Tag: deep things of God

52.v. Wilderness – 17.a. “The secret things belong to the LORD our God”

 

Deu 29:29  “The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.

Job 11:6-7   and that he would tell you the secrets of wisdom! For he is manifold in understanding. Know then that God exacts of you less than your guilt deserves.  “Can you find out the deep things of God? Can you find out the limit of the Almighty?

 Job 28:28    And he said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”

 Psalms 25:14    The friendship of the LORD is for those who fear him, and he makes known to them his covenant

 Proverbs 3:32     for the devious person is an abomination to the LORD, but the upright are in his confidence.

 Jeremiah 23:18     For who among them has stood in the council of the LORD to see and to hear his word, or who has paid attention to his word and listened?

 Daniel 2:28    but there is a God in heaven who reveals mysteries,

 Amos 3:7    “For the Lord GOD does nothing without revealing his secret to his servants the prophets.

 Matthew 13:35    This was to fulfill what was spoken by the prophet: “I will open my mouth in parables; I will utter what has been hidden since the foundation of the world.”

 John 15:15     No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.

 Acts 1:7     He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority.

 Romans 11:33-34    Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!  “For who has known the mind of the Lord, or who has been his counselor?”

 Romans 16:25-26     Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages  but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith—

 1 Corinthians 2:16    “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.

 Matthew 11:27-30   All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.  Come to me, all who labor and are heavy laden, and I will give you rest.  Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.  For my yoke is easy, and my burden is light.”

 Matthew 13:11    And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.

 Romans 16:26    but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith—

 2 Timothy 3:16   All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,

 Deuteronomy 6:7     You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.

 Deuteronomy 30:2     and return to the LORD your God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul,

Moses ends his prophecy of the Jews’ rejection, just as St. Paul ends his discourse on the same subject, when it began to be fulfilled, Ro 11:33. We are forbidden curiously to inquire into the secret counsels of God, and to determine concerning them. But we are directed and encouraged, diligently to seek into that which God has made known. He has kept back nothing that is profitable for us, but only that of which it is good for us to be ignorant. The end of all Divine revelation is, not to furnish curious subjects of speculation and discourse, but that we may do all the words of this law, and be blessed in our deed. This, the Bible plainly reveals; further than this, man cannot profitably go. By this light he may live and die comfortably, and be happy for ever. (Henry)

Things which are revealed by God and his word, these are the proper object of our inquiries and studies, that thereby we may come to the knowledge of our duty, by the practice whereof we may be kept from such terrible punishments and calamities as these now mentioned. (Poole)

There are many secret things in nature, which cannot be found out and accounted for by men, which the Lord only knows; and there are many things in Providence, which are unsearchable, and past finding out by finite minds, especially the true causes and reasons of them; and there are many things relating to God himself, which remain secret with him; notwithstanding the revelation he has made of himself; for not only some of his perfections, as eternity, immensity, &c. are beyond our comprehension; but the mode of subsistence of the three divine Persons in the Godhead, the paternity of the one, the generation of the other, and the procession of the Spirit from them both; the union of the two natures, divine and human, in the person of Christ; the thoughts, purposes, and decrees of God within himself, until brought into execution; and so there are many things relating to his creatures, as the particular persons predestinated unto eternal life, what becomes of such who die in infancy, what will befall us in life, when we shall die, where and in what manner, and also the day and hour of the last judgment. Those things which are revealed belong to us and to our children for ever; the things of nature and Providence, which are plain and manifest, are for our use and instruction; and especially the word and ordinances of God, which are the revelation of his will, the doctrines and promises contained in the Scriptures. (Gill)

45.a. “Wilderness” – 9.g. “Please show me your glory.”

 

Exodus 33:18  Moses said, “Please show me your glory.” And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The LORD.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. But,” he said, “you cannot see my face, for man shall not see me and live.” And the LORD said, “Behold, there is a place by me where you shall stand on the rock, and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. Then I will take away my hand, and you shall see my back, but my face shall not be seen.”

Job 11:7    “Can you find out the deep things of God? Can you find out the limit of the Almighty?

 Job 26:14     Behold, these are but the outskirts of his ways, and how small a whisper do we hear of him! But the thunder of his power who can understand?”

