52.o. Wilderness – 16.u. ““But if you will not listen to Me”

 

 

Deu 28:15-20  “But if you will not obey the voice of the LORD your God or be careful to do all his commandments and his statutes that I command you today, then all these curses shall come upon you and overtake you. Cursed shall you be in the city, and cursed shall you be in the field.  Cursed shall be your basket and your kneading bowl. Cursed shall be the fruit of your womb and the fruit of your ground, the increase of your herds and the young of your flock. Cursed shall you be when you come in, and cursed shall you be when you go out. “The LORD will send on you curses, confusion, and frustration in all that you undertake to do, until you are destroyed and perish quickly on account of the evil of your deeds, because you have forsaken me.

Leviticus 26:14-16    “But if you will not listen to me and will not do all these commandments,  if you spurn my statutes, and if your soul abhors my rules, so that you will not do all my commandments, but break my covenant, then I will do this to you:  

  1. I will set my face against you
  2. I will visit you with panic
  3. I will set my face against you
  4. I will discipline you
  5. I will break the pride of your power
  6. I will continue striking you
  7. I also will walk contrary to you in fury
  8. I will bring a sword upon you
  9. I will send pestilence among you
  10. I break your supply of bread
  11. I myself will discipline
  12. I myself will devastate the land
  13. I will unsheathe the sword after you
  14. I will send faintness into their hearts
  15. “But if they confess their iniquity and the iniquity, I will for their sake remember the covenant with their forefathers
  16. I am the LORD their God.

 Isaiah 3:11     Woe to the wicked! It shall be ill with him, for what his hands have dealt out shall be done to him.

  Daniel 9:13    As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the LORD our God, turning from our iniquities and gaining insight by your truth.

 Malachi 2:2     If you will not listen, if you will not take it to heart to give honor to my name, says the LORD of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart.

 Romans 2:8-9     but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.  There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek

 Galatians 3:10    For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.”

We enjoy and turn our ears toward scripture where grace, peace, love, joy, hope, refuge, eternal life, salvation, redemption, and forgiveness are found. Our ears open up and our hearts are encouraged by them. And they should be, for in them we find eternal hope and reasons for living to the honor and glory of Jesus Christ. 

I fear we stop short of our understanding of the holiness of God though. We truly enjoy hearing about the blessings of God but much of the time we skim over or deafen our ears to the warnings and curses of God. When we do this our understanding of our fleshly desires, sinfulness, and worldly temptations get watered down. We live in a make believe mindset that views God as a blessing giver and all we have to do is to the God-ATM and withdraw a blessing when we are running low. It is as though we keep a ledger book of the good works we do in the hope they will over shadow the wrongs, and thereby, add blessings into our account. It is as if we don’t even consider the need for confession and repentance because our minds are set on receiving blessings. Many times the blessings we seek are worldly and not of God. Other times we seek blessings while we are openly walking in sin. 

A weak understanding of the curses, which points out the sinfulness of our hearts and minds, severely hinders our understanding of God’s grace, mercy, and love. Without this understanding of our sinfulness and the greatness of God’s grace, mercy, and love we live blinded to worldly and fleshly lusts and unable to discern between Godly and worldly. It is through His Word and the Holy Spirit that we are able to examine our hearts and minds of worldly and fleshly desires. 

How can we be careful to do all the Lord commands without knowing His Word? How can we know the fullness of God’s grace without knowing the full extent of our intent to disregard holy living? God is not mocked. If we sow neglect to His Word we will harvest the rotting flesh of the fruit of neglect. If we sow desires for what this world has to offer we will harvest nothing that will satisfy our hungering soul. If we sow the busyness of life we will harvest nothing that gives us peace, joy, or rest. 

The whole Word of God is given to us so that we will grow and mature in our understanding of His holiness, grace, mercy, and love. It is in this understanding that we continue to grow and mature in our desire to honor and glorify Jesus Christ in all of our thoughts, words, and actions every second of every day.  

50.x. Wilderness – 15.c. “Blessing and a Curse”

 

Deu 11:26-28  “See, I am setting before you today a blessing and a curse: the blessing, if you obey the commandments of the LORD your God, which I command you today, and the curse, if you do not obey the commandments of the LORD your God, but turn aside from the way that I am commanding you today, to go after other gods that you have not known.

 Galatians 3:10    For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.”

 Galatians 3:13-14    Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—  so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.

 Deuteronomy 30:1     “And when all these things come upon you, the blessing and the curse, which I have set before you, and you call them to mind among all the nations where the LORD your God has driven you,

Deu 11:32  you shall be careful to do all the statutes and the rules that I am setting before you today.

