David – Praying Pint

53.h. Wilderness – 17.n. “Oh, that my people would listen to me”

Deu 32:29  If they were wise, they would understand this; they would discern their latter end!

Deuteronomy 5:29     Oh that they had such a heart as this always, to fear me and to keep all my commandments, that it might go well with them and with their descendants forever!

Psalms 81:13    Oh, that my people would listen to me, that Israel would walk in my ways!

Psalms 107:15     Let them thank the LORD for his steadfast love, for his wondrous works to the children of man!

Psalms 107:43   Whoever is wise, let him attend to these things; let them consider the steadfast love of the LORD.

Isaiah 48:18-19   Oh that you had paid attention to my commandments! Then your peace would have been like a river, and your righteousness like the waves of the sea;  your offspring would have been like the sand, and your descendants like its grains; their name would never be cut off or destroyed from before me.”

Hosea 14:9    Whoever is wise, let him understand these things; whoever is discerning, let him know them; for the ways of the LORD are right, and the upright walk in them, but transgressors stumble in them.

Luke 19:41-42     And when he drew near and saw the city, he wept over it,  saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes.

Amos 8:11. “The days are coming,” declares the Sovereign LORD, “when I will send a famine through the land— not a famine of food or a thirst for water, but a famine of hearing the words of the LORD.“

Matthew 9:36    When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.

Romans 11:7-10    What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened,  as it is written, “God gave them a spirit of stupor, eyes that would not see and ears that would not hear, down to this very day.”  And David says, “Let their table become a snare and a trap, a stumbling block and a retribution for them;  let their eyes be darkened so that they cannot see, and bend their backs forever.”

The idolatry and rebellions of Israel deserved, and the justice of God seemed to demand, that they should be rooted out. But He spared Israel, and continues them still to be living witnesses of the truth of the Bible, and to silence unbelievers. They are preserved for wise and holy purposes and the prophecies give us some idea what those purposes are. The Lord will never disgrace the throne of his glory. It is great wisdom, and will help much to the return of sinners to God, seriously to consider their latter end, or the future state. It is here meant particularly of what God foretold by Moses, about this people in the latter days; but it may be applied generally. Oh that men would consider the happiness they will lose, and the misery they will certainly plunge into, if they go on in their trespasses! What will be in the end thereof? Jer 5:31. For the Lord will in due time bring down the enemies of the church, in displeasure against their wickedness. When sinners deem themselves most secure, they suddenly fall into destruction. And God’s time to appear for the deliverance of his people, is when things are at the worst with them. But those who trust to any rock but God, will find it fail them when they most need it. The rejection of the Messiah by the Jewish nation, is the continuance of their ancient idolatry, apostacy, and rebellion. They shall be brought to humble themselves before the Lord, to repent of their sins, and to trust in their long-rejected Mediator for salvation. Then he will deliver them, and make their prosperity great. (Henry)

I sometimes wonder if we continue in sin because we are ignorant of God’s Word, lack the desire to study and know it, have less desire to apply it, and have deluded our hearts with worldly wisdom to the point where we are void of the wisdom, truth, promises, warnings, hope, blessings, refuge, strength, and encouragement it proclaims. We know more about worldly stuff than we know about the Word of God. How is Jesus Christ honored and glorified in this? How are we to know if our feet are on the path to righteousness? How are we to know right from wrong, good from bad, and truth from false if the Word of God is not in our hearts and minds? How can we be ever-growing and maturing in our understanding and knowledge of God’s grace, mercy, and love apart from His Word? How are we to live so that Jesus Christ is honored and glorified in all of our thoughts, words, and actions if the desire of our hearts and minds is on worldly pursuits and blind to the things of God?

How is the Holy Spirit to speak into our lives if our ears are deaf? How are we to see things of God if our eyes are blind? How do we understand the signs of the times? How are we to recognize sin? How are we to know that we need to repent? How are we to be light to the lost? How are we to be the salt of the earth? Will people be curious about Jesus by the way you live and treat others?

