40.a. “O Naphtali, sated with favor, and full of the blessing of the LORD”

 

 

Genesis 49:21  “Naphtali is a doe let loose that bears beautiful fawns.

 Deuteronomy 33:23   And of Naphtali he said, “O Naphtali, sated with favor, and full of the blessing of the LORD

 Judges 5:18   Zebulun is a people who risked their lives to the death; Naphtali, too, on the heights of the field.

 Matthew 4:15-16   “The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles—  the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned.”

Naphtali is a hind let loose,…. Onkelos applies it to the tribe itself, and to the goodness of its land,”as for Naphtali, his lot fell in a good land, and his inheritance a fruit bearing one,”as it was; for in it was the most fruitful country of Gennesaret, which gave name to a sea or lake by it, and which abounded with gardens, with palm trees, fig trees, and olive trees; and which, Josephus says (n) one might call the ambition of nature; and Strabo (o), an Heathen writer, says of it, that it was an happy blessed country, and bearing all sorts of good things; and Jarchi on the place observes, this is the vale of Gennesaret, which is as quick to bring forth fruit, as a hind is swift to run. Some will have this prophecy to be fulfilled in Barak, as Ben Gersom, Abendana, and others, who was of this tribe, and who at first was fearful like the hind, and backward to go out to war when called, but afterwards readily went out with Deborah, and at last gave goodly words in the song they both sung: but it better describes the genius, disposition, and manners of the tribe, who were kind and loving, swift and expeditious in their affairs; lovers of liberty, well spoken persons, humane, affable, courteous, of a good address and pleasing language, as follows. (Gill)

When we are in conversation with others are we humble, kind, courteous, and generous? Do we speak the truth? Do we explain truth with humble kindness? Are we nimble and quick to avoid attacks or to help others being attacked? Some are given the gift of speaking wisdom with humbleness and kindness.  Gifted or not we all need to be slow to speak and quick to listen and seek God’s help and discernment with our thoughts, words, and actions so that in all things we think, say, and do honor and glorify Jesus Christ.

8.f. “Come out of her, my people, lest you take part in her sins,”

Revelation 18:4  Then I heard another voice from heaven saying, “Come out of her, my people, lest you take part in her sins, lest you share in her plagues; for her sins are heaped high as heaven, and God has remembered her iniquities. Pay her back as she herself has paid back others, and repay her double for her deeds; mix a double portion for her in the cup she mixed. As she glorified herself and lived in luxury, so give her a like measure of torment and mourning, since in her heart she says, I sit as a queen, I am no widow, and mourning I shall never see.’ For this reason her plagues will come in a single day, death and mourning and famine, and she will be burned up with fire; for mighty is the Lord God who has judged her.”

Jeremiah 51:6    “Flee from the midst of Babylon; let every one save his life! Be not cut off in her punishment, for this is the time of the LORD’s vengeance, the repayment he is rendering her.

Jeremiah 51:45     “Go out of the midst of her, my people! Let every one save his life from the fierce anger of the LORD!

2 Corinthians 6:17   Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you,

How applicable is this indictment of Babylon on today’s society, which embraces “spiritualism” at the expense of true worship? As the apostle Paul warns, “But know this: Difficult times will come in the last days. For people will be lovers of self, lovers of money, boastful, proud, blasphemers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, slanderers, without self-control, brutal, without love for what is good, traitors, reckless, conceited, lovers of pleasure rather than lovers of God, holding to

a form of godliness but denying its power. Avoid these people” (2 Tim. 3:1-5).

When we boast that we are spiritual but not religious; when we lament the addition of a fish to the endangered species list but celebrate the right to end the life of an unborn child for any reason; when we abrogate the responsibility of individuals and families to work hard and care for their own by increasing our dependence on government entitlements; when we insist that ethics are situational and reject absolute truth as a vestige of less-enlightened times; when we say all forms of religious expression are fine as long as the name of Jesus is excluded; when a 50th wedding anniversary between a man and a woman is rare but gay marriage is normative; and when a theory of origins based on time and chance is called an indisputable fact but a theory that points to intelligent design is considered rank scientific heresy–we have become the people who

drink the wine of Babylon the Great’s sexual –that is, spiritual–immorality. And we have invited the wrath of God.

Throughout human history, God has called His people to separate themselves from those devoted to the worldly system that opposes God. The Lord instructs Abram to leave his country (Gen. 12:1). He rescues the Israelites from bondage in Egypt and instructs them never to return. And the church today is commanded to steer clear of the ungodly (Rom. 16:17-18; 2 Cor. 6:14 –7:1). No doubt the first readers of Revelation would connect the voice of God in Rev. 18:4 with Jeremiah 50-51 and understand the link between ancient Babylon and the contemporary paganism of Rome and/or the worldliness of first-century Israel.

Matthew Henry notes, “When the sins of a people reach up to heaven, the wrath of God will reach down to the earth” (Henry, Rev. 18:1-8) But what crimes has Babylon

committed? Pride, living proudly in luxury and ignoring the needs of others (pride of life, the lust of the flesh, the lust of the eyes.)

We do well to take to heart God’s Word regarding the draw of this world to our sinful nature and the consequences of it.  “Come out of her” lest you take part in her sins”