 John 1:18     No one has ever seen God; the only God

 1 Corinthians 13:12    For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

 1 Timothy 6:16    who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

All that he had yet seen of God was insufficient—only raised his desire, only sharpened his appetite to see more. (Ellicott)

Moses speaks as one who dreaded the thought of going forward without the Lord’s presence. God’s gracious promises, and mercy towards us, should not only encourage our faith, but also excite our fervency in prayer.  (Henry)

 So long as we are clothed with this body, which was destined, indeed, from the very first to be transformed into the glorified state of the immortality of the spirit, but has become through the fall a prey to the corruption of death, we can only walk in faith, and only see God with the eye of faith, so far as He has revealed His glory to us in His works and His word. (Keil)

Moses asks for something very personable – “Show me Your glory”. Moses was closer to God than any man since Adam, and he asked for more intimate closeness. He wanted to be closer still. He was in the presence of God. He was near God. He spoke with God and God with him. He saw the hand of God do miracles and wonders. He pleaded with god for the restoration of Israel. And Moses still wanted to be more intimate with his understanding and knowledge of God by actually seeing His glory. 

Do we seek to be more intimate with God? Do we want to be in His presence and experience His glory? Do we want to be known by God in a personal way so that we are not only fully devoted servants but a friend of God too?  I wonder if we want to be blessed by God and given the comforts of His blessings without wanting to be close to Him. When we see His creation and have been given glimpses of His awesome power, protection, peace, presence, joy, grace, mercy, and love, do we want to be closer still, or just be a benefactor? That is the question, isn’t it? 

Just wanting to be close enough to receive goodness is not worthy of His holiness, grace, and mercy. That is like wanting to be friends with a very generous person for what they give to you, but never ever wanted to truly be their friend in an indebted way. How shallow is a friendship that only desires to be given something by that friend? Isn’t it shameful? 

Every single person has been given the beginning knowledge of God and who He is.  God wrote it on their heart and minds. He stands at the door to our souls and seeks to come into our lives, invited in. He had His Word written down so that we might know Him and of His grace, mercy, power, wisdom, holiness, goodness, and one million more adjectives that only begin to explain how awesome All-Knowing, All-Powerful, Ever-Present He is. He sent His one and only Son to die and redeem us from eternal torment, Hell. He promised eternal life. He sent His Holy Spirit to fill us with His continual presence. He promised to never leave us or forsake us. He promised to be our rock and refuge. 

What has He asked of us, His creation? – To believe, rely upon, and trust in His Son and to honor and glorify Him in all we think, say, and do. 

Examine your life, your wants, where you spend time, what you think about, who you listen to, what you say, what you do, and where you place importance. Can you say that you truly are seeking and desiring to know and understand more and more of God and be closer to Him?  

36.o. ““I am God Almighty; walk before me, and be blameless”

 

 

Genes9s 17:1  When Abram was ninety-nine years old the LORD appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless, that I may make my covenant between me and you, and may multiply you greatly.” Then Abram fell on his face. And God said to him, “Behold, my covenant is with you, and you shall be the father of a multitude of nations. No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you.

 Genesis 18:14    Is anything too hard for the LORD?

 Deuteronomy 10:17    For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe.

 Job 11:7   “Can you find out the deep things of God? Can you find out the limit of the Almighty?

 Psalms 115:3    Our God is in the heavens; he does all that he pleases.

 Jeremiah 32:17    ‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you.

 Daniel 4:35   all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?”

 Matthew 19:26    But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

 Ephesians 3:20    Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us,

 Philippians 4:13    I can do all things through him who strengthens me.

God’s first words to Abram made an introduction and a declaration of His being. By this name El Shaddai (God Almighty), God revealed His Person and character to Abram. After the proclamation of His name El Shaddai, God then told Abram what was expected of him. It was first revelation and then expectation. This communicates the principle that we can only do what God expects of us when we know who He is, and we know it in a full, personal, and real way. The word blameless means “whole”. God wanted all of Abram, a total commitment. (Guzik)

