die – Page 2 – Praying Pint

40.g. “the Book of Beginnings – ends”

Genesis 50:22 So Joseph remained in Egypt, he and his father’s house. Joseph lived 110 years. And Joseph saw Ephraim’s children of the third generation. The children also of Machir the son of Manasseh were counted as Joseph’s own. And Joseph said to his brothers, “I am about to die, but God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.” Then Joseph made the sons of Israel swear, saying, “God will surely visit you, and you shall carry up my bones from here.” So Joseph died, being 110 years old. They embalmed him, and he was put in a coffin in Egypt.

Joseph lived a life of dramatic faith. Yet in the end, this is how he was remembered in the Hebrews 11 Museum of Faith: By faith Joseph, when he was dying, made mention of the departure of the children of Israel, and gave instructions concerning his bones (Hebrews 11:22). This was faith, because it trusted God’s promise to His people, it knew where God’s people belonged, because it looked to the future, and it proclaimed God’s faithful promise in any way possible – even through a dead man’s bones! This promise was fulfilled some 400 years later, when Israel left Egypt (Exodus 13:19). This command showed that Joseph’s heart was in the Promised Land. It also proved him to be a man of great faith, trusting in things not yet seen.

Some promises of God take a long time to fulfill, and we must persevere in trusting God. George Mueller was a remarkable man of faith who ran orphanages in England. In a sermon preached when he was 75 years old, he said 30,000 times in his 54 years as a Christian he received the answer to prayer on the same day he prayed it. But not all his prayers were answered so quickly. He told of one prayer that he brought to God about 20,000 times over more than 11 years, and he still trusted God for the answer: “I hope in God, I pray on, and look for the answer. Therefore, beloved brethren and sisters, go on waiting upon God, go on praying.”

Joseph died looking forward to God’s unfolding plan of redemption, and that is where the Book of Genesis – the Book of Beginnings – ends. It concludes looking forward to the continuation of God’s eternal, loving, wise plan. (Guzik)

39.n. “God will be with you”

Genesis 48:21 Then Israel said to Joseph, “Behold, I am about to die, but God will be with you and will bring you again to the land of your fathers. Moreover, I have given to you rather than to your brothers one mountain slope that I took from the hand of the Amorites with my sword and with my bow.”

One portion above your brothers: This referred to Joseph being father of two tribes, while each of his brothers only fathered one each.

Which I took from the hand of the Amorite: Apparently, while still in Canaan, Jacob battled for control of a portion of land from the Amorites, and he deeded the land to Joseph and his descendants. The descendants of Joseph would take this land some 400 years later.

God will be with you and bring you back to the land of your fathers: This completed a wonderful work regarding Jacob’s recognition of God’s presence in his life.

· I am with you (Genesis 28:15): God gives the young believer every possible assurance of His presence and grace.

· I will be with you (Genesis 31:3): God expects the growing believer to trust He will be with him, even when he only has the promise of His presence.

· God… has been with me (Genesis 31:5): God gives a glorious testimony to the mature believer, able to say how God has been with him, even when he hasn’t felt His presence in the way he wished.

· God will be with you (Genesis 48:21): God gives the mature believer the opportunity to encourage others with the promise of God’s presence.

(Guzik)

39.m. “And when the time drew near that Israel must die”

Genesis 47:27 Thus Israel settled in the land of Egypt, in the land of Goshen. And they gained possessions in it, and were fruitful and multiplied greatly. And Jacob lived in the land of Egypt seventeen years. So the days of Jacob, the years of his life, were 147 years. And when the time drew near that Israel must die, he called his son Joseph and said to him, “If now I have found favor in your sight, put your hand under my thigh and promise to deal kindly and truly with me. Do not bury me in Egypt, but let me lie with my fathers. Carry me out of Egypt and bury me in their burying place.” He answered, “I will do as you have said.” And he said, “Swear to me”; and he swore to him. Then Israel bowed himself upon the head of his bed.

