Egypt – Page 9 – Praying Pint

41.p. “Bring out the people of Israel from the land of Egypt by their hosts.”

Exodus 6:14 These are the heads of their fathers’ houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben. The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the clans of Simeon. These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years. The sons of Gershon: Libni and Shimei, by their clans. The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years. The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations. Amram took as his wife Jochebed his father’s sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years. The sons of Izhar: Korah, Nepheg, and Zichri. The sons of Uzziel: Mishael, Elzaphan, and Sithri. Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar. The sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites. Eleazar, Aaron’s son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers’ houses of the Levites by their clans.

These are the Aaron and Moses to whom the LORD said: “Bring out the people of Israel from the land of Egypt by their hosts.” It was they who spoke to Pharaoh king of Egypt about bringing out the people of Israel from Egypt, this Moses and this Aaron.

On the day when the LORD spoke to Moses in the land of Egypt, the LORD said to Moses, “I am the LORD; tell Pharaoh king of Egypt all that I say to you.” But Moses said to the LORD, “Behold, I am of uncircumcised lips. How will Pharaoh listen to me?”

Moses and Aaron were Israelites; raised up unto them of their brethren, as Christ also should be, who was to be the Prophet and Priest, the Redeemer and Lawgiver of the people of Israel. Moses returns to his narrative, and repeats the charge God had given him to deliver his message to Pharaoh, and his objection against it. Those who have spoken unadvisedly with their lips ought to reflect upon it with regret, as Moses seems to do here.Uncircumcised, is used in Scripture to note the unsuitableness there may be in any thing to answer its proper purpose; as the carnal heart and depraved nature of fallen man are wholly unsuited to the services of God, and to the purposes of his glory. It is profitable to place no confidence in ourselves, all our sufficiency must be in the Lord. We never can trust ourselves too little, or our God too much. I can do nothing by myself, said the apostle, but I can do all things through Christ which strengtheneth me. (Henry)

These be the heads of their father’s houses,…. Not of the families of Moses and Aaron, but of the children of Israel, though only the heads of three tribes are mentioned; and some think that these three are taken notice of, to show that they were not rejected of God, though they seem to be rather cursed than blessed by Jacob; and that though they were guilty of very great crimes, as Reuben of incest, and Simeon and Levi of murder, yet they truly repented, and obtained mercy of God, and were honoured in their offspring, of whom an account is here given; but the two first seem to be taken notice of for the sake of the third, and that order might be observed, and that it might plainly appear that the deliverers of Israel were Israelites. (Gill)

Genealogies confuse me most of the time. I read over them and partially understand the flow of fathers to sons and then as quickly I forget them. They do trace and give records of families from Abraham – Moses, and other genealogies show the lineage from Abraham – David – Jesus Christ. They all prove and give records of the covenant promises of God to the Israelites. These promises were not given to gentiles until they rejected Jesus Christ as Lord, King, Redeemer, and Savior. These promises were given to all who would believe, trust, and rely on Jesus Christ. God demonstrated His love for everyone by sending His Son to redeem them. Let your heart rejoice and be filled with humbleness at this grace and mercy. Praise God for He alone is worthy of all praise, honor, and glory.

41.o. Behold, the people of Israel have not listened”

Exodus 6:10 So the LORD said to Moses, “Go in, tell Pharaoh king of Egypt to let the people of Israel go out of his land.” But Moses said to the LORD, “Behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me, for I am of uncircumcised lips?” But the LORD spoke to Moses and Aaron and gave them a charge about the people of Israel and about Pharaoh king of Egypt: to bring the people of Israel out of the land of Egypt.

