congregation – Praying Pint

48.s. Wilderness – 12.y. “Do not take us across the Jordan.”

Num 32:1-18 Now the people of Reuben and the people of Gad had a very great number of livestock. And they saw the land of Jazer and the land of Gilead, and behold, the place was a place for livestock. So the people of Gad and the people of Reuben came and said to Moses and to Eleazar the priest and to the chiefs of the congregation, “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, the land that the LORD struck down before the congregation of Israel, is a land for livestock, and your servants have livestock.” And they said, “If we have found favor in your sight, let this land be given to your servants for a possession. Do not take us across the Jordan.” But Moses said to the people of Gad and to the people of Reuben, “Shall your brothers go to the war while you sit here? Why will you discourage the heart of the people of Israel from going over into the land that the LORD has given them? Your fathers did this, when I sent them from Kadesh-barnea to see the land. For when they went up to the Valley of Eshcol and saw the land, they discouraged the heart of the people of Israel from going into the land that the LORD had given them. And the LORD’s anger was kindled on that day, and he swore, saying, ‘Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land that I swore to give to Abraham, to Isaac, and to Jacob, because they have not wholly followed me, none except Caleb the son of Jephunneh the Kenizzite and Joshua the son of Nun, for they have wholly followed the LORD.’ And the LORD’s anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the LORD was gone. And behold, you have risen in your fathers’ place, a brood of sinful men, to increase still more the fierce anger of the LORD against Israel! For if you turn away from following him, he will again abandon them in the wilderness, and you will destroy all this people.” Then they came near to him and said, “We will build sheepfolds here for our livestock, and cities for our little ones, but we will take up arms, ready to go before the people of Israel, until we have brought them to their place. And our little ones shall live in the fortified cities because of the inhabitants of the land. We will not return to our homes until each of the people of Israel has gained his inheritance.

Num 32:23 But if you will not do so, behold, you have sinned against the LORD, and be sure your sin will find you out.

Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might be allotted to them. Two things common in the world might lead these tribes to make this choice; the lust of the eye, and the pride of life. There was much amiss in the principle they went upon; they consulted their own private convenience more than the public good. Thus to the present time, many seek their own things more than the things of Jesus Christ; and are led by worldly interests and advantages to take up short of the heavenly Canaan. The proposal showed disregard to the land of Canaan, distrust of the Lord’s promise, and unwillingness to encounter the difficulties and dangers of conquering and driving out the inhabitants of that land. Moses is wroth with them. It will becomes any of God’s Israel to sit down unconcerned about the difficult and perilous concerns of their brethren, whether public or personal. He reminds them of the fatal consequences of the unbelief and faint-heartedness of their fathers, when they were, as themselves, just ready to enter Canaan. If men considered as they ought what would be the end of sin, they would be afraid of the beginning of it.

Here is the good effect of plain dealing. Moses, by showing their sin, and the danger of it, brought them to their duty, without murmuring or disputing. All men ought to consider the interests of others as well as their own; the law of love requires us to labour, venture, or suffer for each other as there may be occasion. They propose that their men of war should go ready armed before the children of Israel into the land of Canaan, and that they should not return till the conquest of Canaan was ended. Moses grants their request, but he warns them of the danger of breaking their word. If you fail, you sin against the Lord, and not against your brethren only; God will certainly reckon with you for it. Be sure your sin will find you out. Sin will surely find out the sinner sooner or later. It concerns us now to find our sins out, that we may repent of them, and forsake them, lest they find us out to our ruin. (Henry)

48.r. Wilderness – 12.x. “Take the count of the plunder”

Num 31:25-40 The LORD said to Moses, “Take the count of the plunder that was taken, both of man and of beast, you and Eleazar the priest and the heads of the fathers’ houses of the congregation, and divide the plunder into two parts between the warriors who went out to battle and all the congregation. And levy for the LORD a tribute from the men of war who went out to battle, one out of five hundred, of the people and of the oxen and of the donkeys and of the flocks. Take it from their half and give it to Eleazar the priest as a contribution to the LORD. And from the people of Israel’s half you shall take one drawn out of every fifty, of the people, of the oxen, of the donkeys, and of the flocks, of all the cattle, and give them to the Levites who keep guard over the tabernacle of the LORD.” And Moses and Eleazar the priest did as the LORD commanded Moses. Now the plunder remaining of the spoil that the army took was 675,000 sheep, 72,000 cattle, 61,000 donkeys, and 32,000 persons in all, women who had not known man by lying with him. And the half, the portion of those who had gone out in the army, numbered 337,500 sheep, and the LORD’s tribute of sheep was 675. The cattle were 36,000, of which the LORD’s tribute was 72. The donkeys were 30,500, of which the LORD’s tribute was 61. The persons were 16,000, of which the LORD’s tribute was 32 persons.

