Delivered – Praying Pint

44.q. “Wilderness” – 8.w. “The law of the LORD is perfect”

Exodus 32:15-16  Then Moses turned and went down from the mountain with the two tablets of the testimony in his hand, tablets that were written on both sides; on the front and on the back they were written. The tablets were the work of God, and the writing was the writing of God, engraved on the tablets.

Deuteronomy 9:15    So I turned and came down from the mountain, and the mountain was burning with fire. And the two tablets of the covenant were in my two hands

Psalms 19:7     The law of the LORD is perfect, reviving the soul; the testimony of the LORD is sure, making wise the simple;

2 Corinthians 3:3   And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

Hebrews 8:10    For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.

“For as he is the sole author of law and justice, so he alone can write them on the heart of man.” (Clarke)

All law and morality must come from God’s standard and character and not be up to the opinion or changing values of men. (Guzik)

Note what was the sin here. It is generally taken for granted that it was a breach of the second, not of the first, commandment, and Aaron’s proclamation of ‘a feast to the Lord’ is taken as proving this. Aaron was probably trying to make an impossible compromise, and to find some salve for his conscience; but it does not follow that the people accepted the half-and-half suggestion. Leaders who try to control a movement which they disapprove, by seeming to accept it, play a dangerous game, and usually fail. But whether the people call the calf ‘Jehovah’ or ‘Apis’ matters very little. There would be as complete apostasy to another god, though the other god was called by the same name, if all that really makes his ‘name’ was left out, and foreign elements were brought in. Such worship as these wild dances, offered to an image, broke both the commandments, no matter by what name the image was invoked. The roots of idolatry are in all men. (MacLaren)

What a change it is, to come down from the mount of communion with God, to converse with a wicked world. In God we see nothing but what is pure and pleasing; in the world nothing but what is sinful and provoking. (Henry)

The awakened conscience is said to “repent,” when, having felt its sin, it feels also the divine forgiveness: it is at this crisis that God, according to the language of Scripture, repents toward the sinner. Thus, the repentance of God made known in and through the One true Mediator reciprocates the repentance of the returning sinner, and reveals to him atonement. (Barnes)

41.k. “Why did you ever send me?”

Exodus 5:10 So the taskmasters and the foremen of the people went out and said to the people, “Thus says Pharaoh, ‘I will not give you straw. Go and get your straw yourselves wherever you can find it, but your work will not be reduced in the least.’” So the people were scattered throughout all the land of Egypt to gather stubble for straw. The taskmasters were urgent, saying, “Complete your work, your daily task each day, as when there was straw.” And the foremen of the people of Israel, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, “Why have you not done all your task of making bricks today and yesterday, as in the past?”

Then the foremen of the people of Israel came and cried to Pharaoh, “Why do you treat your servants like this? No straw is given to your servants, yet they say to us, ‘Make bricks!’ And behold, your servants are beaten; but the fault is in your own people.” But he said, “You are idle, you are idle; that is why you say, ‘Let us go and sacrifice to the LORD.’ Go now and work. No straw will be given you, but you must still deliver the same number of bricks.” The foremen of the people of Israel saw that they were in trouble when they said, “You shall by no means reduce your number of bricks, your daily task each day.” They met Moses and Aaron, who were waiting for them, as they came out from Pharaoh; and they said to them, “The LORD look on you and judge, because you have made us stink in the sight of Pharaoh and his servants, and have put a sword in their hand to kill us.” Then Moses turned to the LORD and said, “O Lord, why have you done evil to this people? Why did you ever send me? For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all.”

Moses went to the Israelites as directed by God and spoke what god directed him to say. The people bowed and worshipped God because of these words. Moses went to Pharaoh and spoke the words God gave him to speak. Pharaoh was pretty upset that these slave people would even think to come to him with such a request. Pharaoh, in turn, says, “obviously you have to much time on your hands and because of that you are having too much time to think about anything other than serving me, so now you will gather your own straw to make the quota of bricks you are assigned. This was impossible but Pharaoh never withdrew this requirement and beat the foreman of those making the bricks for falling short. The foreman went to Pharaoh and said why do you treat us like this. Pharaoh said; “You are idle, you are idle; that is why you say, ‘Let us go and sacrifice to the LORD. Go now and work.” The foreman saw they were in trouble and when they met Moses after speaking with Pharaoh they said to Moses. The Lord look on you and judge you for what you have caused upon us.

