Death – Page 2 – Praying Pint

45.h. “Wilderness” – 9.n. “Moses did not know that the skin of his face shone because he had been talking with God”

Exodus 34:29-35 When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them. Afterward all the people of Israel came near, and he commanded them all that the LORD had spoken with him in Mount Sinai. And when Moses had finished speaking with them, he put a veil over his face. Whenever Moses went in before the LORD to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded, the people of Israel would see the face of Moses, that the skin of Moses’ face was shining. And Moses would put the veil over his face again, until he went in to speak with him.

2 Corinthians 3:7-9 Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end, will not the ministry of the Spirit have even more glory? For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory.

Close communion with God physically affected Moses. His face had a shining appearance that was so noticeable that both the leaders and the people of Israel were afraid to come near him. It is true that a life lived with God affects physical appearance, especially the face. The peace, joy, love, and goodness of God should be evident on the face of the one who follows Jesus. Yet what Moses experienced seems beyond that general principle, and a direct result from his remarkable communication with God. The radiance of Moses’ shining face was a reflected radiance, a received glory. The source was the face of God, and as Moses communicated so directly with God his face received some of this shining glory.

“Directly people become conscious of their superiority to others, and boast of it, it is certain that they have never really seen the beauty of God’s holiness, and have no clear knowledge of the condition of their own hearts.” We read of only two men in the Bible whose faces shone like this: Moses and Stephen (Acts 6:15). Both were humble men. “I am afraid, brethren, that God could not afford to make our faces shine: we should grow too proud. It needs a very meek and lowly spirit to bear the shinings of God.” “We are always praying, ‘Lord, make my face to shine’; but Moses never had such a wish; and, therefore, when it did shine, he did not know it. He had not laid his plans for such an honor. Let us not set traps for personal reputation, or even glance a thought that way.” (Guzik)

Moses, fresh from the mountain of vision, where he had gazed on as much of the glory of God as was accessible to man, caught some gleam of the light which he adoringly beheld; and a strange radiance sat on his face, unseen by himself, but visible to all others. So, supreme beauty of character comes from beholding God and talking with Him; and the bearer of it is unconscious of it. Thus, brethren, the practical, plain lesson that comes from this thought is simply this: If you want to be pure and good, noble and gentle, sweet and tender; if you desire to be delivered from your own weaknesses and selfish, sinful idiosyncrasies, the way to secure your desire is, ‘Look unto Me and be ye saved, all the ends of the earth.’ Contemplation, which is love and longing, is the parent of all effort that succeeds. Contemplation of God in Christ is the master-key that opens this door, and makes it possible for the lowliest and the foulest amongst us to cherish unpresumptuous hopes of being like Him’ if we see Him as He is revealed here, and perfectly like Him when yonder we see Him ‘as He is.’ Cultivate a clear sense of your own imperfections. We do not need to try to learn our goodness. That will suggest itself to us only too clearly; but what we do need is to have a very clear sense of our shortcomings and failures, our faults of temper, our faults of desire, our faults in our relations to our fellows, and all the other evils that still buzz and sting and poison our blood. Has not the best of us enough of these to knock all the conceit out of us? A true man will never be so much ashamed of himself as when he is praised, for it will always send him to look into the deep places of his heart, and there will be a swarm of ugly, creeping things under the stones there, if he will only turn them up and look beneath. So let us lose ourselves in Christ, let us set our faces to the unattained future, let us clearly understand our own faults and sins. I do not mean here to touch at all upon the general thought that, by its very nature, all evil tends to make us insensitive to its presence. Conscience becomes dull by practice of sin and by neglect of conscience, until that which at first was as sensitive as the palm of a little child’s hand becomes as if it were ‘seared with a hot iron.’ The foulness of the atmosphere of a crowded hall is not perceived by the people in it. It needs a man to come in from the outer air to detect it. We can accustom ourselves to any mephitic and poisonous atmosphere, and many of us live in one all our days, and do not know that there is any need of ventilation or that the air is not perfectly sweet. The ‘deceitfulness’ of sin is its great weapon. But what I desire to point out is an even sadder thing than that-namely, that Christian people may lose their strength because they let go their hold upon God, and know nothing about it. Spiritual declension, all unconscious of its own existence, is the very history of hundreds of nominal Christians amongst us, and, I dare say, of some of us. The very fact that you do not suppose the statement to have the least application to yourself is perhaps the very sign that it does apply. Beauty and strength come from communion with God. (Mac Laren)