“The booty is equally divided between the people and the soldiers; a five-hundredth part being given to the Lord, and a fiftieth part to the Levites.” (Clarke)

This accounting of spoil from the defeat of the Midianites shows a remarkable amount of plunder. Israel’s officers made this remarkable report to Moses and Eleazar. They took 12,000 men to battle against the Midianites, and not a man of them was missing. “This wondrous indication of Yahweh’s providence and protection would provide the armies of Israel with assurance and confidence for the coming campaigns in the land of Canaan.” (Guzik)

There was a lot of plunder. There was no death to any of Israel’s army. God determined the distribution of the plunder. This act of the sovereignty of God and His awesome power over the assignments given to Israel is given to us in scripture as another example of God’s love and provision, and His wrath and judgment. No matter what people may think, God is in control and His purposes and plans are right and just and holy. There can be no question of this. We may think some things to harsh and other things to soft, but how God directs His grace, mercy, love, anger, wrath, or judgment is His alone. It will always be just and right and holy.

48.q. “Wilderness” – 12.w. “Have you let all the women live?”

Num 31:14  And Moses was angry with the officers of the army, the commanders of thousands and the commanders of hundreds, who had come from service in the war.

Num 31:15  Moses said to them, “Have you let all the women live?

Num 31:16  Behold, these, on Balaam’s advice, caused the people of Israel to act treacherously against the LORD in the incident of Peor, and so the plague came among the congregation of the LORD.

Num 31:17  Now therefore, kill every male among the little ones, and kill every woman who has known man by lying with him.

Num 31:18  But all the young girls who have not known man by lying with him keep alive for yourselves.

The sword of war should spare women and children; but the sword of justice should know no distinction, but that of guilty or not guilty. This war was the execution of a righteous sentence upon a guilty nation, in which the women were the worst criminals. The female children were spared, who, being brought up among the Israelites, would not tempt them to idolatry. The whole history shows the hatefulness of sin, and the guilt of tempting others; it teaches us to avoid all occasions of evil, and to give no quarter to inward lusts. The women and children were not kept for sinful purposes, but for slaves, a custom every where practised in former times, as to captives. In the course of providence, when famine and plagues visit a nation for sin, children suffer in the common calamity. (Henry)

Treatment of the Prisoners. – When Moses went out to the front of the camp with Eleazar and the princes of the congregation to meet the returning warriors, he was angry with the commanders, because they had left all the women alive, since it was they who had been the cause, at Balaam’s instigation, of the falling away of the Israelites from Jehovah to worship Peor; and he commanded all the male children to be slain, and every woman who had lain with a man, and only the young girls who had hitherto had no connection with a man to be left alive. (Brown)

Moses was angry because the children of Israel failed to see the great danger of sexual immorality and idolatry posed by these women who before had led the men of Israel into these exact sins. God’s people may be deceived by things that were a threat, but do not seem to be a present danger. The Israelite officers of the army thought these women were safe, but they were more dangerous to Israel than an army of mighty warriors. Israel could overcome mighty warriors if they were spiritually strong; but if they were seduced into immorality and idolatry, they would certainly fall. We often think of many things as dangerous to us as the people of God – hostile government, secular humanism, academic attack, and so forth. But when God’s people accept things among them that open the door to immorality and idolatry, this can be a much greater danger than any of those other things.

God has the right to judge not only individuals but also communities of all different sizes. Such judgments go beyond punishing individuals for their personal guilt; judgment comes upon the society as a whole, including those who may not be personally and individually guilty (such as children; the little ones). Sometimes God sends these judgments directly (as in the Genesis flood or with Sodom and Gomorrah), and sometimes God sends nations as instruments of His judgment (as with the Assyrians against the northern kingdom of Israel and the Babylonians against the southern kingdom of Judah). In the broader conquest of Canaan, God uniquely used His people (Israel) as that instrument of judgment.

