at all times to honor and glorify Jesus Christ in all we think, say, and do our lives are blessed beyond all measure in this world and eternity to come.

35.y. “Keeping covenant and showing steadfast love to your servants who walk before you with all their heart”

Genesis 9:8 Then God said to Noah and to his sons with him, “Behold, I establish my covenant with you and your offspring after you, and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth. I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.” And God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. When I bring clouds over the earth and the bow is seen in the clouds, I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”

Isaiah 54:9-10   “This is like the days of Noah to me: as I swore that the waters of Noah should no more go over the earth, so I have sworn that I will not be angry with you, and will not rebuke you.  For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed,” says the LORD, who has compassion on you.

Deuteronomy 7:9    Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations,

1 Kings 8:23   and said, “O LORD, God of Israel, there is no God like you, in heaven above or on earth beneath, keeping covenant and showing steadfast love to your servants who walk before you with all their heart;

Psalms 106:45   For their sake he remembered his covenant, and relented according to the abundance of his steadfast love.

God-established covenant(s) are never broken. His covenants with man show His great mercy and love for His creation. It is through this love and mercy we have communion with the one and only Almighty God. Communicating this covenant to mankind displays His want to have communion with His creation. He has given us free will to choose to have communion with Him. Though we may break our side of the covenant by rejecting or denying His covenant with us, God will never break His covenant with us.

He is steadfast, abounding in love and mercy, and wanting that no one perishes due to sin and rejection of Him. He continually calls out to every soul, knocking on their hearts and minds saying let Me into your life, let Me guide your paths, let me bless your humble service, obedience, reliance, trust, and faith, let Me give you strength for tomorrow, let Me give you hope, joy, peace, love, courage, and power, let Me be your rock, fortress, and refuge, let me be light in the darkness, let Me redeem and forgive your sin through the blood of My Son who gave His life so that you may eternal life………Let Me In.

God has given man free will to choose to open the door to their hearts and minds. Those that intentionally open this door to their hearts and minds there is given a covenant promise of eternal life. Many though do not fully open this door, but rather keep it closed and deafen their ears to the knock upon it, or they think they can open the door just enough to catch a glimpse of God on the other side but never fully open the door. Though they may stand at the door with God, it seems as though they have lost grip on the door handle or the ability to open it. The covenant promise of eternal life will never be theirs. The door must be fully opened with an expectant and desiring heart to want to have communion with God, laying aside all self-worth and self-reliance. How many people open the door to their lives just a crack on Sunday mornings and never think about opening it any other time of the week? This is not opening the door but rather just staying on your side of the door and keeping God on the other side. There is no covenant promise that bridges this closed door. The covenant promise of eternal life is only realized when the door is torn from its hinges by YOU and thereby letting God have free reign in and through your life. He has promised to never leave or forsake a person who has removed the door to the governance and leading of their lives to Him. This is what faith in Him does, it not only removes the door, it tears it from the hinges and casts it away never to be hinged again.

35.s. “At that time people began to call upon the name of the LORD”

Genesis 4:25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed for me another offspring instead of Abel, for Cain killed him.” To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD.

Deuteronomy 26:17-18    You have declared today that the LORD is your God, and that you will walk in his ways, and keep his statutes and his commandments and his rules, and will obey his voice.  And the LORD has declared today that you are a people for his treasured possession, as he has promised you, and that you are to keep all his commandments,

Isaiah 48:1    Hear this, O house of Jacob, who are called by the name of Israel, and who came from the waters of Judah, who swear by the name of the LORD and confess the God of Israel, but not in truth or right.

Isaiah 63:19     We have become like those over whom you have never ruled, like those who are not called by your name.

Joel 2:32     And it shall come to pass that everyone who calls on the name of the LORD shall be saved.

I am intrigued by “At that time people began to call upon the name of the LORD.” 235 years from the birth of Cain to Enosh, (the son of Seth), where it is now written that people began to call on the name of the Lord. Now there is a distinction between those of Cain who defy and reject God and those who call out to God. Just as the heart of Cain rejected God, at the time of Enosh the heart of people began to call out to Him. This calling upon the name of God is and was by faith. Just as Cain rejected the idea of honoring God, the beginning of faith and honoring God began. This calling out obviously came as worship, praise, prayerful pleas, petitions, and requests.

A lot can happen in 235 years. What transpired that caused or influenced the people at the time of Enosh to call out to God? Were there things happening that gave them concern? Did they observe things that just didn’t seem right? We are not told of any laws or governing rules but certainly, there were guidelines and moral compass given to the conscience of man by God. In some of these guidelines and moral compasses that speak to the soul of man, they are either heard and acted upon or rejected and replaced by self-prescribed guidelines and morals. Nothing has really changed has it? People continue to do this throughout history.

The free will of man to choose will result in humble acceptance, obedience, reliance, and faith in God, or rejection, denial, and self-serving, worth, reliance, and disobedience to God and things of God. The battle of all mankind happens within a 7” space between our ears. It is here where eternal life or eternal hell are chosen. The battle between God-rejecting and God-honoring takes place right in this 7” space between the ears of every person. Let no man think they have an excuse for rejecting God, for God has placed within the soul of each person the basic knowledge of Himself and that He can be known, in part, by what He created. Man has been given a moral compass and the Word of God that points in the direction of God, things of God, and will always honor God. In our free will to choose, we have tried to subvert this moral compass and reject His Word. Abortion is defended by a woman’s right to choose. Pornography is defended by calling it adult entertainment. LGBTQ is defended by alternative lifestyles. Greed and pride are defended by self-indulging worthiness. God-given talents to people are taken as a person’s own achievements. Man intentionally chooses to reject God and things of God and replace them with man-ordained approval.

I do not know what it was like in the time of Enosh but if they sought out God and called out to Him in their time, certainly now, more than ever, is the time for us to call out to God for revival or return of Jesus Christ.