Moses turned to the Lord and asks why have you done evil to these people and why did you send him. You have not delivered them.

The foreman wanted judgment against Moses and Moses wanted to blame God. Both expected God’s promise of deliverance to be handled immediately and they reacted with doubt and blame. Would we have been any different? We might look at this and think in our hearts we would not, but we are not being treated harshly after being given the words of encouragement and the promise of deliverance by God through Moses. I wonder how close this lack of faith in God and His promises hits home in our hearts and minds. Any Christian who is walking with God and seeking and desiring to honor and glorify Jesus Christ will encounter times of trials and troubles as they are being led by the Holy Spirit. The point to remember is that we have been given the indwelling Holy Spirit to guide, direct, teach, and comfort us through these times. The problem is that far too many “Christians” are not seeking and desiring to honor and glorify Jesus Christ in all they think, say, and do. It would seem their hope is built on the comforts of life rather than the Word of God. They have no hope because there is no growth upon the foundation of salvation. Shallowness, complacency, and neglecting God’s Word will never increase our reliance and dependence upon Him, but rather cause us to become judgmental and blaming.

We are without excuse in light of all that has been given to this generation. We live in a time that knows with historical and biblical truth that Jesus Christ was the Son of God, sent to redeem mankind, die and rose again, and is coming again. We have been given God’s Word in written form and it has been made available through every means possible with technology. No one has any excuse for the neglect it is given. No one has any excuse to live ignorant of it.

We are to be a Holy people that live for the honor and glory of Jesus Christ in all we think, say, and do, a light in the darkness, and able to give witness to the hope that is within us. How do we know what it means to honor and glorify Jesus Christ when we lack in desire for this very purpose?

41.h. “Who is the LORD, that I should obey his voice and let Israel go?”

Exodus 5:1 Afterward Moses and Aaron went and said to Pharaoh, “Thus says the LORD, the God of Israel, ‘Let my people go, that they may hold a feast to me in the wilderness.’” But Pharaoh said, “Who is the LORD, that I should obey his voice and let Israel go? I do not know the LORD, and moreover, I will not let Israel go.” Then they said, “The God of the Hebrews has met with us. Please let us go a three days’ journey into the wilderness that we may sacrifice to the LORD our God, lest he fall upon us with pestilence or with the sword.” But the king of Egypt said to them, “Moses and Aaron, why do you take the people away from their work? Get back to your burdens.”

2 Kings 18:35     Who among all the gods of the lands have delivered their lands out of my hand, that the LORD should deliver Jerusalem out of my hand?’”

2 Chronicles 32:15   Now, therefore, do not let Hezekiah deceive you or mislead you in this fashion, and do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you out of my hand!’”

Psalms 10:4   In the pride of his face the wicked does not seek him; all his thoughts are, “There is no God.”

Psalms 12:4    those who say, “With our tongue we will prevail, our lips are with us; who is master over us?”

Psalms 14:1   The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good.

Romans 1:28   And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.

Jeremiah 44:16-17    “As for the word that you have spoken to us in the name of the LORD, we will not listen to you.

The fundamental demand of God to Pharaoh (through His messengers Moses and Aaron) was freedom for His people. God asserted that Israel belonged to Him, not Pharaoh; and therefore, that they should be free. Those who belong to God should be free, not bound. Moses relayed the demand God first gave him back at Exodus 3:18. God presented the smaller request to Pharaoh first so that the request would be as appealing and as easy to accept as possible. He did this so Pharaoh would have no excuse at all for refusing God and hardening his heart. (Guzik)

Pharaoh treated all he had heard with contempt. He had no knowledge of Jehovah, no fear of him, no love to him, and therefore refused to obey him. Thus Pharaoh’s pride, ambition, covetousness, and political knowledge, hardened him to his own destruction. What Moses and Aaron ask is very reasonable, only to go three days’ journey into the desert, and that on a good errand. We will sacrifice unto the Lord our God. Pharaoh was very unreasonable, in saying that the people were idle, and therefore talked of going to sacrifice. (Henry)

The request was put in this form to try Pharaoh, and that he might be the more inexcusable in refusing to grant what was so reasonable. (Gill)

A hardened heart can be softened or made more hard by the Word of God. “For the preaching of the cross is to them that perish foolishness, but unto us which are saved it is the power of God.” (1 Corinthians 1:18) The Word of God is Light unto the soul receptive to it. The eyes to their hearts and minds are not closed even though they are walking in darkness. When the Light of the Gospel is flamed they see it and run toward it to get out of the darkness that has given them no satisfaction or comfort. However, there are those whose eyes are purposely closed. They are not searching for Light. They are content in darkness and choose to live it in. Should the Light be flamed before their very eyes they do not see it.