This harsh judgment often makes us uncomfortable but is rooted in both God’s fundamental right to judge (Psalm 9:8, 50:6), and in His merciful granting of much time for people to repent (Genesis 15:16). We can trust that God is a righteous judge (Genesis 18:25, Psalm 7:11). (Guzik)

“For this action I account simply on the principle that God, who is the author and supporter of life, has a right to dispose of it when and how he thinks proper; and the Judge of all the earth can do nothing but what is right.” (Clarke)

“The nations today are at risk from the judgment of God. This is true whether they acknowledge it or not. One day that judgment will come. At that time there will be no weeping over women and boys who died in ancient Midian three and a half millennia ago; at that time the judgment of God will transcend anything ever written in the harshest Scripture.” (Allen)

48.p. “Wilderness” – 12.v. “They warred against Midian, as the LORD commanded Moses”

Num 31:7  They warred against Midian, as the LORD commanded Moses, and killed every male.

Num 31:8  They killed the kings of Midian with the rest of their slain, Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. And they also killed Balaam the son of Beor with the sword.

Num 31:9  And the people of Israel took captive the women of Midian and their little ones, and they took as plunder all their cattle, their flocks, and all their goods.

Num 31:10  All their cities in the places where they lived, and all their encampments, they burned with fire,

Num 31:11  and took all the spoil and all the plunder, both of man and of beast.

Num 31:12  Then they brought the captives and the plunder and the spoil to Moses, and to Eleazar the priest, and to the congregation of the people of Israel, at the camp on the plains of Moab by the Jordan at Jericho.

There was this material difference between the wars of other nations and those of the Jews, that the former followed the bent of their own passions; whereas the Jews were only the ministers or executioners of divine justice, most evidently appointed to this work by God himself, as he manifested by a train of miracles wrought among and for them, such as had never been known on the earth before. So that no consequence can be deduced from their conduct in their wars, to warrant the like conduct in other people. (Benson)

It is a terrible thing to fall under the vengeance of God. Can you imagine the wrath God has stored up in this time of grace and mercy towards those who have not only rejected God but have also rejected and denied the sacrifice of Jesus Christ for their redemption? Through God’s grace, mercy, and love He has reached out to His creation with an offer of restitution, forgiveness, and salvation – to reject or deny His Son, Jesus Christ, is to say to God; “I don’t need you, I don’t believe in you, I will do as I please, I willfully reject and deny any need of your grace, mercy, and love”. And yet, God in all of His holiness, grace, mercy, and love, and not wanting any to perish and spend eternity in Hell, sent His Son to redeem all mankind if they would but, believe, trust, cling to, rely on, obey, and follow Jesus Christ for their salvation, redemption, forgiveness, and eternal life.

Judgment, wrath, and anger are reserved but a time is coming when these will be unleashed on mankind. No one will be able to stand against the power and might of God.

48.j. “Wilderness” – 12.p. “Take a census of all the congregation of the people of Israel”

Num 26:1-4  After the plague, the LORD said to Moses and to Eleazar the son of Aaron, the priest, “Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers’ houses, all in Israel who are able to go to war.” And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, “Take a census of the people, from twenty years old and upward,” as the LORD commanded Moses.

Num 26:53-55  “Among these the land shall be divided for inheritance according to the number of names. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit.

Num 26:64-65  But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. For the LORD had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun.

Moses did not number the people but when God commanded him. We have here the families registered, as well as the tribes. The total was nearly the same as when numbered at mount Sinai. Notice is here taken of the children of Korah; they died not, as the children of Dathan and Abiram; they seem not to have joined even their own father in rebellion. If we partake not of the sins of sinners, we shall not partake of their plagues. The execution of the sentence passed on the murmurers, chap. 14:29, is observable. There was not one man numbered now, who was numbered then, but Caleb and Joshua. Here appeared the righteousness of God, and his faithfulness to his threatenings. Especially observe the truth of God, in performing his promise to Caleb and Joshua. Death makes awful havoc of the human species, and causes surprising changes in families and nations; yet all is appointed in perfect wisdom, justice, and truth, by the Lord himself. This should stir us up to think upon the hateful nature of sin, the cause of all these devastations. We should renew our repentance, seek forgiveness, value the salvation of Christ, remember how frail we are, prepare for the summons of death, and fill up our days in serving our generation according to the will of God.(Henry)

Narrow is the gate that leads to righteousness and wide is the road that leads to destruction. Notice only two of the original generation made it to the promised land. Unbelief, grumbling, and rejecting God’s commands had consequences on those who were originally given the promise of a land flowing with milk and honey. They were given a promise but rejected the commands of the promise giver – God. They were given warnings and examples but failed to listen or obey God.

