contrite – Praying Pint

35. “Pride goes before destruction, and a haughty spirit before a fall.”

Matthew 23:11 The greatest among you shall be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

Luke 22:26-27    But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves.  For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.

Galatians 5:13   For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.

Philippians 2:5-8    Have this mind among yourselves, which is yours in Christ Jesus,  who, though he was in the form of God, did not count equality with God a thing to be grasped,  but emptied himself, by taking the form of a servant, being born in the likeness of men.  And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

Psalms 138:6    For though the LORD is high, he regards the lowly, but the haughty he knows from afar.

Proverbs 15:33   The fear of the LORD is instruction in wisdom, and humility comes before honor.

Proverbs 16:18-19    Pride goes before destruction, and a haughty spirit before a fall.  It is better to be of a lowly spirit with the poor than to divide the spoil with the proud.

Isaiah 57:15    For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.

And whosoever shall exalt himself,…. Above his fellow Christians, or fellow ministers, by entertaining too high an opinion of himself, by boasting of his gifts, as preferable to others, and as if he had not received them; by assuming, or eagerly coveting titles of honour among men, or by affecting honour that do not belong to him, or, abusing what he has: “shall be abased”; or humbled by God, or men, or both; such shall lose the honour they have, and come greatly short of what they are ambitious of; they shall fall into disgrace with men, and are abominable in the sight of God: “and he that shall humble himself”; by entertaining low thoughts, and a mean opinion of himself, behaving modestly among men; not being elated with his gifts, but acknowledging that they are owing to the grace and goodness of God; and using them in an humble manner, for, the advantage of others; not coveting honour from men, nor lifted up with what is conferred on him: “shall be exalted”; by God, or men, or both; if not in this world, yet in the world to come: and indeed, generally speaking, such modest, humble, persons, are most esteemed among men; and God gives more grace unto them, and will at last give them glory. This is a saying, often used by our Lord on different accounts, both with respect to his disciples, for their instruction, and with regard to the scribes and Pharisees, for their embarrassment and humiliation. (Gill)

Normally, people estimate greatness by how many people serve and honor them. Jesus reminded His followers that in His kingdom it should be different, and that we should estimate greatness by how we serve and honor others. (Guzik)

Humbleness can be something that eludes the hearts of many in a high position of responsibility, authority, and power. Some may even, under the guise of serving and protecting, yield to pride and wield their authority and power in such ways that harm the people they are supposed to serve. They will find a reason to listen to false data, choose to deny facts, and succumb to their own pride-filled hearts while forcing others to their will. This false servitude is discernible by God and to Him, they will answer on the day of judgment. Their own pride-filled hearts guide them down destructive paths. The problem is that many will blindly follow these people and condemn those who do not. Even with a humble heart, a person can say, no to the wishes of these people filled with hunger and desire for authority, power, and pride.

We do well to have the eyes to our hearts and minds filled with discernment that only the Holy Spirit can give and use this discernment in humble boldness to proclaim the Gospel of Jesus Christ and His grace, mercy, and love.

34.b. “Do not be children in your thinking. Be infants in evil, but in your thinking be mature.”

Matthew 18:1 At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” And calling to him a child, he put him in the midst of them and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven. “Whoever receives one such child in my name receives me, but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.

Psalms 51:10-13   Create in me a clean heart, O God, and renew a right spirit within me.  Cast me not away from your presence, and take not your Holy Spirit from me.  Restore to me the joy of your salvation, and uphold me with a willing spirit.  Then I will teach transgressors your ways, and sinners will return to you.

Acts 3:19   Repent therefore, and turn back, that your sins may be blotted out,

Acts 28:27    For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed; lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.’

1 Corinthians 14:20     Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature.

Psalms 131:1-2   O LORD, my heart is not lifted up; my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me.  But I have calmed and quieted my soul, like a weaned child with its mother; like a weaned child is my soul within me.

Isaiah 57:15    For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.

Luke 14:11     For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

James 4:10     Humble yourselves before the Lord, and he will exalt you.

I have much to say about humbleness, repentance, belief, grace, mercy, etc… However, as your read these Scriptures of God’s Word, let the Holy Spirit guide your thoughts accordingly for they are full of wisdom, knowledge, and understanding of the Holiness of God and the lowliness of man. For with the right heart and mind, these Words of God will speak into your life.

32.o. “For my yoke is easy, and my burden is light”

Matthew 11:28 Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

Isaiah 45:22-25  “Turn to me and be saved, all the ends of the earth! For I am God, and there is no other. By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: ‘To me every knee shall bow, every tongue shall swear allegiance.’  “Only in the LORD, it shall be said of me, are righteousness and strength; to him shall come and be ashamed all who were incensed against him.

