49.c. Wilderness – 13.i. “Israel’s Refusal to Enter the Land”

 

Deu 1:21-28  See, the LORD your God has set the land before you. Go up, take possession, as the LORD, the God of your fathers, has told you. Do not fear or be dismayed.’ Then all of you came near me and said, ‘Let us send men before us, that they may explore the land for us and bring us word again of the way by which we must go up and the cities into which we shall come.’ The thing seemed good to me, and I took twelve men from you, one man from each tribe. And they turned and went up into the hill country, and came to the Valley of Eshcol and spied it out. And they took in their hands some of the fruit of the land and brought it down to us, and brought us word again and said, ‘It is a good land that the LORD our God is giving us.’ “Yet you would not go up, but rebelled against the command of the LORD your God. And you murmured in your tents and said, ‘Because the LORD hated us he has brought us out of the land of Egypt, to give us into the hand of the Amorites, to destroy us. Where are we going up? Our brothers have made our hearts melt, saying, “The people are greater and taller than we. The cities are great and fortified up to heaven. And besides, we have seen the sons of the Anakim there.”’  Yet in spite of this word you did not believe the LORD your God,  who went before you in the way to seek you out a place to pitch your tents, in fire by night and in the cloud by day, to show you by what way you should go.

As Moses remembered this suggestion, he looked back with regret. There really was no compelling reason to send forth spies into the Promised Land.  God had told them that the land was good. Unless they did not believe Him, there was no reason to confirm it on their own. God had told them they would take the land and defeat the nations living there. Unless they did not believe Him, there was no reason to take a look at the enemies and see if God was somehow up to the challenge. Moses must have had regret as he remembered this. The people suggested it and Moses agreed to it. Yet when ten of the twelve spies came back with a report filled with fear and unbelief, the nation believed them and refused to believe God’s promise and enter in. (Guzik)

Moses reminds the Israelites of their march from Horeb to Kadesh-barnea, through that great and terrible wilderness. He shows how near they were to a happy settlement in Canaan. It will aggravate the eternal ruin of hypocrites, that they were not far from the kingdom of God. As if it were not enough that they were sure of their God before them, they would send men before them. Never any looked into the Holy Land, but they must own it to be a good land. And was there any cause to distrust this God? An unbelieving heart was at the bottom of all this. All disobedience to God’s laws, and distrust of his power and goodness, flow from disbelief of his word, as all true obedience springs from faith. It is profitable for us to divide our past lives into distinct periods; to give thanks to God for the mercies we have received in each, to confess and seek the forgiveness of all the sins we can remember; and thus to renew our acceptance of God’s salvation, and our surrender of ourselves to his service. Our own plans seldom avail to good purpose; while courage in the exercise of faith, and in the path of duty, enables the believer to follow the Lord fully, to disregard all that opposes, to triumph over all opposition, and to take firm hold upon the promised blessings. (Henry)

Trusting and relying on God in all things leaves no room for doubting His promises, power, goodness, grace, mercy, and sovereignty. There is no room for doubt. When God speaks into your heart hear and obey His leading. It is far better for the soul to trust in our all-powerful God than to live in doubt and fear.

45.o. “Wilderness” – 9.u. “Take a census”

 

Numbers 1:1-4  The LORD spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying, “Take a census of all the congregation of the people of Israel, by clans, by fathers’ houses, according to the number of names, every male, head by head. From twenty years old and upward, all in Israel who are able to go to war, you and Aaron shall list them, company by company. And there shall be with you a man from each tribe, each man being the head of the house of his fathers.

As recorded in the book of Exodus, God miraculously rescued Israel from their long slavery in Egypt. They came through the Red Sea and saw God provide through the desert wilderness. Israel then came to Mount Sinai where God appeared to them in a spectacular way. At Mount Sinai Moses went up to meet with God and receive the law. At Mount Sinai, the people of Israel also honored an idolatrous image of a golden calf and were afterward corrected by the LORD. The main part of the book of Exodus covers about one year, and Leviticus only a month – but the story of the book of Numbers covers more than 38 years.

The book of Numbers approaches it all God’s way. In the wilderness, one may be tempted to launch a hundred different schemes and plans to move forward. But only God’s way really works; and the book of Numbers tells us about God’s way. The idea that the LORD spoke to Moses is repeated more than 150 times

The book of Numbers is all about God’s people in the Wilderness – how they got there, how God dealt with them in the wilderness, and how He brought them out of the wilderness on their way to the Promised Land.

“The theme of the book of Numbers is the journey to the Promised Land of Canaan. Its opening ten chapters, covering a mere fifty days, describe how Moses organized Israel for the march from Sinai to the Promised Land.”

“So the Israelites had been slaves in the land of Goshen; their tasks were appointed, and their taskmasters compelled their obedience. Their difficulties had been great, their bondage cruel, but they were free from the necessity of thought and arrangement. Having escaped from their taskmaster, they imagined that freedom meant escape from rule. They had been taught in their year of encampment under the shadow of the mountain that they had to submit to law, and it was irksome to them, and they became discontented. This discontent resulted from lack of perfect confidence in God.”

Now they were numbered again for the purpose of organizing and counting an army. God wanted the count made by their families because the strength of Israel was determined by looking at the strength of individual families. This was a military census to see who could fight for Israel in taking the Promised Land. This was the first step in taking the Promised Land – an inventory to understand the resources they had to conquer the Promised Land. The taking of this census would have a great effect on the nation. As the count was made, every family knew preparations were being made for war. (Guzik)