The three great elements to the Old Covenant were the law, the sacrifice, and the choice. Israel had a choice – to obey and be blessed, or to disobey and be cursed. It was a cause and effect relationship with God. It was up to Israel. If they wanted to be blessed, then they should walk in obedience (as they were in the days of David and Solomon), but if they disobeyed, they would be cursed (as they were in most of the days of the later kings) A choice was required. There was no neutral ground. God wouldn’t just “leave them alone.” It would either be blessing or cursing.  Inherent in Israel’s disobedience was idolatry. Whenever we walk in disobedience, we exalt ourselves against God – and declaring that our rules, our standards, our desires, are all more important than His. This is idolatry in its most base – and common – form. (Guzik)

Moses sums up all the arguments for obedience in two words, the blessing and the curse. He charged the people to choose which they would have. Moses then appointed a public and solemn proclamation of the blessing and curse, to be made upon the two mountains of Gerizim and Ebal. We have broken the law, and are under its curse, without remedy from ourselves. In mercy, the gospel again sets before us a blessing and a curse. A blessing, if we obey the call to repentance, to faith in Christ, and newness of heart and life through him; an awful curse, if we neglect so great salvation. Let us thankfully welcome these glad tidings of great joy; and let us not harden our hearts, but hear this voice of God while it is called to-day, and while he invites us to come to him upon a mercy-seat. Let us be diligent to make our calling and election sure. (Henry)

We don’t think in terms of blessings and curses. We think in terms of “Blessings” and what can we get from God. Very seldom does the thought of curses cross our minds. Why? Jesus bore all the curses we deserved upon Himself on the cross. The perfect sacrifice. For those who believe, repent, follow, obey, trust and rely in and on Jesus, they receive endless blessings. 

Forgiveness, Fellowship with Jesus, In-filling of the Holy Spirit, Eternal life, and the Promise of resurrection

Peace, Joy, Love, Kindness, Gentleness, Hope, Ever in the presence of God

Discernment, Wisdom, Courage, Encouragement, Power for each day, Boldness, and Peace that passes all understanding

Though this is true, it does rely upon our intentional choice to believe, repent, follow, obey, trust, and rely and on Jesus. We are justified (made right, and clean, and our sins are forgiven) through what Jesus did and endured on the cross (redemption). Sanctification – is a never-ending growth and maturity in our knowledge, understanding, and obedience to following, obeying, relying, trusting, honoring, and glorifying Jesus Christ this side of eternity. There are continual blessings in this growth and maturing. And yet, it is an intentional choice to grow and mature. 

(2 Timothy 2:15.  Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.)

What blessings do we forfeit when we become complacent and neglectful?  Will we not experience any of the list above? We may think we do as we substitute things of this world as we try to find satisfaction, purpose, and meaning in our lives. What are the signs of being lukewarm and complacent? 

No growth, No awareness of sin, No repentance, and Unable to discern the Holy Spirit’s leading

Little to no thoughts of honoring and glorifying Jesus Christ and Little to no time in God’s Word

Fear. Confusion, Pride, Greed, Boastfulness, Arrogance, Anger, Hate, Jealousy, and Coveting

Busyness in the things of this world, No Godly satisfaction, Little understanding in the Things of God, and False purpose and meaning for your life

We will not find blessings in our lives apart from total surrender and devotion to humbly serving, following, growing, maturing, and relying more and more upon Jesus Christ. This requires us to make an intentional choice every moment of every day of our lives. It is a choice to deny ourselves and the influences and temptations of this world. This world, society, and culture will offer satisfaction in many different ways. Each of them promises to fulfill your desires and wants. The books of Proverbs and Ecclesiastes are full of examples of this. How are we even able to discern what is of this world and what is of God apart from diligently searching and desiring to know? We won’t. 

The Word of God is more readily available than it ever has been, and yet, it is more and more greatly neglected.  It is nourishing food for our hearts, minds, and souls. It fills us to overflowing with an awe of God. It opens our eyes to His power, might, love, grace, mercy, and blessing. 

“Great is Thy faithfulness,” O God my Father,

There is no shadow of turning with Thee;

Thou changest not, Thy compassions, they fail not

As Thou hast been Thou forever wilt be.

Summer and winter, and springtime and harvest,

Sun, moon and stars in their courses above,

Join with all nature in manifold witness

To Thy great faithfulness, mercy and love.

Pardon for sin and a peace that endureth,

Thine own dear presence to cheer and to guide;

Strength for today and bright hope for tomorrow,

Blessings all mine, with ten thousand beside!