Death is not far from any of us. In the blink of an eye an accident, sickness, lightning strike, or murderous hands we are all in the sight line of death. It does not matter if we give it thought or not, it is still there, one second, one breath, or 50 years or a hundred million breaths. No one knows God’s allowed time for their life, and yet, we live as though death is something that happens to others or those of much older age. I don’t know how often I have heard someone say they hope they are good enough to go to heaven when they die. It does not matter if you tell them about Jesus Chris, belief, faith, forgiveness, trust, reliance, and hope are the only way to eternal assurance. They will still fall back into being good enough for heaven though. These are Satan’s lies and are an assurance into eternal hell. Let no one be led astray with this thinking, be warned, “It is not by good works a person is saved but through belief, faith, reliance, trust, and hope in Jesus Christ alone.” If we knew how close death’s door was before us, would we think about this differently? Would there be a sense of urgency? Would there be repentance and a search for salvation? Here today and gone tomorrow happen more frequently than we want to think about. Choosing to deny the need for Jesus Christ and believing you can be good enough on your own and rejecting how close death is to you, may give you comfort but rest assured it is false and your eternal destiny is Hell. God’s Word is clear just as His promises of heaven and hell are clear. Do not let another minute go by without humble surrender, trust, faith, hope, and reliance on Jesus Christ for your eternal salvation.

39.b. “Ought you not to walk in the fear of our God”

Genesis 42:18 On the third day Joseph said to them, “Do this and you will live, for I fear God: if you are honest men, let one of your brothers remain confined where you are in custody, and let the rest go and carry grain for the famine of your households, and bring your youngest brother to me. So your words will be verified, and you shall not die.” And they did so. Then they said to one another, “In truth we are guilty concerning our brother, in that we saw the distress of his soul, when he begged us and we did not listen. That is why this distress has come upon us.” And Reuben answered them, “Did I not tell you not to sin against the boy? But you did not listen. So now there comes a reckoning for his blood.” They did not know that Joseph understood them, for there was an interpreter between them. Then he turned away from them and wept. And he returned to them and spoke to them. And he took Simeon from them and bound him before their eyes. And Joseph gave orders to fill their bags with grain, and to replace every man’s money in his sack, and to give them provisions for the journey. This was done for them.

Leviticus 25:43   You shall not rule over him ruthlessly but shall fear your God.

Nehemiah 5:9    So I said, “The thing that you are doing is not good. Ought you not to walk in the fear of our God

Luke 18:2   He said, “In a certain city there was a judge who neither feared God nor respected man.

Nehemiah 5:15   But I did not do so, because of the fear of God.

On the third day Joseph modified his severity. “This do and live,” i.e., then ye shall live: “I fear God.” One shall remain in prison, but let the rest of you take home “corn for the famine of your families,” and fetch your youngest brother, that your words may be verified, and ye may not die, i.e., may not suffer the death that spies deserve. That he might not present the appearance of despotic caprice and tyranny by too great severity, and so render his brethren obdurate, Joseph stated as the reason for his new decision, that he feared God. From the fear of God, he, the lord of Egypt, would not punish or slay these strangers upon mere suspicion, but would judge them justly. How differently had they acted towards their brother! The ruler of all Egypt had compassion on their families who were in Canaan suffering from hunger; but they had intended to leave their brother in the pit to starve! These and similar thoughts could hardly fail to pass involuntarily through their minds at Joseph’s words, and to lead them to a penitential acknowledgement of their sin and unrighteousness. The notion that Joseph altered his first intention merely from regard to his much afflicted father, appears improbable, for the simple reason, that he can only have given utterance to the threat that he should keep them all in prison till one of them had gone and fetched Benjamin, for the purpose of giving the greater force to his accusation, that they were spies. But as he was not serious in making this charge, he could not for a moment have thought of actually carrying out the threat. “And they did so:” in these words the writer anticipates the result of the colloquy which ensued, and which is more fully narrated afterwards. Joseph’s intention was fulfilled. The brothers now saw in what had happened to them a divine retribution: “Surely we atone because of our brother, whose anguish of soul we saw, when he entreated us and we would not hear; therefore is this distress come upon us.” And Reuben reminded them how he had warned them to no purpose, not to sin against the boy – “and even his blood…behold it is required”; i.e., not merely the sin of casting him into the pit and then selling him, but his death also, of which we have been guilty through that sale. Thus they accused themselves in Joseph’s presence, not knowing that he could understand; “for the interpreter was between them.” Joseph had conversed with them through an interpreter, as an Egyptian who was ignorant of their language. “The interpreter,” viz., the one appointed for that purpose. But Joseph understood their words, and “turned away and wept”, with inward emotion at the wonderful leadings of divine grace, and at the change in his brothers’ feelings. He then turned to them again, and, continuing the conversation with them, had Simeon bound before their eyes, to be detained as a hostage (not Reuben, who had dissuaded them from killing Joseph, and had taken no part in the sale, but Simeon, the next in age). He then ordered his men to fill their sacks with corn, to give every one his money back in his sack, and to provide them with food for the journey. (Keil and Delitzsch )