We do not know how or when the Light of God’s Word will soften a hardened and blinded soul. God’s Word can soften the most hardened soul of whom we would think it not possible. Likewise, it can harden the softest heart that chooses to reject it. The mystery of the power of God’s Word never ceases to amaze me. I am in awe of its power. Let us never be so careless as to think the Word of God is powerless against the vilest of people. As we pray for those who walk in darkness, (family, friends, neighbors, leaders) let it be in line with God’s Word softening their hearts and minds to the Savior and the Good News of the Gospel, with receptive hearts to the salvation of their souls.

38.v. “Satan, who is the god of this world, has blinded the minds of those who don’t believe.”

Ephesians 2:1 As for you, you were dead in your transgressions and sins,

1 Corinthians 2:14 The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit.

2 Corinthians 4:4 Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God.

2 Timothy 2:26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

Ephesians 4:17-18 So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts.

Romans 5:6-11 For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Colossians 1:21-22 And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard

John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

Acts 26:18 to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

Ephesians 5:8 for at one time you were darkness, but now you are light in the Lord. Walk as children of light

Colossians 1:13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

1 Peter 2:9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

I read this statement this morning on “Regeneration” Faith/Repentance

“Regeneration, or the new birth, is a work of God’s grace whereby believers become new creatures in Christ Jesus. It is a change of heart wrought by the Holy Spirit through conviction of sin, to which the sinner responds in repentance toward God and faith in the Lord Jesus Christ. Repentance and faith are inseparable experiences of grace. “Repentance is a genuine turning from sin toward God. Faith is the acceptance of Jesus Christ and commitment of the entire personality to Him and Lord and Savior.” Regeneration is necessary because the Bible describes unbelievers as the walking dead. Not only are they spiritually dead, but they are depicted as natural / without the Spirit; blinded in their minds; bound by Satan; alienated from God; enemies of the Lord; condemned in their unbelief; and in spiritual darkness.

38.a. “He strove with the angel and prevailed”

Genesis 32:24 The same night he arose and took his two wives, his two female servants, and his eleven children, and crossed the ford of the Jabbok. He took them and sent them across the stream, and everything else that he had. And Jacob was left alone. And a man wrestled with him until the breaking of the day. When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob’s hip was put out of joint as he wrestled with him. Then he said, “Let me go, for the day has broken.” But Jacob said, “I will not let you go unless you bless me.” And he said to him, “What is your name?” And he said, “Jacob.” Then he said, “Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.” Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. So Jacob called the name of the place Peniel, saying, “For I have seen God face to face, and yet my life has been delivered.” The sun rose upon him as he passed Penuel, limping because of his hip. Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob’s hip on the sinew of the thigh.

Hosea 12:3-5 In the womb he took his brother by the heel, and in his manhood he strove with God. He strove with the angel and prevailed; he wept and sought his favor. He met God at Bethel, and there God spoke with us— the LORD, the God of hosts, the LORD is his memorial name

Many think that as the narrative makes no mention in express terms either of sleep, or dream, or vision, it was a real transaction; while others, considering the bodily exhaustion of Jacob, his great mental anxiety, the kind of aid he supplicated, as well as the analogy of former manifestations with which he was favored—such as the ladder—have concluded that it was a vision [Calvin, Hessenberg, Hengstenberg]. The moral design of it was to revive the sinking spirit of the patriarch and to arm him with confidence in God, while anticipating the dreaded scenes of the morrow. To us it is highly instructive; showing that, to encourage us valiantly to meet the trials to which we are subjected, God allows us to ascribe to the efficacy of our faith and prayers, the victories which His grace alone enables us to make. (Jamison-Fausset=Brown)

