Egypt – Page 7 – Praying Pint

43.p. “Wilderness” – 7.w. Sojourner, widow, and Orphan

Exodus 22:21  “You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt. You shall not mistreat any widow or fatherless child. If you do mistreat them, and they cry out to me, I will surely hear their cry, and my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children fatherless.

Leviticus 19:33    “When a stranger sojourns with you in your land, you shall not do him wrong.

Deuteronomy 10:19   Love the sojourner, therefore, for you were sojourners in the land of Egypt.

Jeremiah 22:3   Thus says the LORD: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place.

Malachi 3:5   “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.

Deuteronomy 10:18     He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing.

Isaiah 1:17   learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.

Zechariah 7:10   do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart.”

James 1:27     Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

Governments have the right and responsibility to control borders and immigration; yet there is no doubt of the individual’s responsibility to neither mistreat a stranger nor oppress him. It is fair to examine how accommodating we are to the strangers among us. The widow and fatherless child were the weakest and most vulnerable members of society. In an unrestrained, survival-of-the-fittest society, they would be the first to suffer abuse and destruction. (Guzik)

The laws against oppression with three crimes of the deepest dye seems intended to indicate that oppression is among the sins which are most hateful in God’s sight. The lawgiver, however, does not say that it is to be punished capitally, nor, indeed, does he affix to it any legal penalty. Instead of so doing, he declares that God Himself will punish it “with the sword”. (Ellicott)

Ye shall not afflict the widow, or fatherless child — That is, ye shall comfort and assist them, and be ready upon all occasions to show them kindness. In making just demands from them, their condition must be considered who have lost those that should protect them; and no advantage must be taken against them, nor any hardship put upon them, which a husband or a father would have sheltered them from. (Benson)

It is good for us to take heed of these words from God. All we have has been given to us by God. Oh, that our hearts and minds would be sensitive to the quiet whispers of the Holy Spirit leading us to show God’s grace, mercy, and love.

42.s. “Wilderness” – 7.a. Sinai – “All that the LORD has spoken we will do”

Exo 19:1 On the third new moon after the people of Israel had gone out of the land of Egypt, on that day they came into the wilderness of Sinai. They set out from Rephidim and came into the wilderness of Sinai, and they encamped in the wilderness. There Israel encamped before the mountain, while Moses went up to God. The LORD called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: ‘You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the people of Israel.” So Moses came and called the elders of the people and set before them all these words that the LORD had commanded him. All the people answered together and said, “All that the LORD has spoken we will do.” And Moses reported the words of the people to the LORD.

In one sense, all that went before was meant to bring them to this place. This was the beginning of the fulfillment of what God said in Exodus 3:12: this shall be a sign to you that I have sent you: When you have brought the people out of Egypt, you shall serve God on this mountain. Moses, led by God, went up on the mountain to meet with God. God gave a message to Israel through Moses, a message regarding His purpose and destiny for Israel. This destiny was based on what God already did for them in the great deliverance from Egypt. “On eagles wings” – God didn’t deliver Israel so they could live apart from God, but so they could be God’s people. Before God called Israel to keep His law, He commanded them to “keep My covenant.” The covenant was greater than the law itself. The covenant God made with Israel involved law, sacrifice, and the choice to obey and be blessed or to disobey and be cursed.

God intended for Israel to be a special treasure unto Him. He wanted them to be a people with a unique place in God’s great plan, a people of great value and concern to God. It wasn’t as if God ignored the rest of the world (for all the earth is mine), but that He was determined to use Israel to reach the earth. The Apostle Paul also wanted Christians to know how great a treasure they were to God; he prayed they would know what are the riches of the glory of His inheritance in the saints. God intended for Israel to be a kingdom of priests, where every believer could come before God themselves, and as a group they represented God to the nations. God intended for Israel to be a holy nation, a nation and people set apart from the rest of the world, the particular possession of God, fit for His purposes.

Peter reminds us we are a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light (1 Peter 2:9). As God’s people, we must be set apart, thinking and doing differently than the flow of the world in general. (Guzik)

Note the response of the people; “All that the Lord has spoken we will do”. How many times do we sincerely say the same and fail so miserably? How many times is our hearts and minds pricked by the Holy Spirit through God’s Word and we are moved to commit to obedience, faith, trust, and reliance, only to fail at that which we committed to? I venture to say that we, like the Israelites, commit in our minds but our hearts are free to roam the pleasures and temptations of the world.