It is most noteworthy to see Joseph feared God in the decisions he made, what he did, and what he said. In contrast, the minds of his brothers were seared with a hot iron in remembrance of how they treated Joseph. They had acted out of envy, jealousy, and without any fear of God.

Our lives are to be living sacrifices that humbly honor and glorify Jesus Christ in all that we think, say, and do. When we have this single purpose goal for our lives, it is then we will discern fleshly non-God honoring thoughts, actions, and words and be able to cast them out before they take root and cause harm to ourselves or others and more importantly dishonor God.

38.d. “Let us journey on our way, and I will go ahead of you.”

Genesis 33:12 Then Esau said, “Let us journey on our way, and I will go ahead of you.” But Jacob said to him, “My lord knows that the children are frail, and that the nursing flocks and herds are a care to me. If they are driven hard for one day, all the flocks will die. Let my lord pass on ahead of his servant, and I will lead on slowly, at the pace of the livestock that are ahead of me and at the pace of the children, until I come to my lord in Seir.” So Esau said, “Let me leave with you some of the people who are with me.” But he said, “What need is there? Let me find favor in the sight of my lord.” So Esau returned that day on his way to Seir. But Jacob journeyed to Succoth, and built himself a house and made booths for his livestock. Therefore the name of the place is called Succoth. And Jacob came safely to the city of Shechem, which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city. And from the sons of Hamor, Shechem’s father, he bought for a hundred pieces of money the piece of land on which he had pitched his tent. There he erected an altar and called it El-Elohe-Israel.

And he said, Let us take our journey—Esau proposed to accompany Jacob and his family through the country, both as a mark of friendship and as an escort to guard them. But the proposal was prudently declined. Jacob did not need any worldly state or equipment. Notwithstanding the present cordiality, the brothers were so different in spirit, character, and habits—the one so much a man of the world, and the other a man of God, that there was great risk of something occurring to disturb the harmony. Jacob having alleged a very reasonable excuse for the tardiness of his movements, the brothers parted in peace.

There is an important lesson to learn here.

Be at peace with others
Work hard at this peace
Trust in God
Rely on God
Set boundaries
Even in peace, do not compromise and join or participate with ungodly behavior
Seek God’s leading
Willing follow His guiding

37.l. “Lies – Deception – Conniving – cannot stop the plans, purposes, and will of God”

Genesis 27:1 When Isaac was old and his eyes were dim so that he could not see, he called Esau his older son and said to him, “My son”; and he answered, “Here I am.” He said, “Behold, I am old; I do not know the day of my death. Now then, take your weapons, your quiver and your bow, and go out to the field and hunt game for me, and prepare for me delicious food, such as I love, and bring it to me so that I may eat, that my soul may bless you before I die.” Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it, Rebekah said to her son Jacob, “I heard your father speak to your brother Esau, ‘Bring me game and prepare for me delicious food, that I may eat it and bless you before the LORD before I die.’ Now therefore, my son, obey my voice as I command you. Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves. And you shall bring it to your father to eat, so that he may bless you before he dies.”

