45.d. “Wilderness” – 9.j. “For it is a stiff-necked people, and pardon our iniquity and our sin”

 

Exodus 34:9  And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.”

 Exodus 33:13   Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is your people.”

 Exodus 33:17    And the LORD said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.”

 Isaiah 48:4   Because I know that you are obstinate, and your neck is an iron sinew and your forehead brass,

 Exodus 32:9    And the LORD said to Moses, “I have seen this people, and behold, it is a stiff-necked people.

 Exodus 33:5     For the LORD had said to Moses, “Say to the people of Israel, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.’”

 Numbers 14:19     Please pardon the iniquity of this people, according to the greatness of your steadfast love, just as you have forgiven this people, from Egypt until now.”

 Psalms 25:11    For your name’s sake, O LORD, pardon my guilt, for it is great.

 Psalms 28:9    Oh, save your people and bless your heritage! Be their shepherd and carry them forever.

 Psalms 33:12   Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage!

 Psalms 78:62    He gave his people over to the sword and vented his wrath on his heritage.

Moses asked for the goodness, grace, and mercy of God be extended to himself and the nation. Moses knew they did not deserve it (we are a stiff-necked people; and pardon our iniquity and our sin), but he asked for God’s grace and not His justice. (Guzik)

Yea, saith Moses, the rather go along with us; for the worse they are, the more need they have of thy presence. Moses sees them so stiff-necked, that he has neither patience nor power enough to deal with them; therefore, Lord, do thou go among us; else they will never be kept in awe; thou wilt spare, and bear with them, for thou art God and not man. (Benson)

It is a stiff-necked people, and therefore need thy glorious and powerful presence to rule them. Or rather, though it be a stiff-necked people, deal with us as men do with their inheritances, dwell among us, protect us, improve us. (Poole)

For it is a stiffnecked people; and therefore have need of such an one to be with them, to rule and govern them, to restrain and keep them within due bounds; or though it is a stiffnecked people”; for this is the reason given by the Lord why he would not go among them, wherefore Moses prays that he would go, notwithstanding this; he owns the character of them was just, yet humbly prays that God would nevertheless grant, impart, reveal, make known, confer, his presence and pardon our iniquity, and our sin; which he had the greater reason to hope he would, since he had just proclaimed his name, a God pardoning iniquity, transgression, and sin; and, the more to gain his suit, makes himself a party concerned, calling the sin committed, “our iniquity, and our sin”; even his among the rest, who had found grace in the sight of God, and therefore entreats others might also, since they were all sinners, and there was forgiveness with him and take us for thine inheritance; to possess and enjoy, protect and defend, cultivate and improve, keep and preserve for ever. (Gill)

On this manifestation of mercy, Moses repeated the prayer that Jehovah would go in the midst of Israel. It is true the Lord had already promised that His face should go with them (Exodus 33:14); but as Moses had asked for a sign of the glory of the Lord as a seal to the promise, it was perfectly natural that, when this petition was granted, he should lay hold of the grace that had been revealed to him as it never had been before, and endeavour to give even greater stability to the covenant. To this end he repeated his former intercession on behalf of the nation, at the same time making this confession, “For it is a stiff-necked people; therefore forgive our iniquity and our sin, and make us the inheritance.” Moses spoke collectively, including himself in the nation in the presence of God. The reason which he assigned pointed to the deep root of corruption that had broken out in the worship of the golden calf, and was appropriately pleaded as a motive for asking forgiveness. (Keil)

When I look at the way of our country and the number of people who deny and reject God and things of God, I do fear God’s Holy judgment. However, when I look at those who are “called” by His name and their trust, reliance, and obedience I am encouraged and hopeful. 

Surely Satan has a grip on many in our nation, states, cities, and neighborhoods, but God and the Word of God are more powerful. He is able to pierce the hearts and minds of lost souls, heal a nation, state, city, and neighborhood, and bring about a manifestation of holiness, servitude, reverence, and reliance in people who are now lost and in darkness. 

Let our prayers be continuous for the power of God to bring a bright overwhelming light to the sinfulness of sin and lead and direct the course of our nation, states, cities, and neighborhoods into reverence and worship of Him.

44.x. “Wilderness” – 9.c. “‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you.”

 

Exodus 33:1  The LORD said to Moses, “Depart; go up from here, you and the people whom you have brought up out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your offspring I will give it.’ I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. Go up to a land flowing with milk and honey; but I will not go up among you, lest I consume you on the way, for you are a stiff-necked people.” When the people heard this disastrous word, they mourned, and no one put on his ornaments. For the LORD had said to Moses, “Say to the people of Israel, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.’” Therefore the people of Israel stripped themselves of their ornaments, from Mount Horeb onward.

Numbers 14:12   I will strike them with the pestilence and disinherit them, and I will make of you a nation greater and mightier than they.”

 Ezekiel 3:19   But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die for his iniquity, but you will have delivered your soul.

 Deuteronomy 9:6-13    “Know, therefore, that the LORD your God is not giving you this good land to possess because of your righteousness, for you are a stubborn people.  Remember and do not forget how you provoked the LORD your God to wrath in the wilderness. From the day you came out of the land of Egypt until you came to this place, you have been rebellious against the LORD.