This wrestling was real and corporeal in its nature, though it was also mystical and spiritual in its signfification, as we shall see, and it was accompanied with an inward wrestling by ardent prayers joined with tears. (Poole)

“this wrestling” was real and corporeal on the part of both; the man took hold of Jacob, and he took hold of the man, and they strove and struggled together for victory as wrestlers do; and on Jacob’s part it was also mental and spiritual, and signified his fervent and importunate striving with God in prayer; or at least it was attended with earnest and importunate supplications. (Gill)

When we come nearest to God, we must have a deep sense of our own personal weakness; it must never be supposed, if our suit prevails with heaven, that there is anything in us, or anything in our prayers, to account for our prevalence. Whatever power we have, must come from God’s grace alone; and hence, usually, when we pray so as to prevail with the Lord there is at the same time a shrinking of the sinew, a consciousness of weakness, a sense of pain; yet it is just then that we are prevailing, and therefore we may rest assured that our prayer will be answered. (Spurgeon)

Notice that we are told that “a man wrestled with Jacob;” not Jacob challenged the man. God took the initiative! God started it!!! And it lasted all night long. At this point in time, Jacob represents the fleshy nature of man – our old sinful nature that is constantly fighting against the Lord. Our old natures are stubborn, unyielding, fighting and self-sufficient. That is everything the saint of God should not be. The fact is, many of us are just like Jacob! We fight the Lord at every turn in our lives. God will tell us something is wrong and the old nature rebels against the Lord’s truth. (Johnson)

He will wrestle with us to break down our stubbornness; He will touch the sinew of our strength till we can hold out no more; He will withdraw from us till we insist that we cannot let Him go; He will awaken a mysterious longing and urgency within us, which He alone can satisfy. And as the memorable interview ends, He will have taught us that we prevail best when we are at our weakest, and will have whispered in our ear, in response to our entreaty, His own sublime Name, Shiloh, the Giver of Eternal Peace! (Meyer)

I have to confess I find this passage hard to understand and though there are some varying thoughts on it from very godly men, there is common agreement or alignment of the struggle’s significance. When we get alone with God and our heart is filled with worry, fear, and confusion over what tomorrow will bring, we have a struggle with it until we come to grips with who God is, and finally (we may need to be hindered in some physical way) surrender all trust and reliance in one’s self to the power, refuge, peace, and comfort in giving it over into God’s perfect plan and purpose for His honor and glory.

36.h. “Melchizedek, king of Salem, priest of the Most High God”

Genesis 14:17 After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley). And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.) And he blessed him and said, “Blessed be Abram by God Most High, Possessor of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand!” And Abram gave him a tenth of everything. And the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” But Abram said to the king of Sodom, “I have lifted my hand to the LORD, God Most High, Possessor of heaven and earth, that I would not take a thread or a sandal strap or anything that is yours, lest you should say, ‘I have made Abram rich.’ I will take nothing but what the young men have eaten, and the share of the men who went with me. Let Aner, Eshcol, and Mamre take their share.”

Hebrews 7:1 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him,

Psalms 7:17 I will give to the LORD the thanks due to his righteousness, and I will sing praise to the name of the LORD, the Most High.

Melchizedek disappears from the page of history as suddenly as he appears. Nothing is recorded of his family or lineage, of his life or actions. He “stands unique and isolated both in his person and in his history … his life has no recorded beginning or close”

We have no idea of where Melchizedek came from, how he came to be in Canaan, how he came to be a worshipper and priest of the true God, and how Abram came to know about him. We only know he was there. Hebrews 7:3 described Melchizedek as without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually. Some have thought him to be more than a mere man, even the Son of God himself, but he is manifestly distinguished from him in Hebrews 7:3; he seems to be what Josephus (k) says he was, a Canaanitish prince, a pious and religious man, eminently raised up by God, and whose genealogy was kept a secret, that he might be in this as in other things a type of Christ. Melchizedek was a type of Christ, who comforts and refreshes his hungry and weary people with himself, the bread of life, and with the wine of his love, as well as his name and title agree with him, who is a righteous King and Prince of Peace. (Gill)