Eternal life is a promise from God for all who would trust, rely upon, and cling to Jesus Christ for their forgiveness, salvation, and redemption. Likewise, eternal hell is promised for those who reject God’s plan of salvation.

47.s. “Wilderness” – 11.y. “Aaron Dies”

Num 20:22 And they journeyed from Kadesh, and the people of Israel, the whole congregation, came to Mount Hor. And the LORD said to Moses and Aaron at Mount Hor, on the border of the land of Edom, “Let Aaron be gathered to his people, for he shall not enter the land that I have given to the people of Israel, because you rebelled against my command at the waters of Meribah. Take Aaron and Eleazar his son and bring them up to Mount Hor. And strip Aaron of his garments and put them on Eleazar his son. And Aaron shall be gathered to his people and shall die there.” Moses did as the LORD commanded. And they went up Mount Hor in the sight of all the congregation. And Moses stripped Aaron of his garments and put them on Eleazar his son. And Aaron died there on the top of the mountain. Then Moses and Eleazar came down from the mountain. And when all the congregation saw that Aaron had perished, all the house of Israel wept for Aaron thirty days.

God bids Aaron prepare to die. There is something of displeasure in these orders. Aaron must not enter Canaan, because he had failed in his duty at the waters of strife. There is much of mercy in them. Aaron, though he dies for his transgression, dies with ease, and in honour. He is gathered to his people, as one who dies in the arms of Divine grace. There is much significancy in these orders. Aaron must not enter Canaan, to show that the Levitical priesthood could make nothing perfect; that must be done by bringing in a better hope. Aaron submits, and dies in the method and manner appointed; and, for aught that appears, with as much cheerfulness as if he had been going to bed. It was a great satisfaction to Aaron to see his son, who was dear to him, preferred; and his office preserved and secured: especially, to see in this a figure of Christ’s everlasting priesthood. A good man would desire, if it were the will of God, not to outlive his usefulness. Why should we covet to continue any longer in this world, than while we may do some service in it for God and our generation? (Henry)

There is little record of what happened during these years. The history of the period is compressed into only five and one-half chapters, while the single year at Mount Sinai is given almost 50 chapters. This was to demonstrate these years accomplished nothing, except the death of the generation of unbelief. During those 38 years, there was much movement – but no progress. Our walk with God can be the same way. “The larger part of the sojourn in the desert is left without record. This may be deliberate on Moses’ part. It is as though the time of sojourn was time that did not really count in the history of salvation.”

The passing of Aaron was a significant landmark in the history of Israel. The high priest died, but the institution of the priesthood continued. It would continue through Aaron’s descendants until it was fulfilled in Jesus the Messiah (Guzik)

After many years perhaps – perhaps after a whole lifetime – of wandering in dry places they find themselves once more at the very point to which they had come before, and not one step closer.” (Winterbotham)

It is one thing to be old and becoming aware of your time on earth is closer to death, and another to be told today you die. Imagine waking up in the morning and being told that you will pass your duties on to your son and then die. I think this was a blessing to Aaron in that he was able to know that the High Priest service was being passed onto His son and that he witnessed the transfer of honor. But still, hearing “today you will be gathered to your people”, die, has to be somewhat of a jolt.

When we are young we have all kinds of ideas about our future and we live out our lives with these thoughts, though they may change as time passes on, but we do not think “today I will die”. Even as we grow old we still make plans for today and tomorrow with little thought “today I will die”. No, very little, if any thoughts will be given to this being our last day. What if we gave this more than a glancing thought? What if we woke each morning with the thought this could be my last day? Would I think, act, or speak differently? Would I embrace coming into eternity? Would I rejoice knowing? Would I reflect on my life and wonder if I truly was giving honor and glory to Jesus Christ in all my thoughts, words, and actions? Would I be different for knowing today is the day?