44.l. “Wilderness” – 8.r. “You shall keep the Sabbath, because it is holy for you.”

Exodus 31:12-18 And the LORD said to Moses, “You are to speak to the people of Israel and say, ‘Above all you shall keep my Sabbaths, for this is a sign between me and you throughout your generations, that you may know that I, the LORD, sanctify you. You shall keep the Sabbath, because it is holy for you. Everyone who profanes it shall be put to death. Whoever does any work on it, that soul shall be cut off from among his people. Six days shall work be done, but the seventh day is a Sabbath of solemn rest, holy to the LORD. Whoever does any work on the Sabbath day shall be put to death. Therefore the people of Israel shall keep the Sabbath, observing the Sabbath throughout their generations, as a covenant forever. It is a sign forever between me and the people of Israel that in six days the LORD made heaven and earth, and on the seventh day he rested and was refreshed.’” And he gave to Moses, when he had finished speaking with him on Mount Sinai, the two tablets of the testimony, tablets of stone, written with the finger of God.

Orders were now given that a tabernacle should be set up for the service of God. But they must not think that the nature of the work, and the haste that was required, would justify them in working at it on sabbath days. The Hebrew word /shabath/ signifies rest, or ceasing from labour. The thing signified by the sabbath is that rest in glory which remains for the people of God; therefore the moral obligation of the sabbath must continue, till time is swallowed up in eternity. (Henry)

Verily my sabbaths ye shall keep—The reason for the fresh inculcation of the fourth commandment at this particular period was, that the great ardor and eagerness, with which all classes betook themselves to the construction of the tabernacle, exposed them to the temptation of encroaching on the sanctity of the appointed day of rest. They might suppose that the erection of the tabernacle was a sacred work, and that it would be a high merit, an acceptable tribute, to prosecute the undertaking without the interruption of a day’s repose; and therefore the caution here given, at the commencement of the undertaking, was a seasonable admonition. (Jamieson)

This command was strategically placed – at the very end of all the commands to build the tabernacle. Though God gave Israel a work to do in building the tabernacle He did not want them to do that work on the Sabbath. The rest of God still had to be respected. Our rest in the finished work of Jesus is never to be eclipsed by our work for God. When workers for God are burnt-out, they have almost always allowed their work for God to be bigger in their minds than His work for them. The difference between what Jesus has done for us and what we do for Him is like the difference between the sun and the moon, and the sun is almost unbelievably larger than the moon. Yet if the moon is in the exactly right (or wrong) place, it is possible for the moon to eclipse the sun. Some Christians live in a constant state of total eclipse, allowing what they do for Jesus to seem more important than what Jesus did for them. (Guzik)

43.n. “Wilderness” – 7.u. Whoever lies with an animal

Exodus 22:19  “Whoever lies with an animal shall be put to death.

Leviticus 18:23   And you shall not lie with any animal and so make yourself unclean with it, neither shall any woman give herself to an animal to lie with it: it is perversion.

Leviticus 20:15-16    If a man lies with an animal, he shall surely be put to death, and you shall kill the animal.  If a woman approaches any animal and lies with it, you shall kill the woman and the animal; they shall surely be put to death; their blood is upon them.

Deuteronomy 27:21   “‘Cursed be anyone who lies with any kind of animal.’ And all the people shall say, ‘Amen.’

