Drink – Praying Pint

Will Graham – Devotion

Haggai 1:6-7 “You have sown much, and bring in little; You eat, but do not have enough; You drink, but you are not filled with drink; You clothe yourselves, but no one is warm; And he who earns wages, Earns wages to put into a bag with holes.”Thus says the Lord of hosts: “Consider your ways!

Priorities and idols can be a constant struggle. Though we call on Jesus as our Savior and Lord, we tend to let the things of this world assume an exaggerated level of importance that crowds out our focus on Him.

It could be our jobs, our hobbies, our comfort, or even our children’s sports teams. We would rather skip church than miss the first five plays of an NFL game. We prefer sleeping in over gathering for worship.

Haggai may be one of those Old Testament books that gets quickly skipped over, but the whole account of Haggai is incredibly practical for the 21st century. One may even think that it was intended just for us living in this post-modern era, though it was written in 520 B.C.

In the first chapter, we see that the people had begun putting themselves before the Lord, focusing on building their own houses while neglecting the temple. In the years since returning from exile in Babylon, they had disregarded the house of God.

In verse 4, God–through His prophet Haggai–says, “Is it time for you yourselves to dwell in your paneled houses, and this temple to lie in ruins?”

This question tells us that the Israelites were doing the work required to build a certain level of luxury for themselves. Rather than having walls of mud or stone, their homes were overlaid (paneled) in wood. Conversely, no one was working on the temple. It laid in ruins.

The Israelites to whom Haggai was speaking were putting themselves before the Lord. The sin was not living in luxury or “paneled” homes, per se, but it was the idea of satisfying themselves instead of working on the things of God.

There are consequences to sin, and this was no exception. In fact, Haggai declares in verse 6 that many of the hardships that Israel was encountering were a direct result of their disobedience:

“You have sown much, and bring in little; You eat, but do not have enough; You drink, but you are not filled with drink; You clothe yourselves, but no one is warm; And he who earns wages, earns wages to put into a bag with holes.”

(This sounds a lot like our modern age, doesn’t it?)

In other words, the farmers would work hard on their crops every year, but the harvest would be inadequate. There was food, but children and adults alike would still be hungry at the end of the day. Those who could afford new clothes in order to stay warm were still cold. In essence, God showed them that if they try to meet their own needs, they would never be satisfied.

However, in verse 8, God gives a prescription for renewal with three imperatives: “Go up to the mountains and bring wood and build the temple, that I may take pleasure in it and be glorified.”

Go, bring, and build. These were immediate marching orders. God demanded obedience now, not later.

The Israelites responded, reordered their priorities, and rebuilt the temple for His glory. In doing so, they grew spiritually as they returned God to His place of Lordship in their lives.

Let me ask you this: Has God given you direction, but you are waiting because you think it is not the right time? Are you avoiding your God-ordained calling because the work is too hard? Are you giving God the scraps while putting the majority of your focus into your own pursuits?

Or perhaps you’re accumulating all of the “toys” (your own version of “paneled walls”) you can get while neglecting your church.

I don’t ask these questions to make you feel guilty, but to encourage you to follow God’s prescription in the first chapter of Haggai. If you take a fair assessment of your spiritual life and realize that you’ve elevated other items or comforts above God, it’s time to go, bring, and build.

Go get the idols in your life–your education, your job, your hobbies, your addictions, your comforts. Bring them to God and lay them at His feet, repenting of your disordered priorities.

In their place, build your relationship with God by obeying His commands, through prayer, and studying His Word. Just as the Israelites grew spiritually as they turned back to God, you will find a new and deeper fulfillment in Him.

How are you living?

Mat 24:6-7  And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet.For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places.

Mat 24:8  All these are but the beginning of the birth pains.

Mat 24:37  For as were the days of Noah, so will be the coming of the Son of Man.

Mat 24:38  For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark,

Mat 24:39  and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places.

Mat 24:10  And then many will fall away and betray one another and hate one another.

Mat 24:12  And because lawlessness will be increased, the love of many will grow cold.

Mat 24:32  “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near.

Mat 24:33  So also, when you see all these things, you know that he is near, at the very gates.