Note the ground for Moses’ discouragement: For I am of uncircumcised lips. Previously, he objected because he believed he was not eloquent (Exodus 4:10). Now he objected because he believed he was not worthy for the task. “That inability was now born of a sense, not as before of his lack of eloquence, but of his uncleanness.” (Morgan)

God wanted Moses to be persistent in their obedience; not to look at Pharaoh, not to look at the children of Israel, not to look at even himself – but to look at God and God alone. Moses wanted to quit after the first setback. God had much to do in his heart before Moses would be ready to deal with all the discouragement ahead as he led Israel to the Promised Land.God was building endurance in Moses, the ability to stick with God’s plan and will even when it didn’t seem to work. This is faith; this is patient endurance in the LORD. Moses had to understand that this was God’s will, not merely a few suggestions for Israel and Pharaoh. (Guzik)

The faith of Moses was so feeble that he could scarcely be kept to his work. Ready obedience is always according to the strength of our faith. Though our weaknesses ought to humble us, yet they ought not to discourage us from doing our best in any service we have to do for God. When Moses repeats his baffled arguments, he is argued with no longer, but God gives him and Aaron a charge, both to the children of Israel, and to Pharaoh. God’s authority is sufficient to answer all objections, and binds all to obey, without murmuring or disputing. (Henry)

Moses spake so unto the children of Israel—The increased severities inflicted on the Israelites seem to have so entirely crushed their spirits, as well as irritated them, that they refused to listen to any more communications (Ex 14:12). Even the faith of Moses himself was faltering; and he would have abandoned the enterprise in despair had he not received a positive command from God to revisit the people without delay, and at the same time renew their demand on the king in a more decisive. (Brown)

When Moses communicated this solemn assurance of God to the people, they did not listen to him out of anguish and inward defeat, which prevents man from trusting God, if they let it reside long in their minds. Thus the early belief of the Israelites was changed into the despondency of unbelief through the increase of their oppression. This result also produced despondency in Moses’ mind, so that he once more declined the commission of God on his life. (Keil)

When Moses first came to the Israelites they were eager to listen to him. It would seem they were accustomed to their lot in life, sufficiently afflicted to long for deliverance, and sufficiently free enough to hope for better. Now their lot in life has changed. They were double tasked, severely treated, and all hope diminished.

I think the worst that can happen to a person is to lose hope, give up, and progress further and further into despair. What is it that causes people to react this way? Could it be that in the ease of life, the casualness of their commitment to God, neglect of His Word, and their self-reliance are no foundation for prolonged trials and hard times? What would our reactions be if we were committed to studying of God’s Word, desired to honor and glorify Jesus Christ in all we think, say, and do, and kept our eyes on the Author and Finisher of all Creation?

I can’t imagine what it would have been like to live in slavery for over 300 plus years. No thought can bring a sufficient understanding of living an entire lifetime under slavery, generation after generation. We just have no comprehension of it. We might even think we would have acted differently. Would we? Do we? Are we? Will we? I will grant that it would appear easier for us given that we have God’s Word and live in a time post-deliverance by Jesus Christ. Maybe yes, maybe no. Time will tell when hard times come upon us. Let our faith, trust, and reliance be firm, and let our purpose be to only honor and glorify Jesus Christ in all we think, say, and do.

41.k. “Why did you ever send me?”

Exodus 5:10 So the taskmasters and the foremen of the people went out and said to the people, “Thus says Pharaoh, ‘I will not give you straw. Go and get your straw yourselves wherever you can find it, but your work will not be reduced in the least.’” So the people were scattered throughout all the land of Egypt to gather stubble for straw. The taskmasters were urgent, saying, “Complete your work, your daily task each day, as when there was straw.” And the foremen of the people of Israel, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, “Why have you not done all your task of making bricks today and yesterday, as in the past?”

Then the foremen of the people of Israel came and cried to Pharaoh, “Why do you treat your servants like this? No straw is given to your servants, yet they say to us, ‘Make bricks!’ And behold, your servants are beaten; but the fault is in your own people.” But he said, “You are idle, you are idle; that is why you say, ‘Let us go and sacrifice to the LORD.’ Go now and work. No straw will be given you, but you must still deliver the same number of bricks.” The foremen of the people of Israel saw that they were in trouble when they said, “You shall by no means reduce your number of bricks, your daily task each day.” They met Moses and Aaron, who were waiting for them, as they came out from Pharaoh; and they said to them, “The LORD look on you and judge, because you have made us stink in the sight of Pharaoh and his servants, and have put a sword in their hand to kill us.” Then Moses turned to the LORD and said, “O Lord, why have you done evil to this people? Why did you ever send me? For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all.”

