Death – Praying Pint

“And as it is appointed unto men once to die, but after this the judgment”.

1 John 5:11-13    And this is the testimony, that God gave us eternal life, and this life is in his Son.  Whoever has the Son has life; whoever does not have the Son of God does not have life.  I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life.

John 3:36     Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

John 5:24   Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

John 6:40     For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

John 6:47    Truly, truly, I say to you, whoever believes has eternal life.

John 8:51    Truly, truly, I say to you, if anyone keeps my word, he will never see death.”

John 11:26    and everyone who lives and believes in me shall never die. Do you believe this?”

Mark 16:16    Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

1 Peter 1:21   who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

John 10:27-30   My sheep hear my voice, and I know them, and they follow me.  I give them eternal life, and they will never perish, and no one will snatch them out of my hand.  My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.  I and the Father are one.”

1 Thessalonians 5:9     For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ,

1 John 3:14    We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death.

Ephesians 2:5     even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—

The second we were born we were given a “death sentence”. Seems harsh, doesn’t it? Some may be born and live 70 to 100 years. Others are much shorter. However, the fact remains that every last one of us will die. We will experience death. Our time on this side of eternity will stop. All of the pleasures, trials, blessings, troubles, love, anger, joy, hate, worry, fear, peace, hope, etc…… on earth will cease for us. We do not know the day or time of our death but it is as sure as the sun rising and setting. We don’t give much thought to our death, but we sure give much thought to our living.

We try to prolong life and delay death without giving much thought to death. It seems as though it is something that happens to others and not so much to us, when in fact, it will. We don’t know when our time will be over. And yet it will happen.

When we don’t give thought to death and what is on the other side of it, our lives become full of only what this world has to offer us. temporal things, things that will decay, things that give us short-lived satisfaction, and they are all left behind when we die.

There is a spiritual side to every single person born just as there is a fleshly side. We tend to the flesh but give little thought to the spiritual. Think about it, how much of your time any given day is given toward God and eternity compared to things of this world.

Scripture tells us that though our flesh dies our spirit lives forever. It also reveals that there are two destinations to which our spirit will arrive. Eternal life in heaven with God or eternal total separation from God in hell. How important then is it to give time to thinking about the eternal over what is temporal? How important is it to give thought to eternal life in heaven and eternal separation in hell?

Scripture says – Death

Romans 5:12     Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—

Hebrews 9:27. “And as it is appointed unto men once to die, but after this the judgment”.

Job 14:5    Since his days are determined, and the number of his months is with you, and you have appointed his limits that he cannot pass,

Job 30:23     For I know that you will bring me to death and to the house appointed for all living.

Psalms 89:48     What man can live and never see death? Who can deliver his soul from the power of Sheol?

Ecclesiastes 3:20    All go to one place. All are from the dust, and to dust all return.

Ecclesiastes 9:5     For the living know that they will die

Ecclesiastes 12:7   and the dust returns to the earth as it was, and the spirit returns to God who gave it.

Scripture says – Judgment

Ecclesiastes 11:9    Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment.

Ecclesiastes 12:14     For God will bring every deed into judgment, with every secret thing, whether good or evil.

Matthew 25:31-34     “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne.  Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats.  And he will place the sheep on his right, but the goats on the left.  Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.

41  “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.

2 Timothy 4:1     I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead

Romans 2:5   But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.

Romans 14:12   So then each of us will give an account of himself to God.

2 Corinthians 5:10    For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

Jude 1:15    to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.”

Scripture says – Life

Jhn 3:16    “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

1 Timothy 1:15-16    The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.  But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life.

John 3:36    Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

John 5:24     Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

John 6:40     For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

John 20:31    but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

Romans 5:21     so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Romans 6:23     For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

1 John 5:11-12    And this is the testimony, that God gave us eternal life, and this life is in his Son.  Whoever has the Son has life; whoever does not have the Son of God does not have life.

Matthew 7:13-14 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.

