enough – Praying Pint

Will Graham – Devotion

Haggai 1:6-7 “You have sown much, and bring in little; You eat, but do not have enough; You drink, but you are not filled with drink; You clothe yourselves, but no one is warm; And he who earns wages, Earns wages to put into a bag with holes.”Thus says the Lord of hosts: “Consider your ways!

Priorities and idols can be a constant struggle. Though we call on Jesus as our Savior and Lord, we tend to let the things of this world assume an exaggerated level of importance that crowds out our focus on Him.

It could be our jobs, our hobbies, our comfort, or even our children’s sports teams. We would rather skip church than miss the first five plays of an NFL game. We prefer sleeping in over gathering for worship.

Haggai may be one of those Old Testament books that gets quickly skipped over, but the whole account of Haggai is incredibly practical for the 21st century. One may even think that it was intended just for us living in this post-modern era, though it was written in 520 B.C.

In the first chapter, we see that the people had begun putting themselves before the Lord, focusing on building their own houses while neglecting the temple. In the years since returning from exile in Babylon, they had disregarded the house of God.

In verse 4, God–through His prophet Haggai–says, “Is it time for you yourselves to dwell in your paneled houses, and this temple to lie in ruins?”

This question tells us that the Israelites were doing the work required to build a certain level of luxury for themselves. Rather than having walls of mud or stone, their homes were overlaid (paneled) in wood. Conversely, no one was working on the temple. It laid in ruins.

The Israelites to whom Haggai was speaking were putting themselves before the Lord. The sin was not living in luxury or “paneled” homes, per se, but it was the idea of satisfying themselves instead of working on the things of God.

There are consequences to sin, and this was no exception. In fact, Haggai declares in verse 6 that many of the hardships that Israel was encountering were a direct result of their disobedience:

“You have sown much, and bring in little; You eat, but do not have enough; You drink, but you are not filled with drink; You clothe yourselves, but no one is warm; And he who earns wages, earns wages to put into a bag with holes.”

(This sounds a lot like our modern age, doesn’t it?)

In other words, the farmers would work hard on their crops every year, but the harvest would be inadequate. There was food, but children and adults alike would still be hungry at the end of the day. Those who could afford new clothes in order to stay warm were still cold. In essence, God showed them that if they try to meet their own needs, they would never be satisfied.

However, in verse 8, God gives a prescription for renewal with three imperatives: “Go up to the mountains and bring wood and build the temple, that I may take pleasure in it and be glorified.”

Go, bring, and build. These were immediate marching orders. God demanded obedience now, not later.

The Israelites responded, reordered their priorities, and rebuilt the temple for His glory. In doing so, they grew spiritually as they returned God to His place of Lordship in their lives.

Let me ask you this: Has God given you direction, but you are waiting because you think it is not the right time? Are you avoiding your God-ordained calling because the work is too hard? Are you giving God the scraps while putting the majority of your focus into your own pursuits?

Or perhaps you’re accumulating all of the “toys” (your own version of “paneled walls”) you can get while neglecting your church.

I don’t ask these questions to make you feel guilty, but to encourage you to follow God’s prescription in the first chapter of Haggai. If you take a fair assessment of your spiritual life and realize that you’ve elevated other items or comforts above God, it’s time to go, bring, and build.

Go get the idols in your life–your education, your job, your hobbies, your addictions, your comforts. Bring them to God and lay them at His feet, repenting of your disordered priorities.

In their place, build your relationship with God by obeying His commands, through prayer, and studying His Word. Just as the Israelites grew spiritually as they turned back to God, you will find a new and deeper fulfillment in Him.

47.q. “Wilderness” – 11.w. “Because you did not believe in me”

Num 20:12  And the LORD said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” These are the waters of Meribah, where the people of Israel quarreled with the LORD, and through them he showed himself holy.

2 Chronicles 20:20     And they rose early in the morning and went out into the wilderness of Tekoa. And when they went out, Jehoshaphat stood and said, “Hear me, Judah and inhabitants of Jerusalem! Believe in the LORD your God, and you will be established; believe his prophets, and you will succeed.”