Moses went to the Israelites as directed by God and spoke what god directed him to say. The people bowed and worshipped God because of these words. Moses went to Pharaoh and spoke the words God gave him to speak. Pharaoh was pretty upset that these slave people would even think to come to him with such a request. Pharaoh, in turn, says, “obviously you have to much time on your hands and because of that you are having too much time to think about anything other than serving me, so now you will gather your own straw to make the quota of bricks you are assigned. This was impossible but Pharaoh never withdrew this requirement and beat the foreman of those making the bricks for falling short. The foreman went to Pharaoh and said why do you treat us like this. Pharaoh said; “You are idle, you are idle; that is why you say, ‘Let us go and sacrifice to the LORD. Go now and work.” The foreman saw they were in trouble and when they met Moses after speaking with Pharaoh they said to Moses. The Lord look on you and judge you for what you have caused upon us.

Moses turned to the Lord and asks why have you done evil to these people and why did you send him. You have not delivered them.

The foreman wanted judgment against Moses and Moses wanted to blame God. Both expected God’s promise of deliverance to be handled immediately and they reacted with doubt and blame. Would we have been any different? We might look at this and think in our hearts we would not, but we are not being treated harshly after being given the words of encouragement and the promise of deliverance by God through Moses. I wonder how close this lack of faith in God and His promises hits home in our hearts and minds. Any Christian who is walking with God and seeking and desiring to honor and glorify Jesus Christ will encounter times of trials and troubles as they are being led by the Holy Spirit. The point to remember is that we have been given the indwelling Holy Spirit to guide, direct, teach, and comfort us through these times. The problem is that far too many “Christians” are not seeking and desiring to honor and glorify Jesus Christ in all they think, say, and do. It would seem their hope is built on the comforts of life rather than the Word of God. They have no hope because there is no growth upon the foundation of salvation. Shallowness, complacency, and neglecting God’s Word will never increase our reliance and dependence upon Him, but rather cause us to become judgmental and blaming.

We are without excuse in light of all that has been given to this generation. We live in a time that knows with historical and biblical truth that Jesus Christ was the Son of God, sent to redeem mankind, die and rose again, and is coming again. We have been given God’s Word in written form and it has been made available through every means possible with technology. No one has any excuse for the neglect it is given. No one has any excuse to live ignorant of it.

We are to be a Holy people that live for the honor and glory of Jesus Christ in all we think, say, and do, a light in the darkness, and able to give witness to the hope that is within us. How do we know what it means to honor and glorify Jesus Christ when we lack in desire for this very purpose?

41.h. “Who is the LORD, that I should obey his voice and let Israel go?”

Exodus 5:1 Afterward Moses and Aaron went and said to Pharaoh, “Thus says the LORD, the God of Israel, ‘Let my people go, that they may hold a feast to me in the wilderness.’” But Pharaoh said, “Who is the LORD, that I should obey his voice and let Israel go? I do not know the LORD, and moreover, I will not let Israel go.” Then they said, “The God of the Hebrews has met with us. Please let us go a three days’ journey into the wilderness that we may sacrifice to the LORD our God, lest he fall upon us with pestilence or with the sword.” But the king of Egypt said to them, “Moses and Aaron, why do you take the people away from their work? Get back to your burdens.”

2 Kings 18:35     Who among all the gods of the lands have delivered their lands out of my hand, that the LORD should deliver Jerusalem out of my hand?’”

2 Chronicles 32:15   Now, therefore, do not let Hezekiah deceive you or mislead you in this fashion, and do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you out of my hand!’”

Psalms 10:4   In the pride of his face the wicked does not seek him; all his thoughts are, “There is no God.”

Psalms 12:4    those who say, “With our tongue we will prevail, our lips are with us; who is master over us?”

Psalms 14:1   The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good.

Romans 1:28   And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.

Jeremiah 44:16-17    “As for the word that you have spoken to us in the name of the LORD, we will not listen to you.