53. Wilderness – 17.f. “They will forsake me and break my covenant that I have made with them”

Deu 31:14 And the LORD said to Moses, “Behold, the days approach when you must die. Call Joshua and present yourselves in the tent of meeting, that I may commission him.” And Moses and Joshua went and presented themselves in the tent of meeting. And the LORD appeared in the tent in a pillar of cloud. And the pillar of cloud stood over the entrance of the tent. And the LORD said to Moses, “Behold, you are about to lie down with your fathers. Then this people will rise and whore after the foreign gods among them in the land that they are entering, and they will forsake me and break my covenant that I have made with them. Then my anger will be kindled against them in that day, and I will forsake them and hide my face from them, and they will be devoured. And many evils and troubles will come upon them, so that they will say in that day, ‘Have not these evils come upon us because our God is not among us?And I will surely hide my face in that day because of all the evil that they have done, because they have turned to other gods. “Now therefore write this song and teach it to the people of Israel. Put it in their mouths, that this song may be a witness for me against the people of Israel. For when I have brought them into the land flowing with milk and honey, which I swore to give to their fathers, and they have eaten and are full and grown fat, they will turn to other gods and serve them, and despise me and break my covenant. And when many evils and troubles have come upon them, this song shall confront them as a witness (for it will live unforgotten in the mouths of their offspring). For I know what they are inclined to do even today, before I have brought them into the land that I swore to give.” So Moses wrote this song the same day and taught it to the people of Israel. And the LORD commissioned Joshua the son of Nun and said, “Be strong and courageous, for you shall bring the people of Israel into the land that I swore to give them. I will be with you.” When Moses had finished writing the words of this law in a book to the very end, Moses commanded the Levites who carried the ark of the covenant of the LORD, “Take this Book of the Law and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you. For I know how rebellious and stubborn you are. Behold, even today while I am yet alive with you, you have been rebellious against the LORD. How much more after my death! Assemble to me all the elders of your tribes and your officers, that I may speak these words in their ears and call heaven and earth to witness against them. For I know that after my death you will surely act corruptly and turn aside from the way that I have commanded you. And in the days to come evil will befall you, because you will do what is evil in the sight of the LORD, provoking him to anger through the work of your hands.”

Moses and Joshua attended the Divine Majesty at the door of the tabernacle. Moses is told again that he must shortly die; even those who are most ready and willing to die, need to be often reminded of its coming. The Lord tells Moses, that, after his death, the covenant he had taken so much pains to make between Israel and their God, would certainly be broken. Israel would forsake Him; then God would forsake Israel. Justly does he cast those off who so unjustly cast him off. Moses is directed to deliver them a song, which should remain a standing testimony for God, as faithful to them in giving them warning, and against them, as persons false to themselves in not taking the warning. The word of God is a discerner of the thoughts and intents of men’s hearts, and meets them by reproofs and correction. Ministers who preach the word, know not the imaginations of men; but God, whose word it is, knows perfectly. (Henry)

After handing over the office to Joshua, and the law to the priests and elders, Moses was called by the Lord to come to the tabernacle with Joshua, to command him (צוּה), i.e., to appoint him, confirm him in his office. To this end the Lord appeared in the tabernacle (Deuteronomy 31:15), in a pillar of cloud, which remained standing before it, as in Numbers 12:5 (see the exposition of Numbers 11:25). But before appointing Joshua, He announced to Moses that after his death the nation would go a whoring after other gods, and would break the covenant, for which it would be visited with severe afflictions, and directed him to write an ode and teach it to the children of Israel, that when the apostasy should take place, and punishment from God be felt in consequence, it might speak as a witness against the people, as it would not vanish from their memory. The Lord communicated this commission to Moses in the presence of Joshua, that he also might hear from the mouth of God that the Lord foreknew the future apostasy of the people, and yet nevertheless would bring them into the promised land. In this there was also implied an admonition to Joshua, not only to take care that the Israelites learned the ode and kept it in their memories, but also to strive with all his might to prevent the apostasy, so long as he was leader of Israel; which Joshua did most faithfully to the very end of his life. (Keil)

Knowing and being in covenant with God, knowing and receiving His blessings under this covenant, and being given clear warnings of blessings and curses is not enough for a person to walk in obedience and honor the covenant between God and us. There are two sides to a covenant and it requires both parties to fulfill their obligations of the covenant. It is not enough to just “know”. We can know of God and His promises, and yet not live for Him. We can know of His love, grace, and mercy, and yet not trust Him. We can know of His offer of salvation, and yet not believe it. We can know of His great might and awesome power, and yet not rely upon Him. We can know of His all-knowing of our thoughts and intents, and yet, still allow sinful thoughts into our minds. We can know of His in-filling Holy Spirit, and yet, not listen and follow its leading. We can have His Word readily at our fingertips, and yet, not read it. We can know of His healing powers, and yet, deny it for ourselves. We can know of His holiness, and yet, continue in our sinfulness. Knowing is not enough. There must be a reason, purpose, something more, something deeper driving us to more than knowing.