Note the revelation of God’s character, and of our consequent duty, which preceded the repetition of the covenant. ‘I am the Almighty God.’ The aspect of the divine nature, made prominent in each revelation of Himself, stands in close connection with the circumstances or mental state of the recipient. So when God appeared to Abram after the slaughter of the kings, He revealed Himself as ‘thy Shield’ with reference to the danger of renewed attack from the formidable powers which He had bearded and beaten. In the present case the stress is laid on God’s omnipotence, which points to doubts whispering in Abram’s heart, by reason of God’s delay in fulfilling His word, and of his own advancing years and failing strength. Paul brings out the meaning of the revelation when he glorifies the faith which it kindled anew in Abram, ‘being fully assured that, what He had promised, He was able also to perform’ {Romans 4:21}. Whenever our ‘faith has fallen asleep’ and we are ready to let go our hold of God’s ideal and settle down on the low levels of the actual, or to be somewhat ashamed of our aspirations after what seems so slow of realisation, or to elevate prudent calculations of probability above the daring enthusiasms of Christian hope, the ancient word, that breathed itself into Abram’s hushed heart, should speak new vigour into ours. ‘I am the Almighty God-take My power into all thy calculations, and reckon certainties with it for the chief factor. The one impossibility is that any word of Mine should fail. The one imprudence is to doubt My word.’

What follows in regard to our duty from that revelation? ‘Walk before Me, and be thou perfect.’ Enoch walked with God; that is, his whole active life was passed in communion with Him. The idea conveyed by ‘walking before God’ is not precisely the same. It is rather that of an active life, spent in continual consciousness of being ‘naked and opened before the eyes of Him to whom we have to give account.’ That thrilling consciousness will not paralyse nor terrify, if we feel that we are not only ‘ever in the great Task-Master’s eye,’ but that God’s omniscience is all-knowing love, and is brought closer to our hearts and clothed in gracious tenderness in Christ whose ‘eyes were as a flame of fire,’ but whose love is more ardent still, who knows us altogether, and pities and loves as perfectly as He knows.

What sort of life will spring from the double realisation of God’s almightiness, and of our being ever before Him? ‘Be thou perfect.’ Nothing short of immaculate conformity with His will can satisfy His gaze. His desire for us should be our aim and desire for ourselves. The standard of aspiration and effort cannot be lowered to meet weakness. This is nobility of life-to aim at the unattainable, and to be ever approximating towards our aim. It is more blessed to be smitten with the longing to win the unwon than to stagnate in ignoble contentment with partial attainments. Better to climb, with faces turned upwards to the inaccessible peak, than to lie at ease in the fat valleys! It is the salt of life to have our aims set fixedly towards ideal perfection, and to say, ‘I count not myself to have apprehended: but . . .I press toward the mark.’ Toward that mark is better than to any lower. Our moral perfection is, as it were, the reflection in humanity of the divine almightiness. To possess God is only possible on condition of yielding ourselves to Him. When we give ourselves up, in heart, mind, and will, to be His, He is ours. When we cease to be our own, we get God for ours. The self-centred man is poor; he neither owns himself nor anything besides, in any deep sense. When we lose ourselves in God, we find ourselves, and being content to have nothing, and not even to be our own masters or owners, we possess ourselves more truly than ever, and have God for our portion, and in Him ‘all things are ours.’ (MacLaren)

To walk before God is to set him always before us, and to think, and speak, and act in every thing as those that are always under his eye. It is to have a constant regard to his word as our rule, and to his glory as our end, in all our actions. If we neglect him or dissemble with him, we forfeit the benefit of our relation to him. (Benson)

27.k. “Such knowledge is too wonderful for me; it is high; I cannot attain it.”

 

Ephesians 3:17  so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

 Job 11:7-9   “Can you find out the deep things of God? Can you find out the limit of the Almighty?  It is higher than heaven—what can you do? Deeper than Sheol—what can you know?  Its measure is longer than the earth and broader than the sea.

 Psalms 103:11-12  For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him;  as far as the east is from the west, so far does he remove our transgressions from us.

 Isaiah 55:9   For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.

 Psalms 139:6    Such knowledge is too wonderful for me; it is high; I cannot attain it.

How wide is the love of God in Christ? Wide enough to include every person.

How long will the love of God in Christ last? Through all of eternity.

How deep is the love of God in Christ?  Deep enough to reach the worst of sinners.

How high is the love of God in Christ? High enough to take us to heaven.

We don’t ask these questions very much do we?  We do ask for blessings, healings, restoration, refuge, help, and there is nothing wrong with that.  However, there is something a bit off when we don’t seek to know and understand more about our heavenly Father.  Maybe we would rejoice more in who God is rather than what He gives.  Maybe we would be more thankful, generous, kind, peaceful, joyful, loving, hopeful, obedient………………  I think we would grow exponentially if we would seek to understand and comprehend how deep, wide, long, and high the love of God is toward His children.Think of the smartest person you know or have heard of and know that before this person has a thought in their head God knows it completely. Think of the most complex science in physics, chemistry, astrophysics, quantum physics, human anatomy……God created it by speaking it into being.  What we think is complex to comprehend and understand is less than elementary to God. Much about God will become clear in Heaven but for now, this side of eternity, we do well to honor and glorify Him.

