Disciples – Page 4 – Praying Pint

19.d. “The doors being locked”

John 20:19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

The disciples have heard the tomb was empty. They had more than one evidenced account of it. You have to wonder what their discussions were concerning this. Was He taken? Has He risen? Was He alive? Each of them had to have these and other questions running through their minds. I imagine some of them had thoughts of shame and guilt and cowardliness and fear. The doors were shut and they were fearful of the Jews. They knew Jesus was not in the tomb and more than likely Jewish leaders would blame them and come for them. Maybe the same thing that happened to Jesus would happen to them. Imagine all of the thoughts they could have had running through their minds. Surely, after their desertion of Jesus on the day of His crucifixion, the disciples probably expected words of rebuke or blame. Instead, Jesus brought a word of peace, reconciling peace. Jesus stands with them. He just appears. He was not there and now He is on the inside with them while the doors were shut. He did not knock and ask to come in. He did not say, “let me in”. He came and stood in the midst and He spoke a blessing and forgiving words, “Peace be with you.” I am sure they remembered what Jesus told them the night He was betrayed, “But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you. Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid. You heard Me say, ‘I am going away, and I am coming back to you.’ If you loved Me, you would rejoice that I am going to the Father, because the Father is greater than I.”

The harmony of God’s Word will grow our faith, trust, reliance, obedience, and love in and for Him.

18.n. “For apart from me you can do nothing”

John 15:1 “I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. Already you are clean because of the word that I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples. As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full.

Of the many pictures of the relationship between God and His people, the vine and branch picture emphasizes complete dependence and the need for constant connection. The branch depends on the vine even more than the sheep depends on the shepherd or the child depends on the father. As Jesus was about to depart from His disciples, this was important encouragement. He would remain united to them and they to Him as truly as branches are connected to the main vine. (Guzik)

“Left to itself a vine will produce a good deal of unproductive growth. For maximum fruitfulness extensive pruning is essential.” (Morris)

“Deadwood is worse than fruitlessness, for dead wood can harbor disease and decay…God removes the deadwood from his church and disciplines the life of the believer so that it is directed into fruitful activity.” (Tenney)

“And if it is painful to bleed, it is worse to wither. Better be pruned to grow than cut up to burn.” (Trapp)

I’m intrigued by – “that you bear much fruit and so prove to be my disciples”. What fruit is in your life that proves you to be a disciple of Jesus Christ? What do you say, think, and do that proves you to be a disciple of Jesus Christ? Too many times people have determined to use what they say, think, and do as a means to be good enough before God. They perform acts they think will make them good enough. They seem to keep a mental ledger book of both the good and bad they do in hope that the goodwill outweighs the bad and thereby justifies them before God. This vine bears no fruit and if it does the fruit that is yielded is rotten. A true caretaker of these vines will try to prune them and develop new growth that will produce good fruit. What has been cut off will be cast into a fire. At some point, the caretaker will no longer give care to this vine. He will dig it up and burn it all.

A true vine will produce fruit that proves they are disciples of Jesus Christ. The works (fruit) they do honors and glorifies Jesus Christ. The good works they do is not about being good enough but rather out of love and reverence for Jesus Christ. There is no seeking to be good enough. They know their redemption is not found in being good enough but rather in faith and reliance on Jesus Christ. They humbly surrender to the honor and glory of Jesus Christ and cast off all self-worth and self-reliance. By their fruit, they show they are His disciples.

17.q. “If they keep quiet, the stones will cry out.”

John 12:12 The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. They took palm branches and went out to meet him, shouting, “Hosanna!”, “Blessed is he who comes in the name of the Lord!”, “Blessed is the king of Israel!” Jesus found a young donkey and sat on it, as it is written: “Do not be afraid, Daughter Zion; see, your king is coming, seated on a donkey’s colt.” At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that these things had been done to him. Now the crowd that was with him when he called Lazarus from the tomb and raised him from the dead continued to spread the word. Many people, because they had heard that he had performed this sign, went out to meet him. So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!”

Luke 19:35 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen: “Blessed is the king who comes in the name of the Lord!” “Peace in heaven and glory in the highest!” Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!” “I tell you,” he replied, “if they keep quiet, the stones will cry out.”