This covenant is offered to us by the Creator of all there is. Let this sink in. God, Creator of all there is, All-Powerful, Ever-Present, and All-knowing has made a covenant with His creation. This covenant is born out of grace, mercy, and love. Holiness reaches out to sinfulness and makes a covenant with those who would take hold of it, obey it, follow it, trust it, rely upon it, believe it, and cling to every word of it.

We live under a new covenant that came at a great cost for Jesus Christ, who was beaten, spit upon, whipped, flogged, ridiculed, nailed to the cross, and died. He is worthy of all honor, glory, praise, and worship. The redemption and salvation of our sinful souls have a very high cost, and yet, we give it little respect if we were to be honest with ourselves. Our time in His Word seems to be more of an afterthought, or a bit of an inconvenience, or a tick in the box of “living for Jesus”. Does this sound at all like the type of person who was thankful, repentant, humble, and wanting to bring honor and glory to Jesus Christ?

We intentionally choose to be always mindful of the covenant, the presence of God, the quiet whispers of the Holy Spirit, the sacrifice made for our redemption, and His worthiness of all our praise and worship, not only for what He has done but also for the promises of what He is doing and will do.

Growth, understanding, and wisdom of and about God are not obtained apart from His Word and a desire and seeking of it. This is an intentional choice. A life choice. A purposed life. A mindset and ever-present purpose to bring honor and glory to Jesus Christ. Every thought is taken captive, every word spoken is with grace, mercy, and kindness, and every action is subject to bringing honor and glory to Jesus.

The new covenant of redemption and salvation has two parties. God has given and fulfilled this blessed, graceful, and merciful covenant. Are we living up to our obligations of it?

Turning Point – Devotion

Romans 8:1-8. There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God.

Jeremiah described our hearts as “deceitful above all things, and desperately wicked” (Jeremiah 17:9). We’ve all experienced the guilt and shame of passions we couldn’t control, addictions we couldn’t break, sins we couldn’t resist. Some of these are sins of commission—things we do; some are sins of omission—things we should do but haven’t; some are sins of disposition—attitudes that need correcting.

We can never have victory without the spiritual power of the Holy Spirit within us. We can’t resist temptation in our own strength. We need the Lord Jesus within us by His Spirit. Yes, it requires constant effort on our part. We can never give up or give in. The Bible likens us to soldiers who continue fighting. But we can ask the Lord to strengthen us through His Spirit within.

Don’t keep yielding to the same sins over and over. Yield yourself to God, and ask for the Spirit’s power to set you free from the power of sin.

All indwelling sin can be stripped of its dominion through the power of the indwelling Holy Spirit.

52.a. Wilderness – 16.g. “Therefore be imitators of God”

Deu 24:17-22  “You shall not pervert the justice due to the sojourner or to the fatherless, or take a widow’s garment in pledge, but you shall remember that you were a slave in Egypt and the LORD your God redeemed you from there; therefore I command you to do this. “When you reap your harvest in your field and forget a sheaf in the field, you shall not go back to get it. It shall be for the sojourner, the fatherless, and the widow, that the LORD your God may bless you in all the work of your hands. When you beat your olive trees, you shall not go over them again. It shall be for the sojourner, the fatherless, and the widow. When you gather the grapes of your vineyard, you shall not strip it afterward. It shall be for the sojourner, the fatherless, and the widow. You shall remember that you were a slave in the land of Egypt; therefore I command you to do this.

Psalms 94:3-6    O LORD, how long shall the wicked, how long shall the wicked exult?  They pour out their arrogant words; all the evildoers boast.  They crush your people, O LORD, and afflict your heritage.  They kill the widow and the sojourner, and murder the fatherless;

Psalms 94:20-21    Can wicked rulers be allied with you, those who frame injustice by statute?  They band together against the life of the righteous and condemn the innocent to death.

Jeremiah 22:3    Thus says the LORD: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place.

Ezekiel 22:7     Father and mother are treated with contempt in you; the sojourner suffers extortion in your midst; the fatherless and the widow are wronged in you.

