Tag: devoted to destrution

105. For you have rejected the word of the Lord

5:1   And Samuel said to Saul, “The Lord sent me to anoint you king over his people Israel; now therefore listen to the words of the Lord. Thus says the Lord of hosts, ‘I have noted what Amalek did to Israel in opposing them on the way when they came up out of Egypt. Now go and strike Amalek and devote to destruction all that they have. Do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey.’”

So Saul summoned the people and numbered them in Telaim, two hundred thousand men on foot, and ten thousand men of Judah. And Saul came to the city of Amalek and lay in wait in the valley. Then Saul said to the Kenites, “Go, depart; go down from among the Amalekites, lest I destroy you with them. For you showed kindness to all the people of Israel when they came up out of Egypt.” So the Kenites departed from among the Amalekites. And Saul defeated the Amalekites from Havilah as far as Shur, which is east of Egypt. And he took Agag the king of the Amalekites alive and devoted to destruction all the people with the edge of the sword. But Saul and the people spared Agag and the best of the sheep and of the oxen and of the fattened calves and the lambs, and all that was good, and would not utterly destroy them. All that was despised and worthless they devoted to destruction.

The word of the Lord came to Samuel: “I regret that I have made Saul king, for he has turned back from following me and has not performed my commandments.” And Samuel was angry, and he cried to the Lord all night. And Samuel rose early to meet Saul in the morning. And it was told Samuel, “Saul came to Carmel, and behold, he set up a monument for himself and turned and passed on and went down to Gilgal.” And Samuel came to Saul, and Saul said to him, “Blessed be you to the Lord. I have performed the commandment of the Lord.” And Samuel said, “What then is this bleating of the sheep in my ears and the lowing of the oxen that I hear?” Saul said, “They have brought them from the Amalekites, for the people spared the best of the sheep and of the oxen to sacrifice to the Lord your God, and the rest we have devoted to destruction.” Then Samuel said to Saul, “Stop! I will tell you what the Lord said to me this night.” And he said to him, “Speak.”

And Samuel said, “Though you are little in your own eyes, are you not the head of the tribes of Israel? The Lord anointed you king over Israel. And the Lord sent you on a mission and said, ‘Go, devote to destruction the sinners, the Amalekites, and fight against them until they are consumed.’ Why then did you not obey the voice of the Lord? Why did you pounce on the spoil and do what was evil in the sight of the Lord?” And Saul said to Samuel, “I have obeyed the voice of the Lord. I have gone on the mission on which the Lord sent me. I have brought Agag the king of Amalek, and I have devoted the Amalekites to destruction. But the people took of the spoil, sheep and oxen, the best of the things devoted to destruction, to sacrifice to the Lord your God in Gilgal.” And Samuel said,

Saul said to Samuel, “I have sinned, for I have transgressed the commandment of the Lord and your words, because I feared the people and obeyed their voice. Now therefore, please pardon my sin and return with me that I may bow before the Lord.” And Samuel said to Saul, “I will not return with you. For you have rejected the word of the Lord, and the Lord has rejected you from being king over Israel.”

Over and over, the Bible tells us that God blesses and rewards obedience. James 1:22–25 says it perfectly: “But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.“

Obedience enables us to live a life of joy, power, courage, and faith rooted deeply in the Lord and confident in our eternal hope. We can be rewarded by God in a myriad of ways. “Blessed are those whose way is blameless, who walk in the law of the LORD! Blessed are those who keep his testimonies, who seek him with their whole heart”.

For all true followers of Christ, obedience is never peripheral. At the heart of what it means to be a disciple of our Lord is living in loving devotion to God. But if such love is real, the acid test is obedience. Following Christ does not allow for selective obedience.  Selective obedience comes out of neglect of His word in our daily lives.  Selective obedience falsely allows us to think we are obedient in all things because we have chosen to live without heart and mind deep daily desire to intentionally live and breath in the depth of His word. Daily time in His word will grow our understanding and knowledge of God which grows our devotion and desire to obedience for His honor and glory.

I will harden his heart

Exodus 4:21  And the Lord said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the miracles that I have put in your power. But I will harden his heart, so that he will not let the people go.

Deuteronomy 2:30-33     But Sihon the king of Heshbon would not let us pass by him, for the LORD your God hardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day.