When Isaac was old, and his eyes were dim—He was in his hundred thirty-seventh year; and apprehending death to be near, Isaac prepared to make his last will—an act of the gravest importance, especially as it included the conveyance through a prophetic spirit of the patriarchal blessing.Isaac being aged, sends Esau for venison, that he might eat thereof, and bless him. Esau obeys his father. Rebekah hearing it, tells Jacob. Her contrivance and advice to him to intercept the blessing. Jacob is afraid of a curse instead of a blessing. His mother encourageth him. He complies; puts on Esau’s raiment, and the skins of the kids; goes with the venison his mother prepared: Isaac eats of it, and blesseth him Esau brings the venison he had taken. Isaac is exceedingly surprised, but confirms the blessing on Jacob. Esau weeps bitterly, and prays for a blessing. Expostulates with his father, and obtains one. Esau hates Jacob. Rebekah hears of it. She advises Jacob to go to her kindred. Complains of Esau’s wives to Isaac,

“Good men have gone very wrong when they have thought of aiding in the fulfillment of promises and prophecies. See how Rebecca erred in trying to get the promised blessing for Jacob. We had better leave the Lord’s decrees in the Lord’s hands.” (Spurgeon)

Once Jacob overcame his fear of getting caught in his deception, he was ready to carry it out. Rebekah manipulated both Isaac and Jacob, but Jacob was willing to be manipulated. The worst aspect of this all is they seem to regard the blessing as magical, as something detached from God’s wisdom and will. But in giving the blessing, the most Isaac could do was to recognize God’s call and blessing on Jacob. Only God could truly bestow the blessing. Esau could receive the blessing from Isaac a hundred times, but it only mattered if God in heaven honored it.ii. Jacob probably used the promise and calling of God as an excuse for sin; he justified it to himself by saying his sinful conduct acted towards the fulfillment of the promise of God. (Guzik)

Rebekah knew that the blessing was intended for Jacob, and expected he would have it. But she wronged Isaac by putting a cheat on him; she wronged Jacob by tempting him to wickedness. She put a stumbling-block in Esau’s way, and gave him a pretext for hatred to Jacob and to religion. All were to be blamed. It was one of those crooked measures often adopted to further the Divine promises; as if the end would justify, or excuse wrong means. (Henry)

“As soon as Isaac perceives that he has been wrong in wishing to bless Esau he does not persist in it. He will give Esau such a blessing as he may, but he does not think for a moment of retracting what he has done — he feels that the hand of God was in it. What is more, he tells his son, ‘He is blessed, yea, and shall be blessed.’” (Spurgeon)

Hebrews 12 uses the occasion of Esau as a warning: Looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled; lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright. For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears

Esau’s tears were the tears of frustrated selfishness, not of regret for his own sin and despising of his birthright.

All four of them – Isaac, Rebekah, Jacob, and Esau – did not trust each other. Worse yet, they did not trust the Lord. Each one of them schemed and plotted against each other and against God. “The whole story reflects no credit upon any of the persons concerned” (Spurgeon).

36.x. “In the integrity of my heart and the innocence of my hands I have done this.”

Genesis 20:1 From there Abraham journeyed toward the territory of the Negeb and lived between Kadesh and Shur; and he sojourned in Gerar. And Abraham said of Sarah his wife, “She is my sister.” And Abimelech king of Gerar sent and took Sarah. But God came to Abimelech in a dream by night and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is a man’s wife.” Now Abimelech had not approached her. So he said, “Lord, will you kill an innocent people? Did he not himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands I have done this.” Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her. Now then, return the man’s wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours.”