Mat 24:36  “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.

Mat 24:37  For as were the days of Noah, so will be the coming of the Son of Man.

Mat 24:38  For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark,

Mat 24:39  and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.

Amos 6:3-6   O you who put far away the day of disaster and bring near the seat of violence?  “Woe to those who lie on beds of ivory and stretch themselves out on their couches, and eat lambs from the flock and calves from the midst of the stall,  who sing idle songs to the sound of the harp and like David invent for themselves instruments of music,   who drink wine in bowls and anoint themselves with the finest oils, but are not grieved over the ruin of Joseph!

Luke 12:19    And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’

Luke 14:18   But they all alike began to make excuses.

Luke 17:26-28    Just as it was in the days of Noah, so will it be in the days of the Son of Man.  They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all.  Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building,

2Ti 3:1-5  But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people.

Luke 21:34   “But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap.

Romans 13:14  But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

1 Corinthians 7:29    This is what I mean, brothers: the appointed time has grown very short.

31  and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.

Mat 24:42  Therefore, stay awake, for you do not know on what day your Lord is coming.

Mat 24:44  Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.

Mat 24:46  Blessed is that servant whom his master will find so doing when he comes.

The world will be found in the same condition that it was in the day of the flood. When the flood came, men were found “eating and drinking, marrying and given in marriage,” absorbed in their worldly pursuits, and utterly regardless of Noah’s repeated warnings. They saw no likelihood of a flood. They would not believe there was any danger. But at last the flood came suddenly and “took them all away.” All that were not with Noah in the ark were drowned. They were all swept away to their last account, unpardoned, unconverted, and unprepared to meet God. And our Lord says, “so will be the coming of the Son of Man.” (Ryle)

The Lord Jesus Christ is coming back. His return could be today. Are you looking for it? Are you living like He is coming within the next hour? Or, are you just living each day as if tomorrow will be the same as today, buying, selling, eating, working, etc…?

What is the application of these verses to our lives today? Surely we eat, sleep, work, buy, and sell as normal living requires. Imagine knowing the exact year, month, day, and time of the return of Jesus. Would you live differently than you are now? Would you stop neglecting the Word of God? Would you be less complacent in holy living? Would you think about what it means to live so that all of your thoughts, words, and actions honor and glorify Jesus Christ? Would you think different thoughts, speak different words, and would your actions be different? As the day approaches would you eagerly be telling others about its coming? Would you be giving less and less thought to worldly and fleshly desires? Would you be more kind, generous, loving, patient, humble, honorable, thankful, joyful with anticipation, rejoicing, praising, longing, and all in preparation for the return of Jesus your redeemer and savior?

If any answer to these questions is yes, are we living awake?

Think about how much of our time is consumed by cell phones, texting, Instagram, Twitter, Google, FaceBook, Rumble, ESPN, CNN, CMBC, etc…., not to mention what we consider leisure time. How much of this time is conducted with the ever-present thought that Jesus’s return could be within the next second?

It is so easy to be consumed with the busyness of living and the worries of today that the eyes of our hearts and minds are blind to living and eagerly watching and waiting for the return of Jesus.

Will He find you watching and living in such a way that reveals this anchored in your heart and mind?

Oh, that the Holy Spirit’s leading would be desired and listened to in our lives and guide us in how to live so that Jesus Christ is honored and glorified in all of our thoughts, words, and actions should Jesus’s return be within the next second or 100 years. There should be no difference.

He who has an ear, let him hear?

37.c. “I shall know that you have shown steadfast love”

Genesis 24:10 Then the servant took ten of his master’s camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia to the city of Nahor. And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water. And he said, “O LORD, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this I shall know that you have shown steadfast love to my master.” Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, came out with her water jar on her shoulder. The young woman was very attractive in appearance, a maiden whom no man had known. She went down to the spring and filled her jar and came up. Then the servant ran to meet her and said, “Please give me a little water to drink from your jar.” She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink. When she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” So she quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels. The man gazed at her in silence to learn whether the LORD had prospered his journey or not. When the camels had finished drinking, the man took a gold ring weighing a half shekel, and two bracelets for her arms weighing ten gold shekels, and said, “Please tell me whose daughter you are. Is there room in your father’s house for us to spend the night?” She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” She added, “We have plenty of both straw and fodder, and room to spend the night.” The man bowed his head and worshiped the LORD and said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the LORD has led me in the way to the house of my master’s kinsmen.”