Joshua 11:20     For it was the LORD’s doing to harden their hearts that they should come against Israel in battle, in order that they should be devoted to destruction and should receive no mercy but be destroyed, just as the LORD commanded Moses.

Psalms 105:25    He turned their hearts to hate his people, to deal craftily with his servants.

Isaiah 6:10     Make the heart of this people dull, and their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand wit

Isaiah 63:17     O LORD, why do you make us wander from your ways and harden our heart, so that we fear you not? Return for the sake of your servants, the tribes of your heritage.

Romans 1:28    And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.

Romans 9:18    So then he has mercy on whomever he wills, and he hardens whomever he wills.

Romans 11:8-10     as it is written, “God gave them a spirit of stupor, eyes that would not see and ears that would not hear, down to this very day.”

2 Thessalonians 2:10-12     and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved.  Therefore God sends them a strong delusion, so that they may believe what is false,  in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.

1 Peter 2:8    and “A stone of stumbling, and a rock of offense.” They stumble because they disobey the word, as they were destined to do.

Ezekiel 3:6-11     not to many peoples of foreign speech and a hard language, whose words you cannot understand. Surely, if I sent you to such, they would listen to you  But the house of Israel will not be willing to listen to you, for they are not willing to listen to me: because all the house of Israel have a hard forehead and a stubborn heart Behold, I have made your face as hard as their faces, and your forehead as hard as their foreheads.  Like emery harder than flint have I made your forehead. Fear them not, nor be dismayed at their looks, for they are a rebellious house.”  Moreover, he said to me, “Son of man, all my words that I shall speak to you receive in your heart, and hear with your ears.  And go to the exiles, to your people, and speak to them and say to them, ‘Thus says the Lord GOD,’ whether they hear or refuse to hear.”

One of the more difficult biblical concepts to understand is that of God hardening the hearts and minds of certain people. What are we to make of texts like these, which explicitly or implicitly speak of God hardening the hearts of people? These questions involve very deep mysteries, mysteries about God’s sovereignty and how it interacts with our freedom.

There was a time when people thought that God was at the center of all things and they instinctively saw the hand of God in everything—even terrible things. Job said, The LORD gave and the LORD has taken away; may the name of the LORD be praised … if we have received good things at the hand of God, why should we not receive evil? (Job 1:21; 2:10) Thus the ancients would commonly attribute everything as coming from the hand of God, for He was the “first cause” of everything that happened.

The ancients were thus much more comfortable attributing things to God than we are. In speaking like this, they were not being superstitious or primitive in their thinking; rather, they were emphasizing that God was sovereign, omnipotent, and omnipresent, and that nothing happened apart from His sovereign will. They believed that God was the primary cause of all that existed.

We need to understand that the ancient biblical texts, while often speaking of God as hardening the hearts of sinners, do not mean to say that man had no role, no responsibility. Neither do they mean to say that God acts in a merely arbitrary way. Rather, the emphasis is on God’s sovereign power as the first cause of all that is. Hence He is often called the cause of all things and His hand is seen in everything.

 In man’s enlightened, superior, highly educated, and self-reliance, man moved himself to the center and God was gradually “escorted” to the periphery. Man’s manner of thinking and speaking began to shift to focusing on secondary causes (those related to man and nature). If something happens we look to natural causes, or in human situations, to the humans who caused it.

We are dealing with the mysterious interrelationship between God and Man, between God’s sovereignty and our freedom – Mysteries.   In the face of such mysteries we have to be very humble. We ought not to think more about the details than is proper for us, because, frankly, they are largely hidden from us.

Therefore, God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden. One of you will say to me: “Then why does God still blame us? For who resists his will?” But who are you, O man, to talk back to God? “Shall what is formed say to him who formed it, ‘Why did you make me like this?’”

None of us can demand an absolute account from God for what He does. Even if He were to tell us, could our small, worldly minds ever really comprehend it? My thoughts are not your thoughts, and my ways are not your ways, says the Lord. Yet we try to put God in a box we can humanly understand.

We should be careful to admit the limits of our knowledge when it comes to interpreting “hardening texts,” in which God hardens the hearts of certain people. These must be approached carefully, humbly, and with proper distinctions as to God’s sovereignty, our freedom, His mercy, His justice, His plans, and His purposes. (Charles Pope)

We do well to put God in the center of all things and man’s existence totally subjective to His sovereignty.