We will not grow and mature until we have a desire deep within us to know the sinfulness of sin, the holiness of God, and the grace and mercy God has offered. The shallowness of commitment is tied to the heart’s desire. “Where the heart is so is the commitment”. How many days, weeks, months, and years do we waste chasing after what this world has to offer and neglecting things of God and honoring and glorifying Jesus Christ in all we think, say, and do?????

42.q. “Wilderness” – 5. Jethro heard and is now coming

Exodus 18:1 Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel his people, how the LORD had brought Israel out of Egypt. Now Jethro, Moses’ father-in-law, had taken Zipporah, Moses’ wife, after he had sent her home, along with her two sons. The name of the one was Gershom (for he said, “I have been a sojourner in a foreign land”), and the name of the other, Eliezer (for he said, “The God of my father was my help, and delivered me from the sword of Pharaoh”). Jethro, Moses’ father-in-law, came with his sons and his wife to Moses in the wilderness where he was encamped at the mountain of God. And when he sent word to Moses, “I, your father-in-law Jethro, am coming to you with your wife and her two sons with her,”

Do you ever wonder how Jethro heard of all that God had done? Without mail, email, phones, texting, social media, internet, TV, radio, news media, etc…. he heard of the work God had done. How is this possible? People spoke of it. People who were amazed at how God provided an exodus out of Egypt for the Israelites. I imagine a traveler stole of it and it went something like this; “ I have just Come through Egypt. The Israelite slaves are all gone. There are none to be found. Pharaoh and all of his chariots and men were drowned in the Red Sea. Prior to this all of the firstborn of all of the Egyptians died, and all of their livestock firstborn died too. Prior to this, there were many plagues of such wonder that only God could have done it. Now it is said that the Israelites are wandering around in the wilderness. They say their God is with them and it is displayed by a cloud by day and fire by night. We have even heard that when they were attacked by Amalekites the Amalekites were amazingly defeated by them.”

More than one report surely came to Jethro and most assuredly he inquired of any passing through. Let us be mindful of sharing what we have seen God do in people’s lives. How He has changed them. How He has blessed them. How He has protected them. How He has given them peace, rest, and joy. How He has healed them. How He has delivered them from addiction. We never know how God will use it but He will for His good. Some will reject what you say. However, the next time they hear something from another person it might just be the softening of their heart that leads them to repentance and eternal life.

42.p. “Wilderness” – 4. Amalek – Defeated

Exo 17:8  Then Amalek came and fought with Israel at Rephidim. So Moses said to Joshua, “Choose for us men, and go out and fight with Amalek. Tomorrow I will stand on the top of the hill with the staff of God in my hand.” So Joshua did as Moses told him, and fought with Amalek, while Moses, Aaron, and Hur went up to the top of the hill. Whenever Moses held up his hand, Israel prevailed, and whenever he lowered his hand, Amalek prevailed. But Moses’ hands grew weary, so they took a stone and put it under him, and he sat on it, while Aaron and Hur held up his hands, one on one side, and the other on the other side. So his hands were steady until the going down of the sun. And Joshua overwhelmed Amalek and his people with the sword. Then the LORD said to Moses, “Write this as a memorial in a book and recite it in the ears of Joshua, that I will utterly blot out the memory of Amalek from under heaven.” And Moses built an altar and called the name of it, The LORD Is My Banner, saying, “A hand upon the throne of the LORD! The LORD will have war with Amalek from generation to generation.”

Deuteronomy 25:17    “Remember what Amalek did to you on the way as you came out of Egypt,

1 Samuel 15:2    Thus says the LORD of hosts, ‘I have noted what Amalek did to Israel in opposing them on the way when they came up out of Egypt.