We make time in our day for many things, things we deem important and need to do. We make time for things that are not so important but these things occupy much of our time in mindless consumption. (TV, Social Media, News outlets, Sports) We pursue things that are important to us. We also allow our minds to be consumed by the unimportant. It seems as if we gravitate toward the worldly and away from things of God. “Oh, that my people would listen to me”

52.l. Wilderness – 16.r. ” If you are willing and obedient”

Deu 28:1  “And if you faithfully obey the voice of the LORD your God, being careful to do all his commandments that I command you today, the LORD your God will set you high above all the nations of the earth.

Psalms 106:3   Blessed are they who observe justice, who do righteousness at all times!

Isaiah 1:19     If you are willing and obedient, you shall eat the good of the land;

Isaiah 3:10    Tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds.

Isaiah 55:2-3   Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food.  Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David.

Luke 11:28    But he said, “Blessed rather are those who hear the word of God and keep it!”

Exodus 15:26     saying, “If you will diligently listen to the voice of the LORD your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the LORD, your healer.”

Psalms 119:6    Then I shall not be put to shame, having my eyes fixed on all your commandments.

Psalms 119:128    Therefore I consider all your precepts to be right; I hate every false way.

“If you faithfully obey the voice of God and being careful to do”. To faithfully obey and being careful to do one must know what to obey, in part and in detail, so that they can be careful and attentive to do it. Knowing and wanting to know what God expects and is honored and glorified in and by us requires us to seek it out with a heart that desires it. This desire comes out of the heart and mind. If there is no desire or weak desire there will be no need to be careful. How many people want just enough of the Gospel to convince them of salvation but have no desire to know and grow deeper in understanding the knowledge of God’s grace, mercy, and love?

God’s Word says of these people “These people honor me with their lips, but their hearts are far from me.” “Every man did that which was right in his own eyes.” “Every way of a man is right in his own eyes: but the Lord pondereth the hearts.”

Desiring to honor and glorify God stems from the heart of man seeking to know and understand the Word of God and things of God. Being ignorant due to neglect is clearly a witness to the desire of the heart. We can come up with all kinds of excuses and reasons for the neglect. “I just don’t have time”, “I’m so busy”, “I just don’t understand when I read it”, “I don’t have time so I listen to Christian music all day”, “I go to church on Sunday”, “I’m to slow to understand”, “I’m so tired I just can’t find the time either in the morning or evening”, “I listen to my conscious and trust the Holy Spirit will lead me”, etc…..

When have you ever made the excuse to not do something so that you could spend time in God’s Word?

When has the desire in your heart to honor and glorify God been so overwhelming that you hungered and thirsted for the Word of God?

The promises of God contain both blessings and curses, mercy and wrath, and love and anger. They are in relationship to the person’s heart, mind, and soul desiring Him or not.

There is no excuse for ignorance due to neglect and allowing the busyness of life to rule over you.

Determine to set your heart and mind to know God through His Word.

34.z. “They shall not enter my rest.”

Genesis 2:1 Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.

Exodus 20:11    For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.

Exodus 23:12   “Six days you shall do your work, but on the seventh day you shall rest; that your ox and your donkey may have rest, and the son of your servant woman, and the alien, may be refreshed.

Exodus 31:17    It is a sign forever between me and the people of Israel that in six days the LORD made heaven and earth, and on the seventh day he rested and was refreshed.’”

Deuteronomy 5:14  but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you.

Isaiah 58:13   “If you turn back your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight and the holy day of the LORD honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly;

Hebrews 4:4-10   For he has somewhere spoken of the seventh day in this way: “And God rested on the seventh day from all his works.”  And again in this passage he said, “They shall not enter my rest.”  Since therefore it remains for some to enter it,six days and those who formerly received the good news failed to enter because of disobedience,  again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted, “Today, if you hear his voice, do not harden your hearts.”  For if Joshua had given them rest, God would not have spoken of another day later on.  So then, there remains a Sabbath rest for the people of God,  for whoever has entered God’s rest has also rested from his works as God did from his.

Colossians 2:16 So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ.

