Tag: Darkness

35.e. “A peculiar people”

 

 

1 Peter 2:9  But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

A peculiar people.—This curious phrase is literally, a people for a special reservation. (Ellicott)

All true Christians are a chosen generation; they make one family, a people distinct from the world: of another spirit, principle, and practice; which they could never be, if they were not chosen in Christ to be such, and sanctified by his Spirit. Their first state is a state of gross darkness, but they are called out of darkness into a state of joy, pleasure, and prosperity; that they should show forth the praises of the Lord by their profession of his truth, and their good conduct. How vast their obligations to Him who has made them his people, and has shown mercy to them! To be without this mercy is a woful state, though a man have all worldly enjoyments. And there is nothing that so kindly works repentance, as right thoughts of the mercy and love of God. Let us not dare to abuse and affront the free grace of God, if we mean to be saved by it; but let all who would be found among those who obtain mercy, walk as his people. (Henry)

A peculiar people – Compare the notes at Titus 2:14. The margin here is purchased. The word “peculiar,” in its common acceptation now, would mean that they were distinguished from others, or were singular. The reading in the margin would mean that they had been bought or redeemed. Both these things are so, but neither of them expresses the exact sense of the original. The Greek λαὸς εἰς περιποίησιν laos eis peripoiēsin) means, “a people for a possession;” that is, as pertaining to God. They are a people which he has secured as a possession, or as his own; a people, therefore, which belong to him, and to no other. In this sense they are special as being His; and, being such, it may be inferred that they should be special in the sense of being unlike others (unique) in their manner of life.  (barnes)

peculiar people—literally, “a people for an acquisition,” that is, whom God chose to be peculiarly His: Ac 20:28, “purchased,” literally, “acquired.” God’s “peculiar treasure” above others. (Jamieson-Fausset-Brown)

a peculiar people; as the Israelites are called a “peculiar treasure”, Exodus 19:5 to which the reference is: God’s elect are a peculiar people, to whom he bears a peculiar love; they are chosen by him to be a special people above all others, and have peculiar blessings bestowed on them, and peculiar care is taken of them; they are the Lord’s, his treasure, his jewels, his portion and inheritance, and therefore he will preserve and save them; they are a people for acquisition, purchase, and possession, as the words may be rendered; whom God has obtained, procured, and purchased for himself, with the precious blood of his Son; hence the Syriac version renders them, , “a redeemed company”: the same with the church God has purchased with his blood, Acts 20:28 and the purchased possession, Ephesians 1:14 and which are redeemed and purified to be, and appear to be a peculiar people, zealous of good works, Titus 2:14 the end of all which grace being bestowed upon them in election, redemption, and regeneration, is, that ye should show forth the praises of him; that is, God, who has chosen them into a spiritual kindred and relation, made them kings and priests, sanctified them by his Spirit, and redeemed them by his Son, as a peculiar people; all which laid them under obligation to show forth with their lips, and in their lives and conversations, his “virtues” (Gill)

a peculiar people; as the Israelites are called a “peculiar treasure”, Exodus 19:5 to which the reference is: God’s elect are a peculiar people, to whom he bears a peculiar love; they are chosen by him to be a special people above all others, and have peculiar blessings bestowed on them, and peculiar care is taken of them; they are the Lord’s, his treasure, his jewels, his portion and inheritance, and therefore he will preserve and save them; they are a people for acquisition, purchase, and possession, as the words may be rendered; whom God has obtained, procured, and purchased for himself, with the precious blood of his Son; hence the Syriac version renders them, , “a redeemed company”: the same with the church God has purchased with his blood, Acts 20:28 and the purchased possession, Ephesians 1:14 and which are redeemed and purified to be, and appear to be a peculiar people, zealous of good works, Titus 2:14 the end of all which grace being bestowed upon them in election, redemption, and regeneration, is,

that ye should show forth the praises of him; that is, God, who has chosen them into a spiritual kindred and relation, made them kings and priests, sanctified them by his Spirit, and redeemed them by his Son, as a peculiar people; all which laid them under obligation to show forth with their lips, and in their lives and conversations, his “virtues” (Cambridge)