The fundamental demand of God to Pharaoh (through His messengers Moses and Aaron) was freedom for His people. God asserted that Israel belonged to Him, not Pharaoh; and therefore, that they should be free. Those who belong to God should be free, not bound. Moses relayed the demand God first gave him back at Exodus 3:18. God presented the smaller request to Pharaoh first so that the request would be as appealing and as easy to accept as possible. He did this so Pharaoh would have no excuse at all for refusing God and hardening his heart. (Guzik)

Pharaoh treated all he had heard with contempt. He had no knowledge of Jehovah, no fear of him, no love to him, and therefore refused to obey him. Thus Pharaoh’s pride, ambition, covetousness, and political knowledge, hardened him to his own destruction. What Moses and Aaron ask is very reasonable, only to go three days’ journey into the desert, and that on a good errand. We will sacrifice unto the Lord our God. Pharaoh was very unreasonable, in saying that the people were idle, and therefore talked of going to sacrifice. (Henry)

The request was put in this form to try Pharaoh, and that he might be the more inexcusable in refusing to grant what was so reasonable. (Gill)

A hardened heart can be softened or made more hard by the Word of God. “For the preaching of the cross is to them that perish foolishness, but unto us which are saved it is the power of God.” (1 Corinthians 1:18) The Word of God is Light unto the soul receptive to it. The eyes to their hearts and minds are not closed even though they are walking in darkness. When the Light of the Gospel is flamed they see it and run toward it to get out of the darkness that has given them no satisfaction or comfort. However, there are those whose eyes are purposely closed. They are not searching for Light. They are content in darkness and choose to live it in. Should the Light be flamed before their very eyes they do not see it.

We do not know how or when the Light of God’s Word will soften a hardened and blinded soul. God’s Word can soften the most hardened soul of whom we would think it not possible. Likewise, it can harden the softest heart that chooses to reject it. The mystery of the power of God’s Word never ceases to amaze me. I am in awe of its power. Let us never be so careless as to think the Word of God is powerless against the vilest of people. As we pray for those who walk in darkness, (family, friends, neighbors, leaders) let it be in line with God’s Word softening their hearts and minds to the Savior and the Good News of the Gospel, with receptive hearts to the salvation of their souls.

41.d. “But I will harden his heart”

Exodus 4:18 Moses went back to Jethro his father-in-law and said to him, “Please let me go back to my brothers in Egypt to see whether they are still alive.” And Jethro said to Moses, “Go in peace.” And the LORD said to Moses in Midian, “Go back to Egypt, for all the men who were seeking your life are dead.” So Moses took his wife and his sons and had them ride on a donkey, and went back to the land of Egypt. And Moses took the staff of God in his hand. And the LORD said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the miracles that I have put in your power. But I will harden his heart, so that he will not let the people go. Then you shall say to Pharaoh, ‘Thus says the LORD, Israel is my firstborn son, and I say to you, “Let my son go that he may serve me.” If you refuse to let him go, behold, I will kill your firstborn son.’”

When the fire faded from the burning bush and when the voice of God was silent across the desert, then it was upon Moses to obey, and to do what God told him to do. More than one person has had a spectacular burning bush type experience and then gone on to live as if nothing really happened. Moses made sure that it was clear for him to go. Moses didn’t really tell his father-in-law the story behind his desire to return to Egypt. Perhaps he just felt it was too fantastic and would rather let God demonstrate His Word through fulfilling it. “Even the call of God did not erase the need for human courtesy and respect for one’s father-in-law.”

Sometimes, it says that God hardened the heart of Pharaoh (Exodus 4:21). Sometimes it says that Pharaoh hardened his own heart (Exodus 8:15). Sometimes it says simply that Pharaoh’s heart was hardened, without saying who did it (Exodus 7:13). Who really hardened Pharaoh’s heart? We might say that it was both God and Pharaoh; but whenever God hardened Pharaoh’s heart, He never did it against Pharaoh’s will. Pharaoh never said, “Oh, I want to do what is good and right and I want to bless these people of Israel” and God answered, “No, for I will harden your heart against them!” When God hardened, He allowed Pharaoh’s heart to do what Pharaoh wanted to do – God gave Pharaoh over to his sin (Romans 1:18-32). (Guzik)