God did not need rest on the seventh day because He was tired. He rested to show His creating work was done, to give a pattern to man regarding the structure of time (in seven-day weeks), and to give an example of the blessing of rest to man on the seventh day. God sanctified the seventh day because it was a gift to man for rest and replenishment, and most of all because the Sabbath is a shadow of the rest available through the person and work of Jesus Christ. Though we are free from the legal obligation of the Sabbath, we dare not ignore the importance of a day of rest. God has built us so we need one. But we are also commanded to work six days. “He who idles his time away in the six days is equally culpable in the sight of God as he who works on the seventh” (Clarke). In our modern world of four or five-day workweeks and generous vacation time, surely more “leisure time” can be given to the work of the LORD. The description of each other day of creation ended with the phrase, so the evening and the morning were the… day. However, this seventh day of creation does not have that phrase. This is because God’s rest for us isn’t confined to one literal day. In Jesus, God has an eternal Sabbath rest for His people. (Guzik)

“God, having completed His work of creation, rests, as if to say, ‘This is the destiny of those who are My people; to rest as I rest, to rest in Me.’” (Boice)

The seventh day is distinguished from all the preceding days by being itself the subject of the narrative. In the absence of any work on this day, the Eternal is occupied with the day itself, and does four things in reference to it. First, he ceased from his work which he had made. Secondly, he rested. By this was indicated that his undertaking was accomplished. When nothing more remains to be done, the purposing agent rests contented. The resting of God arises not from weariness, but from the completion of his task. He is refreshed, not by the recruiting of his strength, but by the satisfaction of having before him a finished good. (Barnes)

God rested on the seventh day from all his works which he had made: not as though weary of working, for the Creator of the ends of the earth fainteth not, nor is weary, Isaiah 40:28 but as having done all his work, and brought it to such perfection, that he had no more to do; not that he ceased from making individuals, as the souls of men, and even all creatures that are brought into the world by generation, may be said to be made by him, but from making any new species of creatures; and much less did he cease from supporting and maintaining the creatures he had made in their beings, and providing everything agreeable for them, and governing them, and overruling all things in the world for ends of his own glory; in this sense he “continues working”, as Christ says, John 5:17. (Gill)

There was holy perfection in what God created, even the day of rest assured and promised to it. Before Sin entered the world there was a blessed rest that comes from God. Man will never find this rest on their own though they may cease the work of their hands and find sleep easy and refreshing. This rest is for the body and seeking rest that is for and deep into the soul of man. It is in this rest we find purpose, peace, joy, and hope. This perfect rest is found in Jesus Christ and through our complete trust, reliance, belief, and obedience in Him alone. We may try hard to find rest for our weary souls by “sleeping” but though we may sleep we wake with anxiousness, confusion, anger, and fear. Why? – Our souls still hunger for the “rest” that only Jesus Christ can fulfill.

33.l. “You have given me relief when I was in distress”

Matthew 15:21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” He answered, “I was sent only to the lost sheep of the house of Israel.”

Psalms 4:1  Answer me when I call, O God of my righteousness! You have given me relief when I was in distress. Be gracious to me and hear my prayer!

Jeremiah 50:6-7    “My people have been lost sheep. Their shepherds have led them astray, turning them away on the mountains. From mountain to hill they have gone. They have forgotten their fold.  All who found them have devoured them, and their enemies have said, ‘We are not guilty, for they have sinned against the LORD, their habitation of righteousness, the LORD, the hope of their fathers.’

Ezekiel 34:5-6   So they were scattered, because there was no shepherd, and they became food for all the wild beasts. My sheep were scattered;  they wandered over all the mountains and on every high hill. My sheep were scattered over all the face of the earth, with none to search or seek for them.

Ezekiel 34:16    I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy. I will feed them in justice.

Ezekiel 34:23  And I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd.

Acts 13:46    And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.

The dark corners of the country, the most remote, shall share Christ’s influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. (Henry)

This mother speaks as though she herself were the one that needed healing, identifying herself with her oppressed daughter, as though the horrible anguish, distress, and torment lay upon her own spirit and could not be relieved without the cure of her suffering daughter. (Guzik)

But he answered her not a word,…. Not that he did not hear her, or that he despised either her person or petition, or that he was not moved with it; but to continue her importunity, and try her faith, and make it manifest: for like reasons the Lord does not always, and immediately, answer the requests of his people. This giving her no answer, either that he would, or would not help her. (Gill)

But he answered her not a word,…. Not that he did not hear her, or that he despised either her person or petition, or that he was not moved with it; but to continue her importunity, and try her faith, and make it manifest: for like reasons the Lord does not always, and immediately, answer the requests of his people. This giving her no answer, either that he would, or would not help her. (unknown)

