Tag: craftily

36.l. “These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth.”

 

 

Genesis 15:7  And he said to him, “I am the LORD who brought you out from Ur of the Chaldeans to give you this land to possess.” But he said, “O Lord GOD, how am I to know that I shall possess it?” He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. And when birds of prey came down on the carcasses, Abram drove them away. As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him. Then the LORD said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. As for you, you shall go to your fathers in peace; you shall be buried in a good old age. And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.”

 Psalms 105:23-25    Then Israel came to Egypt; Jacob sojourned in the land of Ham.  And the LORD made his people very fruitful and made them stronger than their foes.  He turned their hearts to hate his people, to deal craftily with his servants.

 Leviticus 19:34     You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the LORD your God.

 Deuteronomy 10:19    Love the sojourner, therefore, for you were sojourners in the land of Egypt.

 Acts 7:6-7   And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years.  ‘But I will judge the nation that they serve,’ said God, ‘and after that they shall come out and worship me in this place.’

 Hebrews 11:13    These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth.

“A Divine covenant is not a mutual agreement on equal terms between two parties, but a Divine promise assured.” (Maclaren)

A deep sleep fell upon Abram; with this sleep a horror of great darkness fell upon him: a sudden change. The children of light do not always walk in the light. Several things were then foretold. 1. The suffering state of Abram’s seed for a long time. They shall be strangers. The heirs of heaven are strangers on earth. They shall be servants; but Canaanites serve under a curse, the Hebrews under a blessing. They shall be suffers. Those that are blessed and beloved of God, are often sorely afflicted by wicked men. 2. The judgment of the enemies of Abram’s seed. Though God may allow persecutors and oppressors to trample upon his people a great while, he will certainly reckon with them at last. 3. That great event, the deliverance of Abram’s seed out of Egypt, is here foretold. 4. Their happy settlement in Canaan. They shall come hither again. The measure of sin fills gradually. Some people’s measure of sin fills slowly. The knowledge of future events would seldom add to our comfort. In the most favoured families, and most happy lives, there are so many afflictions, that it is merciful in God to conceal what will befall us and ours. (Henry)

Four hundred years are to elapse before the seed of Abram shall actually proceed to take possession of the land. This interval can only commence when the seed is born; that is, at the birth of Isaac, when Abram was a hundred years of age and therefore thirty years after the call. During this interval they are to be, “first, strangers in a land not theirs” for one hundred and ninety years; and then for the remaining two hundred and ten years in Egypt: at first, servants, with considerable privilege and position; and at last, afflicted serfs, under a hard and cruel bondage. (Barnes)

By this revelation Abram had the future history of his seed pointed out to him in general outlines, and was informed at the same time why neither he nor his descendants could obtain immediate possession of the promised land, viz., because the Canaanites were not yet ripe for the sentence of extermination. (Keil and Delitzsch )

Nothing is past, present, or future is hidden from God. He knows all things past, present, and future. There is nothing that escapes His knowing. When God’s Word promises us that He will never leave us or forsake us it is with all this past, present, and future knowing in mind.  He is god. He is more than able. Who can stop what He has put into motion? Who can start what He has stopped? The place where we find rest, peace, and joy is trusting and relying on Him alone. There is no other place where rest, peace, and joy can be found no matter how hard we try to find it in other places. For sure we will pass through times of hardships and disappointments but our God is with us and will be our rock, fortress, and refuge. If we look to Him, it is then we will find peace that passes all understanding. 

I will harden his heart

Exodus 4:21  And the Lord said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the miracles that I have put in your power. But I will harden his heart, so that he will not let the people go.

Deuteronomy 2:30-33     But Sihon the king of Heshbon would not let us pass by him, for the LORD your God hardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day.

Joshua 11:20     For it was the LORD’s doing to harden their hearts that they should come against Israel in battle, in order that they should be devoted to destruction and should receive no mercy but be destroyed, just as the LORD commanded Moses.

Psalms 105:25    He turned their hearts to hate his people, to deal craftily with his servants.