The Amalek’s present hostility was not altogether unprovoked. No doubt they regarded the Sinaitic region as their own, and as the most valuable portion of their territory, since it contained their summer and autumn pastures. During their absence in its more northern portion, where there was pasture for their flocks after the spring rains, a swarm of emigrants had occupied some of their best lands, and threatened to seize the remainder. Naturally, they would resent the occupation. They would not understand that it was only temporary. They would regard the Israelites as intruders, robbers, persons entitled to scant favour at their hands. Accordingly, they swooped upon them without mercy, attacked their rear as they were upon the march, cut off their stragglers, and slew many that were “feeble, faint, and weary” (Deuteronomy 25:17-18). Remember what Amalek did to you on the way as you were coming out of Egypt, 18 “how he met you on the way and attacked your rear ranks, all the stragglers at your rear, when you [were] tired and weary; and he did not fear God.They then encamped in their neighbourhood, with the design of renewing the struggle on the next day. It was under these circumstances that Moses had to make his arrangements. (Ellicott)

To convince Israel that the hand of Moses, whom they had been chiding, did more for their safety than their own hands, his rod than their sword, the success rises and falls as Moses lifts up or lets down his hands. (Henry)

The Amalekites were at that time the most powerful race in the Peninsula; here they took their position as the chief of the pagans. They were also the first among the pagans who attacked God’s people, and as such were marked out for punishment and destruction. (Barnes)

This is the first passage that mentions Joshua. We find him doing what he did until the time Moses passed from the scene – Joshua served the LORD and Moses faithfully.

This amazing passage shows us that life or death for Israel depended on the prayers of one man. Moses prayed as we should pray – with passion, believing that life and death – perhaps eternally – depended on prayer. It can be difficult to reconcile this with knowing God has a pre-ordained plan. But God didn’t want Moses to concern himself with that – he was to pray as if it really mattered. Just because we can’t figure out how our prayers mesh with God’s pre-ordained plan never means we should stop believing that prayer matters. Prayer is sometimes sweet and easy; other times it is hard work. This is why Paul described the ministry of Epaphras as always laboring fervently for you in prayers (Colossians 4:12), and why Paul wrote we must continue earnestly in prayer, being vigilant in it with thanksgiving (Colossians 4:2). Though this was Moses’ work to do, it was more than he could do by himself. Moses alone could not win the battle of prayer. He needed others to come by his side and strengthen him in prayer. This amazing passage shows us the great importance of prayer. Life and death – the course of history itself – depended upon prayer. We can conclude that many times the people of God are defeated today because they will not pray, or prayer does not support their work. (Guzik)

Nevertheless, Joshua had to fight. Praying Moses did not eliminate what Joshua had to do. The battle was won with prayer, but also through normal instruments – the work of the army, led by Joshua. “Prayer is a downright mockery if it does not lead us into the practical use of means likely to promote the ends for which we pray.” (Spurgeon)

42.o. “Wilderness” – 3. Water from the Rock

Exodus 17:1 All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the LORD, and camped at Rephidim, but there was no water for the people to drink. Therefore the people quarreled with Moses and said, “Give us water to drink.” And Moses said to them, “Why do you quarrel with me? Why do you test the LORD?” But the people thirsted there for water, and the people grumbled against Moses and said, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?” So Moses cried to the LORD, “What shall I do with this people? They are almost ready to stone me.” And the LORD said to Moses, “Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go. Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” And Moses did so, in the sight of the elders of Israel. And he called the name of the place Massah and Meribah, because of the quarreling of the people of Israel, and because they tested the LORD by saying, “Is the LORD among us or not?”

Israel did exactly what God commanded, following the pillar of cloud and fire; yet there was no water to drink. They were in the will of God but in a difficult time. It is possible to be completely in the will of God yet also in a season of great problems. The people of Israel had a real problem – there was no water for the people to drink. This was not an imaginary problem and the people were right to be concerned. Yet when the people then contended with Moses, they did not respond with spiritual thinking or actions. When we have a problem it is much easier to blame someone than to think through the problem carefully and spiritually. In this situation Israel could have thought, “We are in a desert; it’s not surprising there isn’t much water here. We need to look to God to meet this need.” Instead they blamed Moses and did nothing to help the problem. One of the great themes of this journey from Egypt to Canaan was that God was with them. He was with them each step of the way, and here again He would show His presence to Moses and to Israel.

God remembered the way Israel tested Him at Massah and Meribah, recalling it in several passages.

· Deuteronomy 6:16: You shall not tempt the LORD your God as you tempted Him in Massah.

· Deuteronomy 9:22: at… Massah… you provoked the LORD to wrath.