After the destruction of Sodom and Gomorrah, Abraham removed from the grove of Mamre at Hebron to the south country, hardly from the same fear as that which led Lot from Zoar, but probably to seek for better pasture. Here he dwelt between Kadesh (Genesis 14:7) and Shur (Genesis 16:7), and remained for some time in Gerar, a place the name of which has been preserved in the deep and broad Wady Jurf el Gerr (i.e., torrent of Gerar) about eight miles S.S.E. of Gaza, near to which Rowland discovered the ruins of an ancient town bearing the name of Khirbet el Gerr. Here Abimelech, the Philistine king of Gerar, like Pharaoh in Egypt, took Sarah, whom Abraham had again announced to be his sister, into his harem, – not indeed because he was charmed with the beauty of the woman of 90, which was either renovated, or had not yet faded (Kurtz), but in all probability “to ally himself with Abraham, the rich nomad prince” (Delitzsch). From this danger, into which the untruthful statement of both her husband and herself had brought her, she was once more rescued by the faithfulness of the covenant God. In a dream by night God appeared to Abimelech, and threatened him with death (מת הנּך en te moriturum) on account of the woman, whom he had taken, because she was married to a husband. (Keil and Delitzsch)

Twenty years before, Abraham had acted in the same way in Egypt, and Pharaoh had rebuked him, but sent him away with large presents. We learn from this chapter, Genesis 20:13, that the false representation which twice brought them into trouble was habitual with the two; nor does Abraham ever seem conscious that he was acting in it wrongfully. To us it seems cowardly, in one who had so many men trained to battle, thus to expose his wife to danger; and to have recourse to deceit, at the very time when such abundant revelations were being made to him, also shows an apparent want of faith in God. But Holy Scripture neither represents its heroes as perfect, nor does it raise them disproportionately above the level of their own times. Its distinguishing feature rather is that it ever insists upon a perpetual progress upwards, and urges men onward to be better and holier than those that went before. Abraham was not on the same high spiritual level as a Christian ought to be who has the perfect example of Christ as his pattern, and the gift of the Holy Ghost for his aid; and the fact that God rescued him and Sarah from all danger in Egypt may have seemed to him a warrant that in future difficulties he would have the same Divine protection. (Ellicott)

It is hard for us to know the purpose of Abimelech in taking Sarah. It could have been lust or a means of alliance that was custom at the time. I think we can take from this;

God is in control
God is ever-present
God is all powerful
Guard your faith
Stand firm in your faith against the customs of the culture
Innocence does not mean we have not committed a sin or a wrong
Praise God that we have been given the Holy Spirit to give us discernment and guide our paths

36.u. “Up! Get out of this place, for the LORD is about to destroy the city.”

Genesis 19:12 Then the men said to Lot, “Have you anyone else here? Sons-in-law, sons, daughters, or anyone you have in the city, bring them out of the place. For we are about to destroy this place, because the outcry against its people has become great before the LORD, and the LORD has sent us to destroy it.” So Lot went out and said to his sons-in-law, who were to marry his daughters, “Up! Get out of this place, for the LORD is about to destroy the city.” But he seemed to his sons-in-law to be jesting. As morning dawned, the angels urged Lot, saying, “Up! Take your wife and your two daughters who are here, lest you be swept away in the punishment of the city.” But he lingered. So the men seized him and his wife and his two daughters by the hand, the LORD being merciful to him, and they brought him out and set him outside the city. And as they brought them out, one said, “Escape for your life. Do not look back or stop anywhere in the valley. Escape to the hills, lest you be swept away.” And Lot said to them, “Oh, no, my lords. Behold, your servant has found favor in your sight, and you have shown me great kindness in saving my life. But I cannot escape to the hills, lest the disaster overtake me and I die. Behold, this city is near enough to flee to, and it is a little one. Let me escape there—is it not a little one?—and my life will be saved!” He said to him, “Behold, I grant you this favor also, that I will not overthrow the city of which you have spoken. Escape there quickly, for I can do nothing till you arrive there.” Therefore the name of the city was called Zoar. The sun had risen on the earth when Lot came to Zoar. Then the LORD rained on Sodom and Gomorrah sulfur and fire from the LORD out of heaven. And he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground.