Isaiah 55:1-3  “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.  Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food.  Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David.

Micah 6:6-8   “With what shall I come before the LORD, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old?  Will the LORD be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?”  He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?

Isaiah 66:2     All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.

Isaiah 1:4  Ah, sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the LORD, they have despised the Holy One of Israel, they are utterly estranged.

Isaiah 28:12     to whom he has said, “This is rest; give rest to the weary; and this is repose”; yet they would not hear.

What would you pay to have everlasting rest for your soul? What would you do to have it? Where would you go to find it?

We get many invitations in life to “come” go to something, a new job, sporting event, family gathering, preacher, politician, professor, teacher, etc….. many of these invitations are for a few who have been selected or by some other means been identified as worthy of the invitation. We get invited to some events but there is a cost associated with the invite. There are barriers at the event that prohibit people who try to coming in but do not have proof that they paid the cost of admission. Sometimes we get invitations to “free events” but there is pleading, intimidation, pressure, arm-twisting, and coercion that certainly indicate this is not a free event. Sometimes we get invited to an event that promises something big and spectacular but falls way short of delivering it and we feel cheated because what we expected was not obtained.

Here is an invitation to all, which if it did not come from God would seem foolish. Who could ever invite “all”? “Come to me”, does not indicate any barrier on who can come. It is an open invitation to come.

Some look at this invitation and say it is foolish, there is no God and this is just some attempt to get followers to follow a meaningless promise. Others reject it because there is no way they want someone else paying their way into heaven or they want to pay part of it themselves. They want to earn it on their own. Others reject it because they see no need for it. Others reject it because they have taken the invitation by someone else and followed after its promises. Whatever the reason people reject or do not yoke up with Christ there is no rest for their souls now or for eternity.

In the invitation from Jesus, there is a yoke (bond, attachment) that unites the invitee with the inviter. “Take this yoke upon you and learn from me” the yoke and its burden (faith, believing, trusting, relying, following, obeying) is not burdensome but is light and gives rest to your soul. This yoking and learning from and about Jesus gives us discernment between worldly and heavenly. Through this yoking and learning and discernment, we find rest for our soul. The invitation and the promise of rest for your soul are without any cost. Jesus paid all the costs and has invited all people to join Him in eternal life – heaven.

For God so loved the world that He gave His only Son, that whosoever believes in Him shall not perish but will have everlasting life. Find rest for your soul in and through Jesus Christ. He invites you without cost.

30.p. “The LORD is near to the brokenhearted and saves the crushed in spirit.”

Matthew 5:2 And he opened his mouth and taught them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Job 42:6  therefore I despise myself, and repent in dust and ashes.”

Psalms 34:18    The LORD is near to the brokenhearted and saves the crushed in spirit.

Proverbs 16:19    It is better to be of a lowly spirit with the poor than to divide the spoil with the proud.

Psalms 51:17    The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.

Isaiah 66:2   All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.

Proverbs 29:23   One’s pride will bring him low, but he who is lowly in spirit will obtain honor.

James 2:5   Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him?

Jesus had been teaching and healing every disease and demon possession. There were multitudes following Him and he goes up onto a mountain, sits down, the disciples come, and begins to teach them. We know this first part of the teaching to be the beatitudes. Someone has said that it is more like “Be – Attitudes” the attitudes every believer should “be.” It has been said if you took all the good advice for how to live ever uttered by any philosopher or psychiatrist or counselor, took out the foolishness and boiled it all down to the real essentials, you would be left with a poor imitation of this great message by Jesus. It expresses the spiritual implications of the rule of Jesus in our lives and tells us how we will live when Jesus is our Lord. All of these character traits are marks and goals of all Christians. It is not as if we can major in one to the exclusion of others. Blessings which have its secret within itself, that joy which is serene and untouchable, and self-contained, that joy which is completely independent of all the chances and changes of life.” (Barclay) “Note, also, with delight, that the blessing is in every case in the present tense, a happiness to be now enjoyed and delighted in. It is not ‘Blessed shall be,’ but ‘Blessed are.’” (Spurgeon)

The poor in spirit recognize that they have no spiritual “assets.” They know they are spiritually bankrupt. “Not what I have, but what I have not, is the first point of contact, between my soul and God.” The call to be poor in spirit is placed first for a reason, because it puts the following commands into perspective. They cannot be fulfilled by one’s own strength, but only by a beggar’s reliance on God’s power. No one mourns until they are poor in spirit; no one is meek towards others until he has a humble view of himself. If you don’t sense your own need and poverty, you will never hunger and thirst after righteousness; and if you have too high a view of yourself, you will find it difficult to be in need of salvation through Jesus Christ. If we were to be able to examine our souls in light of the holiness of God we would find our hearts so far removed from God that our only true response would be an attitude poor in spirit. We would see the huge difference and no possible means to gain it. We would be left void of any self-reliance and worth. All of our earthly treasures would vanish away in meaningless vapors. It is when we come to this “poor in spirit” in our lives that we begin to understand the mystery of salvation and the need for redemption.