“The donkey was not normally used by a warlike person. It was the animal of a man of peace, a priest, a merchant, or the like. It might also be used by a person of importance but in connection with peaceable purposes. The donkey speaks of peace.” (Morris) “They greeted Jesus as a king, though ignorant of the nature of His kingship. It would seem that they looked upon Him as a potential nationalist leader, with whose help they might be able to become wholly independent of foreign powers who ruled over them.”

What were the people really praising Jesus for? Was it for raising Lazarus from the dead? Was it because they anticipated Him to become their mighty King? Was it because, on the coming Passover, they thought He was their deliverer from their Roman oppressors? When we praise and worship Jesus it is because He is King of Kings, Lord of Lords, Son of God, and Savior. It should never be about what we can get from Him, but because of who He is. Granted, we are blessed beyond all measure, we are forgiven of sin, we are redeemed, we are redeemed, forgiven, and born again, we are given and filled with the Holy Spirit, we are given His written Word, we are given joy, peace, love, hope, power, refuge, and the promises of eternal life and His coming again. These blessings we can truly be thankful for, but our praise and worship should be for who He is. I guess this is a very fine line. Thankfulness can be an expression of praise and worship. However, the line can grow strangely wide when our heart speaks thankfulness for what we can get rather than for who the Giver is.

17.p. “Give more than all the others combined”

John 12:7 “Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. You will always have the poor among you, but you will not always have me.” Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. So the chief priests made plans to kill Lazarus as well, for on account of him many of the Jews were going over to Jesus and believing in him.

Matthew 26:10 But Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me.

Deuteronomy 15:11 For there will never cease to be poor in the land. Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.

Mark 14:7 For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me.

Mark 12:41 As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts. Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius. Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury

If we are extreme in our love for Jesus, He will not criticize us; like what Judas did. It is much better to be like Mary (extreme in our love for Jesus) than to be like Judas (criticizing others who show such great love for Jesus).

If we are generous in our giving, with an extreme love for Jesus, our giving is non in vain. What Jesus approves and whatever honors and glorifies Him will never be in vain or worthless.

We are bombarded with endless enticements to satisfy ourselves. We are told lies, deep within our hearts, that we will be happier. The truth is that we will never find the satisfaction and happiness our soul seeks when we seek only that which satisfies our fleshly desires. Satan offers us this lie tied up in a neat bow. He even makes it seem right.

Our purpose this side of eternity is to live to honor and glorify the Lord of Lords, King of Kings, Jesus Christ. When our love for Him is great than self and what this world has to offer we will do and say things that others find foolish, lacking, and worthless. We will act out of our devotion and love for Jesus Christ.

17.o. Sitting at the feet of Jesus

John 12:1 Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.

Luke 10:39 And she had a sister called Mary, who also sat at Jesus’* feet and heard His word.

John 11:32 Then, when Mary came where Jesus was, and saw Him, she fell down at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.”

Mary has sat at the feet of Jesus and learned. She sat at His feet in mournful surrender. And she sat at His feet and honored Him with oil. How can we learn if we do not spend time listening with a desire to hear Him speak? How can we surrender our broken heart at His feet if we don’t believe in His comfort in a time of grief? How can we honor Him if we do not know and see His holiness and worthiness?

Outside of the betrayal of Jesus, Judas is only mentioned in the New Testament here for doing/saying something that would indicate his heart was not right. We do not know if the disciples knew that Judas was a thief. This may have been hidden from them or not. John indicates he knew he was helping himself to the money given to them and their ministry with Jesus. Was it greed that overcame Judas’s heart? Is this how satan took a foothold? We need to be mindful that sin is the fishing pond of satan. Once hooked no amount of thrashing about will calm these troubled waters unless there is complete surrender to and belief in Jesus Christ.

17.n. “I will pass over you”

John 11:54 Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples. When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. They kept looking for Jesus, and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?” But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him.

Exodus 12:11-14 In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is the LORD’s Passover. For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the LORD. The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt. “This day shall be for you a memorial day, and you shall keep it as a feast to the LORD; throughout your generations, as a statute forever, you shall keep it as a feast.

The great deliverance from Egypt ended in the Lord’s Passover. “I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt. This day shall be a memorial day, and you shall keep it as a feast to the Lord.” What is the purpose of Ceremonial Cleansing? For them, it was tied to the Law and purification. Remember the Law pointed out their sin and there were certain legal rites and sacrifices required. The greatness of the Passover, the act of God to free and redeem His chosen from the hands of the Egyptians, was worthy of ceremonial cleansing so that they might worship and glorify God during this special feast of the Passover. ”The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.”