It is surprising to some that bestiality is legal in some European nations, and a subculture practices and promotes it. Yet there should be no surprise; if God’s standard is rejected in one area of sexual morality, then the standards are often left up to the individual to decide. It is Christian civilization and morality that has discouraged and condemned fornication, adultery, pedophilia, polygamy, prostitution, homosexuality, gender confusion and the like. As Christian civilization and morality are increasingly mocked and rejected, it is no surprise that all of these sexual practices are increasingly practiced, supported, and encouraged. Some years ago a student group at a university responded to the school’s sponsorship of GLAD (Gay/Lesbian Awareness Days), with a mocking parody they called BAD (Bestiality Awareness Days). University administration did not allow them to promote or carry out their parody celebration; but there was no rational reason to prohibit this apart from a Biblical foundation for morality. If the moral measure for a sexual act is, If it feels good, do it – then there is no moral measure, and the culture will become increasingly depraved until this changes. (Guzik)

This is a crime so detestable and abominable, so shocking and dishonourable to human nature, that one would think it could never be committed by any of the human species, and that there was no occasion for making a law against it; but, such is the depravity and corruption of mankind, that divine wisdom saw it necessary, and, to deter from it, made it death, as follows; such an one shall surely be put to death; no mercy shown him, no pardon or respite given him by the civil magistrate. (Gill)

Mankind left to its own will continually find ways to malign God’s ordained ways for them. Though it is illegal in almost all of the states there are books on the subject that promote it just as there are for any other immoral sex acts.

Our commitment to proclaiming the Gospel of Jesus Christ and living to honor and glorify Him in all we say, think, and do is a potential light in the dark recesses of those still lost to the grace, mercy, and love of God.

43.b. “Wilderness” – 7.i. Sinai – “You shall not murder.”

Exodus 20:13 “You shall not murder.

Leviticus 24:21 Whoever kills an animal shall make it good, and whoever kills a person shall be put to death.

Deuteronomy 19:13 Your eye shall not pity him, but you shall purge the guilt of innocent blood from Israel, so that it may be well with you.

Psalms 10:8-11 He sits in ambush in the villages; in hiding places he murders the innocent. His eyes stealthily watch for the helpless; he lurks in ambush like a lion in his thicket; he lurks that he may seize the poor; he seizes the poor when he draws him into his net. The helpless are crushed, sink down, and fall by his might. He says in his heart, “God has forgotten, he has hidden his face, he will never see it.”

Proverbs 1:11 If they say, “Come with us, let us lie in wait for blood; let us ambush the innocent without reason;

Proverbs 1:18 but these men lie in wait for their own blood; they set an ambush for their own lives.

Isaiah 26:21 For behold, the LORD is coming out from his place to punish the inhabitants of the earth for their iniquity, and the earth will disclose the blood shed on it, and will no more cover its slain.

1 Timothy 1:9 understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers,

1 John 3:14-15 We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.

Jesus carefully explained the heart of this commandment. He showed that it also prohibits us from hating someone else because we can wish someone dead in our hearts, yet never have the nerve to commit the deed. Someone may not kill from a lack of courage or initiative, yet his or her heart is filled with hatred. (Guzik)

When God “set a mark upon Cain” (Genesis 4:15), He marked thereby His abhorrence of the murderer. The “seven precepts of Noah” included one which distinctly forbade the taking of human life (Genesis 9:6). In all countries and among all peoples, a natural instinct or an unwritten tradition placed murder among the worst of crimes, and made its penalty death. The Mosaic legislation on the point was differenced from others principally by the care it took to distinguish between actual murder, manslaughter (Exodus 21:13), death by misadventure (Numbers 35:23), and justifiable homicide (Exodus 22:2). Before, however, it made these distinctions, the great principle of the sanctity of human life required to be broadly laid down; and so the law was given in the widest possible terms—“Thou shalt not kill.” Exceptions were reserved till later. (Ellicott)