We do not know the time or day of our death normally. We do know that it is coming. We know that every single person will die. We know God has created both heaven and hell. We know eternity in either place awaits every single person. We know that the gate to heaven is narrow and wide is the road to hell. We know God will judge every single person. Are you ready to enter eternity? Many will say they are ready and have based their “readiness” on how good they are. Others will say all this God stuff is foolishness. Others will say with confidence, Jesus Christ is my redeemer, my hope, and my salvation. In and through Him alone do I enter eternity into heaven. Trust, belief, reliance, and hope in anything else falls way short.

How would your life change if you knew today or tomorrow or next week you would die?

47.m. “Wilderness” – 11.s. “He stood between the dead and the living”

Num 16:41 But on the next day all the congregation of the people of Israel grumbled against Moses and against Aaron, saying, “You have killed the people of the LORD.” And when the congregation had assembled against Moses and against Aaron, they turned toward the tent of meeting. And behold, the cloud covered it, and the glory of the LORD appeared. And Moses and Aaron came to the front of the tent of meeting, and the LORD spoke to Moses, saying, “Get away from the midst of this congregation, that I may consume them in a moment.” And they fell on their faces. And Moses said to Aaron, “Take your censer, and put fire on it from off the altar and lay incense on it and carry it quickly to the congregation and make atonement for them, for wrath has gone out from the LORD; the plague has begun.” So Aaron took it as Moses said and ran into the midst of the assembly. And behold, the plague had already begun among the people. And he put on the incense and made atonement for the people. And he stood between the dead and the living, and the plague was stopped. Now those who died in the plague were 14,700, besides those who died in the affair of Korah. And Aaron returned to Moses at the entrance of the tent of meeting, when the plague was stopped.

The gaping earth was scarcely closed, before the same sins are again committed, and all these warnings slighted. They called the rebels the people of the Lord; and find fault with Divine justice. The obstinacy of Israel notwithstanding the terrors of God’s law, as given on mount Sinai, and the terrors of his judgments, shows how necessary the grace of God is to change men’s hearts and lives. Observe especially, that Aaron was a type of Christ. There is an infection of sin in the world, which only the cross and intercession of Jesus Christ can stay and remove. He enters the defiled and dying camp. He stands between the dead and the living; between the eternal Judge and the souls under condemnation. (Henry)

True is God’s Word that says; “The hearts of men are bent on continually doing evil”, “All have sinned and fall short of the Glory of God”, “There is none that do good, no not one”, They have all turned aside”.

Judgment in light of God’s Holiness condemns us all. And yet, God so loved the world that He sent His only Son, so that whosoever believes in Him shall not perish. Why do we take this lightly and live as though His grace, mercy, and love are granted to us because we are worthy, we are not. The eyes to our hearts and minds should be open to His holiness and our sinfulness and there by know it is only by His great love, mercy, and grace are we saved from deserved judgment. In light of this great love our hearts and minds should be set on living in such a way that all we think, say, and do honor and glorify Jesus Christ.

There is fast approaching, a time when the grace, mercy, and love of God will be removed and replaced with His wrath and anger. The day is coming fast and is very near. Today is the day of salvation, redemption, and forgiveness of sins through belief, trust, and reliance in Jesus Christ. Just as the flood in Noah’s time, Korah’s rebellion, or a host of other examples of God’s judgment this will surely come and come quickly. Waiting for another day or until you have more time is telling God, “I reject your offer of salvation, redemption, and forgiveness”. I want to live in my sinfulness right up to the moment just before Your judgment. How many people walk out of their houses without a thought of this being their last day, and they die in their sin and enter eternity straight to Hell? Thousands each day. Our understanding of God’s wrath, anger, eternity, and torment is veiled. If we see it clearly and understand it fully our lives would be set on living in honor and glory for Jesus Christ our redeemer.