Generally speaking, circumstances alone can be a dangerous way to discern God’s will. We have a way of ignoring circumstances that speak against our desired outcome (or we attribute those circumstances to the devil), while focusing on the circumstances that speak for our desired outcome. This is sometimes a bad way to discern God’s will. But in this case, Eliezer established what he would look for before anything happened. He wasn’t making up the standard as the process unfolded. Abraham’s servant asked God to show him the woman chosen to be Isaac’s wife through an offer to provide water for his ten camels. Eliezer was wise enough to ask for a sign that was remarkable, but (in human terms) possible. He didn’t tempt God by asking for fire to fall from heaven or for protection as he leapt from an unsafe height. Abraham’s servant cared nothing about the woman’s appearance. He wanted a woman of character, a woman whom God had chosen. (Guzik)

Isaiah 65:24 speaks of this kind of gracious answer to prayer: It shall come to pass that before they call, I will answer; and while they are still speaking, I will hear.

We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerful, serviceable, and hospitable. Whatever may be the fashion, common sense, as well as piety, tells us, these are the proper qualifications for a wife and mother; for one who is to be a companion to her husband, the manager of domestic concerns, and trusted to form the minds of children. When the steward came to seek a wife for his master, he did not go to places of amusement and sinful pleasure, and pray that he might meet one there, but to the well of water, expecting to find one there employed aright. He prayed that God would please to make his way in this matter plain and clear before him. Our times are in God’s hand; not only events themselves, but the times of them. We must take heed of being over-bold in urging what God should do, lest the event should weaken our faith, rather than strengthen it. But God owned him by making his way clear. Rebekah, in all respects, answered the characters he sought for in the woman that was to be his master’s wife. When she came to the well, she went down and filled her pitcher, and came up to go home with it. She did not stand to gaze upon the strange man his camels, but minded her business, and would not have been diverted from it but by an opportunity of doing good. She did not curiously or confidently enter into discourse with him, but answered him modestly. On learning that she was of his master’s relations, he bowed down his head and worshipped, blessing God. (Henry)

Given all of the examples of prayer and the mighty works of God answering those prayers of faith in the bible, why is it we lack in prayer and faith?

Note the faithful servant prayed for God’s providence in providing success to him fulfilling Abraham’s assignment to him and showing His steadfast love to Abraham. This is not a prayer for success of self but for another. Likewise the prayer of thanksgiving and worship of God in the answering of his prayer for Abraham’s quest for a wife for Isaac.

36.w. “For the look on their faces bears witness against them”

Genesis 19:30 Now Lot went up out of Zoar and lived in the hills with his two daughters, for he was afraid to live in Zoar. So he lived in a cave with his two daughters. And the firstborn said to the younger, “Our father is old, and there is not a man on earth to come in to us after the manner of all the earth. Come, let us make our father drink wine, and we will lie with him, that we may preserve offspring from our father.” So they made their father drink wine that night. And the firstborn went in and lay with her father. He did not know when she lay down or when she arose. The next day, the firstborn said to the younger, “Behold, I lay last night with my father. Let us make him drink wine tonight also. Then you go in and lie with him, that we may preserve offspring from our father.” So they made their father drink wine that night also. And the younger arose and lay with him, and he did not know when she lay down or when she arose. Thus both the daughters of Lot became pregnant by their father. The firstborn bore a son and called his name Moab. He is the father of the Moabites to this day. The younger also bore a son and called his name Ben-ammi. He is the father of the Ammonites to this day.

Proverbs 20:1  Wine is a mocker, strong drink a brawler, and whoever is led astray by it is not wise.