· Deuteronomy 33:8: Your holy one, Whom You tested at Massah, and with whom You contended at the waters of Meribah.

(Guzik)

This attitude among the Israelites was their great sin. In this time of difficulty, the children of Israel – directly or indirectly – doubted the loving presence and care of God among them. “Under the stress of an immediate lack, these people doubted the one fact of which they had overwhelming evidence.” (Morgan)

The heart, mind, and soul in every person are the place where intentional decisions are made to either honor and glorify God by faith or to dishonor, reject, and grumble against Him by denying that He is all-powerful, all-knowing, and ever-present. We trust God for salvation, redemption, and forgiveness through Jesus Christ but so easily deny any power God has over the trials and troubles we face. Faith is the substance of things hoped for and the evidence of things not seen.

Oh, that our faith would be our shield and place of refuge, peace, and rest. A place where our trust and reliance in the Power of God overcomes that which is a burden upon and around us.

We have been given God’s Word which records His power, might, wisdom, knowledge, and ever-present presence. It is by these confirming acts of love for those who trust, follow, obey, and rely upon Him that faith has roots in our souls, or at least it should. Though it might appear to us that we are in the wilderness for a long time, that which seems like a curse can be truly reliant and faith-walk with God through it. Though we may be tempted to grumble, cast those thoughts from your mind the minute you recognize these seeds of doubt appears. Continually rejoice in Jesus Christ, trusting in Him, and faithfully think, say, and do that which honors and glorifies Him.

42.m. “Wilderness” – 2. Meat and Bread from Heaven – Grumbling

Exodus 16:1 They set out from Elim, and all the congregation of the people of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had departed from the land of Egypt. And the whole congregation of the people of Israel grumbled against Moses and Aaron in the wilderness, and the people of Israel said to them, “Would that we had died by the hand of the LORD in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger.” Then the LORD said to Moses, “Behold, I am about to rain bread from heaven for you, and the people shall go out and gather a day’s portion every day, that I may test them, whether they will walk in my law or not. On the sixth day, when they prepare what they bring in, it will be twice as much as they gather daily.” So Moses and Aaron said to all the people of Israel, “At evening you shall know that it was the LORD who brought you out of the land of Egypt, and in the morning you shall see the glory of the LORD, because he has heard your grumbling against the LORD. For what are we, that you grumble against us?” And Moses said, “When the LORD gives you in the evening meat to eat and in the morning bread to the full, because the LORD has heard your grumbling that you grumble against him—what are we? Your grumbling is not against us but against the LORD.” Then Moses said to Aaron, “Say to the whole congregation of the people of Israel, ‘Come near before the LORD, for he has heard your grumbling.’” And as soon as Aaron spoke to the whole congregation of the people of Israel, they looked toward the wilderness, and behold, the glory of the LORD appeared in the cloud. And the LORD said to Moses, “I have heard the grumbling of the people of Israel. Say to them, ‘At twilight you shall eat meat, and in the morning you shall be filled with bread. Then you shall know that I am the LORD your God.’”

The provisions of Israel, brought from Egypt, were spent by the middle of the second month, and they murmured. It is no new thing for the greatest kindness to be basely represented as the greatest injuries. They so far undervalue their deliverance, that they wished they had died in Egypt; and by the hand of the Lord, that is, by the plagues which cut off the Egyptians. We cannot suppose they had plenty in Egypt, nor could they fear dying for want in the wilderness, while they had flocks and herds: none talk more absurdly than murmurers. When we begin to fret, we ought to consider, that God hears all our murmurings. God promises a speedy and constant supply. He tried whether they would trust him, and rest satisfied with the bread of the day in its day. Thus he tried if they would serve him, and it appeared how ungrateful they were. When God plagued the Egyptians, it was to make them know he was their Lord; when he provided for the Israelites, it was to make them know he was their God. (Henry)

They had just seen the bitter waters instantaneously made sweet to assuage their thirst, and a little while before had been miraculously delivered at the Red sea, when there seemed to be no possible way for their escape; and yet so far were they from learning to trust in that divine, almighty Providence, that had so wonderfully and so evidently wrought for them, that on the very first difficulty and distress they break out into the most desponding murmurings! (Benson)