“Great is Thy faithfulness!” “Great is Thy faithfulness!”

  Morning by morning new mercies I see;

All I have needed Thy hand hath provided—

    “Great is Thy faithfulness,” Lord, unto me!

45.z. “Wilderness” – 10.e. ” Jealousy – Adultery”

Num 5:11-31   And the LORD spoke to Moses, saying, “Speak to the people of Israel, If any man’s wife goes astray and breaks faith with him,  if a man lies with her sexually, and it is hidden from the eyes of her husband, and she is undetected though she has defiled herself, and there is no witness against her, since she was not taken in the act,  and if the spirit of jealousy comes over him and he is jealous of his wife who has defiled herself, or if the spirit of jealousy comes over him and he is jealous of his wife, though she has not defiled herself, then the man shall bring his wife to the priest and bring the offering required of her, a tenth of an ephah of barley flour. He shall pour no oil on it and put no frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, bringing iniquity to remembrance. “And the priest shall bring her near and set her before the LORD. And the priest shall take holy water in an earthenware vessel and take some of the dust that is on the floor of the tabernacle and put it into the water. And the priest shall set the woman before the LORD and unbind the hair of the woman’s head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse.  Then the priest shall make her take an oath, saying, ‘If no man has lain with you, and if you have not turned aside to uncleanness while you were under your husband’s authority, be free from this water of bitterness that brings the curse. But if you have gone astray, though you are under your husband’s authority, and if you have defiled yourself, and some man other than your husband has lain with you, then’ (let the priest make the woman take the oath of the curse, and say to the woman) ‘the LORD make you a curse and an oath among your people, when the LORD makes your thigh fall away and your body swell. May this water that brings the curse pass into your bowels and make your womb swell and your thigh fall away.’ And the woman shall say, ‘Amen, Amen.’ “Then the priest shall write these curses in a book and wash them off into the water of bitterness. And he shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her and cause bitter pain. And the priest shall take the grain offering of jealousy out of the woman’s hand and shall wave the grain offering before the LORD and bring it to the altar. And the priest shall take a handful of the grain offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water. And when he has made her drink the water, then, if she has defiled herself and has broken faith with her husband, the water that brings the curse shall enter into her and cause bitter pain, and her womb shall swell, and her thigh shall fall away, and the woman shall become a curse among her people. But if the woman has not defiled herself and is clean, then she shall be free and shall conceive children. “This is the law in cases of jealousy, when a wife, though under her husband’s authority, goes astray and defiles herself, or when the spirit of jealousy comes over a man and he is jealous of his wife. Then he shall set the woman before the LORD, and the priest shall carry out for her all this law. The man shall be free from iniquity, but the woman shall bear her iniquity.”

This unique passage deals with the problem of a spirit of jealousy in a marriage. Part of the foundation for marriage is the expectation that one’s spouse will be romantically and sexually faithful, and there is a justified jealousy that comes from this expectation. However, there may also be unfounded jealousy that can damage a marriage. This passage gave Israel a way to deal with a spirit of jealousy that may or may not be justified. “This law was given partly to deter wives from adulterous practices, and partly to secure wives against the rage of their hard-hearted husbands, who otherwise might upon mere suspicions destroy them, or at least put them away.” 

Sometimes jealousy in a marriage is revealed to be justified; other times it is found to be false. Either way, God gave Israel a way to dealt with this spirit of jealousy. Sometimes a husband or wife knows by intuition if their spouse has been unfaithful, through interpreting dozens of subtle indications. Yet, this intuition is not infallible – it is sometimes wrong. Accusations of infidelity that can’t be “proven” should be rightly resolved, and God gave Israel this unusual procedure to resolve such matters. This unusual law is evidence that God does not want couples to live in an on-going state of jealousy. The LORD gave a ceremony to resolve jealous feelings in a marriage, by either proving them or disproving them. This meant that the husband did not have the right to do as he pleased with his wife. He had to bring his wife to the priest and have the matter resolved by a higher authority. It was a serious, solemn thing to bring before the priest, discouraging groundless or frivolous accusations. The water was made bitter in two ways. First, it contained the dust from the floor of God’s holy tabernacle. Second, it contained the ink from the scroll containing God’s curse upon the sinner. The combination of seeing the holiness of God and the just penalty upon sinners is bitter.

Notably, if the woman was guilty, her punishment was not in the hand of her husband or even the community. Under the law of jealousy, the punishment of the woman was only in the hand of God. If the woman was innocent, it was known the entire community. At the very least, because this was a public ceremony, it made the entire community aware of the evil of adultery – and the seriousness of trying to hide your sin. The existence of the ceremony itself was an incentive to faithfulness in marriage, and therefore it was good for the entire nation.