Of the property belonging to the king of Sodom, which he had taken from the enemy, Abram would not keep the smallest part, because he would not have anything in common with Sodom. On the other hand, he accepted from Salem’s priest and king, Melchizedek, not only bread and wine for the invigoration of the exhausted warriors, but a priestly blessing also, and gave him in return the tenth of all his booty, as a sign that he acknowledged this king as a priest of the living God, and submitted to his royal priesthood. In this self-subordination of Abram to Melchizedek there was the practical prediction of a royal priesthood which is higher than the priesthood entrusted to Abram’s descendants, the sons of Levi, and foreshadowed in the noble form of Melchizedek, who blessed as king and priest the patriarch whom God had called to be a blessing to all the families of the earth. (Keil and Delitzsch)

Abram – I have lifted up my hand. – This is a serious matter with Abram. Either before, or then and there, he made an oath or solemn asseveration before God, with uplifted hand, that he would not touch the property of Sodom. He must have felt that there was danger of moral contamination in coming into any political relationship with the cities of the vale. “The Lord, the Most High God, the Founder of heaven and earth.” In this conjunction of names Abram solemnly and expressly identifies the God of himself and of Melkizedec in the presence of the king of Sodom. (Barnes)

As mysterious as Melchizedek’s origin and the ending are, I find the section where Abram tells the King of Sodom; “I have lifted my hand to the LORD, God Most High, Possessor of heaven and earth, that I would not take a thread or a sandal strap or anything that is yours. He made a pledge to God to keep free from anything associated with Sodom, save is nephew, Lot. We do well to do likewise with things of this world polluted with things that do not honor or glorify Jesus Christ. It was more important for Abram to remain in reverant reliance in God and His promises than what might be offered by man.

34.t. “Today, if you hear His voice, do not harden your hearts”

Matthew 21:28 “What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.’ And he answered, ‘I will not,’ but afterward he changed his mind and went. And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.

Isaiah 35:8    And a highway shall be there, and it shall be called the Way of Holiness; the unclean shall not pass over it. It shall belong to those who walk on the way; even if they are fools, they shall not go astray.

Jeremiah 6:16    Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls. But they said, ‘We will not walk in it.’

2 Peter 2:21   For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them.

Psalms 81:11-12    “But my people did not listen to my voice; Israel would not submit to me.  So I gave them over to their stubborn hearts, to follow their own counsels.

Zechariah 7:11-12  But they refused to pay attention and turned a stubborn shoulder and stopped their ears that they might not hear.  They made their hearts diamond-hard lest they should hear the law and the words that the LORD of hosts had sent by his Spirit through the former prophets. Therefore great anger came from the LORD of hosts.

Hebrews 3:12   Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God.

This is a parable; the design of which is to show the hypocrisy and deceit of the Scribes and Pharisees, in pretending to works of righteousness, and not doing them; and to reprove them for their disbelief and rejection of John’s ministry; and to make it appear, that the worst of sinners in the Jewish nation were preferable to them. There are many churchgoers that imitate these sons. They admit that the Word of God is true. They intend to get serious about it someday. They talk about doing the Father’s work. They keep up the external appearance of religion, but their heart is not right with God. They think that words and promises are enough. “The second son said, ‘I go, sir,’ but he went not; and these people do not go. They talk of repenting, but they do not repent. They speak of believing, but they never believe. They think of submitting to God, but they have not submitted themselves to him yet. They say it is time they broke up the fallow ground, and sought the Lord, but they do not seek him. It all ends in a mere promise.” (Spurgeon)

The point of this parable is clear. What matters is living for God, not saying the right words. The religious leaders were good at talking righteous talk, but their stubbornly unrepentant hearts showed that repentant sinners would enter the kingdom before them. When you meet people with hearts like flint, you know they did not become that way overnight. There was a gradual, certain progression to their present place of hardness. It begins with simply refusing to heed God, then a self-justifying shrugging of their shoulders, then stopping their ears. It all ends with hearts as hard as flint. In their hardened state, they just didn’t want to hear God’s word. When we lose our hunger for God’s word it is sobering evidence of the progression of rejection and hardness of heart. The progression from a soft heart (able to hear the call of God to repentance) to a hardened heart (unable to recognize or hear the call of God to repentance) is one that can happen very fast (immediate and lasting rejection) or it can happen over a long period of time (a continued recognition of the call to repentance and rejecting it over and over again until it can’t be heard). At the end of the day, both have rejected the loving, merciful, and graceful call of God. Though some may have the appearance of doing the right things and saying the right things, their hearts are as hard as stone to the call from God to repentance.