 In our culture, with its Christian foundations, we don’t easily understand the great sense of privilege and relief that came to Gentiles as they were shared in the New Covenant with the God of Israel. Peter’s message is wonderful: “You didn’t used to belong, but now you belong to God and among God’s people.” (Guzik)

A. W. Tozer wrote, “A real Christian is peculiar, (special). He feels supreme love for One whom he has never seen, talks familiarly every day to Someone he cannot see, expects to go to heaven on the virtue of Another, empties himself in order to be full, admits he is wrong so he can be declared right, goes down in order to get up, is strongest when he is weakest, richest when he is poorest and happiest when he feels worst. He dies so he can live, forsakes in order to have, gives away so he can keep, sees the invisible, hears the inaudible and knows that which passes knowledge.”

Be not afraid to possess this peculiar character, for though it is misunderstood on earth, it is well understood in heaven. (Spurgeon)

34.v. “In the beginning, God created”

 

Genesis 1:1  In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.  

 Nehemiah 9:6     “You are the LORD, you alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and you preserve all of them; and the host of heaven worships you.

 Job 38:4    “Where were you when I laid the foundation of the earth? Tell me, if you have understanding.

 Psalms 33:6     By the word of the LORD the heavens were made, and by the breath of his mouth all their host.

 Psalms 33:9   For he spoke, and it came to be; he commanded, and it stood firm.

 Psalms 104:24    O LORD, how manifold are your works! In wisdom have you made them all; the earth is full of your creatures.

 Psalms 121:2    My help comes from the LORD, who made heaven and earth.

 Psalms 148:5    Let them praise the name of the LORD! For he commanded and they were created.

 Ecclesiastes 12:1   Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, “I have no pleasure in them”;

 Isaiah 40:26   Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name; by the greatness of his might and because he is strong in power, not one is missing.

 Jeremiah 10:12    It is he who made the earth by his power, who established the world by his wisdom, and by his understanding stretched out the heavens. 

 Acts 17:24    The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,

 Colossians 1:16-17    For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.  And he is before all things, and in him all things hold together.

 Hebrews 11:3   By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.

 Revelation 4:11   “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.”

 Romans 1:19-20   For what can be known about God is plain to them, because God has shown it to them.  For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.

Isaiah 65:17   “For behold, I create new heavens and a new earth, and the former things shall not be remembered or come into mind.

 Revelation 21:6    And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment.

 Revelation 22:13   I am the Alpha and the Omega, the first and the last, the beginning and the end.”

Christ in his human nature, is the visible discovery of the invisible God, and he that hath seen Him hath seen the Father. Let us adore these mysteries in humble faith, and behold the glory of the Lord in Christ Jesus. (Henry)

The universe was built by the Creator to be his own property; to be the theater on which he would accomplish his purposes, and display his perfections. There is no other reason why the universe exists at all than that such was the will of God; there is nothing else that is to be explained. No one can contemplate this vast and wonderful universe without seeing that He who has made it is worthy to “receive glory, and honor, and power.” (Barnes)

We are not self-existent. We were formed from nothing at the pleasure of God alone. He spoke and all things came into existence. What He has created, He knows, He created it. Everything in heaven or earth that is either seen or unseen was created by God, by His wisdom and power for His pleasure. Even you. This same One and Only God who created heaven and earth and all that is in it created YOU. I am not sure how our free will works into all of this creation, but sure enough, we have been given it to either choose to believe, honor, glorify, worship, trust, obey, follow, and rely upon Him, or to deny, reject, turn away from, refuse, cast aside, dismiss, ignore, shut out, or give at arm’s length. It is in this “free will” where we intentionally choose our eternal destiny of heaven or hell. These too were created by God. How sad is it that multitudes of God’s creations past, present, and future intentionally choose eternal hell in torment forever and ever? Man’s worldly wisdom tries very hard to explain away creation by God and many believe these lies willingly at their eternal demise. Blessed is the person who lives all their days with the single purpose in all they think, say, and do, to bring honor and glory to their Creator, Savior, Redeemer – God.

34.p. ” In spite of all this, they still sinned; despite his wonders, they did not believe”

 

Hebrews 11:6    And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.

 Hebrews 3:12     Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God.

 Hebrews 4:2    For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened.