 Surely, both the holiness of God and the perfection of His word testifies against us. We should be forced to drink a bitter cup that would destroy us – but Jesus drank it for us. (Guzik)

43.d. “Wilderness” – 7.k. Sinai – “You shall not steal.”

 

Exodus 20:15  “You shall not steal.

 Leviticus 19:13   “You shall not oppress your neighbor or rob him. The wages of a hired worker shall not remain with you all night until the morning.

 Deuteronomy 24:7    “If a man is found stealing one of his brothers of the people of Israel, and if he treats him as a slave or sells him, then that thief shall die. So you shall purge the evil from your midst.

 Deuteronomy 25:15-16   A full and fair weight you shall have, a full and fair measure you shall have, that your days may be long in the land that the LORD your God is giving you.  For all who do such things, all who act dishonestly, are an abomination to the LORD your God.

 Proverbs 11:1    A false balance is an abomination to the LORD, but a just weight is his delight.

 Micah 6:10-11    Can I forget any longer the treasures of wickedness in the house of the wicked, and the scant measure that is accursed?  Shall I acquit the man with wicked scales and with a bag of deceitful weights?

 Matthew 15:19    For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.

 1 Corinthians 6:10   nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.

 Ephesians 4:28    Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.

1Thessalonians 4:7-8  For God has not called us for impurity, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.

Malachi 3:8-9  Will a man rob God? Yet you have robbed Me! But you say, ‘In what way have we robbed You?’ In tithes and offerings. You are cursed with a curse, For you have robbed Me

This command is another important foundation for human society, establishing the right to personal property. God has clearly entrusted certain possessions to certain individuals, and other people or states are not permitted to take that property without due process of law. (Guzik)

This command forbids us to rob ourselves of what we have, by sinful spending, or of the use and comfort of it, by sinful sparing; and to rob others by invading our neighbour’s rights, taking his goods, or house, or field, forcibly or clandestinely, overreaching in bargains, not restoring what is borrowed or found, withholding just debts, rents, or wages; and, which is worst of all, to rob the public in the coin or revenue, or that which is dedicated to the service of religion. (Benson)

Thou shall not steal. Which is to take away another man’s property by force or fraud, without the knowledge, and against the will of the owner thereof. Thefts are of various kinds; there is private theft, picking of pockets, shoplifting, burglary, or breaking into houses in the night, and carrying off goods; public theft, or robbing upon the highways; domestic theft, as when wives take away their husbands’ money or goods. (Gill)

Hosea 4:1  Hear the word of the LORD, O children of Israel, for the LORD has a case against the people of the land: “There is no truth, no loving devotion, and no knowledge of God in the land!

We never have the right to Steal, taking that which belongs to another and claiming it for ourselves either by theft,  fraud, or utilization of fine print in contracts, obscure laws, or any other means.  Stealing something from another person is wrong. There is no justification for it.  We might say it is due me, they owe me so I am going to steal something back from them, or we might even say they have said or done something to me so I am going to steal from them. There is no justification for it. The heart says I want it, I need it, I will take it or swindle it away from he that owns it. There are many areas in a person’s life where stealing can manifest itself. Easily enough is outright theft or defrauding. How about stealing time from your employer, or underpaying employees for their work, finding a purse or wallet without returning it, falsely claiming something is yours, underreporting taxes, overstating expense reports, etc…. Not only are there many ways the heart and mind can find ways to steal, equally there are many ways the heart and mind justify it. 

Let’s look at this from heaven. God is the Creator and author of each of us. Everything we have is ultimately His, especially our talents for they too are God-given, everything from brains to physical abilities. When we use these talents to honor and glorify God, this is true, right, and good for us to do.  When we use these and claim them as our own talents, boasting publicly or privately as though through our own efforts they are worth our boasting and pride, we rob God of His glory and honor and praise and worship for what He has given to us. This too is stealing and this does not even touch on the tithed giving unto God. 

We do well in our desire to honor and glorify God in all we think, say, and do, to ask for discernment in our hearts to recognize the seeds of whatever may allow us to justify taking that which is not ours. 

36.a. “By faith Abraham obeyed”

 

 

 

Genesis 12:1 Now the LORD said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” So Abram went, as the LORD had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. And Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan.

 Acts 7:2-6     And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran,  and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.’  Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living.  Yet he gave him no inheritance in it, not even a foot’s length, but promised to give it to him as a possession and to his offspring after him, though he had no child.  And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years.

 Hebrews 11:8   By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going.