“Today, if you hear His voice, do not harden your hearts”

34.h. “Lord, how often will my brother sin against me, and I forgive him?”

Matthew 18:21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy-seven times.

“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began to settle, one was brought to him who owed him ten thousand talents. And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ And out of pity for him, the master of that servant released him and forgave him the debt. But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’ So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ He refused and went and put him in prison until he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. And should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his master delivered him to the jailers, until he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

We read in Matthew 18:15 what we are to do if a brother/sister sins against us. We are to go to them alone and tell them of the offense and what to do if they are not repentant. Here, Jesus explains further how forgiveness is to be applied to a repentant brother/sister. There is no limit on how many times forgiveness is to be applied to the repentant heart of the offender no matter how big the offense or action. We can come up with hypothetical situations where our forgiveness to others seems impossible. This is true until we see the great price that was paid for our sin (offenses) against God. We reject His worthiness of having an active presence in our lives. We neglect to honor and glorify Him in all we say thing and do. We want to please ourselves more than please Him. We display greed, lust, hate, anger, pride, self-worth, self-reliance, and worldly desires giving no thought to Jesus Christ whom we are to serve, honor, and glorify. We limit our forgiveness, withhold our kindness and generosity, and we display no want to and make no attempt reconcile with our offender. Contrast this with while we were sinning and giving no thought to our actions and how they might be offensive to God, or how they might hurt others, or how they might lead others to do the same, God, sent His Son to pay the debts of all of our individual sins. If we were to try to count the number of our sins they could not be counted, for they are more than we can know. And yet, God sent His Son to redeem us by paying a high price for our sin, His sacrifice, suffering, and death on the cross. If we were to stop right here one would think the debt is paid and I am forgiven. However there must be a repentant heart, a recognition of an inability to pay the debt of our sin, and belief, trust, faith, and reliance in what Jesus Christ accomplished on the cross has not only redeemed them, but that all of these sins are forgiven by this act of grace and mercy. Repentance, turning away from all worldly lusts, desires, and hopes, and clinging to forgiveness in Jesus Christ alone will result in a restored relationship with Him.

This is our example of applying forgiveness to brothers and sisters who have done offense against us and have a repentant heart. We certainly will come up against those who do offense against us and do not repent of it. Let our heart be pure in these matters. Though they might not repent our heart can remain pure for the honor and glory of Jesus Christ. When Paul said to allow ourselves to be wronged for the unity and reputation of the church rather than to continue to harbor ill thoughts and cause division, he was saying that there is a place in our heart for forgiveness toward another person even though they do not repent. We do not need to continue to dwell on the offense for in doing so it will only rob us of joy, peace, and rest. In these occurrences I think it is best that we try to reconcile and then place and leave it all in the hands of Jesus Christ. As hard as this may seem to do, it is what honors and glorifies Jesus Christ and will give rest and peace to your soul.

There are other times our offense will come at the hands of someone who is a brother or sister in Christ. In these matters we need to look at them like Jesus Christ did while being mocked, spit upon, whipped, and nailed to the cross, when He said, “Father forgive them for they do not know what they are doing”. How can we expect them to act like a follower of Jesus Christ when they are not? Their thoughts and actions will be that of the world and of Satan the influencer of it. We can expect nothing different. However, what we can do is to look to the Holy Spirit to guide and direct us in our thoughts and actions so that Jesus Christ is honored and glorified through the grace, mercy and love we are empowered to show.

30.k. “To open the eyes that are blind”

Matthew 4:12 Now when he heard that John had been arrested, he withdrew into Galilee. And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what was spoken by the prophet Isaiah might be fulfilled: “The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles— the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned.” From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”

Psalms 107:10-14   Some sat in darkness and in the shadow of death, prisoners in affliction and in irons,  for they had rebelled against the words of God, and spurned the counsel of the Most High.  So he bowed their hearts down with hard labor; they fell down, with none to help.  Then they cried to the LORD in their trouble, and he delivered them from their distress.  He brought them out of darkness and the shadow of death, and burst their bonds apart.

Isaiah 42:6-7    “I am the LORD; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations,  to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness.