Isaiah 7:9    And the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you are not firm in faith, you will not be firm at all.’”

Matthew 17:17    And Jesus answered, “O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me.”

Luke 1:20  And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.”

Luke 1:45   And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”

Romans 4:20    No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,

Deuteronomy 1:37    Even with me the LORD was angry on your account and said, ‘You also shall not go in there.

Deuteronomy 32:51    because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel.

Deuteronomy 3:23-26    “And I pleaded with the LORD at that time, saying,  ‘O Lord GOD, you have only begun to show your servant your greatness and your mighty hand. For what god is there in heaven or on earth who can do such works and mighty acts as yours?  Please let me go over and see the good land beyond the Jordan, that good hill country and Lebanon.’  But the LORD was angry with me because of you and would not listen to me. And the LORD said to me, ‘Enough from you; do not speak to me of this matter again.

Moses and Aaron distrusted the word and power of God, and that they yielded to the impulse of impatience and anger, as betrayed both by the language which they used and by the double smiting of the rock, to which Moses had been commanded only to speak. To what degree Aaron was concerned in these sins can be inferred only from the facts that he, as well as Moses, was charged with the sin of unbelief, and that the punishment of exclusion from the land of Canaan was inflicted upon both. (Ellicott)

God is as able as ever to supply his people with what is needful for them. But Moses and Aaron acted wrong. They took much of the glory of this work of wonder to themselves; Must we fetch water? As if it were done by some power or worthiness of their own. They were to speak to the rock, but they smote it. Therefore it is charged upon them, that they did not sanctify God, that is, they did not give to him alone that glory of this miracle which was due unto his name. And being provoked by the people, Moses spake unadvisedly with his lips. The same pride of man would still usurp the office of the appointed Mediator; and become to ourselves wisdom, righteousness, and sanctification, and redemption. Such a state of sinful independence, such a rebellion of the soul against its Saviour, the voice of God condemns in every page of the gospel. (Henry)

And yet they did not doubt of the power of God, but of his will, whether he would gratify these rebels with this further miracle, after so many of the like kind. And besides the words themselves, it is considerable, both with what mind they were spoken, which God saw to be distrustful, and in what manner they were delivered, which the people might discern to come from misbelief or doubt. (Poole)

it is certain from the text that unbelief was their sin; they were diffident about the will of God to bring water out of the rock for such a rebellious people, and they did not put them in mind of the miracles God had wrought in former time, to encourage their faith; and so the Lord was not sanctified by them before the people, as he ought to have been. (Gill)

There are many thoughts about the sin that Moses and Aaron committed here that led to their banishment from entering the promised land. I think it is hard to understand their sin in the few words given in this scripture. Let us not go deeper than what is given, suffice it for us to know that we must guard our hearts and minds against taking glory away from God in times when it is clearly God who has done great things. He may have used us but the glory is all His, not ours. When we desire to spend time in God’s Word and think about the things of God – this is good and right. When we seek and desire to honor and glorify Jesus Christ in all that we think, say, and do – this is right and good. When we seek to know our sinfulness so that we might know sinfulness and repent of it – this is right and good. When we seek and desire to grow in our understanding and knowledge of God’s grace, mercy, and love – this is right and good.

The problem is that we become complacent, neglectful, and lukewarm to God’s Word and things of God. We speak more of current events, politics, sports, and what’s in the news or social media outlets than things of God. Check your thoughts and speech today and see if there is more content of the worldly or Godly coming from both.

13.r. “But they are shepherds who have no understanding; they have all turned to their own way, each to his own gain, one and all. “

Zachariah 10:3 “My anger burns against the shepherds, and I will punish the leaders; for the Lord Almighty will care for his flock, the people of Judah, and make them like a proud horse in battle. From Judah will come the cornerstone, from him the tent peg, from him the battle bow, from him every ruler.

Isaiah 56:9-10    The dogs have a mighty appetite; they never have enough. But they are shepherds who have no understanding; they have all turned to their own way, each to his own gain, one and all.  “Come,” they say, “let me get wine; let us fill ourselves with strong drink; and tomorrow will be like this day, great beyond measure.”