Send her away; for she cries after us.—It appears that after no response from Jesus the mother turned to the disciples. The disciples words, as interpreted by our Lord’s answer, were, in some sense, a plea in favor of the woman. They wished Him to grant what she asked for, and so to dismiss her. And yet we feel that their words were far harsher than their Master’s silence. They wanted only to be rid of her presence, which had followed them from the streets into the house, to be freed from the loud eager cries which vexed them. (Elliot)

I am not sent, but to the lost sheep of the house of Israel; as a priest, or as a Saviour and Redeemer, he was sent to make satisfaction and atonement for the sins of all God’s elect, and to obtain eternal redemption and salvation for all of them, whether Jews or Gentiles; but as a prophet, in the discharge of his own personal ministry, he was sent by his Father only to the Jews; he was the “minister of the circumcision”, Romans 15:8 that is, a minister to the circumcised Jews; he was sent only to preach the Gospel to them, and work miracles among them, in proof of his Messiahship; and upon their rejection of him, then his apostles were to be sent among the Gentiles; but he himself was sent only to the Jews, here styled “the lost sheep of the house of Israel”: by “the house of Israel”, is meant the whole body of the Jewish nation, so called from Israel, the name of Jacob their father, from whom they sprung; and by the “lost sheep” of that house, are more especially designed the elect of God among them: for though all the individuals of that house were “lost” persons, considered in Adam, and in themselves, as the rest of mankind, and Christ, in the external ministry of the word, was sent to preach to them all; yet the elect of God are only “sheep”: they are the sheep of Christ, of his pasture, and of his hand, whom he has the particular care and charge of; and who, in their natural state, are lost and straying, and could never find their way, or recover themselves from their lost state in Adam, and by their own transgressions; but he came to seek, and to save them, and to these his ministry was powerful and efficacious. (Gill)

32.r. “To open their eyes, so that they may turn from darkness to light and from the power of Satan to God”

Matthew 12:22 Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. And all the people were amazed, and said, “Can this be the Son of David?” But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.” Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?

Mark 3:11    And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.”

Acts 26:18   to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

Matthew 9:34     But the Pharisees said, “He casts out demons by the prince of demons.”

Mark 3:22   And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.”

Luke 11:15    But some of them said, “He casts out demons by Beelzebul, the prince of demons,”

The crowds reacted with Messianic expectation, but the religious leaders responded by attributing Jesus’ power to the prince of demons. Both have seen the same thing, the demon cast out and the person healed. How can it be seen so differently by those who witnessed it? Even at times, the unclean spirits cried out, “you are the Son of God”.

We will normally see what our hearts and minds want to see. When we see everything in creation both on earth and in the universe we are in awe of God. Yet others, spend lifetimes building theories about how a big bang happened billions of years ago that somehow formed all things through time, chance, and evolution. Both of these beliefs must be taken on faith. When seeing Jesus heal this demon-possessed man many displayed their faith by saying can this be the one promised “The Son of David?” In their faith, they were aware and looking for the Messiah to come. Others displayed their blindness and hardness of heart by shrugging off this healing by saying it was not in the power of God but by Satan. When we were lost and without hope and there was no searching and no desire for things of God, it is only by the grace of God we see and understand things of God. And yet, there are those to whom these revelations are rejected. To the lost soul, it is a time when clarity to the things of God is revealed much like the clouds being rolled back and the bright sun is seen. When we are searching and desiring to serve and honor and glorify Jesus more and more, things of God are shown more and more, the Son keeps getting brighter.

32.p. “But the Pharisees went out and conspired against him, how to destroy him.”

Matthew 12:1 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry, and they began to pluck heads of grain and to eat. But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.” He said to them, “Have you not read what David did when he was hungry, and those who were with him: how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? I tell you, something greater than the temple is here. And if you had known what this means, I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. For the Son of Man is lord of the Sabbath.” He went on from there and entered their synagogue. And a man was there with a withered hand. And they asked him, “Is it lawful to heal on the Sabbath?”—so that they might accuse him. He said to them, “Which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out? Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath.” Then he said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, healthy like the other. But the Pharisees went out and conspired against him, how to destroy him.