 Hebrews 4:6   Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience,

 Revelation 21:8   But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur

 Numbers 14:11    And the LORD said to Moses, “How long will this people despise me? And how long will they not believe in me, in spite of all the signs that I have done among them?

 John 3:18-19   Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.  And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.

 Psalms 78:22   because they did not believe in God and did not trust his saving power.

 Psalms 78:32    In spite of all this, they still sinned; despite his wonders, they did not believe.

 Proverbs 11:18     The wicked earns deceptive wages, but one who sows righteousness gets a sure reward.

 Jeremiah 29:13-14   You will seek me and find me, when you seek me with all your heart.  I will be found by you, declares the LORD,

Brethren, we call ourselves Christians; let us be honest with ourselves, and rigid in the investigation of the thoughts of our own hearts. Is there a wish for God there? Is there an aching void in His absence, or do we shovel cartloads of earthly rubbish into our hearts, and thus dull desires that can be satisfied only with Him? These are not questions to which any one has a right to expect an answer from another; they are not questions that any Christian man can safely shirk answering to himself and to God. The measure of our seeking is actually settled by the measure of our desire. (MacLaren)

Having one eye of our hearts and minds tuned into and seeking and desiring what the world has to offer, and having the other eye turned toward heaven will not find a place for things of God. The things of earth will eat away any desire and seeking that our hearts and minds would have for things of God. Whatever this world may shout loud and strong into the ears of any who would listen will influence their path in life and hinder any things of God from being heard or seen. The heart of man must want to see and hear things of God above what this world has to offer or they will blindly and deafly follow after what seems right in their own eyes and social norms. 

Seek to have God open His Word and give you understanding, knowledge, and wisdom of His grace, mercy and love.

34.m. “‘Well done, good and faithful servant”

 

Matthew 25:14 For it will be like a man going on a journey, who called his servants and entrusted to them his property. To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. He who had received the five talents went at once and traded with them, and he made five talents more. So also he who had the two talents made two talents more. But he who had received the one talent went and dug in the ground and hid his master’s money. Now after a long time the master of those servants came and settled accounts with them. And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.’ But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. So take the talent from him and give it to him who has the ten talents. For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’

Christ keeps no servants to be idle: they have received their all from him, and have nothing they can call their own but sin. Our receiving from Christ is in order to our working for him. The manifestation of the Spirit is given to every man to profit withal. The day of account comes at last. We must all be reckoned with as to what good we have got to our own souls, and have done to others, by the advantages we have enjoyed. It is not meant that the improving of natural powers can entitle a man to Divine grace. It is the real Christian’s liberty and privilege to be employed as his Redeemer’s servant, in promoting his glory, and the good of his people: the love of Christ constrains him to live no longer to himself, but to Him that died for him, and rose again. Those who think it impossible to please God, and in vain to serve him, will do nothing to purpose in religion. They complain that He requires of them more than they are capable of, and punishes them for what they cannot help. Whatever they may pretend, the fact is, they dislike the character and work of the Lord. The slothful servant is sentenced to be deprived of his talent. This may be applied to the blessings of this life; but rather to the means of grace. Those who know not the day of their visitation, shall have the things that belong to their peace hid from their eyes. His doom is, to be cast into outer darkness. It is a usual way of expressing the miseries of the damned in hell. Here, as in what was said to the faithful servants, our Saviour goes out of the parable into the thing intended by it, and this serves as a key to the whole. Let us not envy sinners, or covet any of their perishing possessions. (Henry)

The manifestation of the grace of God in believers is for the single purpose of honoring and glorifying Jesus Christ. Though this manifestation might be in the form of helping others, giving, kindness, generosity, serving, proclaiming the Gospel, works of the hands, or wisdom of the mind they are all singularly for the honor and glory of Jesus Christ.  Any intent we have to keep some of this glory for ourselves robs its intended glory and honor from Jesus Christ. From Him, the talents are given and to Him, they belong with all their accumulated interest.  

Pray that God would open your eyes and ears to your heart, mind, and soul to the talents He has given to you, and then be a workman that uses these talents for His honor and glory. Anything kept for our own glory and honor is stealing from the King of Kings.