Abram would certainly become a giant of faith, even being the father of the believing (Galatians 3:7); yet he did not start as a hero of faith. We see Abram as an example of growing in faith and obedience. More important than Abram’s faith was God’s promise. Notice how often God says I will in these verses. Genesis chapter 11 is all about the plans of man. Genesis chapter 12 is all about the plans of God. Genesis 12:1-3 explains how God promised Abram a land, a nation, and a blessing. (Guzik)

Historically speaking, nations that have treated the Jewish people well have often been blessed. “When the Greeks overran Palestine and desecrated the altar in the Jewish temple, they were soon conquered by Rome. When Rome killed Paul and many others, and destroyed Jerusalem under Titus, Rome soon fell. Spain was reduced to a fifth-rate nation after the Inquisition against the Jews; Poland fell after the pogroms; Hitler’s Germany went down after its orgies of anti-Semitism; Britain lost her empire when she broke her faith with Israel.” (Barnhouse)

And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations shall be blessed.” So then those who are of faith are blessed with believing Abraham (Galatians 3:8-9).  In you all the families of the earth shall be blessed: Not only was Abram promised blessing, but God also promised to make him a blessing, even to the point where all the families of the earth would be blessed in Abram. This amazing promise was fulfilled in the Messiah that came from Abram’s lineage. God’s blessing to Abram was not for his own sake, or even the sake of the Jewish nation to come. It was for the whole world, for all the families of the earth through Jesus Christ. (Guzik)

We stand here at the well-head of a great river-a narrow channel, across which a child can step, but which is to open out a broad bosom that will reflect the sky and refresh continents. The call of Abram is the most important event in the Old Testament, but it is also an eminent example of individual faith. For both reasons he is called ‘the Father of the Faithful.’ We look at the incident here mainly from the latter point of view. It falls into three parts. 

The divine voice of command and promise.-God’s servants have to be separated from home and kindred, and all surroundings. The command to Abram was no mere arbitrary test of obedience. God could not have done what He meant with him, unless He had got him by himself. The vagueness of the command is significant. Abram did not know ‘whither he went.’ He is not told that Canaan is the land, till he has reached Canaan. A true obedience is content to have orders enough for present duty. Ships are sometimes sent out with sealed instructions, to be opened when they reach latitude and longitude so-and-so. That is how we are all sent out. Our knowledge goes no farther ahead than is needful to guide our next step. If we ‘go out’ as He bids us, He will show us what to do next.

The obedience of faith.-We have here a wonderful example of prompt, unquestioning obedience to a bare word. We do not know how the divine command was conveyed to Abram, setting the example of faith as unconditional acceptance of, and obedience to, God’s bare word. Observe that faith, which is the reliance on a person, and therefore trust in his word, passes into both forms of confidence in that word as promise, and obedience to that word as command. We cannot cut faith in halves, and exercise the one aspect without the other. Some people’s faith says that it delights in God’s promises, but it does not delight in His commandments. That is no faith at all. Whoever takes God at His word, will take all His words. There is no faith without obedience; there is no obedience without faith. Either our faith will separate us from the world, or the world will separate us from our faith and our God.

3.  The life in the land.-The first characteristic of it is its continual wandering. This is the feature which the Epistle to the Hebrews marks as significant. There was no reason but his own choice why Abram should continue to journey, and prefer to pitch his tent now under the terebinth tree of Moreh, now by Hebron, rather than to enter some of the cities of the land. Observe, too, that Abram’s life was permeated with worship. Wherever he pitches his tent, he builds an altar. So he fed his faith, and kept up his communion with God. The only condition on which the pilgrim life is possible, and the temptations of the world cease to draw our hearts, is that all life shall be filled with the consciousness of the divine presence, our homes altars, ourselves joyful thank-offerings, and the peacefulness of communion with Him. otice that the life of obedience was followed by fuller manifestations of God, and of His will. (MacLaren)

 This call of Abram is an emblem of the call of men by the grace of God out of the world, and from among the men of it, and to renounce the things of it, and not be conformed unto it, and to forget their own people and their father’s house, and to cleave to the Lord, and follow him whithersoever he directs them. (Gill)

35.x. “Being warned by God concerning events as yet unseen”

 

 

Genesis 7:11  In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. And rain fell upon the earth forty days and forty nights. On the very same day Noah and his sons, Shem and Ham and Japheth, and Noah’s wife and the three wives of his sons with them entered the ark, they and every beast, according to its kind, and all the livestock according to their kinds, and every creeping thing that creeps on the earth, according to its kind, and every bird, according to its kind, every winged creature. They went into the ark with Noah, two and two of all flesh in which there was the breath of life. And those that entered, male and female of all flesh, went in as God had commanded him. And the LORD shut him in. The flood continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth. The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters. And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered. The waters prevailed above the mountains, covering them fifteen cubits deep. And all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind. Everything on the dry land in whose nostrils was the breath of life died. He blotted out every living thing that was on the face of the ground, man and animals and creeping things and birds of the heavens. They were blotted out from the earth. Only Noah was left, and those who were with him in the ark. And the waters prevailed on the earth 150 days.