Matthew just quoted Jesus offering us an easy yoke and a light burden. Now he shows us the kind of heavy burdens and hard yokes the religious leaders put upon the people. When the disciples began to pluck the heads of grain, in the eyes of the religious leaders they were guilty of: reaping, threshing, preparing food. At this time, many rabbis filled Judaism with elaborate rituals related to the Sabbath and observance of other laws. Ancient rabbis taught that on the Sabbath a man could not carry something in his right hand or in his left hand, across his chest or on his shoulder; but he could carry something with the back of his hand, with his foot, elbow, or in the ear, on the hair, in the hem of his shirt, or in his shoe or sandal. On the Sabbath one was forbidden to tie a knot – except a woman could tie a knot in her girdle. So if a bucket of water had to be raised from a well, one could not tie a rope to the bucket, but a woman could tie her girdle to the bucket and then to the rope.

Remember it had been over 400 years since a prophet of God had been among them. It is important to note that left to our own wisdom, man will attempt to do things that seem right in their own eyes to make themselves worthy or acceptable before God. The religious leaders set heavy burdens and rules on the people. When you make the rules it is easy to point out all of the actions that break them. Calling out Jesus’s disciples for picking heads of grain to eat indicates they were out there watching and hoping to catch them breaking a law of God. They were searching for some way to accuse Jesus and stop all of the people from following after Him.

Jesus departs from the field and went straight to the synagogue and exposed their hypocrisy. Where is the mercy in not healing a person because of the day of the week? Jesus had compassion, power, and wisdom. The pharisees had hardness of their hearts, rejection, and retaliation. A man was healed of a useless hand and it was restored. What Law was broken? If the Pharisees did not fully despise Jesus they certainly became single minded in their plot against Him.

A person can always find reason to reject Jesus fully or in part. The end is the same, trusting and reliance in self-worth before God. No one will be right with God on their own and their own ideas of worthiness. It is only in and through Jesus Christ and humbly surrendering, repenting, believing, following, trusting, and relying on Him, that our sin is wiped away and we become sons of the living God. Jesus takes away the heavy burden people place on themselves to be worthy of eternal life. Try as hard as they want there is no peace or rest in their soul. They are forever searching and never finding because they search through works and not through surrender of self, and belief, trust, faith, and reliance in Jesus Christ.

Examine your mind and the actions you do. Are they for the honor and glory of Jesus Christ or for somehow to balance the good and bad ledger book of your life before God.

32.o. “For my yoke is easy, and my burden is light”

Matthew 11:28 Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

Isaiah 45:22-25  “Turn to me and be saved, all the ends of the earth! For I am God, and there is no other. By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: ‘To me every knee shall bow, every tongue shall swear allegiance.’  “Only in the LORD, it shall be said of me, are righteousness and strength; to him shall come and be ashamed all who were incensed against him.

Isaiah 55:1-3  “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.  Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food.  Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David.

Micah 6:6-8   “With what shall I come before the LORD, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old?  Will the LORD be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?”  He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?

Isaiah 66:2     All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.

Isaiah 1:4  Ah, sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the LORD, they have despised the Holy One of Israel, they are utterly estranged.

Isaiah 28:12     to whom he has said, “This is rest; give rest to the weary; and this is repose”; yet they would not hear.

What would you pay to have everlasting rest for your soul? What would you do to have it? Where would you go to find it?

We get many invitations in life to “come” go to something, a new job, sporting event, family gathering, preacher, politician, professor, teacher, etc….. many of these invitations are for a few who have been selected or by some other means been identified as worthy of the invitation. We get invited to some events but there is a cost associated with the invite. There are barriers at the event that prohibit people who try to coming in but do not have proof that they paid the cost of admission. Sometimes we get invitations to “free events” but there is pleading, intimidation, pressure, arm-twisting, and coercion that certainly indicate this is not a free event. Sometimes we get invited to an event that promises something big and spectacular but falls way short of delivering it and we feel cheated because what we expected was not obtained.

Here is an invitation to all, which if it did not come from God would seem foolish. Who could ever invite “all”? “Come to me”, does not indicate any barrier on who can come. It is an open invitation to come.