5.h. Oh, the depth of the riches and wisdom and knowledge of God!

Job 11:7   “Can you find out the deep things of God? Can you find out the limit of the Almighty? It is higher than heaven—what can you do? Deeper than Sheol—what can you know? Its measure is longer than the earth and broader than the sea.

Psalms 77:19     Your way was through the sea, your path through the great waters; yet your footprints were unseen.

Psalms 145:3    Great is the LORD, and greatly to be praised, and his greatness is unsearchable.

Ecclesiastes 3:11    He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end.

Isaiah 40:28   Have you not known? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable.

Romans 11:33   Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

Ephesians 3:8   To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ,

1 Corinthians 2:16   “For who has understood the mind of the Lord so as to instruct him?”

We catch glimpses of the mysteries of God.  We see men of God who searched deep, hard and long for this glimpse of God.  In the end, they come to the conclusion that His greatness is unsearchable for when we capture the briefest of a glimpse we are no closer to understanding how awesome He is.  We just see more and understand that He is greater than are the furthest imagination.  When we examine and search for His love we find it greater and more encompassing.  When we search out His might and power it is greater than all men who have been born before and now and in the future combined.  When we search out His wisdom, knowledge, and understanding we are no closer to finding it than when we began, even if we were to search it out for millions of years.  When we search out His grace and mercy we come to Jesus Christ and have an example but it still leaves us with unsearchable Holy qualities that are too high, too deep, and too wide to comprehend even the surface of it.

Certainly, we can meditate on God and His Word and grow more mature in our understanding and grow in our want to know Him more and more, and serve Him more, and honor Him more, and follow Him more, and obey Him more and this is our goal and purpose this side of eternity.  In the scope of eternity we are here but a blink of an eye.  Think about what it will be like to be in His presence forever and ever.  Let not another day go by with neglect of honoring Him.  He alone is worthy.

92. Can you find out the limit of the Almighty?

Ruth 1:1  In the days when the judges ruled, there was a famine in the land. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there. Now Elimelek, Naomi’s husband, died, and she was left with her two sons. They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband. When Naomi heard in Moab that the Lord had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to return home from there. With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah. Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home. May the Lord show you kindness, as you have shown kindness to your dead husbands and to me. May the Lord grant that each of you will find rest in the home of another husband.” Then she kissed them goodbye and they wept aloud and said to her, “We will go back with you to your people.” But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the Lord’s hand has turned against me!”

At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her. “Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.” But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me.” When Naomi realized that Ruth was determined to go with her, she stopped urging her. So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, “Can this be Naomi?” “Don’t call me Naomi,” she told them. “Call me Mara, because the Almighty has made my life very bitter. I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted me; the Almighty has brought misfortune upon me.” So Naomi returned from Moab accompanied by Ruth the Moabite, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.

Job 6:4     For the arrows of the Almighty are in me; my spirit drinks their poison; the terrors of God are arrayed against me.

Job 19:6    know then that God has put me in the wrong and closed his net about me.

Psalms 73:14    For all the day long I have been stricken and rebuked every morning.

Psalms 88:15    Afflicted and close to death from my youth up, I suffer your terrors; I am helpless.

Job 11:7     “Can you find out the deep things of God? Can you find out the limit of the Almighty?

We see Naomi having a very rough time in her life.  Both son’s and her husband have died.  When I read this it is hard to think of anything but sadness, despair, and loneliness.  Who can fully know what God knows or what His plans and purposes are?  We can only trust what Romans 8:28 says “we know that for those who love God all things work together for good, for those who are called according to his purpose”.

Without faith, it is hard to see the good God has planned for one person at what seems like the expense of another.  God is the creator, almighty, all-powerful, and sovereign God.  His plans are never wrong.  His purposes are never wrong. His power is never used wrongly.

Life has birth and death.   The time in between is filled with trials, troubles, and blessings.  Just as we do not escape death we will not escape the trials and troubles of this life.  The key here is not to face them alone or apart from God.  Faith in His love, grace, mercy, strength, power, plans, purposes and sovereignty will guide us through these times.  In times of trials and troubles, we don’t need to know why but rather “we know that for those who love God all things work together for good, for those who are called according to his purpose”