47.l. “Wilderness” – 11.r. “Let no one deceive you with empty words”

Num 16:19-35 Then Korah assembled all the congregation against them at the entrance of the tent of meeting. And the glory of the LORD appeared to all the congregation. And the LORD spoke to Moses and to Aaron, saying, “Separate yourselves from among this congregation, that I may consume them in a moment.” And they fell on their faces and said, “O God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?” And the LORD spoke to Moses, saying, “Say to the congregation, Get away from the dwelling of Korah, Dathan, and Abiram.” Then Moses rose and went to Dathan and Abiram, and the elders of Israel followed him. And he spoke to the congregation, saying, “Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be swept away with all their sins.” So they got away from the dwelling of Korah, Dathan, and Abiram. And Dathan and Abiram came out and stood at the door of their tents, together with their wives, their sons, and their little ones. And Moses said, “Hereby you shall know that the LORD has sent me to do all these works, and that it has not been of my own accord. If these men die as all men die, or if they are visited by the fate of all mankind, then the LORD has not sent me. But if the LORD creates something new, and the ground opens its mouth and swallows them up with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the LORD.” And as soon as he had finished speaking all these words, the ground under them split apart. And the earth opened its mouth and swallowed them up, with their households and all the people who belonged to Korah and all their goods. So they and all that belonged to them went down alive into Sheol, and the earth closed over them, and they perished from the midst of the assembly. And all Israel who were around them fled at their cry, for they said, “Lest the earth swallow us up!” And fire came out from the LORD and consumed the 250 men offering the incense.

Ephesians 5:6-7 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them;

Even though more than 250 leaders opposed Moses and Aaron, they rightly understood this to be the work of one man. Korah was the center of all this. The LORD told Moses to warn the people of Israel to separate themselves from the rebellion of Korah, so that they would not be caught up in the judgment soon to come against them. The same attitude should be among God’s people today. They should stay away from divisive, argumentative, contentious people in God’s family. There should be an appropriate fear of being caught in the same judgment or correction that they will bring upon themselves.

Reject a divisive man after the first and second admonition, knowing that such a person is warped and sinning, being self-condemned. (Titus 3:10-11)

Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them. For those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceive the hearts of the simple. (Romans 16:17-18)

Divisive and contentious people will never claim to be divisive and contentious. They always consider their work a noble cause. Therefore, God’s people need discernment to look at what others do, not only at what they say. It is not comfortable for us to see their families also judged, but this shows that the families of the rebellious, divisive, contentious people suffer also – often greatly. (Guzik)

The ruin of others should be our warning. Could we, by faith, hear the outcries of those that are gone down to the bottomless pit, we should give more diligence than we do to escape for our lives, lest we also come into their condemnation. (Henry)

47.j. “Wilderness” – 11.p. “Korah’s rebellion”

Num 16:1-5 Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men. And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men. They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?” When Moses heard it, he fell on his face, and he said to Korah and all his company, “In the morning the LORD will show who is his, and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him.

Jud 1:8-11 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion.

Now Korah, the son of Izhar, the son of Kohath, the son of Levi,…. A great grandson of Levi’s, and own cousin to Moses and Aaron, being brothers children; for Amram the father of Moses and Aaron, and Izhar the father of Korah, were own brothers, both of them the sons of Kohath, and Amram the eldest, and Izhar the next. (Gill)

The many ample testimonies, nay, the astonishing miracles, whereby God had established the authority of Moses as chief governor, and of Aaron and his family as priests, were not sufficient to restrain the ambition of mutinous and designing men. Korah, a man of some note among the Levites, thinking himself undervalued, it seems, by the post he was in as a mere Levite, and being left without hopes of arriving at the priesthood, as things now stood, resolves upon a mutiny against them, and attempts to raise himself to the priesthood, by forcing them to change their measures, or else putting them down from their authority. Sons of Reuben — These are drawn into confederacy with Korah, partly because they were his next neighbours, both being encamped on the south side, partly in hopes to recover their rights of primogeniture, in which the priesthood was comprehended, which was given away from their father. Rose up — That is, conspired together, and put their design in execution; before Moses — Not obscurely, but openly and boldly, not fearing nor regarding the presence of Moses. (Ellicott)

Pride and ambition occasion a great deal of mischief both in churches and states. The rebels quarrel with the settlement of the priesthood upon Aaron and his family. Small reason they had to boast of the people’s purity, or of God’s favour, as the people had been so often and so lately polluted with sin, and were now under the marks of God’s displeasure. They unjustly charge Moses and Aaron with taking honour to themselves; whereas they were called of God to it. (Henry)