 Isaiah 24:1-8    Behold, the LORD will empty the earth and make it desolate, and he will twist its surface and scatter its inhabitants.  And it shall be, as with the people, so with the priest; as with the slave, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the creditor, so with the debtor.  The earth shall be utterly empty and utterly plundered; for the LORD has spoken this word.  The earth mourns and withers; the world languishes and withers; the highest people of the earth languish.  The earth lies defiled under its inhabitants; for they have transgressed the laws, violated the statutes, broken the everlasting covenant.  Therefore a curse devours the earth, and its inhabitants suffer for their guilt; therefore the inhabitants of the earth are scorched, and few men are left.

 Hebrews 11:7   By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.

 Psalms 91:1   He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.

 Psalms 91:9-10   Because you have made the LORD your dwelling place— the Most High, who is my refuge—  no evil shall be allowed to befall you, no plague come near your tent.

The call to Noah is very kind, like that of a tender father to his children to come in-doors when he sees night or a storm coming. Noah did not go into the ark till God bade him, though he knew it was to be his place of refuge. It is very comfortable to see God going before us in every step we take. Noah had taken a great deal of pains to build the ark, and now he was himself kept alive in it. What we do in obedience to the command of God, and in faith, we ourselves shall certainly have the comfort of, first or last. This call to Noah reminds us of the call the gospel gives to poor sinners. Christ is an ark, in whom alone we can be safe, when death and judgment approach. The word says, Come; ministers say, Come; the Spirit says, Come, come into the Ark. Noah was accounted righteous, not for his own righteousness, but as an heir of the righteousness which is by faith, Heb 11:7. He believed the revelation of a saviour, and sought and expected salvation through Him alone. Thus was he justified by faith, and received that Spirit whose fruit is in all goodness; but if any man have not the Spirit of Christ, he is none of his. After the hundred and twenty years, God granted seven days’ longer space for repentance. But these seven days were trifled away, like all the rest. It shall be but seven days. They had only one week more, one sabbath more to improve, and to consider the things that belonged to their peace. But it is common for those who have been careless of their souls during the years of their health, when they have looked upon death at a distance, to be as careless during the days, the few days of their sickness, when they see death approaching; their hearts being hardened by the deceitfulness of sin. As Noah prepared the ark by faith in the warning given that the flood would come, so he went into it, by faith in this warning that it would come quickly. And on the day Noah was securely fixed in the ark, the fountains of the great deep were broken up. The earth had within it those waters, which, at God’s command, sprang up and flooded it; and thus our bodies have in themselves those humours, which, when God pleases, become the seeds and springs of mortal diseases. The windows of heaven were opened, and the waters which were above the firmament, that is, in the air, were poured out upon the earth. The rain comes down in drops; but such rains fell then, as were never known before or since. It rained without stop or abatement, forty days and forty nights, upon the whole earth at once. As there was a peculiar exercise of the almighty power of God in causing the flood, it is vain and presumptuous to attempt explaining the method of it, by human wisdom. (Henry)

From Scripture, we know the command to build an arK was given to Noah when he was 500 yrs old. Noah went into the arc in his 600th year. The building of the ark took place during this time frame.  People certainly knew what Noah was doing and why he was doing it and they thought it was foolishness for they never believed it would come to pass.  100 years of warning.  100 years of extended grace by God. 100 years to give people time to choose to believe and intentionally choose to find restitution with God. No one did. No one believed the warning. No one accepted God’s grace even after shutting Noah and his family in the ark, God waited 7 more days and no one believed.  Every piece of lumber cut and put into place building the arc was a warning that judgment was coming and for over 100 years everyone rejected this warning. Everyone rejected the warning but Noah and his family. 

Scripture tells us that another day of judgment is coming and it is only by God’s grace this day is delayed. There is but one difference between the time of judgment at Noah’s time and the time coming – God sent His one and only Son to proclaim the Good News of salvation, redemption, forgiveness, and eternal life. Believe and be saved or reject God’s grace and face His wrath and anger. People rejected the message of Noah about coming judgment but how much more guilty will those be who reject the message of God’s Son?