Some look at this invitation and say it is foolish, there is no God and this is just some attempt to get followers to follow a meaningless promise. Others reject it because there is no way they want someone else paying their way into heaven or they want to pay part of it themselves. They want to earn it on their own. Others reject it because they see no need for it. Others reject it because they have taken the invitation by someone else and followed after its promises. Whatever the reason people reject or do not yoke up with Christ there is no rest for their souls now or for eternity.

In the invitation from Jesus, there is a yoke (bond, attachment) that unites the invitee with the inviter. “Take this yoke upon you and learn from me” the yoke and its burden (faith, believing, trusting, relying, following, obeying) is not burdensome but is light and gives rest to your soul. This yoking and learning from and about Jesus gives us discernment between worldly and heavenly. Through this yoking and learning and discernment, we find rest for our soul. The invitation and the promise of rest for your soul are without any cost. Jesus paid all the costs and has invited all people to join Him in eternal life – heaven.

For God so loved the world that He gave His only Son, that whosoever believes in Him shall not perish but will have everlasting life. Find rest for your soul in and through Jesus Christ. He invites you without cost.

32.b. “Blessed is the man against whom the Lord will not count his sin.”

Matthew 9:1 And getting into a boat he crossed over and came to his own city. And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.” And behold, some of the scribes said to themselves, “This man is blaspheming.” But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” And he rose and went home. When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.

Psalms 32:1-2 Blessed is the one whose transgression is forgiven, whose sin is covered.  Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit.

Isaiah 44:22   I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you.

Jeremiah 31:33-34   For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.  And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.”

Romans 4:6-8    just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:  “Blessed are those whose lawless deeds are forgiven, and whose sins are covered;  blessed is the man against whom the Lord will not count his sin.”

Isaiah 35:5-6  Then the eyes of the blind shall be opened, and the ears of the deaf unstopped;  then shall the lame man leap like a deer, and the tongue of the mute sing for joy. For waters break forth in the wilderness, and streams in the desert;

Isaiah 43:25   “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.

We also note that the presence of so much sickness among Israel was evidence of their unfaithfulness to the covenant and their low spiritual condition. God gave them the opposite of what He promised under Exodus 15:26: If you diligently heed the voice of the LORD your God and do what is right in His sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the LORD who heals you.

I am not sure this man’s paralysis had anything to do with a particular sin. Could it be that Jesus wanted all to know the importance of sin and the need for forgiveness? Physical healing has benefit this side of eternity but does nothing in terms of eternity destiny. I wonder how many people would choose physical healing over the forgiveness of sin? By far the better choice would be forgiveness of sin. This man’s friends had faith even though it does not mention the faith of the paralytic. Their faith drove them to bring their friend to the feet of Jesus Christ. I doubt they were thinking of “forgiveness of sin” being the result of their faith. They wanted their friend to be healed. yet, Jesus gave far better healing, a healing of the soul with eternal value. What was the reaction of the Scribes – within their own minds they proclaimed Jesus to be blaspheming. Know their thoughts Jesus address the evil that is in these scribes’ hearts. Jesus pardons sin first and this is seen as an act against God by the very people (scribes) who should have been able to recognize and know Jesus was the promised Messiah. Certainly, they were familiar with prophecy in scripture. Psalm 103.3 “Who forgiveth all thine iniquities, and healeth all thy diseases.”

Jesus knew the faith of the paralytic and his friends. Jesus knew the condition of the paralytic’s heart regarding sin. Jesus knew the thoughts of the Scribes. We can see physical healing when it takes place, but forgiveness of sin in another person is beyond our knowing. Jesus gave proof of His ability o forgive sin by healing the paralytic. People seeing the healing gave glory to God. You have to imagine this act of healing gave pause to the Scribes. Surely some of them took it to heart, and yet, others would not.

Healing of the heart and soul through faith in Jesus Christ results in eternal life. Rejecting this healing results in eternal Hell and torment.

31.d. For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace

Micah 5:2 But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will go forth for Me to be ruler in Israel. His goings forth are from long ago, from the days of eternity.

Matthes 2:6 “‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.’”

John 7:42 Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?”

Isaiah 9:6-7 For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.