Korah perhaps said, “I’m also from the tribe of Levi, and Aaron is my cousin. Why does he get to be the priest and I don’t?” Dathan and Abiram perhaps said, “Reuben was the firstborn of Israel, so our tribe should lead. Why does Moses get to lead, and we don’t?” It is likely that Korah wanted some of the power and position that God had appointed to Moses. It was significant that this accusation was made publicly, in front of two hundred and fifty leaders of the congregation…men of renown. Korah played to an audience, hoping to draw a following after himself. Korah accused Moses (and Aaron) of pride and self-seeking. The truth was that Moses didn’t become leader of Israel by ambition or desire, but by the direct calling of God. Moses had a clear, God-appointed position of leadership, but he was not a proud man. On a human level, Korah was successful because these two hundred and fifty leaders followed him. These men did not lead the rebellion, but they did not have the discernment to oppose Korah, and instead followed him. It is a big problem when 250 prominent leaders support a man like Korah. When Moses heard of the dangerous unbelief of Israel, he and Aaron fell on their faces before God (Numbers 14:5). Now, at the dangerous rebellion of Korah, Moses once again fell on his face, in a humble posture of prayer. issued a challenge where Korah and his followers would come before the LORD, and Moses and Aaron would also come, so that the LORD would make His choice of leaders clear. (Guzik)

Pride has a way of separating us from God. It can slip in and destroy communion with God. It can cause division. I can cause unwise decisions to be made. It can blind us to things of God. And, it can set us on a path of thinking, saying, and doing things that do not honor and glorify Jesus Christ. Pride will tell you that you can do things not in line with God’s Word, plans, or purposes. Pride will allow you to neglect God’s Word. Pride will allow you to become complacent in things of God. Pride will exalt self. There is no wisdom in pride. Oh, that we would have hearts and minds so tuned into the Word of God and things of God that we could discern prideful thoughts, words, and actions before they consume us.

47.i. “Wilderness” – 11.o. “And be holy to your God”

Num 15:37 The LORD said to Moses, “Speak to the people of Israel, and tell them to make tassels on the corners of their garments throughout their generations, and to put a cord of blue on the tassel of each corner. And it shall be a tassel for you to look at and remember all the commandments of the LORD, to do them, not to follow after your own heart and your own eyes, which you are inclined to whore after. So you shall remember and do all my commandments, and be holy to your God. I am the LORD your God, who brought you out of the land of Egypt to be your God: I am the LORD your God.”

Leviticus 11:44 For I am the LORD your God. Consecrate yourselves therefore, and be holy, for I am holy

Leviticus 19:2 “Speak to all the congregation of the people of Israel and say to them, You shall be holy, for I the LORD your God am holy.

Romans 12:1 I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

Ephesians 1:4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him

1 Thessalonians 4:7 For God has not called us for impurity, but in holiness.

1 Peter 1:15-16 but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.”

We should use every means of refreshing our memories with the truths and precepts of God’s word, to strengthen and quicken our obedience, and arm our minds against temptation. Be holy unto your God; cleansed from sin, and sincerely devoted to his service; and that great reason for all the commandments is again and again repeated, I am the Lord your God. (Henry)

But be found in the observance of every moral precept, and of every religious ordinance and duty: and be holy unto your God: as in his presence, according to his will, and for his honour and glory, by keeping his holy commands, and living an holy life and conversation, well pleasing in his sight. (Gill)

For I am the Lord your God.—As the Lord who is their God is Himself holy, His people, in order to enjoy perfect communion with Him, must also be holy. Hence they must abstain from all these objects of defilement which mar that holy communion. (Ellicott)

Ye shall therefore sanctify yourselves, and ye shall be holy, for I am holy; that is, separate themselves from all other people, and be distinct from them. By observing his commands, and living according to his will, and to his glory, they would be holy in a moral sense, as they ought to be, who were under the peculiar care and notice of a holy God, and so highly favoured by him. (Gill)

They were to sanctify themselves, that is, to avoid uncleanness, because God is holy, and they were God’s. (Unknown)

Do we give proper thought to the holiness of God? Do we even register a thought on being holy? Do we grow in our understanding of God’s Holiness by neglecting His Word? Are we ever growing in our knowledge of His holiness? Unless we grow in this knowledge we will never understand the depth of His grace, mercy, and love.