Jeremiah 10:21    For the shepherds are stupid and do not inquire of the LORD; therefore they have not prospered, and all their flock is scattered.

Jeremiah 50:6    “My people have been lost sheep. Their shepherds have led them astray, turning them away on the mountains. From mountain to hill they have gone. They have forgotten their fold.

Ezekiel 34:2   “Son of man, prophesy against the shepherds of Israel; prophesy, and say to them, even to the shepherds, Thus says the Lord GOD: Ah, shepherds of Israel who have been feeding yourselves! Should not shepherds feed the sheep?

Ezekiel 34:7-10    “Therefore, you shepherds, hear the word of the LORD:  As I live, declares the Lord GOD, surely because my sheep have become a prey, and my sheep have become food for all the wild beasts, since there was no shepherd, and because my shepherds have not searched for my sheep, but the shepherds have fed themselves, and have not fed my sheep,  therefore, you shepherds, hear the word of the LORD:  Thus says the Lord GOD, Behold, I am against the shepherds, and I will require my sheep at their hand and put a stop to their feeding the sheep. No longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, that they may not be food for them.

The shepherds pretend to be guides of the people. They lead them astray. They do not feed them with the Word of God. They feed them idols. They feed them lies. They lead them on paths away from God. We can look at the shepherds being the religious leaders or the civil government leaders. Both will be held to account for how they led the people God had placed under their responsibility. These shepherds do not speak the truth but rather speak what the people want to hear. How is a person to be able to recognize false teaching leaders? How are people to know lies from the truth from the craftily worded teachings of their leaders? Too often preaching has turned into nothing more than saying what makes people comfortable, being afraid they might offend someone. Too often leaders say what people want to hear without giving a second thought about trying to fulfill what they promised. Without knowledge, understanding, and wisdom through God’s Word and Holy Spirit leading there is no way to see how blind we are to things of God. Complacency and neglect of God’s Word will always lead to confusion between right and wrong. In this confusion, people are easily led astray. in this confusion, people turn toward their shepherds/leaders and away from seeking Jesus Christ. In this confusion, people believe in everything other than what God’s Word proclaims. In this confusion, people place their hope and trust in worldly shepherds/leaders. There is no substitute for God’s Word, the Holy Spirit, and Jesus Christ. There is no substitute that will fill the longing of our heart apart from God’s Word, the Holy Spirit, and Jesus Christ. There is no Substitute that can take away the confusion, worry, and fear apart from God’s Word, the Holy Spirit, and Jesus Christ. Do not look for answers to today’s problems, trials, and troubles apart from God’s Word, the Holy Spirit, and Jesus Christ.

1.i. Therefore they shall eat the fruit of their way, and have their fill of their own devices.

1 Chronicles 21:9 And Jehovah spake unto Gad, David’s seer, saying, Go and speak unto David, saying, Thus saith Jehovah, I offer thee three things: choose thee one of them, that I may do it unto thee. So Gad came to David, and said unto him, Thus saith Jehovah, Take which thou wilt: either three years of famine; or three months to be consumed before thy foes, while the sword of thine enemies overtaketh thee; or else three days the sword of Jehovah, even pestilence in the land, and the angel of Jehovah destroying throughout all the borders of Israel. Now therefore consider what answer I shall return to him that sent me. And David said unto Gad, I am in a great strait: let me fall, I pray, into the hand of Jehovah; for very great are his mercies: and let me not fall into the hand of man. So Jehovah sent a pestilence upon Israel; and there fell of Israel seventy thousand men. And God sent an angel unto Jerusalem to destroy it: and as he was about to destroy, Jehovah beheld, and he repented him of the evil, and said to the destroying angel, It is enough; now stay thy hand. And the angel of Jehovah was standing by the threshing-floor of Ornan the Jebusite. And David lifted up his eyes, and saw the angel of Jehovah standing between earth and heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell upon their faces. And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done very wickedly; but these sheep, what have they done? let thy hand, I pray thee, O Jehovah my God, be against me, and against my father’s house; but not against thy people, that they should be plagued.