God made elaborate preparations for the coming of Christ. For hundreds of years before Christ’s birth, the Old Testament prophets had prophesied the coming of the Messiah. They made dozens and dozens of prophecies about Jesus’s life, His ministry, His death, and His resurrection, but many of their prophecies had to do with His birth. Seven hundred years before the event, God pinpointed the place on the map where the Messiah was going to be born. Micah 5:2 says, “But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will go forth for Me to be ruler in Israel. His goings forth are from long ago, from the days of eternity.” You cannot really appreciate this prophecy until you realize what a nothing town Bethlehem was. There was nothing spectacular about it at all. But God said that was where the Messiah would be born.

Fast-forward seven hundred years after that prophecy to the days of Mary and Joseph. Here was the problem: God had prophesied that the Messiah was going to be born in Bethlehem, but Mary and Joseph were eighty miles to the north in Nazareth. So how did God get this poor couple from Nazareth down to Bethlehem where they needed to be?

This is nothing short of amazing. Look at Luke 2:1: “Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth.” Half a continent away, at the center of power in the world, the Roman emperor was having a meeting with all of his counselors. The government was facing a crisis. Because of a lack of funds, they were facing a government shutdown, so the emperor and his counselors decided to raise taxes. In those days there were no computers to track people down and keep records of their income. So the government leaders had this idea to register everybody in the Roman Empire according to the city of their birth, which meant everyone had to pack a suitcase and travel to their hometown. Luke 2:3-4 says, “And everyone was on his way to register for the census, each to his own city. Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David.”

Little did Cesar Augustus know that his command to be taxed would cause a couple named Mary and Joseph to travel to a village in Judea in order to give birth to the Savior of the world. Isn’t it beyond our comprehension how God works? God’s gift of Jesus Christ was preceded by elaborate preparation.

30.q. “Hear, O LORD, and be merciful to me! O LORD, be my helper!”

Matthew 5:4 “Blessed are those who mourn, for they shall be comforted.

Luke 6:25    “Woe to you who are full now, for you shall be hungry. “Woe to you who laugh now, for you shall mourn and weep.

Psalm 13:1 How long, O LORD? Will you forget me forever? How long will you hide your face from me?  How long must I take counsel in my soul and have sorrow in my heart all the day?

Psalms 30:7-11    Hear, O LORD, and be merciful to me! O LORD, be my helper!” You have turned for me my mourning into dancing; you have loosed my sackcloth and clothed me with gladness,

Isaiah 30:19   For a people shall dwell in Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you.

Zechariah 12:10-14    “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.

2 Corinthians 1:4-7   who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.

Revelation 21:4   He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

There two kinds of situations by which we will mourn. We will mourn over the loss of something we love and we will mourn over our sin in the light of Jesus Christ and His grace, mercy, glory, and honor. We can mourn over the loss of our freedom, loss of a loved one, loss of a job, loss of financial stability, loss of position, loss of authority, etc… We mourn over something we once had and now do not. This is worldly mourning and for the most part it is temporal and just integrated into life this side of eternity. All of this mourning is based on love of a current state, relationship, or person, but may also include pride. Anyone with a heart will mourn, at times, throughout their lives. It is a natural response. Mourning should not be our destination but rather a path. This path can and should lead us into trust, reliance, and comfort that is only found in and through Jesus Christ.

There is another kind of mourning. It is so deep, hurtful, and overwhelming. It is the mourning that arises out of the understanding and knowledge of our personal sinful nature and God’s holiness. When we are given glimpses of God’s holiness and our sinfulness, we are or should be, overwhelmed with mourning our condition. We are overwhelmed because we now understand our sinfulness in the light of holiness. We understand, on our own, we are without hope. Our sin seems to be so great, in the light of holiness, that there is nothing we can do to wipe it away. This is true. There is nothing we can do to wipe away our sin. We should be mournful. Our heart should ache. Our soul should weep. But glory to God this is not how this type of mourning will last.

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.”

“Come now, let’s settle this,” says the LORD. “Though your sins are like scarlet, I will make them as white as snow. Though they are red like crimson, I will make them as white as wool.”

“I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you.”

“I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.”

Seeing our sin in the light of God’s glory and grace should lead us to mourn deeply, but this path of mourning should lead us to trust, obedience, reliance, and faith in Jesus Christ which yields humbleness, thankfulness, hope, joy, comfort, courage, and rejoicing.