Thou shalt not do any thing hurtful to the health or life of thy own body, or any other’s. This doth not forbid our necessary defence, or the magistrates putting offenders to death; but it forbids all malice and hatred to any, for he that hateth his brother is a murderer, and all revenge arising therefrom; likewise anger, and hurt said or done, or aimed to be done, in a passion; of this our Saviour expounds this commandment, Matthew 5:22. (Benson)

The sixth commandment requires that we regard the life and the safety of others as we do our own. Magistrates and their officers, and witnesses testifying the truth, do not break this command. Self-defence is lawful; but much which is not deemed murder by the laws of man, is such before God. Furious passions, stirred up by anger or by drunkenness, are no excuse: more guilty is murder in duels, which is a horrible effect of a haughty, revengeful spirit. All fighting, whether for wages, for renown, or out of anger and malice, breaks this command, and the bloodshed therein is murder. To tempt men to vice and crimes which shorten life, may be included. Misconduct, such as may break the heart, or shorten the lives of parents, wives, or other relatives, is a breach of this command. This command forbids all envy, malice, hatred, or anger, all provoking or insulting language. The destruction of our own lives is here forbidden. This commandment requires a spirit of kindness, longsuffering, and forgiveness. (Henry)

Thou shalt not kill. Not meaning any sort of creatures, for there are some to be killed for the food and nourishment of men, and others for their safety and preservation; but rational creatures, men, women, and children, any of the human species, of every age, sex, condition, or nation; no man has a right to take away his own life, or the life of another; by this law is forbidden suicide, or self-murder, parricide or murder of parents, homicide or the murder of man; yet killing of men in lawful war, or in defence of a man’s self, when his own life is in danger, or the execution of malefactors by the hands or order of the civil magistrate, and killing a man at unawares, without any design, are not to be reckoned breaches of this law; but taking away the life of another through private malice and revenge, and even stabbing of a man’s character, and so all things tending to or designed for the taking away of life, and all plots, conspiracies, and contrivances for that purpose, even all sinful anger, undue wrath and envy, rancour of all mind, all malice in thought, word, or deed, are contrary to this precept, see Matthew 5:21 and which, on the other hand, requires that men should do all they can for the ease, peace, and preservation of the lives of men. (Gill)

You know the sings of the times when looting, destruction of property, violent demonstrations, killing, wounding, etc are not only tolerated but condoned, and when peaceful protests and public prayer for the unborn are deemed unacceptable, breaking the law, and deserving punishment. Abortion is murder. There is no love, mercy, kindness, or preservation of innocent life.

The professionals at Planned Parenthood will work to get you the services you need, whether or not you have insurance. Our staff can also let you know if there is financial assistance available for your abortion and other related costs, like transportation. If there’s no Planned Parenthood health center near you, AbortionFinder.org can help you find a trustworthy abortion provider.

Abortion funds may be available to help you pay for your abortion. Abortion funds may also offer help with transportation, lodging, childcare, and other resources you may need to access abortion. The National Network of Abortion Funds connects people with organizations that can provide financial and logistical support for people getting abortions in the U.S.

Just because the culture makes murder of the unborn legal does not mean it is in the eyes of God. We think it very wrong to kill born babies in ritual sacrifice. This is recognized by everyone of sound mind, and yet, the unborn are legally sacrificed day after day. Globally, over 70 million are killed each year, and over 500,000 in the US. In the US there are ~198 abortions per 1,000 live births. Changing the name from murder of the unborn to “Women’s Choice” or “Rights” to make it legal does not make it right in God’s eyes. It is murder of the innocent unborn baby.

40.a. “O Naphtali, sated with favor, and full of the blessing of the LORD”

Genesis 49:21 “Naphtali is a doe let loose that bears beautiful fawns.

Deuteronomy 33:23   And of Naphtali he said, “O Naphtali, sated with favor, and full of the blessing of the LORD

Judges 5:18   Zebulun is a people who risked their lives to the death; Naphtali, too, on the heights of the field.