28.h. “Make no provision for the flesh, to gratify its desires”

Philippians 2:12 Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.

Isaiah 66:2   All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.

Hebrews 4:1  Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it.

Hebrews 12:28-29   Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe,  for our God is a consuming fire

Romans 13:11-14    Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed.  The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

We know that Paul did not mean “work so as to earn your own salvation.” Such a statement would contradict the whole of Paul’s gospel. What Paul did mean is to call the Philippians to put forth real effort into their Christian lives. This is not to work their salvation in the sense of accomplishing it, but to work out their salvation – to see it evident in every area of their lives, to activate this salvation God freely gave them. (Guzik)

“Some professors appear to have imbibed the notion that the grace of God is a kind of opium with which men may drug themselves into slumber, and their passion for strong doses of sleepy doctrine grows with that which it feeds on. ‘God works in us,’ say they, ‘therefore there is nothing for us to do.’ Bad reasoning, false conclusion. God works, says the text; therefore we must work out because God works in.” (Spurgeon)

Paul said our salvation is not by works lest any man should boast. James said faith without works is useless. Working out our salvation means there is a demonstration of our faith by the works we do, what we say, what we think. We do this out of reverence and awe and for the singular purpose of honoring and glorifying Jesus Christ. Read again what Spurgeon penned above. It is sad we find little to no need for continued growth in our faith, knowledge, understanding, in Jesus Christ. We sit idly by day after day with no growth and no desire to grow. Examine your thoughts, words, and actions over the last 24 hours and try to determine how much of your time was “working”, with mindful attention and purpose, to honor and glorify Jesus Christ. Until we dim the bright lights of what this world has to offer and intentionally choose to keep our focus on honoring and glorifying Jesus Christ, our works, or the lack thereof, will do nothing of eternal value.

27.n. “with all humility and gentleness, with patience, bearing with one another in love”

Ephesians 4:1 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.

Psalms 138:6    For though the LORD is high, he regards the lowly, but the haughty he knows from afar.

Proverbs 3:34  Toward the scorners he is scornful, but to the humble he gives favor.

Isaiah 57:15   For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.

Zephaniah 2:3  Seek the LORD, all you humble of the land, who do his just commands; seek righteousness; seek humility;

James 3:15-18   This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic.  For where jealousy and selfish ambition exist, there will be disorder and every vile practice.  But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.  And a harvest of righteousness is sown in peace by those who make peace.

A worthy walk before God will be marked by lowliness and gentleness, not a pushy desire to defend our own rights and advance our own agenda. Lowliness is a glorious virtue and means we can be happy and content when we are not in control or having things go our way. “Do not measure His love by your circumstances,” wrote Al Bryant. “If you do, you must, of necessity, reach a false conclusion. Judge not according to the outward appearance. Never reason from your surroundings. Get to the heart of Christ, and reason out from that blessed center. Never interpret His love by your circumstances, but always interpret your circumstances by His love.”

We, as Christians are to keep the unity of the Spirit in a bond of peace. We allow ourselves to be wronged rather than seeking retribution or revenge. We don’t create a unity, that is created by the Holy Spirit and we do well to be able to recognize and keep it. We do all kinds of things to create unity but seldom do we seek the Holy Spirit’s direction and leading of our heart.

We are confident that this unity is found in Jesus Christ, by the Spirit of God. “We want unity in the truth of God through the Spirit of God. This let us seek after; let us live near to Christ, for this is the best way of promoting unity. Divisions in Churches never begin with those full of love to the Savior.” (Spurgeon)

Just to be clear, I am not saying we should buy into every wind of thought or that we should tolerate obvious sin as though it was not. Let our hearts be humble before God and with meekness and gentleness allow the Holy Spirit to guide and direct what we say, think, and do for the honor and glory of Jesus Christ our savior and redeemer.

20.j. “You humbled yourself before the LORD”

Joel 2:12  “Yet even now,” declares the LORD, “return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments.” Return to the LORD your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster.

2 Kings 22:19    because your heart was penitent, and you humbled yourself before the LORD, when you heard how I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and you have torn your clothes and wept before me, I also have heard you, declares the LORD.