Proverbs 23:29-35    Who has woe? Who has sorrow? Who has strife? Who has complaining? Who has wounds without cause? Who has redness of eyes?  Those who tarry long over wine; those who go to try mixed wine.  Do not look at wine when it is red, when it sparkles in the cup and goes down smoothly.  In the end it bites like a serpent and stings like an adder.  Your eyes will see strange things, and your heart utter perverse things.  You will be like one who lies down in the midst of the sea, like one who lies on the top of a mast.  “They struck me,” you will say, “but I was not hurt; they beat me, but I did not feel it. When shall I awake? I must have another drink.”

Habakkuk 2:15-16 “Woe to him who makes his neighbors drink— you pour out your wrath and make them drunk, in order to gaze at their nakedness!  You will have your fill of shame instead of glory. Drink, yourself, and show your uncircumcision! The cup in the LORD’s right hand will come around to you, and utter shame will come upon your glory!

Isaiah 3:9     For the look on their faces bears witness against them; they proclaim their sin like Sodom; they do not hide it. Woe to them! For they have brought evil on themselves

See the peril of security. Lot, who kept chaste in Sodom, and was a mourner for the wickedness of the place, and a witness against it, when in the mountain, alone, and, as he thought, out of the way of temptation, is shamefully overtaken. Let him that thinks he stands high, and stands firm, take heed lest he fall. See the peril of drunkenness; it is not only a great sin itself, but lets in many sins, which bring a lasting wound and dishonour. Many a man does that, when he is drunk, which, when he is sober, he could not think of without horror. See also the peril of temptation, even from relations and friends, whom we love and esteem, and expect kindness from. We must dread a snare, wherever we are, and be always upon our guard. No excuse can be made for the daughters, nor for Lot. Scarcely any account can be given of the affair but this, The heart is deceitful above all things, and desperately wicked: who can know it? From the silence of the Scripture concerning Lot henceforward, learn that drunkenness, as it makes men forgetful, so it makes them to be forgotten. (Henry)

Although, upon the whole, Lot was a righteous man, and possessed of many amiable qualities, yet it evidently appears that his principles also, as well as those of his daughters, had suffered some degree of contamination by the society of evil-doers, otherwise surely he would have withstood every temptation to excess of drinking. Here the history of Lot ends; after this we hear no more of him or of his daughters. (Benson)

If it was not lust, therefore, which impelled them to this shameful deed, their conduct was worthy of Sodom, and shows quite as much as their previous betrothal to men of Sodom, that they were deeply imbued with the sinful character of that city. (Keil and Delitzsch )

34.z. “They shall not enter my rest.”

Genesis 2:1 Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.

Exodus 20:11    For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.

Exodus 23:12   “Six days you shall do your work, but on the seventh day you shall rest; that your ox and your donkey may have rest, and the son of your servant woman, and the alien, may be refreshed.

Exodus 31:17    It is a sign forever between me and the people of Israel that in six days the LORD made heaven and earth, and on the seventh day he rested and was refreshed.’”

Deuteronomy 5:14  but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you.

Isaiah 58:13   “If you turn back your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight and the holy day of the LORD honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly;

Hebrews 4:4-10   For he has somewhere spoken of the seventh day in this way: “And God rested on the seventh day from all his works.”  And again in this passage he said, “They shall not enter my rest.”  Since therefore it remains for some to enter it,six days and those who formerly received the good news failed to enter because of disobedience,  again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted, “Today, if you hear his voice, do not harden your hearts.”  For if Joshua had given them rest, God would not have spoken of another day later on.  So then, there remains a Sabbath rest for the people of God,  for whoever has entered God’s rest has also rested from his works as God did from his.

Colossians 2:16 So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ.