We come to the hardening of Pharaoh’s heart and this has been something of a mystery to me but Ellicott has some insight that seems to bring some clarity. “I will harden his heart.—The hardening of Pharaoh’s heart has been the subject of much controversy. It is ascribed to God in this place, and again in Exodus 7:3; Exodus 9:12; Exodus 10:1; Exodus 10:20; Exodus 10:27; Exodus 14:4; Exodus 14:8; to Pharaoh in Exodus 8:15; Exodus 8:32; and Exodus 9:34; to the action of the heart itself in Exodus 7:13; Exodus 7:22; Exodus 9:7; Exodus 9:35. It is conceivable that these may be simply three forms of speech, and that the actual operation was one and the same in every case. Or, three different modes of operation may be meant. It is in favour of the latter view, that each term has a period during which it is predominant. In the narrative of what happened, the action of the heart is itself predominant in the first period; that of Pharaoh on his heart in the second; that of God in the third. We may suppose that, at first, Pharaoh’s nature was simply not impressed, and that then his heart is said to have “hardened itself,” or “remained hard;” that after a while, he began to be impressed; but by an effort of his will controlled himself, and determined that he would not yield: thus “hardening his own heart;” finally, that after he had done this twice (Exodus 8:15; Exodus 8:32), God stepped in and “smote him with a spirit of blindness and infatuation,” as a judgment upon him (Exodus 9:12), thus, finally, “hardening” him (comp. Romans 9:18). This divine action was repeated, on three subsequent occasions (Exodus 10:20; Exodus 10:27; Exodus 14:8), Pharaoh’s time of probation being past, and God using him as a mere means of showing forth His glory. There is nothing in this contrary to the general teaching of the Scriptures, or to the Divine Perfection.”

Gill says about the same; “I will harden his heart, that he shall not let the people go; that is, not directly, not for some time, not until all the wonders are wrought, and plagues inflicted to bring him to it: he first hardening his own heart against God, and all remonstrances made unto him, it was but a righteous thing in God to give him up to the hardness of his heart, to deny him his grace, which only could soften it, and to leave him to the corruptions of his nature, and the temptations of Satan; and by leaving him to strong delusions, to believe the lying miracles of his magicians: this the Lord thought fit to acquaint Moses with, lest he should be discouraged by his refusal to dismiss Israel.”

Keil and Delitzsch commentary explains it with a bit more ease; “Thus Pharaoh would not bend his self-will to the will of God, even after he had discerned the finger of God and the omnipotence of Jehovah in the plagues suspended over him and his nation; he would not withdraw his haughty refusal, notwithstanding the fact that he was obliged to acknowledge that it was sin against Jehovah. Looked at from this side, the hardening was a fruit of sin, a consequence of that self-will, high-mindedness, and pride which flow from sin, and a continuous and ever increasing abuse of that freedom of the will which is innate in man, and which involves the possibility of obstinate resistance to the word and chastisement of God even until death. As the freedom of the will has its fixed limits in the unconditional dependence of the creature upon the Creator, so the sinner may resist the will of God as long as he lives. But such resistance plunges him into destruction, and is followed inevitably by death and damnation. God never allows any man to scoff at Him. Whoever will not suffer himself to be led, by the kindness and earnestness of the divine admonitions, to repentance and humble submission to the will of God, must inevitably perish, and by his destruction subserve the glory of God, and the manifestation of the holiness, righteousness, and omnipotence of Jehovah. The penitent permit the proofs of divine goodness and grace to lead them to repentance and salvation; but the impenitent harden themselves more and more against the grace of God, and so become ripe for the judgment of damnation. The very same manifestation of the mercy of God leads in the case of the one to salvation and life, and in that of the other to judgment and death, because he hardens himself against that mercy. In this increasing hardness on the part of the impenitent sinner against the mercy that is manifested towards him, there is accomplished the judgment of reprobation, first in God’s furnishing the wicked with an opportunity of bringing fully to light the evil inclinations, desires, and thoughts that are in their hearts; and then, according to an invariable law of the moral government of the world, in His rendering the return of the impenitent sinner more and more difficult on account of his continued resistance, and eventually rendering it altogether impossible. It is the curse of sin, that it renders the hard heart harder, and less susceptible to the gracious manifestations of divine love, long-suffering, and patience. In this twofold manner God produces hardness, not only permissive but effective; i.e., not only by giving time and space for the manifestation of human opposition, even to the utmost limits of creaturely freedom, but still more by those continued manifestations of His will which drive the hard heart to such utter obduracy that it is no longer capable of returning, and so giving over the hardened sinner to the judgment of damnation. ”

