Tag: eliab

50.t. Wilderness – 14.z. ” For your eyes have seen all the great work of the LORD that he did.”

 

 

Deu 11:1-7  “You shall therefore love the LORD your God and keep his charge, his statutes, his rules, and his commandments always. And consider today (since I am not speaking to your children who have not known or seen it), consider the discipline of the LORD your God, his greatness, his mighty hand and his outstretched arm, his signs and his deeds that he did in Egypt to Pharaoh the king of Egypt and to all his land, and what he did to the army of Egypt, to their horses and to their chariots, how he made the water of the Red Sea flow over them as they pursued after you, and how the LORD has destroyed them to this day, and what he did to you in the wilderness, until you came to this place, and what he did to Dathan and Abiram the sons of Eliab, son of Reuben, how the earth opened its mouth and swallowed them up, with their households, their tents, and every living thing that followed them, in the midst of all Israel. For your eyes have seen all the great work of the LORD that he did.

God commanded Israel to love Him. Love is not a matter left entirely up to our impulse or our feelings. We choose to love the LORD or not. Additionally, this reminds us of what the LORD really wants from us – our love. We could give Him a hundred other things, but none of it really matters unless we give Him our love. As Jesus said to the Ephesian church in Revelation 2:4: Nevertheless I have this against you, that you have left your first love. If we lose love, we lose all. Love for God never goes against His word. Some people think their so-called love for Jesus allows them to disregard His commands, but this isn’t real love at all. Real love for Jesus always translates into obedience. Moses addressed the generation which saw the works of God among Israel, both in blessing and chastening. He spoke to the generation that should know and remember. Moses called Israel to remember what God did in their history. Most of history – both official and personal – is simply concerned with what man has done. But God wants us to look at history and see what He did. We learn far more, and are far more benefited, by looking at what God has done, rather than looking at what man has done. (Guzik)

Therefore thou shalt love the Lord thy God, and keep his charge—The reason for the frequent repetition of the same or similar counsels is to be traced to the infantine character and state of the church, which required line upon line and precept upon precept. Besides, the Israelites were a headstrong and perverse people, impatient of control, prone to rebellion, and, from their long stay in Egypt, so violently addicted to idolatry, that they ran imminent risk of being seduced by the religion of the country to which they were going, which, in its characteristic features, bore a strong resemblance to that of the country they had left.Moses exhorts them to obedience by rehearsing God’s works, Deu 11:1-9, and by the excellency of the land they were to possess, Deu 11:10-12. A promise of blessings to their obedience. (Brown)

What is it that allows us to forget? How do we go from sincere obedience, trust, and reliance to floundering like a fish out of water? How does this happen without our ability to recognize it? The answer can be hundreds of reasons but it boils down to our want and desire to honor and glorify Jesus Christ. Not wanting to forget the greatness of God. Wanting to please God. Intentionally choosing to always be close to God. Not living a single moment without praise and worship of God in your heart and mind being filled with the Holy Spirit and spending time in His Word so that you can discern right from wrong, good from bad, and holiness from sinfulness. It is an intentional life set apart from this world and sins of the flesh in reverent service to God. 

There are many things that draw us away from this. Basing our life style on that which we see in other christians. Normally we pick out the weakest and shallowest example. Would anyone be drawn to the God you proclaim to serve by the life you life and what you say? Think about this and ask God to reveal your heart and mind to you so that you can honor and glorify Him in all you think, say, and do.

47.j. “Wilderness” – 11.p. “Korah’s rebellion”

Num 16:1-5  Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men. And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men. They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?” When Moses heard it, he fell on his face, and he said to Korah and all his company, “In the morning the LORD will show who is his, and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him.

Jud 1:8-11  Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion.

Now Korah, the son of Izhar, the son of Kohath, the son of Levi,…. A great grandson of Levi’s, and own cousin to Moses and Aaron, being brothers children; for Amram the father of Moses and Aaron, and Izhar the father of Korah, were own brothers, both of them the sons of Kohath, and Amram the eldest, and Izhar the next. (Gill)

The many ample testimonies, nay, the astonishing miracles, whereby God had established the authority of Moses as chief governor, and of Aaron and his family as priests, were not sufficient to restrain the ambition of mutinous and designing men. Korah, a man of some note among the Levites, thinking himself undervalued, it seems, by the post he was in as a mere Levite, and being left without hopes of arriving at the priesthood, as things now stood, resolves upon a mutiny against them, and attempts to raise himself to the priesthood, by forcing them to change their measures, or else putting them down from their authority. Sons of Reuben — These are drawn into confederacy with Korah, partly because they were his next neighbours, both being encamped on the south side, partly in hopes to recover their rights of primogeniture, in which the priesthood was comprehended, which was given away from their father. Rose up — That is, conspired together, and put their design in execution; before Moses — Not obscurely, but openly and boldly, not fearing nor regarding the presence of Moses. (Ellicott)

Pride and ambition occasion a great deal of mischief both in churches and states. The rebels quarrel with the settlement of the priesthood upon Aaron and his family. Small reason they had to boast of the people’s purity, or of God’s favour, as the people had been so often and so lately polluted with sin, and were now under the marks of God’s displeasure. They unjustly charge Moses and Aaron with taking honour to themselves; whereas they were called of God to it. (Henry)

Korah perhaps said, “I’m also from the tribe of Levi, and Aaron is my cousin. Why does he get to be the priest and I don’t?” Dathan and Abiram perhaps said, “Reuben was the firstborn of Israel, so our tribe should lead. Why does Moses get to lead, and we don’t?” It is likely that Korah wanted some of the power and position that God had appointed to Moses. It was significant that this accusation was made publicly, in front of two hundred and fifty leaders of the congregation…men of renown. Korah played to an audience, hoping to draw a following after himself. Korah accused Moses (and Aaron) of pride and self-seeking. The truth was that Moses didn’t become leader of Israel by ambition or desire, but by the direct calling of God. Moses had a clear, God-appointed position of leadership, but he was not a proud man. On a human level, Korah was successful because these two hundred and fifty leaders followed him. These men did not lead the rebellion, but they did not have the discernment to oppose Korah, and instead followed him. It is a big problem when 250 prominent leaders support a man like Korah. When Moses heard of the dangerous unbelief of Israel, he and Aaron fell on their faces before God (Numbers 14:5). Now, at the dangerous rebellion of Korah, Moses once again fell on his face, in a humble posture of prayer. issued a challenge where Korah and his followers would come before the LORD, and Moses and Aaron would also come, so that the LORD would make His choice of leaders clear. (Guzik)

Pride has a way of separating us from God. It can slip in and destroy communion with God. It can cause division. I can cause unwise decisions to be made. It can blind us to things of God. And, it can set us on a path of thinking, saying, and doing things that do not honor and glorify Jesus Christ. Pride will tell you that you can do things not in line with God’s Word, plans, or purposes. Pride will allow you to neglect God’s Word. Pride will allow you to become complacent in things of God. Pride will exalt self. There is no wisdom in pride. Oh, that we would have hearts and minds so tuned into the Word of God and things of God that we could discern prideful thoughts, words, and actions before they consume us.