Ephesians 5:1-2   Therefore be imitators of God, as beloved children.  And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

Isaiah 51:1     “Listen to me, you who pursue righteousness, you who seek the LORD: look to the rock from which you were hewn, and to the quarry from which you were dug.

It is not hard to prove that purity, piety, justice, mercy, fair conduct, kindness to the poor and destitute, consideration for them, and generosity of spirit, are pleasing to God, and becoming in his redeemed people. The difficulty is to attend to them in our daily walk and conversation. (Henry)

It is hard for us to understand this while we live our separate lives in our ice little realm of society. We are unaffected by the homeless, fatherless, and widows. Yet, they are there if our eyes are opened and our ears listen. Our culture and society claim the unborn fatherless child as nothing more than an unwanted mass or tumor. Laws are made that give strength to this abomination. The arguments made rely on tolerance and personal rights. They will proclaim to those who do not buy into these lies as enemies of liberty and freedom and haters of others. They are very good at this.

God’s Word is clear as the noonday sun. It is wrong to treat those in need with contempt. It is wrong to turn our eyes and ears away from them. It is wrong to be silent.

Standing firm in the love of Jesus Christ. Do not be swayed by empty words spewed out by those who proclaim unrighteous acts of disobedience. Walk in the love of God, filled with the Holy Spirit, and with ears trained and seeking to know the will of God for whatever might come each day.

52. Wilderness – 16.f. “Each one shall die for his own sin.”

Deu 24:16  “Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. Each one shall be put to death for his own sin.

2 Kings 14:5-6    And as soon as the royal power was firmly in his hand, he struck down his servants who had struck down the king his father.  But he did not put to death the children of the murderers, according to what is written in the Book of the Law of Moses, where the LORD commanded, “Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. But each one shall die for his own sin.”

2 Chronicles 25:4    But he did not put their children to death, according to what is written in the Law, in the Book of Moses, where the LORD commanded, “Fathers shall not die because of their children, nor children die because of their fathers, but each one shall die for his own sin.”

Jeremiah 31:29-30    In those days they shall no longer say: “‘The fathers have eaten sour grapes, and the children’s teeth are set on edge.’  But everyone shall die for his own iniquity. Each man who eats sour grapes, his teeth shall be set on edge

Ezekiel 18:20   The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

Understand it thus, if the one be free from the guilt of the other’s sin, and except in those cases where the sovereign Lord of life and death, before whom none is innocent, hath commanded it, as Deu 13 Jos 7:24. For this law is given to men, not to God; and though God do visit the father’s sins upon the children, Exo 20, yet he will not suffer men to do so. (Poole)

The fathers shall not be put to death for the children,…. By the civil magistrates, for sins committed by them of a capital nature, and which are worthy of death: neither shall the children be put to death for the fathers; for sins committed by them that deserve it: (Gill)

Fathers were not to be put to death upon (along with) their sons, nor sons upon (along with) their fathers, i.e., they were not to suffer the punishment of death with them for crimes in which they had no share; but every one was to be punished simply for his own sin. This command was important, to prevent an unwarrantable and abusive application of the law which is manifest in the movements of divine justice to the criminal jurisprudence of the lane (Exodus 20:5), since it was a common thing among the heathen nations – e.g., the Persians, Macedonians, and others – for the children and families of criminals to be also put to death. (Keil)

Among heathen nations it was common for a whole family to be involved in the penalty incurred by the head of the family, and to be put to death along with him. Such severity of retribution is here prohibited in the penal code of the Israelites. Though God, in the exercise of his absolute sovereignty, might visit the sins of the parent upon the children (Exodus 20:5), earthly judges were not to assume this power. Only the transgressor himself was to bear the penalty of his sin. (Unkown)

We all have sinned and are worthy of not only death but eternal torment. We fall short in doing what is right, good, and holy before God. Where is our hope for redemption, salvation, and forgiveness? How can we pass from an eternal torment death sentence into justified eternal life?

Jhn 3:16-21 📝 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

51.t. Wilderness – 15.z. “Rescue those who are being taken away to death”

Deu 22:1-4 “You shall not see your brother’s ox or his sheep going astray and ignore them. You shall take them back to your brother. And if he does not live near you and you do not know who he is, you shall bring it home to your house, and it shall stay with you until your brother seeks it. Then you shall restore it to him. And you shall do the same with his donkey or with his garment, or with any lost thing of your brother’s, which he loses and you find; you may not ignore it. You shall not see your brother’s donkey or his ox fallen down by the way and ignore them. You shall help him to lift them up again.