Isaiah 66:2   All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.

Those of us who love God are also prone to wander away from God. A. W. Tozer used an analogy to explain why that is. He said, “Every farmer knows the hunger of the wilderness, that hunger which no modern farm machinery, no improved agricultural methods, can ever quite destroy. No matter how well prepared the soil, how well kept the fences, how carefully painted the buildings, let the owner neglect for a while his prized and valued acres and they will revert again to the wild and be swallowed by the jungle or the wasteland. The bias of nature is toward the wilderness, never toward the fruitful field.” The same can be said about our relationship with God. No matter how sincere our intentions, the bias of life causes us to wander away from God. We do not mean for it happen. But the very real concerns we have about our families, about our jobs, about our finances cause us to focus on the temporal instead of the eternal. Pretty soon, we find ourselves in a place we never thought we would be. And we wonder, “Is it ever possible to regain our relationship with God? Is it ever possible to restore that intimacy with a God who we have lost our passion for?” (Jeffress)

3.b. Who sets his heart to seek God?

2 Chronicles 30:1 So the couriers went from city to city through the country of Ephraim and Manasseh, and as far as Zebulun, but they laughed them to scorn and mocked them. However, some men of Asher, of Manasseh, and of Zebulun humbled themselves and came to Jerusalem. The hand of God was also on Judah to give them one heart to do what the king and the princes commanded by the word of the Lord.

And many people came together in Jerusalem to keep the Feast of Unleavened Bread in the second month, a very great assembly. They set to work and removed the altars that were in Jerusalem, and all the altars for burning incense they took away and threw into the brook Kidron. And they slaughtered the Passover lamb on the fourteenth day of the second month. And the priests and the Levites were ashamed, so that they consecrated themselves and brought burnt offerings into the house of the Lord. They took their accustomed posts according to the Law of Moses the man of God. The priests threw the blood that they received from the hand of the Levites. For there were many in the assembly who had not consecrated themselves. Therefore the Levites had to slaughter the Passover lamb for everyone who was not clean, to consecrate it to the Lord. For a majority of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than as prescribed. For Hezekiah had prayed for them, saying, “May the good Lord pardon everyone who sets his heart to seek God, the Lord, the God of his fathers, even though not according to the sanctuary’s rules of cleanness.” And the Lord heard Hezekiah and healed the people. And the people of Israel who were present at Jerusalem kept the Feast of Unleavened Bread seven days with great gladness, and the Levites and the priests praised the Lord day by day, singing with all their might to the Lord. And Hezekiah spoke encouragingly to all the Levites who showed good skill in the service of the Lord. So they ate the food of the festival for seven days, sacrificing peace offerings and giving thanks to the Lord, the God of their fathers.

Then the whole assembly agreed together to keep the feast for another seven days. So they kept it for another seven days with gladness. For Hezekiah king of Judah gave the assembly 1,000 bulls and 7,000 sheep for offerings, and the princes gave the assembly 1,000 bulls and 10,000 sheep. And the priests consecrated themselves in great numbers. The whole assembly of Judah, and the priests and the Levites, and the whole assembly that came out of Israel, and the sojourners who came out of the land of Israel, and the sojourners who lived in Judah, rejoiced. So there was great joy in Jerusalem, for since the time of Solomon the son of David king of Israel there had been nothing like this in Jerusalem. Then the priests and the Levites arose and blessed the people, and their voice was heard, and their prayer came to his holy habitation in heaven.

Isaiah 57:15 For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.

When the men Hezekiah sent out to invite people to come to Jerusalem and celebrate the Passover there were those who mocked and laughed at them and then there were others who humbled themselves and came. This is much like the invitation of the Gospel of Jesus Christ. It is our responsibility to proclaim it and the responsibility of our hearers to humbly take hold of it or reject it. We never know what the condition of the person’s heart is we are talking to. We never know the working of God in their heart. We never know. However, we do know we are to proclaim the light of Jesus Christ to a dark and lost world. We are to reflect the light of Jesus Christ, to His honor and glory, to every person we come into contact with throughout every moment of every day. We know what we say and the actions of our life should be a testimony to the gospel and Jesus Christ. In this “living out our faith” others hear and see how we humbly serve, honor, glorify, worship, follow, trust and obey Jesus Christ. Our heart and mind are desiring to practice our faith and service to our Lord and Savior. His word is a lamp unto our feet and light to our soul.

Spend time in His word and proclaim the wondrous glory of the Gospel of Jesus Christ.

None Like Him

“To whom then will you liken God, or what likeness compare with him?”