Isaiah 6:10     Make the heart of this people dull, and their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand wit

Isaiah 63:17     O LORD, why do you make us wander from your ways and harden our heart, so that we fear you not? Return for the sake of your servants, the tribes of your heritage.

Romans 1:28    And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.

Romans 9:18    So then he has mercy on whomever he wills, and he hardens whomever he wills.

Romans 11:8-10     as it is written, “God gave them a spirit of stupor, eyes that would not see and ears that would not hear, down to this very day.”

2 Thessalonians 2:10-12     and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved.  Therefore God sends them a strong delusion, so that they may believe what is false,  in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.

1 Peter 2:8    and “A stone of stumbling, and a rock of offense.” They stumble because they disobey the word, as they were destined to do.

Ezekiel 3:6-11     not to many peoples of foreign speech and a hard language, whose words you cannot understand. Surely, if I sent you to such, they would listen to you  But the house of Israel will not be willing to listen to you, for they are not willing to listen to me: because all the house of Israel have a hard forehead and a stubborn heart Behold, I have made your face as hard as their faces, and your forehead as hard as their foreheads.  Like emery harder than flint have I made your forehead. Fear them not, nor be dismayed at their looks, for they are a rebellious house.”  Moreover, he said to me, “Son of man, all my words that I shall speak to you receive in your heart, and hear with your ears.  And go to the exiles, to your people, and speak to them and say to them, ‘Thus says the Lord GOD,’ whether they hear or refuse to hear.”

One of the more difficult biblical concepts to understand is that of God hardening the hearts and minds of certain people. What are we to make of texts like these, which explicitly or implicitly speak of God hardening the hearts of people? These questions involve very deep mysteries, mysteries about God’s sovereignty and how it interacts with our freedom.

There was a time when people thought that God was at the center of all things and they instinctively saw the hand of God in everything—even terrible things. Job said, The LORD gave and the LORD has taken away; may the name of the LORD be praised … if we have received good things at the hand of God, why should we not receive evil? (Job 1:21; 2:10) Thus the ancients would commonly attribute everything as coming from the hand of God, for He was the “first cause” of everything that happened.

The ancients were thus much more comfortable attributing things to God than we are. In speaking like this, they were not being superstitious or primitive in their thinking; rather, they were emphasizing that God was sovereign, omnipotent, and omnipresent, and that nothing happened apart from His sovereign will. They believed that God was the primary cause of all that existed.

We need to understand that the ancient biblical texts, while often speaking of God as hardening the hearts of sinners, do not mean to say that man had no role, no responsibility. Neither do they mean to say that God acts in a merely arbitrary way. Rather, the emphasis is on God’s sovereign power as the first cause of all that is. Hence He is often called the cause of all things and His hand is seen in everything.

 In man’s enlightened, superior, highly educated, and self-reliance, man moved himself to the center and God was gradually “escorted” to the periphery. Man’s manner of thinking and speaking began to shift to focusing on secondary causes (those related to man and nature). If something happens we look to natural causes, or in human situations, to the humans who caused it.

We are dealing with the mysterious interrelationship between God and Man, between God’s sovereignty and our freedom – Mysteries.   In the face of such mysteries we have to be very humble. We ought not to think more about the details than is proper for us, because, frankly, they are largely hidden from us.

Therefore, God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden. One of you will say to me: “Then why does God still blame us? For who resists his will?” But who are you, O man, to talk back to God? “Shall what is formed say to him who formed it, ‘Why did you make me like this?’”

None of us can demand an absolute account from God for what He does. Even if He were to tell us, could our small, worldly minds ever really comprehend it? My thoughts are not your thoughts, and my ways are not your ways, says the Lord. Yet we try to put God in a box we can humanly understand.

We should be careful to admit the limits of our knowledge when it comes to interpreting “hardening texts,” in which God hardens the hearts of certain people. These must be approached carefully, humbly, and with proper distinctions as to God’s sovereignty, our freedom, His mercy, His justice, His plans, and His purposes. (Charles Pope)

We do well to put God in the center of all things and man’s existence totally subjective to His sovereignty.