Matthew 4:15-16   “The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles—  the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned.”

Naphtali is a hind let loose,…. Onkelos applies it to the tribe itself, and to the goodness of its land,”as for Naphtali, his lot fell in a good land, and his inheritance a fruit bearing one,”as it was; for in it was the most fruitful country of Gennesaret, which gave name to a sea or lake by it, and which abounded with gardens, with palm trees, fig trees, and olive trees; and which, Josephus says (n) one might call the ambition of nature; and Strabo (o), an Heathen writer, says of it, that it was an happy blessed country, and bearing all sorts of good things; and Jarchi on the place observes, this is the vale of Gennesaret, which is as quick to bring forth fruit, as a hind is swift to run. Some will have this prophecy to be fulfilled in Barak, as Ben Gersom, Abendana, and others, who was of this tribe, and who at first was fearful like the hind, and backward to go out to war when called, but afterwards readily went out with Deborah, and at last gave goodly words in the song they both sung: but it better describes the genius, disposition, and manners of the tribe, who were kind and loving, swift and expeditious in their affairs; lovers of liberty, well spoken persons, humane, affable, courteous, of a good address and pleasing language, as follows. (Gill)

When we are in conversation with others are we humble, kind, courteous, and generous? Do we speak the truth? Do we explain truth with humble kindness? Are we nimble and quick to avoid attacks or to help others being attacked? Some are given the gift of speaking wisdom with humbleness and kindness. Gifted or not we all need to be slow to speak and quick to listen and seek God’s help and discernment with our thoughts, words, and actions so that in all things we think, say, and do honor and glorify Jesus Christ.

38.v. “Satan, who is the god of this world, has blinded the minds of those who don’t believe.”

Ephesians 2:1 As for you, you were dead in your transgressions and sins,

1 Corinthians 2:14 The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit.

2 Corinthians 4:4 Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God.

2 Timothy 2:26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

Ephesians 4:17-18 So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts.

Romans 5:6-11 For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Colossians 1:21-22 And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard

John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

Acts 26:18 to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

Ephesians 5:8 for at one time you were darkness, but now you are light in the Lord. Walk as children of light

Colossians 1:13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

1 Peter 2:9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

I read this statement this morning on “Regeneration” Faith/Repentance

“Regeneration, or the new birth, is a work of God’s grace whereby believers become new creatures in Christ Jesus. It is a change of heart wrought by the Holy Spirit through conviction of sin, to which the sinner responds in repentance toward God and faith in the Lord Jesus Christ. Repentance and faith are inseparable experiences of grace. “Repentance is a genuine turning from sin toward God. Faith is the acceptance of Jesus Christ and commitment of the entire personality to Him and Lord and Savior.” Regeneration is necessary because the Bible describes unbelievers as the walking dead. Not only are they spiritually dead, but they are depicted as natural / without the Spirit; blinded in their minds; bound by Satan; alienated from God; enemies of the Lord; condemned in their unbelief; and in spiritual darkness.

38.p. “Wicked in the sight of the LORD”

Genesis 38:1 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, and she conceived and bore a son, and he called his name Er. She conceived again and bore a son, and she called his name Onan. Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him. And Judah took a wife for Er his firstborn, and her name was Tamar. But Er, Judah’s firstborn, was wicked in the sight of the LORD, and the LORD put him to death. Then Judah said to Onan, “Go in to your brother’s wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” But Onan knew that the offspring would not be his. So whenever he went in to his brother’s wife he would waste the semen on the ground, so as not to give offspring to his brother. And what he did was wicked in the sight of the LORD, and he put him to death also. Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father’s house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father’s house.