The importance for us is in the blood, the blood of Jesus Christ, that cleanses us from our sin. When we believe in Him and the work He accomplished on the cross for our sin, we are forever forgiven. Ceremonial cleansing was a form of repentance. I know I have sinned. I know I want to honor and glorify God. I want to worship and celebrate my redemption, salvation, forgiveness, and promise of eternal life. I repent, turn away from my old self, and now live each day in remembrance of the great price that was paid for my redemption, the death of Jesus Christ. We should never forget this, for there is a judgment day coming and only those who have confessed their sin, repented, believed, trusted, and relied on Jesus Christ will be passed over. Eternal life awaits those who believed, and eternal torment awaits those who did not.

17.a. “But if anyone walks in the night, he stumbles, because the light is not in him.”

John 11:1 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. So the sisters sent to him, saying, “Lord, he whom you love is ill.” But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if anyone walks in the night, he stumbles, because the light is not in him.” After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” The disciples said to him, “Lord, if he has fallen asleep, he will recover.” Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. Then Jesus told them plainly, “Lazarus has died, and for your sake I am glad that I was not there, so that you may believe. But let us go to him.”

Jesus had a close relationship with this family. When Lazarus was sick it was natural for them to bring their need to Jesus. It was expected that if He miraculously met the needs of so many others, He would meet their need also. Mary and Martha did not specifically ask Jesus to come and heal Lazarus. They felt they did not need to, that it was enough to simply tell Jesus what the problem was. John reminds us that Jesus did genuinely love these sisters and their brother. It was an important reminder, showing that a testing of their faith was not a denial of His love. It seems strange that Jesus did not immediately act upon this great need. The delay was probably mystifying to the disciples and agonizing to Mary and Martha. It is clear that Jesus prolonged the sorrow of Mary and Martha. These were two more days of agonized grief for them. Yet, “Sorrow is prolonged for the same reason as it was sent. It is of little use to send it for a little while.” (Maclaren) Jesus first refused to grant their request and then He fulfilled it after showing that He does things according to the timing and will of God, not man. Through His actions, Jesus demonstrated that His delays were not denials. They would bring greater glory to God. Jesus’ disciples were shocked that He would return to the region of Judea when He was a wanted man there. Jesus responded with by saying that He still had work to do. The twelve hours were a figurative way to speak of the time allotted by God the Father for the earthly work of Jesus. Nothing can shorten our time. We only have that time, so it must not be wasted. There is enough time for everything that needs to be done. Jesus is saying that a man must finish the day’s work within the day, for the night comes when work is ended.” “There are but twelve hours in the day, and it will be sunset before you dream of it. Get done what God has sent you here to do.” (Morrison)

We each have a fixed time to accomplish and do the will and purpose God has appointed us for. We are in no danger as we walk through the darkness of this world, we walk in the light of Jesus Christ.

16.r. “Keep on hearing, but do not understand; keep on seeing, but do not perceive.”

John 9:24 So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.” They said to him, “What did he do to you? How did he open your eyes?” He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” And they reviled him, saying, “You are his disciple, but we are disciples of Moses.

John 9:30 The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes.

John 9:39  Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.”

2 Corinthians 4:4-6   In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake.  For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Isaiah 6:9   And he said, “Go, and say to this people: “‘Keep on hearing, but do not understand; keep on seeing, but do not perceive.

2 Thessalonians 2:9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved.

The man born blind showed a simple and profound wisdom in his back-and-forth with the esteemed and educated religious leaders. If they kept asking the same question, they would keep hearing the same answer. The healed man said this about their unbelief, not about the miracle of Jesus. It was if he told the religious leaders, “Your unbelief and ignorance in the face of the evidence is more of a miracle than my cure.”

For judgment I have come into this world: John recorded these words of Jesus as part of a larger theme in his Gospel – that men were divided over Jesus, with some accepting and some rejecting. This is one way Jesus brought judgment…into this world, by being a dividing line. In this sense, Jesus is like the Continental Divide in the Rocky Mountains; a single place where an entire path is decided. Jesus is “the pivot on which human destiny turns.” (Tenney) That those who do not see may see: Those who admit their spiritual blindness can find sight in Jesus. But those who see may be made blind – that is, those who falsely claim to have spiritual sight will be made blind. Jesus used blindness in a spiritual, metaphorical sense – of those who cannot see the light and truth of God, especially as it is revealed in Jesus Christ. One may say that this entire chapter paints a picture of how Jesus heals blind souls. There is a great difference between the one who is blind and knows it, and the one who simply shuts his eyes. “To b so self-deceived as to shut one’s eyes to the light is a desperate state to be in: the light is there, but if people refuse to avail themselves of it but rather deliberately reject it, how can they be enlightened? As Jesus said, their sin remains.” (Bruce)

16.q. “But that the works of God might be displayed in him”

John 9:1 As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.