Luke 1:78-79   because of the tender mercy of our God, whereby the sunrise shall visit us from on high  to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”

Jeremiah 13:16   Give glory to the LORD your God before he brings darkness, before your feet stumble on the twilight mountains, and while you look for light he turns it into gloom and makes it deep darkness.

2 Timothy 2:25-26   correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth,  and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

Spiritual darkness, separated from God, and yet, able to see what God the Creator created. Blind to righteousness, holiness, and things of God. For over 400 years no prophet of God had been sent to proclaim the will of God to the Israelites. It is not as though the Israelites sat idly by. They perfected a means of holiness and righteousness based on what a person should and could do to be right before God. They had a form of godliness but not in line with true worship, surrender, and reliance on God alone. Though they thought they had godly wisdom and were a bright light for all to follow, they were foolish in their understanding and though their eyes were open they perceived nothing. They were in utter darkness to true worship, honor, and glory of God.

Imagine being deep into in a very rocky and dangerous cave without light – utter darkness. Every step taken could be your last. There is no light to help guide the next step, no light to keep you from harm, let alone a pathway forward. Darkness becomes the way of life. It is just the way life is. Though no one can see they will speak as if they can. Shouts will be heard in the darkness, “over here is the way”, “It is safe to come this way”, “I have found the path”, “Listen to me”, etc…. so as many that hear these voices of direction, they follow them blindly. It does not matter that the person or voice or idea they are following will lead them further into darkness, closer to danger, and further away from God. Into darkness, they were born and seem satisfied away from the light. And then there was the light of Jesus, the Son of God, the light of the world, bringing light into the darkness. As then and as now, there were those who saw the light and willingly believed, repented, and followed it, but there were many who shielded their eyes and turned away from it. They saw the light and chose darkness. The Gospel of Jesus Christ is light unto salvation, redemption, forgiveness, and eternal life.

29. “Open their eyes, so that they may turn from darkness to light”

Colossians 1:13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

Acts 26:18   to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

Hebrews 2:14   Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil,

Psalms 119:18    Open my eyes, that I may behold wondrous things out of your law.

Isaiah 53:11 Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.

Acts 10:43   To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”

Acts 13:38-39    Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you,  and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses.

Psalms 130:3-4   If you, O LORD, should mark iniquities, O Lord, who could stand?  But with you there is forgiveness, that you may be feared.

“The domain of darkness”. In the darkness, we truly do not see what is happening, though we might hear it. We don’t perceive what may happen, leading us to fear. We may get confused, angry, and anxious. In the darkness, a starving person does not see the tree with fruit on it which would give them hope and life. In fact, they may even think what is close by is evil and something to be feared, when in fact it is what will save their life. Darkness can make us feel vulnerable and alone. Darkness can lead you to believe something is there that is not and something is not there that is. If others are in darkness with us we may be lead to think this is what life is meant to be like. We do not clearly see but we certainly can hear and may even join in with whatever it is the group is doing. We may not even know what it is or why they are doing it, but because everyone is doing it we perceive it to be alright to do. However, we may know exactly what we are doing and may believe that what we are doing in darkness can’t be seen, giving us the courage to do in darkness which would never be done in the light. Adultery, pornography, child abuse, lying, stealing……. would not be done in the light. It is done when it is perceived to be in darkness and not exposed where others could readily see it.

Without the Light of Jesus Christ, we are in darkness. We will do things in darkness and think it is alright. We may be given to fear, confusion, and anger because things around us seem out of control, without purpose and meaning. Without Jesus Christ, we live in darkness. We live void of light and our actions, whatever they are, we perceive to be right and worth doing. God sent His only Son, Jesus Christ, into the world to save us from the darkness, Sin. He came to bring light to the darkness and redeem, forgive, and transform those from darkness to light. Light will expose what is done in darkness in both thought and action. God’s Word is light to our souls. It exposes darkness “sin”. God’s Word does not stop with just exposing sin, it explains God’s grace, mercy, and love. It gives us the light of hope when all around us is darkness. It reveals to us that God is in control. It reveals to us that we are never alone. It promises and gives us courage, hope, and peace. God’s Word tells us that many choose darkness over the light and are choosing Hell over Heaven. They reject the light of the Gospel of Jesus Christ who died for their sin and offers redemption, salvation, forgiveness for what they have done in darkness, and eternal life.

Do you think your life is free from darkness – ask God to expose your thoughts, words, and actions to the light of His Word.