In the original text the name “Wilderness of Sin” has nothing to do with sin and yet, as the story unfolds, we see that this wilderness had a lot to do with sin. It would seem that starvation was more anticipated than experienced. In other words, they did not live through weeks and weeks of famine, nor did they see their family and friends die of malnutrition. Israel selectively remembered the past and thought of their time in Egypt as a good time. They lost sight of God’s future for them, and they also twisted the past to support their complaining. This thinking is common among those who complain. This is another common practice among those who complain. They insisted that Moses and Aaron had bad or evil intentions. Of course, Moses and Aaron had no interest in killing the people of Israel, and this was a horrible accusation to make. Yet a complaining heart often finds it easy to accuse the person they complain against of the worst motives. Bread doesn’t normally rain from heaven. Yet God promised that He would provide for Israel in this unexpected way. This reminds us that God may provide from resources that we never knew existed. Sometimes He provides from familiar resources, sometimes from unexpected resources. One would think that with the experience of the plagues, Passover, and the deliverance at the Red Sea, Israel would already know that the LORD had brought them out of Egypt. Yet experiences, even great experiences, don’t change the heart as much as we often think. (Guzik)

Nothing is impossible for God. All things are possible for God. God is not limited by what we think is possible for Him to do. He is not limited at all. He can do more than we ask, and much more than we can imagine.

42.j. “Let My People Go” – 10.g. Parting of the Red Sea

Exodus 14:21 Then Moses stretched out his hand over the sea, and the LORD drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided. And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left. The Egyptians pursued and went in after them into the midst of the sea, all Pharaoh’s horses, his chariots, and his horsemen. And in the morning watch the LORD in the pillar of fire and of cloud looked down on the Egyptian forces and threw the Egyptian forces into a panic, clogging their chariot wheels so that they drove heavily. And the Egyptians said, “Let us flee from before Israel, for the LORD fights for them against the Egyptians.” Then the LORD said to Moses, “Stretch out your hand over the sea, that the water may come back upon the Egyptians, upon their chariots, and upon their horsemen.” So Moses stretched out his hand over the sea, and the sea returned to its normal course when the morning appeared. And as the Egyptians fled into it, the LORD threw the Egyptians into the midst of the sea. The waters returned and covered the chariots and the horsemen; of all the host of Pharaoh that had followed them into the sea, not one of them remained. But the people of Israel walked on dry ground through the sea, the waters being a wall to them on their right hand and on their left. Thus the LORD saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. Israel saw the great power that the LORD used against the Egyptians, so the people feared the LORD, and they believed in the LORD and in his servant Moses.

Joshua 4:23   For the LORD your God dried up the waters of the Jordan for you until you passed over, as the LORD your God did to the Red Sea, which he dried up for us until we passed over,

Nehemiah 9:11   And you divided the sea before them, so that they went through the midst of the sea on dry land, and you cast their pursuers into the depths, as a stone into mighty waters.

Psalms 66:6   He turned the sea into dry land; they passed through the river on foot. There did we rejoice in him,

Psalms 78:13    He divided the sea and let them pass through it, and made the waters stand like a heap.

Psalms 106:7-10    Our fathers, when they were in Egypt, did not consider your wondrous works; they did not remember the abundance of your steadfast love, but rebelled by the sea, at the Red Sea.  Yet he saved them for his name’s sake, that he might make known his mighty power  He rebuked the Red Sea, and it became dry, and he led them through the deep as through a desert.  So he saved them from the hand of the foe and redeemed them from the power of the enemy.

Psalms 114:3-5  The sea looked and fled; Jordan turned back. The mountains skipped like rams, the hills like lambs.  What ails you, O sea, that you flee? O Jordan, that you turn back?

Deuteronomy 3:22   You shall not fear them, for it is the LORD your God who fights for you.’