Exodus 23:4     “If you meet your enemy’s ox or his donkey going astray, you shall bring it back to him.

Ezekiel 34:4    The weak you have not strengthened, the sick you have not healed, the injured you have not bound up, the strayed you have not brought back, the lost you have not sought, and with force and harshness you have ruled them.

Ezekiel 34:16    I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy. I will feed them in justice.

James 5:19-20    My brothers, if anyone among you wanders from the truth and someone brings him back,  let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.

1 Peter 2:25   For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.

Proverbs 24:11   Rescue those who are being taken away to death; hold back those who are stumbling to the slaughter.

Isaiah 58:7     Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?

If we duly regard the golden rule of doing to others as we would they should do unto us, many particular precepts might be omitted. We can have no property in any thing that we find. Religion teaches us to be neighbourly, and to be ready to do all good offices to all men. We know not how soon we may have occasion for help. (Henry)

“Brother” is a term of extensive application, comprehending persons of every description; not a relative, neighbor, or fellow countryman only, but any human being, known or unknown, a foreigner, and even an enemy (Ex 23:4). The duty inculcated is an act of common justice and charity, which, while it was taught by the law of nature, was more clearly and forcibly enjoined in the law delivered by God to His people. Indifference or dissimulation in the circumstances supposed would not only be cruelty to the dumb animals, but a violation of the common rights of humanity; and therefore the dictates of natural feeling, and still more the authority of the divine law, enjoined that the lost or missing property of another should be taken care of by the finder, till a proper opportunity occurred of restoring it to the owner.(Brown)

Thou shall not see thy brother’s ox or his sheep go astray,…. Or “driven away” (r); frightened and starved away from the herd or from the flock by a wolf or dog; and the ox and sheep are put for every other creature a man has, as camels, asses, &c. which last sort is after mentioned; and a brother means not one in the natural relation of kindred only, for it is supposed, in the next verse, that he might not only be at a distance, but unknown; nor by religion only, or one of the commonwealth or church of the Jews, for what is enjoined is a piece of humanity the law of nature requires and directs unto, and is even to be done to enemies, Exodus 23:4 and hide thyself from them; make as if he did not see them, and so be entirely negligent of them, and takes no care and show no concern about them, but let them go on wandering from the herd and flock from whence they were driven, and to which they cannot find the way of themselves. (Gill)

There are many applications we can apply to ourselves in this, but what keeps us from applying it?

Are our eyes blind to it – Pray that they will be opened to see it.

Are we to busy – Pray for wisdom to live your life right

Are we deaf to the leading of the Holy Spirit – Pray for your inner ears to your heart and soul to be sensitive to hear

Are we ignorant of this principle – Pray that you will not be

Are we insensitive to others – Pray that God will change you

Jesus specifically came to find and call the lost. He came looking. Can you imagine what chance of being saved would be if He had not? ZERO chance! We do well to be looking and listening for opportunities to honor and glorify Jesus Christ in such ways.

51.s. Wilderness – 15.y. “A Man Hanged on a Tree Is Cursed”

Deu 21:22  “And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God. You shall not defile your land that the LORD your God is giving you for an inheritance.

Numbers 25:4    And the LORD said to Moses, “Take all the chiefs of the people and hang them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.”

Joshua 7:12    Therefore the people of Israel cannot stand before their enemies. They turn their backs before their enemies, because they have become devoted for destruction.

Galatians 3:13  Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”.

1 Corinthians 16:22    If anyone has no love for the Lord, let him be accursed. Our Lord, come!

Leviticus 18:25    and the land became unclean, so that I punished its iniquity, and the land vomited out its inhabitants.

Numbers 35:33-34   You shall not pollute the land in which you live, for blood pollutes the land, and no atonement can be made for the land for the blood that is shed in it, except by the blood of the one who shed it.  You shall not defile the land in which you live, in the midst of which I dwell, for I the LORD dwell in the midst of the people of Israel.”

The curse of God, That is, it is the highest degree of reproach that can attach to a man, and proclaims him under the curse of God as much as any external punishment can. They that see him thus hanging between heaven and earth, will conclude him abandoned of both, and unworthy of either.