“The sun, by the force of its heat, moistens the wax and dries the clay, softening the one and hardening the other; and as this produces opposite effects by the same power, so, through the long-suffering of God, which reaches to all, some receive good and others evil, some are softened and others hardened.” – (Theodoret)

40.y. “I promise that I will bring you up out of the affliction”

Exodus 3:15 God also said to Moses, “Say this to the people of Israel: ‘The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations. Go and gather the elders of Israel together and say to them, ‘The LORD, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”’ And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The LORD, the God of the Hebrews, has met with us; and now, please let us go a three days’ journey into the wilderness, that we may sacrifice to the LORD our God.

Psalms 72:17     May his name endure forever, his fame continue as long as the sun! May people be blessed in him, all nations call him blessed!

Psalms 72:19    Blessed be his glorious name forever; may the whole earth be filled with his glory! Amen and Amen!

Psalms 135:13    Your name, O LORD, endures forever, your renown, O LORD, throughout all ages.

Psalms 102:12     But you, O LORD, are enthroned forever; you are remembered throughout all generations.

Micah 4:5    For all the peoples walk each in the name of its god, but we will walk in the name of the LORD our God forever and ever.

“I AM WHO I AM.” “Say this to the people of Israel: ‘I AM has sent me to you.’” “This is my name forever”

After four hundred years in Egypt, Moses had the job of announcing that now was the time for the children of Israel to go back to Canaan, and to take the land God promised to their fathers. This was probably totally contrary to what the elders and people of Israel desired. In four hundred years, you set down roots. They probably had no desire to return to the Promised Land; all they wanted was to be made more comfortable in Egypt.

We don’t come close to understanding the purposes and plans of God. We like to think that we will be provided a land flowing with milk and honey, peace, trial, and trouble-free. Faith in God would be much easier and certainly more shallow if this were the case. Think about when your faith grew. Wasn’t it after you had walked in the valley of trials and troubles? Wasn’t it during a time when your situation was without answers? Wasn’t it during a time when you realized that self-reliance was not even close to being adequate? Wasn’t it a time when you realized your only hope of refuge, strength, and courage to face another day was in God – I Am?

Some of our paths in life will be less burdensome than others who will live in almost constant trials and troubles. It is the same God over all of us. We do not know God’s plans and purposes other than the promises given to us in His Word. I will never leave you or forsake you. I will give you peace and rest. I will be your refuge and strength. I will guide and lead you. For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.

We may think we have been forgotten or our trials and troubles are unseen by God. Cast these thoughts from your heart and mind. Lay these in the hands of Him who is able to do more than we ask and much more than we can imagine. By faith, we can trust and rejoice in our Heavenly Father no matter what situation we find ourselves in. It is hard to release our burdens and trust God. It is not natural for us to rely on God when we desperately want to rely on ourselves.

Our purpose in life is to honor and glorify Jesus Christ in all we think, say, and do. By faith, we think, say, and do that which honors and glorifies Him. When we intentionally choose and commit to this every moment of every day, we will find reasons for hope and rejoice in Him alone.

40.v. “A land flowing with milk and honey”

Exodus 3:8 I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”

Deuteronomy 8:7-9    For the LORD your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing out in the valleys and hills,  a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive trees and honey,  a land in which you will eat bread without scarcity, in which you will lack nothing, a land whose stones are iron, and out of whose hills you can dig copper.

Nehemiah 9:24  You multiplied their children as the stars of heaven, and you brought them into the land that you had told their fathers to enter and possess.

Jeremiah 2:7   And I brought you into a plentiful land to enjoy its fruits and its good things. But when you came in, you defiled my land and made my heritage an abomination.

Jeremiah 32:22   And you gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey.

Ezekiel 20:6   On that day I swore to them that I would bring them out of the land of Egypt into a land that I had searched out for them, a land flowing with milk and honey, the most glorious of all lands.