34.h. “A day of wrath is that day, a day of distress and anguish”

 

Matthew 24:29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

 Isaiah 13:10   For the stars of the heavens and their constellations will not give their light; the sun will be dark at its rising, and the moon will not shed its light.

 Jeremiah 4:23-28    I looked on the earth, and behold, it was without form and void; and to the heavens, and they had no light.  I looked on the mountains, and behold, they were quaking, and all the hills moved to and fro.  I looked, and behold, there was no man, and all the birds of the air had fled.  I looked, and behold, the fruitful land was a desert, and all its cities were laid in ruins before the LORD, before his fierce anger.  For thus says the LORD, “The whole land shall be a desolation; yet I will not make a full end.  “For this the earth shall mourn, and the heavens above be dark; for I have spoken; I have purposed; I have not relented, nor will I turn back.”

 Ezekiel 32:7-8   When I blot you out, I will cover the heavens and make their stars dark; I will cover the sun with a cloud, and the moon shall not give its light.  All the bright lights of heaven will I make dark over you, and put darkness on your land, declares the Lord GOD.

 Joel 2:10    The earth quakes before them; the heavens tremble. The sun and the moon are darkened, and the stars withdraw their shining.

 Joel 2:30-31   “And I will show wonders in the heavens and on the earth, blood and fire and columns of smoke.  The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the LORD comes.

 Amos 5:20     Is not the day of the LORD darkness, and not light, and gloom with no brightness in it?

 Zephaniah 1:14-15    The great day of the LORD is near, near and hastening fast; the sound of the day of the LORD is bitter; the mighty man cries aloud there.  A day of wrath is that day, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness,

 Acts 2:19-20    And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke;  the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day.

 Revelation 6:12-17    When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood,  and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale.  The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place.  Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains,  calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb,  for the great day of their wrath has come, and who can stand?”

Several prophetic passages describe the cosmic disturbances that will precede and surround the glorious return of Jesus. All these signs are figures of great and terrible calamities. The roaring of the waves of the sea denotes great tumult and affliction among the people. “Perplexity” means doubt, anxiety; not knowing what to do to escape. “Men’s hearts should fail them for fear,” or by reason of fear. Their fears would be so great as to take away their courage and strength. Barnes)

But I am more inclinable to interpret them of the last judgment, and to think that our Saviour is now passed to satisfy the disciples about their other question, concerning the end of the world; for although Christ’s coming may sometimes signify that remarkable act of his providence in the destruction of his enemies, yet the next verses speaking of his coming with great power and glory, and of his coming with his angels, and with the sound of a trumpet, and gathering his elect from the four winds, the phrases are so like the phrases by which the Scripture expresses Christ’s coming to the last judgment,  and Christ speaking to his disciples asking of him as well about that as the destruction of Jerusalem, I should rather interpret this verse with reference to the last judgment, than the destruction of Jerusalem before spoken of, or at least that these signs should be understood common both to the one and the other, as divers of the other signs mentioned in this chapter are. Some think that the darkening of the sun and the moon here, the falling of the stars, and the shaking of the powers of heaven, are to be taken metaphorically, as signifying the great change there should be in the ecclesiastical and civil state of the Jews; and it is true that such kind of expressions do often in Scripture so signify. But without doubt the literal sense is not to be excluded, whether we understand the text of the destruction of Jerusalem, or of his coming to his last judgment; for as historians tell of great prodigies seen before the former, so the apostle confirms us that there will be such things seen before the day of judgment. (Poole)

There is no valid reason why the physical phenomena mentioned in this verso are not to be taken literally, even if we see also in them a spiritual significance. It is only reasonable to expect that the end of this world should be accompanied by stupendous changes in the realm of nature. The sun was miraculously darkened when Jesus hung on the cross. What wonder if similar catastrophes signal his coming to judgment? (unknown)

Men of the world scheme and plan for generation upon generation here, but they plan not with reference to the overwhelming, approaching, and most certain event of Christ’s second coming, which shall do away every human scheme, and set aside for ever all that God forbids.  Christ here shows the state of the old world when the deluge came. They were secure and careless; they knew not, until the flood came; and they believed not. Did we know aright that all earthly things must shortly pass away, we should not set our eyes and hearts so much upon them as we do. The evil day is not the further off for men’s putting it far from them. What words can more strongly describe the suddenness of our Saviour’s coming! Men will be at their respective businesses, and suddenly the Lord of glory will appear. Women will be in their house employments, but in that moment every other work will be laid aside, and every heart will turn inward and say, It is the Lord! Am I prepared to meet him? Can I stand before him? And what, in fact, is the day of judgment to the whole world, but the day of death to every one who is not prepared for the return of Jesus Christ? (Henry)

34.f. “I have gone astray like a lost sheep”

 

Matthew 18:12  What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of my Father who is in heaven that one of these little ones should perish.