God did not need rest on the seventh day because He was tired. He rested to show His creating work was done, to give a pattern to man regarding the structure of time (in seven-day weeks), and to give an example of the blessing of rest to man on the seventh day. God sanctified the seventh day because it was a gift to man for rest and replenishment, and most of all because the Sabbath is a shadow of the rest available through the person and work of Jesus Christ. Though we are free from the legal obligation of the Sabbath, we dare not ignore the importance of a day of rest. God has built us so we need one. But we are also commanded to work six days. “He who idles his time away in the six days is equally culpable in the sight of God as he who works on the seventh” (Clarke). In our modern world of four or five-day workweeks and generous vacation time, surely more “leisure time” can be given to the work of the LORD. The description of each other day of creation ended with the phrase, so the evening and the morning were the… day. However, this seventh day of creation does not have that phrase. This is because God’s rest for us isn’t confined to one literal day. In Jesus, God has an eternal Sabbath rest for His people. (Guzik)

“God, having completed His work of creation, rests, as if to say, ‘This is the destiny of those who are My people; to rest as I rest, to rest in Me.’” (Boice)

The seventh day is distinguished from all the preceding days by being itself the subject of the narrative. In the absence of any work on this day, the Eternal is occupied with the day itself, and does four things in reference to it. First, he ceased from his work which he had made. Secondly, he rested. By this was indicated that his undertaking was accomplished. When nothing more remains to be done, the purposing agent rests contented. The resting of God arises not from weariness, but from the completion of his task. He is refreshed, not by the recruiting of his strength, but by the satisfaction of having before him a finished good. (Barnes)

God rested on the seventh day from all his works which he had made: not as though weary of working, for the Creator of the ends of the earth fainteth not, nor is weary, Isaiah 40:28 but as having done all his work, and brought it to such perfection, that he had no more to do; not that he ceased from making individuals, as the souls of men, and even all creatures that are brought into the world by generation, may be said to be made by him, but from making any new species of creatures; and much less did he cease from supporting and maintaining the creatures he had made in their beings, and providing everything agreeable for them, and governing them, and overruling all things in the world for ends of his own glory; in this sense he “continues working”, as Christ says, John 5:17. (Gill)

There was holy perfection in what God created, even the day of rest assured and promised to it. Before Sin entered the world there was a blessed rest that comes from God. Man will never find this rest on their own though they may cease the work of their hands and find sleep easy and refreshing. This rest is for the body and seeking rest that is for and deep into the soul of man. It is in this rest we find purpose, peace, joy, and hope. This perfect rest is found in Jesus Christ and through our complete trust, reliance, belief, and obedience in Him alone. We may try hard to find rest for our weary souls by “sleeping” but though we may sleep we wake with anxiousness, confusion, anger, and fear. Why? – Our souls still hunger for the “rest” that only Jesus Christ can fulfill.

34.o. “He will separate people one from another as a shepherd separates the sheep from the goats”

Matthew 25:31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ “Then he will say to those on his left, Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”

The astonishment of the righteous is not modesty disclaiming praise, but real wonder at the undreamed-of significance of their deeds. In the parable of the talents, the servants unveiled their inmost hearts, and accurately described their lives. Here, the other side of the truth is brought into prominence, that, at that day, we shall be surprised when we hear from His lips what we have really done. True Christian beneficence has consciously for its motive the pleasing of Christ; but still he who most earnestly strove, while here, to do all as unto Jesus, will be full of thankful wonder at the grace which accepts his poor service, and will learn, with fresh marvelling, how closely He associates Himself with His humblest servant. There is an element of mystery hidden from ourselves in all our deeds. Our love to Christ’s followers never goes out so plainly to Him that, while here, we can venture to be sure that He takes it as done for Him. We cannot here follow the flight of the arrow, nor know what meaning He will attach to, or what large issues He will evolve from, our poor doings. So heaven will be full of blessed surprises, as we reap the fruit growing ‘in power’ of what we sowed ‘in weakness,’ and as doleful will be the astonishment which will seize those who see, for the first time, in the lurid light of that day, the true character of their lives, as one long neglect of plain duties, which was all a defrauding the Saviour of His due. Mere doing nothing is enough to condemn, and its victims will be shudderingly amazed at the fatal wound it has inflicted on them. There is an awful contrast between the ‘Come! ye blessed,’ and ‘Depart! ye cursed.’ It is even a more awful parallel between ‘eternal punishment’ and ‘eternal life.’ It is futile to attempt to alleviate the awfulness by emptying the word ‘eternal’ of reference to duration. (MacLaren)