Judah marries a Canaanitish woman, who bears him three sons. He marries his eldest son to Tamar. He being wicked is slain by God. The second son is commanded to marry her. His wickedness, and death. He promises her his third son, but performs not. She by a subtle practice commits incest with him. He gives her a pledge. She is found with child; Judah commands her to be burnt. She brings to her father the pledge. He acknowledges it; acquits her, and condemns himself. She brings forth two sons. (Jamieson-Fausset-Brown)

Judah, the fourth-born son of Jacob through Leah (Reuben, Simeon, and Levi were before him), had not yet distinguished himself as someone great among his brothers. He was the one who suggested they sell Joseph into slavery. Through an ungodly and unwise marriage to a Canaanite woman, Judah fathered three sons: Er, Onan, and Shelah. It is not surprising that Judah chose a Canaanite wife for his son Er, since he himself was married to a Canaanite. We are never told what Er’s wickedness was, but obviously it was evil enough that God brought immediate judgment upon him. Growing up with a father from such a troubled family and with a mother who was a Canaanite did not help Er to live a godly life. (Guzik)

It is hard to imagine that the ancestral line of Jesus came through Judah. God’s plans and purposes are mysterious at best when we try to account for the reasons why. It is good for us to know He is God, He is Holy, and what He does is Holy and Just. This chapter reveals to us that a life lived apart from honor and glory to God, and trust and reliance on God will not have blessings, but rather have heartache, trials, and troubles without hope, peace, or joy for the soul. Judah chose to live his life apart from God and how it turns out for him and his children is recorded. We are given examples like this in scripture to warn us of worldly attachments and want of what it has to offer more than our want to honor and glorify God. It is not hard to discern or recognize lives that are apart from the want to honor and glorify God for the things people do and the things they say are contrary to God’s Word. This world will offer what it can not give – hope, peace, joy, love, kindness, gentleness, purpose, and soul-deep satisfaction. These will never be found apart from Jesus Christ. We may think we have found a lasting peace in what this world has to offer – money, prosperity, recognition, power, position…. but our souls will never find that lasting hope and peace in these temporal worldly offers.

Scripture is clear repent (turn away) from this life of worldliness and humble yourself before the throne of grace and mercy seeking forgiveness, believing in and trusting in, and relying on Jesus Christ alone. True peace comes to the soul that has purposed to honor and glorify Jesus Christ in all they think, say, and do.

37.l. “Lies – Deception – Conniving – cannot stop the plans, purposes, and will of God”

Genesis 27:1 When Isaac was old and his eyes were dim so that he could not see, he called Esau his older son and said to him, “My son”; and he answered, “Here I am.” He said, “Behold, I am old; I do not know the day of my death. Now then, take your weapons, your quiver and your bow, and go out to the field and hunt game for me, and prepare for me delicious food, such as I love, and bring it to me so that I may eat, that my soul may bless you before I die.” Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it, Rebekah said to her son Jacob, “I heard your father speak to your brother Esau, ‘Bring me game and prepare for me delicious food, that I may eat it and bless you before the LORD before I die.’ Now therefore, my son, obey my voice as I command you. Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves. And you shall bring it to your father to eat, so that he may bless you before he dies.”

When Isaac was old, and his eyes were dim—He was in his hundred thirty-seventh year; and apprehending death to be near, Isaac prepared to make his last will—an act of the gravest importance, especially as it included the conveyance through a prophetic spirit of the patriarchal blessing.Isaac being aged, sends Esau for venison, that he might eat thereof, and bless him. Esau obeys his father. Rebekah hearing it, tells Jacob. Her contrivance and advice to him to intercept the blessing. Jacob is afraid of a curse instead of a blessing. His mother encourageth him. He complies; puts on Esau’s raiment, and the skins of the kids; goes with the venison his mother prepared: Isaac eats of it, and blesseth him Esau brings the venison he had taken. Isaac is exceedingly surprised, but confirms the blessing on Jacob. Esau weeps bitterly, and prays for a blessing. Expostulates with his father, and obtains one. Esau hates Jacob. Rebekah hears of it. She advises Jacob to go to her kindred. Complains of Esau’s wives to Isaac,