Under the Law, a person who was determined guilty and deserving of death would be killed and then hung on a tree. I would imagine it was meant to be an example to the people of God’s laws, judgment, and abhorrence of those acts He proclaimed worthy of death. The Romans seemingly removed the killing of them before hanging them on a tree and cruelly hung them alive until they died in agony. Such it was for our blessed Savior.

It has been a little over 3 weeks since we celebrated/remembered the death and resurrection of Jesus Christ. How much of the memory is still residing in your thoughts? How much do you think of His great love and sacrifice? Does it change how you live each day? Are you mindful of the price that was paid for your sin?

His death and resurrection should never be forgotten. In His death, our minds should ever be in remembrance. Our sin and penalty was placed upon Him and He graciously and lovingly took them on. Every scourge of the whip, every fist against His face, every thorn piercing His head, and every blow of the hammer nailing Him to the cross was due to mine and your sin.

What love, what grace, and what mercy He has freely given. What manner of person should we be in light of this great sacrifice?

Let no waking minute ever be without this memory and understanding. Let it permeate thoughts of your mind and be in praise and worship of Him. Live humbly with these thoughts. Live to honor and glorify Him, who is worthy, in all you think, say, and do.

51.r. Wilderness – 15.x. “So you shall purge the evil from your midst”

Deu 21:18-21  “If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and, though they discipline him, will not listen to them, then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives, and they shall say to the elders of his city, ‘This our son is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.’ Then all the men of the city shall stone him to death with stones. So you shall purge the evil from your midst, and all Israel shall hear, and fear.

Proverbs 22:15    Folly is bound up in the heart of a child, but the rod of discipline drives it far from him.

Isaiah 1:2   Hear, O heavens, and give ear, O earth; for the LORD has spoken: “Children have I reared and brought up, but they have rebelled against me.

Proverbs 15:5  A fool despises his father’s instruction

Proverbs 20:20    If one curses his father or his mother, his lamp will be put out in utter darkness.

Ezekiel 22:7    Father and mother are treated with contempt in you; the sojourner suffers extortion in your midst; the fatherless and the widow are wronged in you.

This does not mean a small child, or even a young teen – but a son past the age of accountability, who sets himself in determined rebellion against his father and mother. The parents must have done a good job raising the son, calling him to obedience, and chastening him as appropriate before the LORD. Such a stubborn and rebellious son was to be put on trial before the elders of the city. If they determine him to be chronically rebellious, then the son was to be stoned to death. The parents had to take the boy to the elders of the community; not only because the decision of life or death should be taken out of their direct hands, but because the guilt of the stubborn and rebellious son was not only against his parents, but against the whole community. He sowed the seeds for cultural suicide in Israel.

This law was clearly intended to protect the social order of ancient Israel. No society can endure when the young are allowed to make war against the old. “If such a law were in force now, and duly executed, how many deaths of disobedient and profligate children would there be in all corners of the land!” (Guzik)

Disobedience to a parent’s authority must be very evil, when such a punishment was ordered; nor is it less provoking to God now, though it escapes punishment in this world. But when young people early become slaves to sensual appetites, the heart soon grows hard, and the conscience callous; and we can expect nothing but rebellion and destruction. (Henry)

The character of such a son follows, and by which it may be known that he is stubborn and rebellious; stubborn in his nature, and rebellious in his actions; behaves contrary to the laws of God, and the instructions of his parents; what he should do, that he does not; and what he should not do, that he does; will not do what is commanded him, and will do what is forbidden him, notwithstanding all counsels, admonitions, and corrections given him: which will not obey the voice of his father, or the voice of his mother; is disobedient to the commands of either of them. (Gill)

Without God in the families disobedience will flourish. Without God in our schools foolishness will expand. Without God in our country judgment awaits.

50.p. Wilderness – 14.v. “Stubbornness of this people”

Deu 9:22-29 “At Taberah also, and at Massah and at Kibroth-hattaavah you provoked the LORD to wrath. And when the LORD sent you from Kadesh-barnea, saying, ‘Go up and take possession of the land that I have given you,’ then you rebelled against the commandment of the LORD your God and did not believe him or obey his voice. You have been rebellious against the LORD from the day that I knew you. “So I lay prostrate before the LORD for these forty days and forty nights, because the LORD had said he would destroy you. And I prayed to the LORD, ‘O Lord GOD, do not destroy your people and your heritage, whom you have redeemed through your greatness, whom you have brought out of Egypt with a mighty hand. Remember your servants, Abraham, Isaac, and Jacob. Do not regard the stubbornness of this people, or their wickedness or their sin, lest the land from which you brought us say, “Because the LORD was not able to bring them into the land that he promised them, and because he hated them, he has brought them out to put them to death in the wilderness.” For they are your people and your heritage, whom you brought out by your great power and by your outstretched arm.’