35.n. “So that the whole world may be held accountable to God.”

 

 

 

Genesis 3:17  And to Adam he said, “Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.”

 Romans 3:19   Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.

 Jeremiah 7:23-24   But this command I gave them: ‘Obey my voice, and I will be your God, and you shall be my people. And walk in all the way that I command you, that it may be well with you.’  But they did not obey or incline their ear, but walked in their own counsels and the stubbornness of their evil hearts, and went backward and not forward.

 Isaiah 24:5-6    The earth lies defiled under its inhabitants; for they have transgressed the laws, violated the statutes, broken the everlasting covenant.  Therefore a curse devours the earth, and its inhabitants suffer for their guilt; therefore the inhabitants of the earth are scorched, and few men are left.

 Ecclesiastes 1:2-3   Vanity of vanities, says the Preacher, vanity of vanities! All is vanity.  What does man gain by all the toil at which he toils under the sun?

 Ecclesiastes 1:13-14   And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with.  I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind.

  Romans 8:20-22   For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope  that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now.

 Job 1:21   And he said, “Naked I came from my mother’s womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD.”

Eve was deceived but Adam was not.  He chose to willingly disobey God’s command.  Such is life.  We either are deceived like Eve or we willingly, like Adam, choose to disobey God. Being given the free will to choose does not remove the consequences of choosing paths apart from God’s desire and purpose for our lives. Our single purpose is to honor and glorify Jesus Christ.  Anything short of this by deception or willingly disobedience is sin against God, our Creator. Neglect, complacency, or flat-out rejection and denial of God is no excuse. If we neglect, become complacent, reject, or deny God’s Word, if we do not see it as food for our soul and water for our hearts and minds, if we find little to no time for His word in our lives, if we allow the busyness of life to consume our minds and time, if we desire more of what this world has to offer rather than honoring and glorifying Jesus Christ we deceive ourselves into a false sense of security willingly in disobedience to God our Creator. We choose every day that which does or does not honor and glorify Jesus Christ. It was in paradise Adam and Eve chose to sin.  How much easier is it to sin in this world full of deception and lies.  Satan still tries to deceive by claiming that the things of this world are much sweeter and gratifying than the things of God. Lusts of the flesh, lusts of the eyes, and ears are all deceptive temptations placed before each person every second of their lives. These deceptively lead people to conclude self-worth, self-reliance, self-gratification, self-grandeur, self-pleasing, self-satisfaction, self-justification, self…………….. is more worthy and satisfying than following after God. 

Do we think for a second that half-hearted head nods toward things of God honor and glorify Jesus Christ? Do we think Godly words from our lips that never reach our hearts and minds honor and glorify Jesus Christ? Do we think being lukewarm is better than cold to things of God? It is safe to say that your life will reflect that which fills it. Do we think for a moment that God does not see through and know our neglect and complacency toward Him in our thoughts, words, and actions? Do we think we can bluff God with our lack of commitment or half-hearted commitment? When our hearts desire and seeking is to honor and glorify Jesus Christ, it is then the deceptions of this world will not only become apparent but more importantly, they will have less and less influence in our lives.

21.a. “If possible, so far as it depends on you, live peaceably with all.”

Romans 12:14  Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.  

We are not to have a hateful attitude towards anyone, not even towards those who persecute us. Jesus spoke of this same heart in Matthew 5:46For if you love those who love you, what reward have you? Do not even the tax collectors do the same? The surpassing greatness of the love of Jesus in us is shown in that it can be extended to our enemies. This is how we can fulfill the command to be of the same mind toward one another. It is a simple command to be considerate of the feelings of others instead of waiting for them to be considerate of your feelings. Paul cautions us to have a humble mind-set. In refusing to set our mind on high things and in associating with the humble.  We are to love our enemies and treat well those who treat us badly. Living at peace or peaceably with all means that we don’t allow contention to be our first set position or our place of refuge.  As far as it is possible within us, we are to have a mindset that chooses peace over hate, anger, retaliation, and separation.  Having peace is not always easy.  We can be wronged so bad and the hurt so deep that peace seems to be not even an option.  And yet, Scripture tells us to be at peace.  This peace may be one sided.  You may be the only one in peace and the other may still remain in hatred and anger.  A holy example of this is when Jesus was hanging on the cross He said, “Father forgive them for they no not what they do”  They had just beat, flogged, spit upon, nailed to the cross, and hurled insults at Him, and He says, “Forgive them”.  I imagine the love He displayed.  Let me finish My work on the cross and offer redemption and salvation to them.  