“Good men have gone very wrong when they have thought of aiding in the fulfillment of promises and prophecies. See how Rebecca erred in trying to get the promised blessing for Jacob. We had better leave the Lord’s decrees in the Lord’s hands.” (Spurgeon)

Once Jacob overcame his fear of getting caught in his deception, he was ready to carry it out. Rebekah manipulated both Isaac and Jacob, but Jacob was willing to be manipulated. The worst aspect of this all is they seem to regard the blessing as magical, as something detached from God’s wisdom and will. But in giving the blessing, the most Isaac could do was to recognize God’s call and blessing on Jacob. Only God could truly bestow the blessing. Esau could receive the blessing from Isaac a hundred times, but it only mattered if God in heaven honored it.ii. Jacob probably used the promise and calling of God as an excuse for sin; he justified it to himself by saying his sinful conduct acted towards the fulfillment of the promise of God. (Guzik)

Rebekah knew that the blessing was intended for Jacob, and expected he would have it. But she wronged Isaac by putting a cheat on him; she wronged Jacob by tempting him to wickedness. She put a stumbling-block in Esau’s way, and gave him a pretext for hatred to Jacob and to religion. All were to be blamed. It was one of those crooked measures often adopted to further the Divine promises; as if the end would justify, or excuse wrong means. (Henry)

“As soon as Isaac perceives that he has been wrong in wishing to bless Esau he does not persist in it. He will give Esau such a blessing as he may, but he does not think for a moment of retracting what he has done — he feels that the hand of God was in it. What is more, he tells his son, ‘He is blessed, yea, and shall be blessed.’” (Spurgeon)

Hebrews 12 uses the occasion of Esau as a warning: Looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled; lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright. For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears

Esau’s tears were the tears of frustrated selfishness, not of regret for his own sin and despising of his birthright.

All four of them – Isaac, Rebekah, Jacob, and Esau – did not trust each other. Worse yet, they did not trust the Lord. Each one of them schemed and plotted against each other and against God. “The whole story reflects no credit upon any of the persons concerned” (Spurgeon).

35.w. “They were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.

Genesis 7:1 Then the LORD said to Noah, “Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation. Take with you seven pairs of all clean animals, the male and his mate, and a pair of the animals that are not clean, the male and his mate, and seven pairs of the birds of the heavens also, male and female, to keep their offspring alive on the face of all the earth. For in seven days I will send rain on the earth forty days and forty nights, and every living thing that I have made I will blot out from the face of the ground.” And Noah did all that the LORD had commanded him. Noah was six hundred years old when the flood of waters came upon the earth. And Noah and his sons and his wife and his sons’ wives with him went into the ark to escape the waters of the flood. Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground, two and two, male and female, went into the ark with Noah, as God had commanded Noah. And after seven days the waters of the flood came upon the earth.

Matthew 24:37-39    For as were the days of Noah, so will be the coming of the Son of Man.  For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark,  and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.

Hebrews 11:7   By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.

Psalms 91:1-10    He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.  I will say to the LORD, “My refuge and my fortress, my God, in whom I trust.”

Proverbs 14:26    In the fear of the LORD one has strong confidence, and his children will have a refuge.

Proverbs 18:10    The name of the LORD is a strong tower; the righteous man runs into it and is safe.

Psalms 33:18-19    Behold, the eye of the LORD is on those who fear him, on those who hope in his steadfast love,  that he may deliver their soul from death and keep them alive in famine.