 Psalms 119:176    I have gone astray like a lost sheep; seek your servant, for I do not forget your commandments.

 Isaiah 53:6     All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all.

 Ezekiel 34:16    I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy. I will feed them in justice.

 Luke 15:4-7   “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it?  And when he has found it, he lays it on his shoulders, rejoicing.  And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’  Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

 John 10:11  I am the good shepherd. The good shepherd lays down his life for the sheep.

 John 10:14   I am the good shepherd. I know my own and my own know me,

 1 Peter 2:25    For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.

 Ezekiel 34:12   As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness.

 Isaiah 40:11   He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young.

 2 Peter 3:9   The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.

For the Son of man is come to seek that which was lost. This is another, and stronger reason, why these little ones should not be despised; because Christ, who is here meant by the Son of man, came into this world to save these persons; who were lost in Adam, and had destroyed themselves by their transgressions, and carries great force in it: for if God had so great a regard to these little ones, as to send his Son to obtain eternal salvation for them, when they were in a miserable and perishing condition; and Christ had so much love for them, as to come into this world, and endure the sorrows, sufferings, and death itself for them, who were not only little, but lost; and that to obtain righteousness and life for them, and save them with an everlasting salvation; then they must, and ought to be, far above the contempt of all mortals; and the utmost care should be taken not to despise, grieve, offend, and injure them in any form or shape whatever.(Gill)

 To show still further the reason why we should not despise Christians, he introduced a parable showing the joy felt when a thing lost is found. A shepherd rejoices over the recovery of one of his flock that had wandered more than over all that remained; so God rejoices that man is restored: so he seeks his salvation, and wills that not one thus found should perish. If God thus loves and preserves the redeemed, then surely man should not despise them. (Barnes)

The searching is not sure to be rewarded. Man’s sin and always leaning toward selfish, self-centered, self-worth, and self-reliance makes the result uncertain. No one may safely go on sinning, or living in neglectful, complacent, and careless unconcern, with the expectation of being finally found and saved.  There must be a limit to the patience of God. If a man will not open his heart to the tugging of the Holy Spirit towards repentance and belief in the Gospel of Jesus Christ, he will not be found and brought home. God forces no one to be saved against his will.

34.d. “Make yourselves a new heart and a new spirit!”

 

Matthew 18:8  And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.

 Deuteronomy 13:6-8   “If your brother, the son of your mother, or your son or your daughter or the wife you embrace or your friend who is as your own soul entices you secretly, saying, ‘Let us go and serve other gods,’ which neither you nor your fathers have known,  some of the gods of the peoples who are around you, whether near you or far off from you, from the one end of the earth to the other,  you shall not yield to him or listen to him, nor shall your eye pity him, nor shall you spare him, nor shall you conceal him.

 Ezekiel 18:31    Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die

 Romans 13:12   The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light.

 2 Thessalonians 1:8-9    in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus.  They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might,

 Revelation 20:15    And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

 Revelation 21:8   But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

There are significant problems in taking these words as literal instruction instead of conveying an attitude. The problem is not only from the obvious physical harm that one might bring upon themselves, but more so in the problem that bodily mutilation does not go far enough in controlling sin. We need to be transformed from the inside out. Some people only keep from sin if it is easy or convenient to do it. Jesus warns us that we must be willing to sacrifice in fighting against sin, that nothing is worse than facing the wrath of a righteous God. It really is better to sacrifice in the battle against sin now than to face the punishment of eternity later. If I cut off my right hand, I can still sin with my left. If my left eye is gouged out, my right eye can still sin – and if all such members are gone, I can still sin in my heart and mind. God calls us to a far more radical transformation than any sort of bodily mutilation can address.