A good land and a large.—The land promised to Abraham (Genesis 15:18) well deserves this description. Besides Philistia, and Palestine on both sides of the Jordan, it included almost the whole of Syria from Galilee on the south, to Amanus, Taurus, and the Euphrates on the north and north-east. This tract of country is 450 miles long, and from sixty to a hundred and twenty miles broad. Its area is not much less than 50,000 square miles. Although some parts are unproductive, it is, on the whole, a region of great fertility. (Ellicott)

And I am come down to deliver them out of the hand of the Egyptians,…. Which must be understood consistent with the omnipresence of God, who is everywhere, and strictly speaking cannot be said to remove from place to place, or to descend; but such a way of speaking is used, when he gives some eminent display of his power or goodness, as here in a wonderful manner he appeared in a burning bush, and manifested himself in a way of grace and kindness to his people, signifying that he would shortly save them: so Christ in our nature came down from heaven to earth, to save his spiritual Israel out of the hands of all their enemies and to bring them out of that land; the land of Egypt, where they were in bondage, and greatly oppressed. (Gill)

The purposes, plans, and will of God are at best a mystery which He exposes to whom He and when He chooses. He knows the beginning from the end. Everything in the future is known to Him. Nothing is hidden. Nothing is new. Nothing is beyond His knowing. He orchestrates His creation for His pleasure which is clothed in righteousness, holiness, justice, grace, mercy, and love. Paul, trying to explain this says; “we are the clay and He is the potter, who are we to question what He chooses to do with the creation of His hands”

His promises for His chosen people are clear. The timing of fulfilling these promises is not. However, the fact that God gave the promises means with no uncertain terms, they are already fulfilled if not seen by man. Eternal life is promised to those who believe. Eternal hell and torment are promised to those who do not. Though they are not yet realized, they are in fact already executed by the Promises given. Denying or rejecting promises does not make them void. They are sure to come because God has given them. You can know the promises of God but not believe them, just as you can know the commands of God and not follow or obey them. Belief and faith in God’s promises are essential for a person to come to repentance and salvation through Jesus Christ. “For God so loved the world that He gave His only Son that whosoever would believe in Him shall not perish but have eternal life” Belief and faith in this promise change a person. they are born again, a new creation, for the honor and glory of Jesus Christ in all they think, say, and do. Belief and faith in the promises of God change a person from a destination of eternal hell and torment to eternal life.

The promise of a land flowing with milk and honey in this life is but a small glimpse of what awaits us in heaven within the presence of the Holiness of God.

40.s. “He fulfills the desire of those who fear him; he also hears their cry and saves them”

Exodus 3:7 Then the LORD said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters.

Psalms 22:24   For he has not despised or abhorred the affliction of the afflicted, and he has not hidden his face from him, but has heard, when he cried to him.

Psalms 34:4   I sought the LORD, and he answered me and delivered me from all my fears.

Psalms 34:6     This poor man cried, and the LORD heard him and saved him out of all his troubles.

Psalms 106:44    Nevertheless, he looked upon their distress, when he heard their cry.

Psalms 145:19    He fulfills the desire of those who fear him; he also hears their cry and saves them.

Isaiah 63:9 In all their affliction he was afflicted, and the angel of his presence saved them; in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old.

400 years, or close to it, God’s chosen people were oppressed. Think about that. We declared our independence from England 246 years ago. Add another 154 years to our history and have us living under oppression this whole time and this would be the life of Israelites for generation after generation. 400 years. During these 400 years of oppression, God knew what was going on. God saw it. Year after year it continued. If you had not known freedom and this was the only life you knew, would it make it bearable? No. However, it might make it seem like this is just the way things are, always have been, and always will be. What hope would you have for the present? What hope would you have for the future? It would seem hopeless for life any better.