Then the angel of Jehovah commanded Gad to say to David, that David should go up, and rear an altar unto Jehovah in the threshing-floor of Ornan the Jebusite. And David went up at the saying of Gad, which he spake in the name of Jehovah. And Ornan turned back, and saw the angel; and his four sons that were with him hid themselves. Now Ornan was threshing wheat. And as David came to Ornan, Ornan looked and saw David, and went out of the threshing-floor, and bowed himself to David with his face to the ground. Then David said to Ornan, Give me the place of this threshing-floor, that I may build thereon an altar unto Jehovah: for the full price shalt thou give it me, that the plague may be stayed from the people. And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen for burnt-offerings, and the threshing instruments for wood, and the wheat for the meal-offering; I give it all. And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for Jehovah, nor offer a burnt-offering without cost. So David gave to Ornan for the place six hundred shekels of gold by weight. And David built there an altar unto Jehovah, and offered burnt-offerings and peace-offerings, and called upon Jehovah; and he answered him from heaven by fire upon the altar of burnt-offering. And Jehovah commanded the angel; and he put up his sword again into the sheath thereof.

At that time, when David saw that Jehovah had answered him in the threshing-floor of Ornan the Jebusite, then he sacrificed there. For the tabernacle of Jehovah, which Moses made in the wilderness, and the altar of burnt-offering, were at that time in the high place at Gibeon. But David could not go before it to inquire of God; for he was afraid because of the sword of the angel of Jehovah.

Proverbs 1:29-31    Because they hated knowledge and did not choose the fear of the LORD,  would have none of my counsel and despised all my reproof,  therefore they shall eat the fruit of their way, and have their fill of their own devices.

Numbers 20:12     And the LORD said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.”

Joshua 24:15   And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD.”

We read of Moses, David, and Aaron who lost sight of following God for a brief moment and were disciplined by God for their unbelief and pride which led them to dishonor God. It is important for us to understand when God says I want your whole heart, mind, and soul, He wants them all of the time. He wants our first thought in the morning when we wake and the last thought before we sleep and everything in-between to be God-honoring humble submission, God-seeking, God-glorifying, God praising, God following, God trusting, and God Obeying. When we lose sight for just a fraction of our day we are swept away with thoughts and actions that do not honor God. When we do these things of this world will rob us of service to God and our ability to reflect the light of Jesus Christ to a dark and lost world.

God disciplines His children in love and mercy. We see where He withheld from Aaron and Moses, put to death people under David’s kingdom, and others He let them eat of the fruit of their way and be filled with their own devices. This I would think would be the worst discipline from God – to be let go and allowed to continue in sinful ways.

Bright sparkling things of this world will distract us if we are not able to recognize they are of this world and not God-honoring. They will disguise themselves in what seems appropriate and allowable but they are not. The only way we can know of these worldly illusions and deceptions is to have the word of God in our heart, mind, and soul with an intentional choice to have it there every moment of every day.

You provoked the LORD to wrath

Exodus 4:14  Then the anger of the LORD was kindled against Moses

2 Samuel 6:7    And the anger of the LORD was kindled against Uzzah, and God struck him down there because of his error,

1 Kings 11:9     And the LORD was angry with Solomon, because his heart had turned away from the LORD,

1 Chronicles 21:7    But God was displeased with this thing, and he struck Israel

Numbers 12:9     And the anger of the LORD was kindled against them

Deuteronomy 3:26     But the LORD was angry with me because of you and would not listen to me. And the LORD said to me, ‘Enough from you; do not speak to me of this matter again

Deuteronomy 9:8     Even at Horeb you provoked the LORD to wrath, and the LORD was so angry with you that he was ready to destroy you.

Psalms 78:58-60   For they provoked him to anger with their high places; they moved him to jealousy with their idols.  When God heard, he was full of wrath, and he utterly rejected Israel.

Philippians 2:21    For they all seek their own interests, not those of Jesus Christ.