The dividing the Red sea was the terror of the Canaanites, Jos 2:9; the praise and triumph of the Israelites, Ps 114:3; 106:9; 136:13. It was a type of baptism, 1Co 10:1,2. Israel’s passage through it was typical of the conversion of souls, Isa 11:15; and the Egyptians being drowned in it was typical of the final ruin of all unrepenting sinners. God showed his almighty power, by opening a passage through the waters, some miles over. God can bring his people through the greatest difficulties, and force a way where he does not find it. It was an instance of his wonderful favour to his Israel. They went through the sea, they walked upon dry land in the midst of the sea. This was done, in order to encourage God’s people in all ages to trust him in the greatest straits. What cannot he do who did this? What will not he do for those that fear and love him, who did this for these murmuring, unbelieving Israelites? Then followed the just and righteous wrath of God upon his and his people’s enemies. The ruin of sinners is brought on by their own rage and presumption. They might have let Israel alone, and would not; now they would flee from the face of Israel, and cannot. Men will not be convinced, till it is too late, that those who meddle with God’s people, meddle to their own hurt. Moses was ordered to stretch out his hand over the sea; the waters returned, and overwhelmed all the host of the Egyptians. Pharaoh and his servants, who had hardened one another in sin, now fell together, not one escaped. The Israelites saw the Egyptians dead upon the sands. The sight very much affected them. While men see God’s works, and feel the benefit, they fear him and trust in him. How well were it for us, if we were always in as good a frame as sometimes! Behold the end to which a Christian may look forward. His enemies rage, and are mighty; but while he holds fast by God, he shall pass the waves in safety guarded by that very power of his Saviour, which shall come down on every spiritual foe. The enemies of his soul whom he hath seen to-day, he shall see no more for ever. (Henry)

We understand that those in darkness will not believe in the parting of the Red Sea, or any other miracle, and we don’t really expect them to understand or believe in this. What is more troubling is those who profess to believe and then try to prove there was a natural wind that could have happened and that God used this natural phenomenon to part a place in the Red Sea. They try to find a means to “naturally” explain a miracle of God. Doing so is to deny the awesome power of God over all of His creation. They actually dilute this with man’s ideas of how God could have done this and still obey their understanding of nature and science. God’s miracles do not need any other explanation than they were of God. Why do we have to know the mechanics of God’s all-powerful hand? The most intelligent person in all of mankind does not have the capacity to comprehend or understand the Power of God over His creation.

There is a peace that passes all understanding for those who put their complete trust in the All-Powerful Hands of God!

42.i. “Let My People Go” – 10.f. Angel of God stood behind them

Exodus 14:19  Then the angel of God who was going before the host of Israel moved and went behind them, and the pillar of cloud moved from before them and stood behind them,  coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness. And it lit up the night without one coming near the other all night.

Numbers 20:16     And when we cried to the LORD, he heard our voice and sent an angel and brought us out of Egypt.

Isaiah 63:9    In all their affliction he was afflicted, and the angel of his presence saved them; in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old.

Psalms 18:11    He made darkness his covering, his canopy around him, thick clouds dark with water.

Proverbs 4:18-19    But the path of the righteous is like the light of dawn, which shines brighter and brighter until full day.  The way of the wicked is like deep darkness; they do not know over what they stumble.

The pillar was a source of darkness to the Egyptians but a source of light to Israel. This is a vivid picture of how the glory of God or work of God can be light to one person yet seem dark to another. “Thus the double nature of the glory of God in salvation and judgment, which later appears so frequently in Scripture, could not have been more graphically depicted. We often have little idea how much God does to protect us from the attacks of our unseen enemies. We sometimes feel that we are overwhelmed in a present spiritual struggle, but we may not know what it would be like if the LORD pulled back His protection. (Guzik)

The word and providence of God have a black and dark side toward sin and sinners, but a bright and pleasant side toward the people of the Lord. He, who divided between light and darkness, Ge 1:4, allotted darkness to the Egyptians, and light to the Israelites. Such a difference there will be between the inheritance of the saints in light, and that utter darkness which will be the portion of hypocrites forever. (Henry)

Thus, the same cloud produced light (a symbol of favor) to the people of God, and darkness (a symbol of wrath) to their enemies (Brown)