Matthew 11:5    the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them.

John 11:40     Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?”

John 11:4    But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

Jesus will soon show a different way. He won’t dwell on the theological puzzle, but on actually helping the man. “It is ours, not to speculate, but to perform acts of mercy and love, according to the tenor of the gospel. Let us then be less inquisitive and more practical, less for cracking doctrinal nuts, and more for bringing forth the bread of life to the starving multitudes.” (Spurgeon)

We often suspect that where there is a more than ordinary sufferer, there is a more than ordinary sinner. The disciples believed this so much so that they wondered if this man had actually sinned before he was born, causing his blind condition. “In their thinking about divine retribution they had not advanced far beyond the position of Job’s friends.” (Bruce)

Dods suggested five possible reasons behind their question.

· Some of the Jews of that time believed in the pre-existence of souls, and the possibility that those pre-existent souls could sin.

· Some of the Jews at that time believed in some kind of reincarnation, and perhaps the man sinned in a previous existence.

· Some of the Jews at that time believed that a baby might sin in the womb.

· They thought the punishment was for a sin the man would later commit.

· They were so bewildered that they threw out a wild possibility without thinking it through.

Speaking to this man’s situation, Jesus told them that even his blindness was in the plan of God so that the works of God should be revealed in him. Think of all the times the little blind boy asked his mother, “Why am I blind?” Perhaps she never felt she had a good answer. Jesus explained, it is because God wants to work in and through even this. Jesus pointed the question away from why and on to the idea, what can God do in this? In this man’s case, the specific work of God would soon be revealed: to heal him of his blindness. God may reveal His works in other lives in other ways, such as joy and endurance in the midst of the difficulty. The question for us is not where suffering has come from, but what are we to do with it. “This does not mean that God deliberately caused the child to be born blind in order that, after many years, his glory should be displayed in the removal of the blindness; to think so would again be aspersion on the character of God. It does mean that God overruled the disaster of the child’s blindness so that, when the child grew to manhood, he might, by the recovering of his sight, see the glory of God in the face of Christ, and others, seeing the work of God, might turn to the true Light of the World.” (Bruce) “Whenever you see a man in sorrow and trouble, the way to look at it is, not to blame him and inquire how he came there, but to say, ‘Here is an opening for God’s almighty love. Here is an occasion for the display of the grace and goodness of the Lord.’” (Spurgeon)

16.h. “And the truth will set you free.”

John 8:31 So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?” Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed. I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you.

Isaiah 61:1   The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound;

Romans 8:15     For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”

Galatians 5:13    For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.

2 Timothy 2:25-26     correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth  and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

James 1:25     But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.

1 Peter 2:16    Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God.

Jesus was speaking to those who believed Him. There is a difference between believing Him and believing in Him. Those who believe in Him will abide in His word. Those who believe Him will not, or they may pick and choose what they want to abide in. Clearly, they were inclined to think what Jesus was saying was true. But they were not prepared or willing to yield that belief into trust and reliance. Abiding in His Word means “Welcoming it, being at home with it, and living with it so continuously that it becomes part of the believer’s life, a permanent influence and stimulus in every fresh advance in goodness and holiness.”

Abiding in His Word will open our hearts and minds to the truth. It is this truth that sets us free. There is nothing like the freedom we can have in Jesus. No money can buy it, no status can obtain it, no works can earn it, and nothing can match it. It is tragic that not every Christian experiences this freedom, which can never be found except by abiding in God’s word and being Jesus’ disciple. There is freedom from worry, hate, anger, fear, greed, jealousy, envy, pride, self-reliance, and the want to sin. But in order to experience this “Freedom”, there must be an intentional choice to die to self and its sinful nature and live for Christ. In this complete surrender and yielding, we will find a mysterious freedom that seeks and desires to know, do, trust, and rejoice in the will of God.