Exodus 15:11 “Who is like you, O Lord, among the gods? Who is like you, majestic in holiness, awesome in glorious deeds, doing wonders?

Deuteronomy 3:24     ‘O Lord GOD, you have only begun to show your servant your greatness and your mighty hand. For what god is there in heaven or on earth who can do such works and mighty acts as yours?

1 Samuel 2:2     “There is none holy like the LORD: for there is none besides you; there is no rock like our God.

2 Samuel 7:22     Therefore you are great, O LORD God. For there is none like you, and there is no God besides you, according to all that we have heard with our ears.

1 Kings 8:23     and said, “O LORD, God of Israel, there is no God like you, in heaven above or on earth beneath, keeping covenant and showing steadfast love to your servants who walk before you with all their heart;

Psalms 35:10    All my bones shall say, “O LORD, who is like you, delivering the poor from him who is too strong for him, the poor and needy from him who robs him?”

Psalms 86:8     There is none like you among the gods, O Lord, nor are there any works like yours.

Jeremiah 10:16    Not like these is he who is the portion of Jacob, for he is the one who formed all things, and Israel is the tribe of his inheritance; the LORD of hosts is his name.

Jeremiah 10:6    There is none like you, O LORD; you are great, and your name is great in might.

Isaiah 40:25     To whom then will you compare me, that I should be like him? says the Holy One.

Psalms 89:6-8     For who in the skies can be compared to the LORD? Who among the heavenly beings is like the LORD,  a God greatly to be feared in the council of the holy ones, and awesome above all who are around him?  O LORD God of hosts, who is mighty as you are, O LORD, with your faithfulness all around you?

Isaiah 57:15     For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.

We try to imagine what God is like so we can comprehend Him. Yet there is none like Him. He inhabits eternity and dwells in a high and holy place. Scripture does not stop there, it also says that God also dwells with those having a contrite and lowly spirit. There is none other like Him. None mighty as He is. None loving as He. None who reached out to His creation with a redemptive plan of salvation like Him. None who promised eternal life like Him. None who can forgive sin like Him. None who has steadfast love like Him. None who strengthens our spirit like Him. None who knows our thoughts like Him. None who can give us peace like Him. None who can lift up the weak and make the strong fall like Him. None who can move nations like Him. None who can soften a heart like Him. No there is none like Him and we do well to live, act, speak and think in all our ways, to humbly serve, honor, glorify, follow, and obey Him.

My flesh trembles

“You reject all those who stray from Your statutes, For their deceit is falsehood.”

Psalms 119:120 My flesh trembles for fear of you, and I am afraid of your judgments.

1 Samuel 6:20 Then the men of Beth-shemesh said, “Who is able to stand before the LORD, this holy God?

Hebrews 12:28-29 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.

Philippians 2:12 Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling,

Isaiah 66:2 All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.

2 Chronicles 34:27 because your heart was tender and you humbled yourself before God when you heard his words against this place and its inhabitants,

2 Chronicles 34:21 “Go, inquire of the LORD for me and for those who are left in Israel and in Judah, concerning the words of the book that has been found. For great is the wrath of the LORD that is poured out on us, because our fathers have not kept the word of the LORD, to do according to all that is written in this book.”

The Psalmist considered the righteous judgments of God, he looked to his own life and understood that it was more in the hands of God than the works of man. He used God’s word as a measuring line for viewing thoughts and actions of his own life. He realized condemning judgements come upon those who reject and stray from His word and the principles revealed in them. He understood that without a heart, mind, and soul deep desire to seek and know God, longing to please Him, yielding to His leading and directing, humbly serving, and obeying Him – man is prone to desires that are not God honoring. He knew God’s judgements against man for their neglect and complacent view of His word and application in their life. He knew that just below the surface of every heart is a desire to serve self first rather than God.

How are we to know God apart from His word? How much more patience will God have on us for being complacent and neglectful? How are we to know what pleases God, apart from His word? How are we to know what displeases God, apart from His word? Neglecting the His word, that is ever available before us, gives no excuse for not knowing.

The world has a way of distorting our perception of what it means to humbly serve, honor, glorify, follow and obey God. Through His word we find what is pleasing and acceptable in the sight of God. We have a choice each day to seek and serve and obey His leading. I just don’t see how we do this without the continual feeding of our heart, mind and soul with His word. We ought to tremble at the thought of how complacent our lives have become, how much time we neglect thought of Him, how many times we are even listening for that quiet small whisper of leading from Him.

“It is only as we tremble before the exalted and holy God that we will ever see the world and its distorted values to be the empty things they are. If we do not tremble before God, the world’s system will seem wonderful to us and consume us pleasantly.” (Boice)