We may see and we may not see the protective hand of God in the midst of our troubles. Certainly, a retrospective look will clearly show us His mighty protective love was, in fact, there protecting and guiding us. It amazes me that the same darkness that God blinds people with is Light to others. It has nothing to do with our worthiness or being deserving of it. No, it has only to do with God’s grace, mercy, and love. How many times has God protected us from death while we were still unrepentant and unforgiven sinners, and thereby heading straight to eternal Hell should we have died? This should bring us to our knees in awe, humbleness, gratitude, and worship. Nothing but the Hand of God will soften the dark heart of those who see His holiness and the sinfulness of their sin. It is truly hard to understand the mystery of how a person can be pulled from darkness into light while others choose darkness over light. We often think we chose to come out of darkness to find light, but the truth is that while we were in darkness the light of the gospel was revealed to us. God displayed this light into the darkness clouding our lost souls. Somewhere in here we intentionally choose to believe in the light of the gospel of Jesus Christ and repent, trust, follow, obey, and rely in Him, but make no mistake about it, were it not for God softening our hearts, showing us the sinfulness of sin, removing the darkness clouding our understanding of the Gospel of Jesus Christ, we would all be continue to be in darkness.

Every single person is surrounded by darkness and when this darkness is broken by the light of the Gospel some choose to run back into the darkness for they find comfort in it. Others will see the light, run to it, and want nothing to do with the darkness. How a person is able to reject the light and wants to stay in darkness truly is a mystery. Miracles, signs, wonders, creation, God’s Word, and the fact that God has placed within every person a beginning knowledge of Himself, and still people choose darkness. In Matthew and Mark we are told a parable of the seeds. Some of the seeds don’t make it, they are choked out and wither and die. These people saw the light, took hold of it, rejected the watering and nurturing required for growth. They saw the light was good. They spent time in the light. They tasted the drippings of its sweetness of peace, joy, hope, comfort and refuge, and yet they returned to darkness.

Stay in the light. Commit to living every single moment with purpose to honor and glorify Jesus Christ in all you think, say, and do. To do otherwise will leave you ever inching toward darkness away from the light.

42.g. “Let My People Go” – 10.d. Pillar of Cloud and pillar of fire

Exodus 13:17 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. Moses took the bones of Joseph with him, for Joseph had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.” And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. And the LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. The pillar of cloud by day and the pillar of fire by night did not depart from before the people.

And it came to pass, when Pharaoh had let the people go,…. Gave them leave to depart out of Egypt, and even urged them to be gone in haste upon the death of his firstborn: that God led them not through the way of the land of the Philistines, although that was near; the land of the Philistines was the Pentapolis, or five cities of Gaza, Ashkelon, Ashdod, Ekron, and Gath, which lay between Egypt and Canaan; and their way through it to Canaan, out of Egypt, was the nearest they could go; and was, as Aben Ezra says, about ten days’ journey; but Philo the Jew says (l) it was but three days’ journey; and it seems, by the sons of Jacob going to and fro for corn, that it was no very long journey: for God said: within himself, or he declared the following reason of so doing to Moses: lest peradventure the people repent: which is said not as ignorant or doubtful, but, as Aben Ezra says, after the manner of men: when they see war: the Philistines coming out against them to hinder their passage through their country; they being a warlike people, bold and courageous, and the Israelites, through their long servitude, of a mean, timorous, and cowardly disposition; and indeed as yet unarmed, and so very unfit to engage in war, and therefore would at once be intimidated: and they return to Egypt; judging it more eligible to continue in their former bondage, than to fall a prey into the hands of such fierce and cruel enemies. This is the only reason mentioned for not leading them this way; but there were other secret reasons for it, which afterwards opened in Providence, as the doing that wonderful work for them, leading them through the Red sea as on dry land, and the destruction of Pharaoh and his host in it; and by being brought into a wilderness, a solitude, they would be in the fittest place to receive and attend to the body of laws given them, and where they were formed into a commonwealth and church state, previous to their entrance into, and possession of, the land of Canaan; and here also they were humbled, tried and proved, and had such instances of the power and goodness of God to them, as were sufficient to attach them to his service, and lay them under the greatest obligation to him, as well as would be of use to strengthen their faith and hope in him in future times of difficulty and distress. (Gill)

We don’t always know what is best for us on our journey through life. As children of God be assured that His path for each of us is best. When our hearts and minds are focused on Him and our reliance, hope, and faith are in Him, and our leading is of Him, we will find peace, hope, calm, refuge, courage, and strength in the midst of trials and storms. We can trust His guidance because He loves us, knows what’s best for us, and is All-powerful, All-knowing, All-present, and sovereign over all of His creation. He will lead us on paths that strengthen and will build our faith. He will lead and guide us to that which is best for us. We need not question or grumble about His direction. We need only to follow, obey, trust, believe, and rely on Him. The easiest path may be easy but surely if this path is not the path directed then nothing good and only bad things will come of it.