This is a description of the last judgment. It is as an explanation of the former parables. There is a judgment to come, in which every man shall be sentenced to a state of everlasting happiness, or misery. Christ shall come, not only in the glory of his Father, but in his own glory, as Mediator. The wicked and godly here dwell together, in the same cities, churches, families, and are not always to be known the one from the other; such are the weaknesses of saints, such the hypocrisies of sinners; and death takes both: but in that day they will be parted for ever. Jesus Christ is the great Shepherd; he will shortly distinguish between those that are his, and those that are not. All other distinctions will be done away; but the great one between saints and sinners, holy and unholy, will remain for ever. The happiness the saints shall possess is very great. It is a kingdom; the most valuable possession on earth; yet this is but a faint resemblance of the blessed state of the saints in heaven. It is a kingdom prepared. The Father provided it for them in the greatness of his wisdom and power; the Son purchased it for them; and the blessed Spirit, in preparing them for the kingdom, is preparing it for them. It is prepared for them: it is in all points adapted to the new nature of a sanctified soul. It is prepared from the foundation of the world. This happiness was for the saints, and they for it, from all eternity. They shall come and inherit it. What we inherit is not got by ourselves. It is God that makes heirs of heaven. We are not to suppose that acts of bounty will entitle to eternal happiness. Good works done for God’s sake, through Jesus Christ, are here noticed as marking the character of believers made holy by the Spirit of Christ, and as the effects of grace bestowed on those who do them. The wicked in this world were often called to come to Christ for life and rest, but they turned from his calls; and justly are those bid to depart from Christ, that would not come to him. Condemned sinners will in vain offer excuses. The punishment of the wicked will be an everlasting punishment; their state cannot be altered. Thus life and death, good and evil, the blessing and the curse, are set before us, that we may choose our way, and as our way so shall our end be. (Henry)

25.l. “Therefore whoever wishes to be a friend of the world makes himself an enemy of God.”

2 Corinthians 6:14 Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever?

Nehemiah 13:23-26   In those days also I saw the Jews who had married women of Ashdod, Ammon, and Moab.  And half of their children spoke the language of Ashdod, and they could not speak the language of Judah, but only the language of each people.  And I confronted them and cursed them and beat some of them and pulled out their hair. And I made them take an oath in the name of God, saying, “You shall not give your daughters to their sons, or take their daughters for your sons or for yourselves.  Did not Solomon king of Israel sin on account of such women? Among the many nations there was no king like him, and he was beloved by his God, and God made him king over all Israel. Nevertheless, foreign women made even him to sin.

Psalms 106:35     but they mixed with the nations and learned to do as they did.

Proverbs 22:24  Make no friendship with a man given to anger, nor go with a wrathful man,

1 Corinthians 15:33    Do not be deceived: “Bad company ruins good morals.”

1 Corinthians 10:21    You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.

James 4:4     You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

Proverbs 29:27   An unjust man is an abomination to the righteous, but one whose way is straight is an abomination to the wicked.

Ephesians 5: 6  Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.  Therefore do not become partners with them;  for at one time you were darkness, but now you are light in the Lord. Walk as children of light  (for the fruit of light is found in all that is good and right and true),  and try to discern what is pleasing to the Lord.  Take no part in the unfruitful works of darkness, but instead expose them.

Paul is speaking to the overly broad affections of the Corinthian Christians. They had joined themselves to unbelievers.

Unequally yoked – How can we do this? Certainly by marrying an unbeliever, which is the most common way this principle is applied. “A very wise and very holy man was given his judgment on this point: ‘A man who is truly pious, marrying with an unconverted woman, will either draw back to perdition, or have a cross during life.’ The same may be said of a pious woman marrying an unconverted man. Such persons cannot say this petition of the Lord’s prayer, Lead us not into temptation. They plunge into it of their own accord.” (Clarke)

However, Paul means much more here than only marrying an unbeliever. It really applies to any environment where we let the world influence our thinking. When we are being conformed to this world and are not being transformed by the renewing of your mind (Romans 12:2), we join together with unbelievers in an ungodly way.