The meaning is, it is better to go to heaven without enjoying the things that caused us to sin than to enjoy them here and then be lost. The sense in all these instances is the same. Worldly attachments, friendships, and employments of any kind, that cannot be pursued without leading us into sin, be they ever so dear to us, must be abandoned, (Barnes)

It is more than implied in these scriptures that however strong the temptation(s), we are to abandon them with all urgency for everlasting eternal torment awaits those who do not. How many are lured away by a single look and allow thoughts of lust, hate, anger, or greed penetrate and reside in their hearts and minds, searing them, as it were, with a red-hot iron and forever leaving a scar on their soul, that, left unattended, will continue to fester and ooze more corrupt thoughts and actions into their life? 

There is no honor or glory given to Jesus Christ when any temptation is allowed room in our hearts and minds.

33.x. “He deprives the earth’s leaders of reason and makes them wander in a trackless wasteland.…”

 

Deuteronomy 32:7 …Remember the days of old; consider the years long past. Ask your father, and he will tell you, your elders, and they will inform you. When the Most High gave the nations their inheritance, when He divided the sons of man, He set the boundaries of the peoples according to the number of the sons of God.

Job 12:22   He reveals the deep things of darkness and brings deep shadows into light. He makes nations great and destroys them; He enlarges nations, then disperses them. He deprives the earth’s leaders of reason and makes them wander in a trackless wasteland.…

Acts 17:26 From one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands.

A large log was swept from the bank of a fast-flowing river and is hurtling through the rapids. (The log is our world.) On the log are thousands of tiny ants, all of whom think they are in control of the log. (We are the ants.) Is anything more absurd than for a tiny ant to think it is in charge of a giant log that is careening on the waves of a raging river? And yet, men and women often think that we can change the outcome of this tumultuous world and bring it safely to what we think is the best outcome. The Bible states the obvious opposite: This world belongs to God, and God alone is able to work out His purposes for the world He created. Don’t let the tumult in our world create fear in your heart. God has been, is, and will remain on the throne ruling His creation. (Jeremiah)

32.y. “Therefore we must pay much closer attention to what we have heard, lest we drift away from it”

 

Matthew 13:18 “Hear then the parable of the sower: When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”

 Proverbs 1:7   The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction.

 Proverbs 1:20-22    Wisdom cries aloud in the street, in the markets she raises her voice;  at the head of the noisy streets she cries out; at the entrance of the city gates she speaks:  “How long, O simple ones, will you love being simple? How long will scoffers delight in their scoffing and fools hate knowledge?

 Proverbs 2:1-6   My son, if you receive my words and treasure up my commandments with you,  making your ear attentive to wisdom and inclining your heart to understanding;  yes, if you call out for insight and raise your voice for understanding,  if you seek it like silver and search for it as for hidden treasures,  then you will understand the fear of the LORD and find the knowledge of God.  For the LORD gives wisdom; from his mouth come knowledge and understanding;

 John 3:19-20    And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.

 Hebrews 2:1   Therefore we must pay much closer attention to what we have heard, lest we drift away from it.

Satan is always on the watch to hinder the Word of God from having any depth in the lives of people. He is very clever and the father of all lies. He will find any and all weaknesses in a person and exploit them to keep a person from growing in depth and width in the Word of God and commitment to honor and glorify Jesus Christ. He will cast doubt, incite fear, promote anger, cause division, produce lust, marginalize greed, promote pride, invoke jealousy, harden hearts, deafen ears, stiffen necks, create chaos, insert busyness, and whatever else he can do to keep peoples lives from deeply grounded commitment to honor and glorify Jesus Christ in all they think, say, and do.  

We ought to never be content with our current understanding and knowledge of the things of God. Certainly, we must be content with what we know so far for it is the basis of our faith and walk with God. However, a plant must be watered and weeded if there is to be growth and fruit produced. 

When we truly and deeply commit and above all else, strive to honor and glorify Jesus Christ in all we think, say, and do, it is then we will find our desire to produce continued growth and the things of this world and the lies and falsehoods promoted by Satan (though they come at us like thousands of arrows shot from a strong bow) will not hit. They will be recognized/discerned and put in their proper place like weeds plucked from a garden and cast aside to die.