2 Peter 2:5-9     if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly;  if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly;  and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked  (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard);  then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment,

The call to Noah is very kind, like that of a tender father to his children to come in-doors when he sees night or a storm coming. Noah did not go into the ark till God bade him, though he knew it was to be his place of refuge. It is very comfortable to see God going before us in every step we take. Noah had taken a great deal of pains to build the ark, and now he was himself kept alive in it. What we do in obedience to the command of God, and in faith, we ourselves shall certainly have the comfort of, first or last. This call to Noah reminds us of the call the gospel gives to poor sinners. Christ is an ark, in whom alone we can be safe, when death and judgment approach. The word says, Come; ministers say, Come; the Spirit says, Come, come into the Ark. Noah was accounted righteous, not for his own righteousness, but as an heir of the righteousness which is by faith, Heb 11:7. He believed the revelation of a saviour, and sought and expected salvation through Him alone. Thus was he justified by faith, and received that Spirit whose fruit is in all goodness; but if any man have not the Spirit of Christ, he is none of his. After the hundred and twenty years, God granted seven days’ longer space for repentance. But these seven days were trifled away, like all the rest. It shall be but seven days. They had only one week more, one sabbath more to improve, and to consider the things that belonged to their peace. But it is common for those who have been careless of their souls during the years of their health, when they have looked upon death at a distance, to be as careless during the days, the few days of their sickness, when they see death approaching; their hearts being hardened by the deceitfulness of sin. As Noah prepared the ark by faith in the warning given that the flood would come, so he went into it, by faith in this warning that it would come quickly. And on the day Noah was securely fixed in the ark, the fountains of the great deep were broken up. The earth had within it those waters, which, at God’s command, sprang up and flooded it; and thus our bodies have in themselves those humours, which, when God pleases, become the seeds and springs of mortal diseases. The windows of heaven were opened, and the waters which were above the firmament, that is, in the air, were poured out upon the earth. The rain comes down in drops; but such rains fell then, as were never known before or since. It rained without stop or abatement, forty days and forty nights, upon the whole earth at once. As there was a peculiar exercise of the almighty power of God in causing the flood, it is vain and presumptuous to attempt explaining the method of it, by human wisdom. (Henry)

34.e. “But the one who endures to the end will be saved.”

Matthew 24:9 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.

John 15:19  If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.

Revelation 2:10   Do not fear what you are about to suffer.

Revelation 2:13    “‘I know where you dwell, where Satan’s throne is. Yet you hold fast my name, and you did not deny my faith

Revelation 6:9-11     When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne.

Mark 4:17     And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.

Revelation 3:15   “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot!

This was the natural result of the condition of things implied in the “lawlessness.” The tendency of all such times, as seen in the histories of famines, and pestilences, and revolutions, is to intensify selfishness, both in the more excusable form of self-preservation, and in the darker form of self-reliance. (Ellicott)

It becomes Christ’s disciples, in times of public trouble, to be much in prayer: that is never out of season, but in a special manner seasonable when we are distressed on every side. But where the heart is fixed, trusting in God, it is kept in peace, and is not afraid. (Henry)

The fear of troubling times, death, and deluding influences of satanic led people has the opportunity to take captive any zeal timid, weak, and feeble Christians have. They drop by the wayside and follow the crowds in their worry, hatred, fear, anger, rage, self-perseverance, and self-reliance. People can be set in a false sense of security faith when it is never tried. Prosperity and peace have a way of lulling a person into a false sense of security that is based on prosperity and peace rather than on Jesus Christ and God’s will, purpose, plans, and promises. Love of this world and what it has to offer will lead many down false paths where there is no hope found in times of trials and troubles. Combine God’s work of famine, disasters in nature, sickness, and wars with people’s responses of confusion, worry, anger, hatred, fear, selfishness, and self-reliance it is no wonder the weak in faith are easily pulled into such behavior. Paul warned people that they should be eating the solid food of scripture and not living or relying on infants’ milk of it. He also said to be a workman that is not ashamed and able to rightly divide the Word of Truth. This does not come by osmosis. It comes from a seeking desire to know and understand the great mercy, grace, and love of Jesus Christ and through this understanding and knowledge be more able to be able, in all things, to honor and glorify Jesus Christ. It is then we will not be cast about and tossed here and there when trials, wars, disasters in nature, famine, sickness, poverty, etc…. occur that cause others to flee faith and grab hold of what the world offers as a remedy.