The angels now take steps for the deliverance of Lot and his kindred before the destruction of the cities. All that are related to him are included in the offer of deliverance. There is a blessing in being connected with the righteous, if men will but avail themselves of it. (Barnes)

The sin of Sodom had now become manifest. The men, Lot’s guests, made themselves known to him as the messengers of judgment sent by Jehovah, and ordered him to remove any one that belonged to him out of the city. Lot’s son-in-laws who had received his summons in scorn, because in their carnal security they did not believe in any judgment of God. (Keil and Delitzsch )

For we will destroy this place,…. Or “we are destroying it” (p), are about to do it, and will quickly and immediately do it: because the cry of them is waxen great before the face of the Lord; the cry of the sins of the inhabitants of it, which were many, and openly, and daringly committed, and reached to heaven, and called for immediate vengeance and punishment: and the Lord hath sent us to destroy it. (Gill)

Lot’s lingering and rescue by force. Second thoughts are not always best. When great resolves have to be made, and when a clear divine command has to be obeyed, the first thought is usually the nobler; and the second, which pulls it back, and damps its ardour, is usually of the earth, earthy. So was it with Lot. Overnight, in the excitement of the terrible scene enacted before his door, Lot had been not only resolved himself to flee, but his voice had urged his sons-in-law to escape from the doom which he then felt to be imminent. But with the cold grey light of morning his mood has changed. The ties which held him in Sodom reassert their power. Perhaps daylight made his fears seem less real. There was no sign in the chill Eastern twilight that this day was to be unlike the other days. So his heart, which is where his treasure is, makes his movements slow. What insanity his lingering must have seemed to the angels! I wonder if we, who cling so desperately to the world, and who are so slow to go where God would have us to be for our own safety, if thereby we shall lose anything of this world’s wealth, seem very much wiser to eyes made clear-sighted with the wisdom of heaven. This poor hesitating lingerer, too much at home in the city of destruction to get out of it even to save his life, has plenty of brothers to-day. Every man who lets the world hold him by the skirts when Christ is calling him to salvation, and every man who is reluctant to obey any clear call to sacrifice and separation from godless men, may see his own face in this glass, and perhaps get a glimpse of its ugliness. When a man who has been cleaving to this fleeting life of earthly good wakes up to believe his danger, he is ever apt to plunge into an abyss of terror, in which God’s commands seem impossible, and His will to save becomes dim. The world first lies to us by ‘You are quite safe where you are. Don’t be in a hurry to go.’ Then it lies, ‘You never can get away now.’ How many people awakened to see their danger are so absorbed by the sight that they cannot see the cross, or think they can never reach it? To Abraham, and through him to his descendants, and through them to us, it preaches a truth very unwelcome to many in this day: that there is in God that which constrains Him to hate, fight against, and punish, evil. The temper of this generation turns away from such thoughts, and, in the name of the truth that ‘God is love,’ would fain obliterate the truth that He does and will punish. But if the punitive element be suppressed, and that in God which makes it necessary ignored or weakened, the result will be a God who has not force enough to love, but only weakly to indulge. If He does not hate and punish, He does not pardon. For the sake of the love of God, we must hold firm by the belief in the judgments of God. The God who destroyed Sodom is not merely the God of an earlier antiquated creed. ‘Is He the God of the Jews only? Is He not also of the Gentiles? Yea, of the Gentiles also.’ (MacLaren)

Man will always find a way to reject or deny God’s coming judgment. His judgment against sin will come as sure as the sun rises and sets. Every hidden or secret thought will be called into judgment. Every act of defiance and disobedience will not go unnoticed or not judged. There is a judgment coming that will cast into eternal hell and torment forever and ever all those who have rejected and denied true and firm belief in and on and through Jesus Christ alone. How shallow are those whose commitment to serve, honor, obey, follow, worship, and glorify Jesus Christ, were it a spark it could not ignite the most flammable gas or liquid. These will be a calling out on the day of judgment, “Lord, Lord” and He will respond, depart from Me for I never knew you!”

35.j. “So that we would not be outwitted by Satan; for we are not ignorant of his designs”

Genesis 3:2 He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

Genesis 2:16-17   And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden,  but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

Job 19:21   Have mercy on me, have mercy on me, O you my friends, for the hand of God has touched me!

John 8:44    You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.

Psalms 10:11   He says in his heart, “God has forgotten, he has hidden his face, he will never see it.”