After stating this I must say that in a life of prosperity and ease, there is little attention being given to the Word of God, things of God, and the need for seeking His direction. In this state of neglect and complacency, people will intentionally choose paths for themselves and it will seem right in their own eyes. Throughout their life, they will never grow in wisdom and understanding of God’s grace and mercy. They will never see His hand helping them. They will be blind to the things of God and His leading for their lives.

What is a person to do if after reflection you see yourself in this state? Repent and confess and purpose to seek and desire God’s leading in all things. Learn to live in such a way that in all you think, say, and do, Jesus Christ is honored and glorified.

42.f. “Let My People Go” – 10.c. Remembrance

Exodus 13:1 The LORD said to Moses, “Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.” Then Moses said to the people, “Remember this day in which you came out from Egypt, out of the house of slavery, for by a strong hand the LORD brought you out from this place. No leavened bread shall be eaten. Today, in the month of Abib, you are going out. And when the LORD brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month. Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD. Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, and no leaven shall be seen with you in all your territory. You shall tell your son on that day, ‘It is because of what the LORD did for me when I came out of Egypt.’ And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the LORD may be in your mouth. For with a strong hand the LORD has brought you out of Egypt. You shall therefore keep this statute at its appointed time from year to year. “When the LORD brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you, you shall set apart to the LORD all that first opens the womb. All the firstborn of your animals that are males shall be the LORD’s. Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every firstborn of man among your sons you shall redeem. And when in time to come your son asks you, ‘What does this mean?’ you shall say to him, ‘By a strong hand the LORD brought us out of Egypt, from the house of slavery.For when Pharaoh stubbornly refused to let us go, the LORD killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the LORD all the males that first open the womb, but all the firstborn of my sons I redeem.’ It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the LORD brought us out of Egypt.”

“Israel had been saved through the destruction of Egypt’s first-born, and now they were required to dedicate their own first-born as a constant memorial of their deliverance.” (Thomas)

In remembrance of the destruction of the first-born of Egypt, both of man and of beast, and the deliverance of the Israelites out of bondage, the first-born males of the Israelites were set apart to the Lord. By this was set before them, that their lives were preserved through the ransom of the atonement, which in due time was to be made for sin. They were also to consider their lives, thus ransomed from death, as now to be consecrated to the service of God. (Henry)

In connection with the deliverance from death of the Israelite first-born by the blood of the lamb, and still further to fix the remembrance of the historical facts in the mind of the nation, Moses was commissioned to declare all the firstborn of Israel for all future time, and all the firstborn of their domesticated animals “holy to the Lord.” There was, perhaps, already in the minds of men a feeling that peculiar dignity attached to the first-born in each family; and this feeling was now strengthened by the assignment to them of a sacred character. God claimed them, and also the first-born of beasts, as His own. The clean beasts became his by sacrifice; but the unclean ones could not he similarly treated, and therefore had to be “redeemed” (verse 13) by the sacrifice of clean animals in their place. The first-born of men became at the first institution of the new ordinance God’s ministers; but as this system was not intended to continue, it was announced that they too would have to be “redeemed” (verses 13, 15). The exact mode of redeeming them was left to be settled afterwards, and will be found in Numbers 3:40-51; Numbers 18:16 (Unknown)

Remembrance of what God has done is good for the soul. It is good for the mind of man to remember what God has done by His own mighty hand. It is good to remember God’s mercy, grace, and love. A heart and mind that is ever remembering God’s strength, power, love, mercy, refuge, wisdom, holiness, and promises, will act differently than the world, will see things of God, will be continually thanking God, will serve God, will honor and glorify God, and will display humbleness, gentleness, kindness, peace, hope, faith, and love. It is when we are consumed with things of this world and the busyness of life that we allow ourselves to be neglectful and complacent in remembering, following, repenting, obeying, and relying on God. Remembering God’s love, grace, and mercy is not a burden and yet should not be taken lightly. It is not an obligation, and yet, it pours out of the redeemed soul like a floodgate opened and never-ending. Without it the heart and mind will wander away from God on paths that neither honor nor glorify Him.