The name Taberah means “burning,” and in Numbers 11, when the people of Israel first left Mount Sinai to head towards Kadesh Barnea and the Promised Land, they immediately complained, and God sent fires of judgment against them at a place they called Taberah because of the burning fires of God’s judgment.

Exodus 17:7 describes the naming of a place called Massah, which means “tempted,” because there Israel provoked the LORD by doubting His loving care and concern for them in the wilderness.

Kibroth Hattaavah: The name means “graves of craving” and was the place where Israel longed for meat instead of manna, and God gave them meat. However, it became plagued in the mouths of those with greedy and discontent hearts .

When the LORD sent you from Kadesh Barnea: Moses briefly remembered the rebellion at Kadesh Barnea, where Israel doubted God’s love for them and refused to enter the Promised Land by faith – rebelling against the LORD. Israel’s disobedience to God began with their unbelief. They did not believe God loved them and was mighty enough to bring them into the Promised Land. Moses asked for mercy upon Israel because of God’s past faithfulness to them. Moses asked for mercy upon Israel because of God’s past faithfulness to the patriarchs. Moses asked for mercy upon Israel because of concern for the glory of God’s own name and His reputation among the nations. Moses asked for mercy upon Israel because they were God’s people.

Keeping these things in mind is also a way to refine our prayers. When we pray only for the things consistent with God’s glory, will we have our hearts set on the right things. (Guzik)

And it was not on this occasion only, viz., at Horeb, that Israel aroused the anger of the Lord its God by its sin, but it did so again and again at other places: at Tabeerah, by discontent at the guidance of God (Numbers 11:1-3); at Massah, by murmuring on account of the want of water (Exodus 17:1.); at the graves of lust, by longing for flesh (Numbers 11:4.); and at Kadesh-barnea by unbelief, of which they had already been reminded at Deuteronomy 1:26. The list is not arranged chronologically, but advances gradually from the smaller to the more serious forms of guilt. For Moses was seeking to sharpen the consciences of the people, and to impress upon them the fact that they had been rebellious against the Lord (see at Deuteronomy 9:7) from the very beginning, “from the day that I knew you.” (Keil)

47.h. “Wilderness” – 11.n. “The man shall be put to death”

Num 15:32-36 While the people of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day. And those who found him gathering sticks brought him to Moses and Aaron and to all the congregation. They put him in custody, because it had not been made clear what should be done to him. And the LORD said to Moses, “The man shall be put to death; all the congregation shall stone him with stones outside the camp.” And all the congregation brought him outside the camp and stoned him to death with stones, as the LORD commanded Moses.

For the deed was done with unblushing boldness in broad daylight, in open defiance of the divine authority—in flagrant inconsistency with His religious connection with Israel, as the covenant-people of God. (Brown)

Those are to be reckoned presumptuous sinners, who sin designedly against God’s will and glory. Sins thus committed are exceedingly sinful. He that thus breaks the commandment reproaches the Lord. He also despises the word of the Lord. Presumptuous sinners despise it, thinking themselves too great, too good, and too wise, to be ruled by it. A particular instance of presumption in the sin of sabbath-breaking is related. This was done as an affront both to the law and to the Lawgiver. God is jealous for the honour of his sabbaths, and will not hold him guiltless who profanes them, whatever men may do. God intended this punishment for a warning to all, to make conscience of keeping holy the sabbath. And we may be assured that no command was ever given for the punishment of sin, which, at the judgment day, shall not prove to have come from perfect love and justice. The right of God to a day of devotion to himself, will be disputed and denied only by such as listen to the pride and unbelief of their hearts, rather than to the teaching of the Spirit of truth and life. (Henry)

I wonder how many times we just go about our days and give no thought to how some of our thoughts, words, or actions may be sinning against God. Neglect of God’s Word will certainly lead to giving no thought to the things of God, and in this state of living, there is little hope of knowing that which pleases God or is pleasing to God, yet alone, that which honors and glorifies Jesus Christ.