Psalms 78:8   and that they should not be like their fathers, a stubborn and rebellious generation, a generation whose heart was not steadfast, whose spirit was not faithful to God.

 Acts 7:51    “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you.

Luke 17:26-30  And just as it was in the days of Noah, so it will be in the time of [the second coming of] the Son of Man: the people were eating, they were drinking, they were marrying, they were being given in marriage, [they were indifferent to God] until the day that Noah went into the ark, and the flood came and destroyed them all. It was the same as it was in the days of Lot. People were eating, they were drinking, they were buying, they were selling, they were planting, they were building [carrying on business as usual, without regard for their sins]; but on the [very] day that Lot left Sodom it rained fire and brimstone (burning sulfur) from heaven and destroyed them all. It will be just the same on the day that the Son of Man is revealed.

This was a challenge to Moses and the nation as a whole. God told them they could have the Promised Land, but He would not remain with them in a close, personal way. “It is clear that the people felt that the promise of an angel to be sent before them was the lowering of a privilege.” If they were satisfied with that arrangement, it would prove they only loved God’s blessings and not God Himself. If they challenged God – pleading with Him for His presence, not only His blessings – it would show a genuine heart for God Himself. This was the first step towards spiritual restoration and revival in Israel. “To be given every other blessing is of no value if God is not with you. What is the value of Canaan? What is the value of milk and honey? What is the value of having possessions, if God was not with them? They saw that the realization of the presence of God, having this fellowship and company, was infinitely more important than everything else.” (Guzik)

Those whom God pardons, must be made to know what their sin deserved. Let them go forward as they are; this was very expressive of God’s displeasure. Though he promises to make good his covenant with Abraham, in giving them Canaan, yet he denies them the tokens of his presence they had been blessed with. The people mourned for their sin. Of all the bitter fruits and consequences of sin, true penitents most lament, and dread most, God’s departure from them. (Henry)

At length there was an end of ambiguity – God’s purpose was made plain – the people had shown themselves unfit for his near presence, and he would withdraw himself. So it would be best even for them; since, if they were about to show- themselves as perverse in the future as they had in the past, his near presence could only lead to their entire destruction. Some day they would so provoke him, that he would consume them in the way.  (Unknown)

What would our lives be like if we would understand that the indwelling Holy Spirit is “God With Us” and “God In Us”? Do we go about our lives as if His presence is not there? Do we join in social and cultural worldly paths, pleasures, and non-God-honoring ways? Do we put on worldly ornaments of pleasure and act as if somehow we are honoring God? Do we act like those in the times of Lot and Noah who went about life without giving God and things of God a second thought? Are we neglectful and complacent? Can we expect the presence of God to bless our lives while we live for things of this world? 

Oh that we would cherish the presence of God in such a way that every day we desire to know Him more and more so that we might honor and glorify Him more and more.

61. Finally, be strong in the Lord and in the strength of his might.

Deuteronomy 31:6   Be strong and courageous. Do not fear or be in dread of them, for it is the Lord your God who goes with you. He will not leave you or forsake you.”

Joshua 1:6-7     Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go.

1 Chronicles 28:10     Be careful now, for the LORD has chosen you to build a house for the sanctuary; be strong and do it.”

Ephesians 6:10    Finally, be strong in the Lord and in the strength of his might.

2 Chronicles 32:7    “Be strong and courageous. Do not be afraid or dismayed before the king of Assyria and all the horde that is with him, for there are more with us than with him.

1 Corinthians 16:13    Be watchful, stand firm in the faith, act like men, be strong.

Psalms 27:14    Wait for the LORD; be strong, and let your heart take courage; wait for the LORD!

Zechariah 8:13    And as you have been a byword of cursing among the nations, O house of Judah and house of Israel, so will I save you, and you shall be a blessing. Fear not, but let your hands be strong.”

Isaiah 43:1-5    But now thus says the LORD, he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by name, you are mine.  When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.

Isaiah 51:12    “I, I am he who comforts you; who are you that you are afraid of man who dies, of the son of man who is made like grass,

Psalms 27:1   The LORD is my light and my salvation; whom shall I fear? The LORD is the stronghold of my life; of whom shall I be afraid?

Hebrews 13:5    Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.”

Isaiah 41:13-17    For I, the LORD your God, hold your right hand; it is I who say to you, “Fear not, I am the one who helps you.”

Be strong and courageous and do it. Do not be afraid and do not be dismayed, for the LORD God, even my God is with you. He will not leave you or forsake you,”  It is easy to think we are strong when there is nothing to challenge our strength.  It is easy to stand firm when there is no fire, storms, chaos, confusion, sickness, loneliness, wrongly thought of, slandered, rumored about, and abandoned by friends and family.  Yet these types of events find a way into each of our lives at some point.   There are many ways we can react to these.  We can be afraid, confused, anxious, worried, helpless, defeated, exhausted, lonely, restless, etc…..  This is what should be expected if there is no sovereign God that loves you, has plans and purposes for you, and is watching over you.   

Be strong.  Be courageous. Do not be afraid. Do not worry.  God is with you. He will not leave you.  He will not forsake you.  He has called you by name.  You are His chosen possession.  He will comfort you.

Have faith, rely on, cling to, and trust in God who is mighty, awesome, steadfast in love, powerful beyond all measure, and can do more than we ask and much more than we can imagine.