400 years. I still have a hard time putting this into perspective. The Bible is filled with example after example of God’s protective and mighty hand defending and bringing rather quick resolution. It is also filled with examples of His seeming delays. Of course, we can look to and trust God when He answers immediate prayers. What kind of faith can wait year after year, knowing the promises of God, claiming these promises, believing them, trusting in them, but not seeing tangible evidence of them? This kind of faith keeps eyes, heart, mind, and soul focused on God and not the circumstance or situation. This kind of faith knows without a doubt that God is able and limitless in what He can do. This kind of faith says; “God is able, but if in His plan and purpose I do not see His hand at work I know He is watching over me. He loves me. He will strengthen me. He is God.”

“Faith is the substance of things hoped for, the evidence of things not seen.”

40.p. “He will send them a savior and defender, and deliver them.”

Exodus 2:23 During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God. And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. God saw the people of Israel—and God knew.

Nehemiah 9:9   “And you saw the affliction of our fathers in Egypt and heard their cry at the Red Sea,

Psalms 18:6    In my distress I called upon the LORD; to my God I cried for help. From his temple he heard my voice, and my cry to him reached his ears.

Psalms 81:7  In distress you called, and I delivered you;

Psalms 107:19-20   Then they cried to the LORD in their trouble, and he delivered them from their distress.  He sent out his word and healed them, and delivered them from their destruction.

Isaiah 19:20   It will be a sign and a witness to the LORD of hosts in the land of Egypt. When they cry to the LORD because of oppressors, he will send them a savior and defender, and deliver them.

God did not turn His attention to Israel because they were such good people, but because of the covenant He made with them. (Guzik)

Probably the murdering of their infants did not continue; that part of their affliction only attended the birth of Moses, to signalize that. And now they were content with their increase, finding that Egypt was enriched by their labour; so they might have them for their slaves, they cared not how many they were. On this therefore they were intent, to keep them all at work, and make the best hand they could of their labour. When one Pharaoh died, another rose up in his place, that was as cruel to Israel as his predecessors. And they cried — Now at last they began to think of God under their troubles, and to return to him from the idols they had served, Ezekiel 20:8. Hitherto they had fretted at the instruments of their trouble, but God was not in all their thoughts. But before God unbound them, he put it into their hearts to cry unto him. It is a sign God is coming to us with deliverance when he inclines us to cry to him for it. (Benson)

How much do we suffer without taking it to Jesus? How long do we wait before we see Him as our hope? Jesus is ever-present, all-knowing, and all-powerful and is able to do more than we ask and much more than we can even imagine. His power and knowledge have no end. Why is it that we try to resolve our trials and troubles in our own reliance and limited knowledge and understanding? How much peace and rest have we forfeited because we choose not to cry out to Him? I fear way too many times. Let us draw near and never choose to leave the presence of our savior for even a single minute of every moment. Purpose in your heart to stay close and honor and glorify Him in all thoughts, words, and deeds.

40.j. “But the more they were oppressed, the more they multiplied”

Exodus 1:8 Now there arose a new king over Egypt, who did not know Joseph. And he said to his people, “Behold, the people of Israel are too many and too mighty for us. Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.” Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses. But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. So they ruthlessly made the people of Israel work as slaves and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves.

This was God’s purpose for Israel’s time in Egypt. Egypt served as a mother’s womb for Israel, a place where they rapidly grew from a large clan to a mighty nation. The nation could not grow this way in Canaan, because it was practically impossible to avoid intermarriage with the pagan and wicked inhabitants of Canaan. Egypt was so racially biased and had such an entrenched system of racial separation that Israel could grow there over several centuries without being assimilated. This growth in the face of affliction has consistently been the story of God’s people, throughout all ages – the more they are afflicted, the more they grow. As the ancient Christian writer Tertullian said, “The blood of the martyrs is the seed of the Church.” Because God’s purpose was to bless Israel and fulfill His role for them in His eternal plan, no amount of affliction could defeat His purpose. The Egyptians tried their best through cruel slavery; but it did not work. The principle of Isaiah 54:17 proved true: No weapon formed against you shall prosper. The wickedness of the Egyptians could hurt the children of Israel but could never defeat God’s plan for them. Pharaoh thought it best to not kill them; but he did want them to be slaves. In the midst of their cruel and harsh service, life must have seemed hopeless to the children of Israel, and the idea that God was working out His plan must have seemed very far away – yet it was true nonetheless. (Guzik)