2 Timothy 4:10    For Demas, in love with this present world, has deserted me and gone to Thessalonica.

Proverbs 4:23    Keep your heart with all vigilance, for from it flow the springs of life.

Anger of God. Wrath of God. We hear much preaching and devotionals of God’s grace, mercy, and love but do not hear that much about His anger.

“Colin Smith” wrote an interesting devotional about this and after I read it I deleted what I wrote and shared his with you.

As peace is a truth widely loved, wrath is a truth widely loathed. Many in the history of the church has been embarrassed by God’s wrath and have wanted to revise this biblical truth.Yet, this theme of the wrath (or anger) of God toward sin and sinners is clearly and widely taught in the Bible. This truth is so interwoven with the hope of our peace with one another and with God that if we lose our grasp on the one, we lose our hope of the other.

1. The anger of God is not like our anger.

When we speak about the wrath of God, remember that it is the wrath of God. So everything we know about God—he is just, he is love, and he is good—needs to be poured into our understanding of his wrath.

The words “anger” and “wrath” make us think about our experience. You may have suffered because of someone who is habitually angry, loses his temper, or flies into a rage. Our anger can often be unpredictable, petty, and disproportionate.

Although these things are often true of human anger, none of them are true of the anger of God. God’s wrath is the just and measured response of his holiness toward evil.

2. God’s wrath is provoked.

The anger of God is not something that resides in him by nature; it is a response to evil. It is provoked.

The Bible says, “God is love.” That is his nature. God’s love is not provoked. He does not love us because he sees some wisdom, beauty, or goodness in us. He loves you because he loves you, and you can never get beyond that (Deuteronomy 7:7).

But God’s wrath is different, his holy response to the intrusion of evil into his world. If there was no sin in the world, there would be no wrath in God. So the Bible’s teaching about the wrath of God is different from ancient mythologies, gods who run around frustrated and fuming. God’s anger is his settled resolve that evil will not stand.

3. God is slow to anger.

Why does God allow evil to continue in the world? Why does he not wipe it out?

God holds out the offer of grace and forgiveness in Jesus Christ (2 Peter 3:9). People are coming to him in faith and repentance every day, and God patiently holds open the door of grace. The day of God’s wrath will come, but God is not in a hurry to bring it because then the door of grace will be closed.

4. God’s wrath is revealed now.

How does God reveal his wrath when sinners suppress the truth about him, exchange the truth for a lie, and worship created things rather than the Creator? God gives them up (Romans 1):

Therefore, God gave them up in the lusts of their hearts to impurity (1:24).
For this reason God gave them up to dishonorable passions (1:26).
God gave them up to a debased mind (1:28).

One writer states, “Paul is not teaching that one day God will punish Roman civilization for its vice and decadence. On the contrary, the vice and decadence are themselves God’s punishment…Their punishment was their greed, envy, strife, deceit, violence and faithlessness.” [2] When we see the moral fabric of our culture being torn, then as Christian believers we should cry to God for mercy.

5. God’s wrath is stored up.

The whole Bible story leads to a day when God will deal with all evil fully, finally, and forever. This will be the day of wrath, when God will recompense every evil and bring to judgment every sin.

God will do this in perfect justice. The punishment for every sin will match the crime. When the judgment is done, every mouth will be stopped because everyone will know that God judged in righteousness and justice. Then God will usher in a new heaven and a new earth, which will be the home of righteousness.

6. God’s wrath is on sinners.

In John 3:36, he does not say, “The wrath of God will come on [the disobedient].” He says, “Whoever does not obey the Son shall not see life, but the wrath of God remainson him.” It is already there. Why is it already there? By nature, we are children of wrath (Ephesians 2:3). It is the state in which we were born.

What, at the end of the day, is the greatest human problem? It is not that we are lost and need to find our way on a spiritual journey. It is not that we are wounded and need to be healed. At the core of the human problem is that we are sinners under the judgment of God, and the divine wrath hangs over us unless and until it is taken away.