How many families, friendships, and  churches,  split or dissolve because we choose to not live in peace. Living in harmony requires a mind set on things above and not things below.  It requires us not to give anything up but rather to take on (peace) that which honors and glorifies Jesus Christ.  Living in peace requires us to humble ourselves and allow whatever wrong has been directed at us to be in the all powerful and mighty hands of God.  In this we honor and glorify Jesus Christ.  In this we do not seek division or separation or retaliation but rather we have humbly placed it into the hands of God.  We never know what the impact of “living in peace” will have on those who do harm or wish to harm us, but we do know God will work all things for the good of those who are called by His name.  The next time you find yourself wronged, acknowledge it, acknowledge that you have a human nature response to want to retaliate or get even, and lay those thoughts into the hands of Jesus Christ and choose to allow peace to grow and transform into that which honors and glorifies Him alone.  Take no credit for choosing peace but rather give credit to Jesus for pointing you onto the path of peace.  

20.j. “You humbled yourself before the LORD”

Joel 2:12  “Yet even now,” declares the LORD, “return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments.” Return to the LORD your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster.

 2 Kings 22:19    because your heart was penitent, and you humbled yourself before the LORD, when you heard how I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and you have torn your clothes and wept before me, I also have heard you, declares the LORD.

 Isaiah 66:2   All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.

 

Those of us who love God are also prone to wander away from God. A. W. Tozer used an analogy to explain why that is. He said, “Every farmer knows the hunger of the wilderness, that hunger which no modern farm machinery, no improved agricultural methods, can ever quite destroy. No matter how well prepared the soil, how well kept the fences, how carefully painted the buildings, let the owner neglect for a while his prized and valued acres and they will revert again to the wild and be swallowed by the jungle or the wasteland. The bias of nature is toward the wilderness, never toward the fruitful field.” The same can be said about our relationship with God. No matter how sincere our intentions, the bias of life causes us to wander away from God. We do not mean for it happen. But the very real concerns we have about our families, about our jobs, about our finances cause us to focus on the temporal instead of the eternal. Pretty soon, we find ourselves in a place we never thought we would be. And we wonder, “Is it ever possible to regain our relationship with God? Is it ever possible to restore that intimacy with a God who we have lost our passion for?” (Jeffress)

14. “If you will not listen, if you will not take it to heart to give honor to my name”

Malachi  2:1 “And now, O priests, this command is for you. If you will not listen, if you will not take it to heart to give honor to my name, says the Lord of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart. Behold, I will rebuke your offspring, and spread dung on your faces, the dung of your offerings, and you shall be taken away with it. So shall you know that I have sent this command to you, that my covenant with Levi may stand, says the Lord of hosts. My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name. True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity. For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the Lord of hosts. But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the Lord of hosts, and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.”

Their (sin) humble service and obedience to God turned into a hollow formality, false piety, and honor lacking worship of Him. It was a service of outward pretending and saying the right things but never from their heart. I recently read this about what it means to be a humble and obedient servant of Jesus Christ. Fear and reverent before His name, speaking the truth, walking in peace and justice, knowing God’s Word, and proclaiming the Good News of Jesus Christ. Being steadfast in these commitments comes from the heart, mind, and soul.  It comes from and through the living water spring of Holy Spirit dwelling within the hearts, minds, and souls of those who are intentional in their commitment, walk, service, reverence, obedience, and worship of Jesus Christ. There is peace, joy, hope, power, refuge, and many more blessings given to those whose heart, mind and soul seeks and desires to honor, follow, trust, and obey.  How can a person become nothing more than a robot in their service to God?  It is when they take their eyes off of Jesus Christ, neglect His Word, and allow things of this world to capture their heart.  What can be so important in this world the creator of it is cast aside for the things created? To know God’s Word is more than just reading it.  It must be something cherished.  It must be something desired more than the things of this world.  It is the promises of God.  It reveals the love and power of God.  In it we find peace, joy, hope, power, courage, and refuge.  Too many times it appears people just want enough of it to get the blessings of eternity in heaven and they forget the purpose of knowing God through His Word is to be ever-increasing in humble service, knowledge, understanding, honor, worship, obedience, and reliance in Jesus Christ for taking away our sin.  There is no room in the heart for commitment and service to two masters.  We will either serve one or the other.  Begin today with a new commitment and intentional choice to give all your heart, mind, and soul to the honor and glory of Jesus Christ.  Repent if you have been pretending and performing.  Turn away from that which will rob your soul of knowing and honoring Jesus Christ.  Do not be hollow in your commitment and service to Him.