This speaks especially to the issue of influence. Paul is not suggesting that Christians never associate with unbelievers (he makes this clear in 1 Corinthians 5:9-13). The principle is that we are to be in the world, but not of the world, like a ship should be in the water, but water shouldn’t be in the ship. If the world is influencing us, it is clear we are unequally yoked together with unbelievers. And this unequal yoke, or ungodly influence, may come through a book, a movie, a television show, a magazine, or even through worldly Christian friends. Most Christians are far too indiscriminate about the things they allow to influence their minds and lives. We all like to believe that we can be around ungodly things as much as we want and that we are strong enough to ward off the influence. But we must take seriously the words of Scripture: Do not be deceived: “Evil company corrupts good habits” (1 Corinthians 15:33). It needs to come back to the simple question from Romans 12:2: Are we being conformed to this world, or are we being transformed by the renewing of your mind?

22.n. Continuation of Saturday’s devotion – I His Word only

1 corinthians 12:15 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.

For the body does not consist of one member but of many. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many parts, yet one body.

The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together.

Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak with tongues? Do all interpret? But earnestly desire the higher gifts.

22.k. “Whatever you do, work heartily, as for the Lord and not for men, or self.”

1 Corinthians 10:31 So, whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense to Jews or to Greeks or to the church of God, just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.

Colossians 3:17    And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

1 Peter 4:11   whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.

Colossians 3:23   Whatever you do, work heartily, as for the Lord and not for men,

Philippians 1:10    so that you may approve what is excellent, and so be pure and blameless for the day of Christ,

Do you give thought to “all that you do”, you are doing for the glory of God? How much of each of our days are spent without the thought? If God and His Word are not consistently within our thoughts we can be certain then honoring and glorifying Jesus Christ is not being honored. We may do good things that honor Him but if the intent is not to honor Him by what we are doing then we miss honoring and glorifying Him. A good place to start is by practicing the presence of Jesus Christ. For sure He is always present but are our actions, thoughts, and tendencies reflecting we are aware.

21.a. “If possible, so far as it depends on you, live peaceably with all.”

Romans 12:14 Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.

We are not to have a hateful attitude towards anyone, not even towards those who persecute us. Jesus spoke of this same heart in Matthew 5:46: For if you love those who love you, what reward have you? Do not even the tax collectors do the same? The surpassing greatness of the love of Jesus in us is shown in that it can be extended to our enemies. This is how we can fulfill the command to be of the same mind toward one another. It is a simple command to be considerate of the feelings of others instead of waiting for them to be considerate of your feelings. Paul cautions us to have a humble mind-set. In refusing to set our mind on high things and in associating with the humble. We are to love our enemies and treat well those who treat us badly. Living at peace or peaceably with all means that we don’t allow contention to be our first set position or our place of refuge. As far as it is possible within us, we are to have a mindset that chooses peace over hate, anger, retaliation, and separation. Having peace is not always easy. We can be wronged so bad and the hurt so deep that peace seems to be not even an option. And yet, Scripture tells us to be at peace. This peace may be one sided. You may be the only one in peace and the other may still remain in hatred and anger. A holy example of this is when Jesus was hanging on the cross He said, “Father forgive them for they no not what they do” They had just beat, flogged, spit upon, nailed to the cross, and hurled insults at Him, and He says, “Forgive them”. I imagine the love He displayed. Let me finish My work on the cross and offer redemption and salvation to them.

How many families, friendships, and churches, split or dissolve because we choose to not live in peace. Living in harmony requires a mind set on things above and not things below. It requires us not to give anything up but rather to take on (peace) that which honors and glorifies Jesus Christ. Living in peace requires us to humble ourselves and allow whatever wrong has been directed at us to be in the all powerful and mighty hands of God. In this we honor and glorify Jesus Christ. In this we do not seek division or separation or retaliation but rather we have humbly placed it into the hands of God. We never know what the impact of “living in peace” will have on those who do harm or wish to harm us, but we do know God will work all things for the good of those who are called by His name. The next time you find yourself wronged, acknowledge it, acknowledge that you have a human nature response to want to retaliate or get even, and lay those thoughts into the hands of Jesus Christ and choose to allow peace to grow and transform into that which honors and glorifies Him alone. Take no credit for choosing peace but rather give credit to Jesus for pointing you onto the path of peace.