2 Corinthians 2:11     so that we would not be outwitted by Satan; for we are not ignorant of his designs.

2 Corinthians 11:3  But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.

Acts 26:18   to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

Demonic spirits evidently have the ability, under certain circumstances, to indwell human or animal bodies (Luke 8:33). On this occasion, Satan chose to indwell the body of a pre-curse serpent. “An immaterial spirit must be invisible; and therefore he must embody himself in some way or other before he can be seen. That Satan has power to enter into living bodies is clear, for he did so upon a very large scale with regard to men in the days of Christ…(Spurgeon)

Satan will often attack a chain at its weakest link, so he gets at Adam by tempting Eve. The stronger ones in a “chain” must expect an attack against weaker links and support them against those attacks. Satan’s first attack was leveled against the Word of God. If he could make Eve confused about what God said, or to doubt what God said, then his battle was partially won. From the beginning, Satan has tried to undermine God’s people by undermining God’s Word. He can undermine just as effectively by getting us to neglect God’s Word as by getting us to doubt it. (Guzik)

When Satan attacks we are not to have a discussion with him about it, but rather say, “The Lord rebuke you”. He is cunning and crafty in his speech and thoughts. When the Holy Spirit gives you discernment about such an attack then it is prudent to not have a discussion about it but rather rebuke it immediately. Why is it when we hear and know what God says about certain sins and temptations to avoid, that we want to get close enough to it to touch it and even eat of it? All of these will be exploited by Satan for sure, and only those grounded in His Word and that have a desire to wholly honor and glorify Him will be able, through the leading and strengthening of the Holy Spirit, to discern it and turn away from it. Satan’s attacks come at us through our minds. It is here where the battle begins. Fiery darts shot singly or in multiples are flung at us from every possible angle. They can come in the form of lust, greed, pride, etc… They can be subtle or obvious. They can come from within our minds or planted there by another person being used by Satan. This is why we must always be on guard. Having an overwhelming desire for God’s Word and feeding upon it with an equally deep desire to honor and glorify Jesus Christ in all we think, say, and do, and with a heart seeking to be led by the Holy Spirit, and with ears open to the quiet whispers of leading, it is then we will have the discernment to see all of the cunning and crafty attacks of Satan in our lives. It is good for us to have a Christian community with other believers, for where we might be deaf and blind they hear and see the fiery darts of temptation and strengthen us in our resolve to fight it off. No one is immune to these attacks, and for certain no one in their own power is able to stand against them. It is only through the indwelling Holy Spirit and our openness to listen and obey that we are able to stop the attacks. Oh, that we would have hearts and minds like David when he said; thoughts: “Examine me, O God, and know my mind; test me, and discover my thoughts. Don’t let me follow evil ways, but lead me in the everlasting way.”

35.b. “Passions of our flesh, carrying out the desires of the body and the mind”

Genesis 2:16 And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

1 Samuel 15:22 And Samuel said, “Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.

Ephesians 2:1-6 And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved and raised us up with him and seated us with him in the heavenly places in Christ Jesus,

There was the tree of the knowledge of good and evil, so called because there was a positive revelation of the will of God about this tree, so that by it man might know moral good and evil. What is good? It is good not to eat of this tree. What is evil? It is evil to eat of this tree. In these two trees God set before Adam good and evil, the blessing and the curse. God has put certain boundaries and restrictions in place for our benefit. Yet there is a lie that the enemy has tried to whisper into our ears since the beginning of time: obedience to God leads to misery. You see, we have this idea that the freedom to do what we want to do leads to happiness, while obeying God leads to unhappiness. Deep down, we think God is some cosmic killjoy, and the reason He gives us boundaries for our behavior is to restrict our happiness. We think these rules, these standards of behavior, really are for God’s benefit rather than for ours. Nothing could be farther from the truth. The reason God has given us certain restrictions even though we live under grace is not for His benefit but for ours. There are boundaries that are given for our benefit, not for our detriment. What kind of Holy Creator would remove all barriers and standards for behavior? Satan. What motivates people to live as close to the edge of disobedience as possible?