How God’s Wrath Is Removed

The Bible speaks about God’s wrath being poured out at the cross: “I will soon pour out my wrath upon you, and spend my anger against you” (Ezekiel 7:8). This takes us to the heart of what happened there: The divine wrath toward sin was poured out on Jesus. He became the “propitiation” for our sins (Romans 3:25), which means that the payment for our sins was poured out on Jesus at Calvary.

Don’t ever get the idea that God loves you because Christ died for you. No, it’s the other way round. Christ died for you because God loved you! He loved you even when you were the object of his wrath! God so loved the objects of his wrath that he spent the wrath on himself at the cross.

The outpouring of God’s wrath was the greatest act of love this world has ever seen.

[Tweet “The hope for sinners is that between us and the wrath of God stands the cross of Jesus.”]

The hope for sinners is that between us and the wrath of God stands the cross of Jesus. Sin was laid on Jesus and the Divine wrath toward it was poured out, spent, and exhausted in the darkness of Calvary. And when it was done, Jesus cried out in a loud voice, “It is finished!” The wrath of God that will one day be poured out on all sin was spent at the cross with regard to all who are in him.

Then Christ rose from the dead, and he stands before you today, a living Savior! He offers to you the priceless gift of peace with God. He is ready to forgive your sins and fill you with his Spirit. He is able to save you from the wrath and reconcile you to the Father. He has opened the door of heaven, and he is able to bring you in.

John 3:16 For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

Denying pending judgement of God, denying the anger and day of wrath of God, and living as though there is no consequence to being complacent and neglectful to God, does not make it untrue or go away. It just means your heart is of stone, your eyes are blind, and your ears are deaf to the holiness and righteousness of God and the ability to know of His grace, mercy and love. Seek Him while He may be found. Desire to have Him soften your heart, open your eyes and ears to knowledge and understanding of Him.

Lift up your eyes

Genesis 13:14 The LORD said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, for all the land that you see I will give to you and to your offspring forever. I will make your offspring as the dust of the earth, so that if one can count the dust of the earth, your offspring also can be counted. Arise, walk through the length and the breadth of the land, for I will give it to you.” So Abram moved his tent and came and settled by the oaks of Mamre, which are at Hebron, and there he built an altar to the LORD.

Genesis 28:14 Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed.

Deuteronomy 3:23 “And I pleaded with the LORD at that time, saying, ‘O Lord GOD, you have only begun to show your servant your greatness and your mighty hand. For what god is there in heaven or on earth who can do such works and mighty acts as yours? Please let me go over and see the good land beyond the Jordan, that good hill country and Lebanon.’ But the LORD was angry with me because of you and would not listen to me. And the LORD said to me, ‘Enough from you; do not speak to me of this matter again. Go up to the top of Pisgah and lift up your eyes westward and northward and southward and eastward, and look at it with your eyes, for you shall not go over this Jordan.

Abraham and Moses were both given a promise. Both were give to righteous men. Yet the promise was different in it’s intention. To Abraham, he was told to look east, west, north, and south and that it was all given to him. To Moses, he was told to look east, west, north, and south and that he would see it but not cross the Jordan and set foot on the possession but Joshua would.

Living for God has promises that direct us to keep our eyes on that which is to come, heaven. No matter what direction we look, we have promises of love, joy, peace and rest. As well we have promises of trials, pain, and work. In both we have God who loves us and wants us to desire Him and life eternal. The problem seems to be that we get so caught up in the temporary things of this life as we look to the east, west, north, south, that it over clouds our thinking of what our life should be all about.

The promise of eternal life through Christ ought to over shadow all that is temporary in this life no matter what direction is before us. This promise alone should make our hearts thankful and our actions worthy of serving, honoring, and glorifying God.

How easily do we forget the promises of God’s all powerful hand, awesome power, steadfast love, ever present guidance and place of refuge? Too often I would guess.

Stay in His word, learn of and trust in His promises, and keep your eyes on serving, honoring, glorifying Him until that eternal day arrives. Do not let your eyes and heart get distracted by what is to the east, west, north, or south.