Tag: ephraim

47.q. “Wilderness” – 11.w. “Because you did not believe in me”

 

Num 20:12  And the LORD said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” These are the waters of Meribah, where the people of Israel quarreled with the LORD, and through them he showed himself holy.

 2 Chronicles 20:20     And they rose early in the morning and went out into the wilderness of Tekoa. And when they went out, Jehoshaphat stood and said, “Hear me, Judah and inhabitants of Jerusalem! Believe in the LORD your God, and you will be established; believe his prophets, and you will succeed.”

 Isaiah 7:9    And the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you are not firm in faith, you will not be firm at all.’”

 Matthew 17:17    And Jesus answered, “O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me.”

 Luke 1:20  And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.”

 Luke 1:45   And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”

 Romans 4:20    No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,

 Deuteronomy 1:37    Even with me the LORD was angry on your account and said, ‘You also shall not go in there.

 Deuteronomy 32:51    because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel.

 Deuteronomy 3:23-26    “And I pleaded with the LORD at that time, saying,  ‘O Lord GOD, you have only begun to show your servant your greatness and your mighty hand. For what god is there in heaven or on earth who can do such works and mighty acts as yours?  Please let me go over and see the good land beyond the Jordan, that good hill country and Lebanon.’  But the LORD was angry with me because of you and would not listen to me. And the LORD said to me, ‘Enough from you; do not speak to me of this matter again.

Moses and Aaron distrusted the word and power  of God, and that they yielded to the impulse of impatience and anger, as betrayed both by the language which they used and by the double smiting of the rock, to which Moses had been commanded only to speak. To what degree Aaron was concerned in these sins can be inferred only from the facts that he, as well as Moses, was charged with the sin of unbelief, and that the punishment of exclusion from the land of Canaan was inflicted upon both. (Ellicott)

God is as able as ever to supply his people with what is needful for them. But Moses and Aaron acted wrong. They took much of the glory of this work of wonder to themselves; Must we fetch water? As if it were done by some power or worthiness of their own. They were to speak to the rock, but they smote it. Therefore it is charged upon them, that they did not sanctify God, that is, they did not give to him alone that glory of this miracle which was due unto his name. And being provoked by the people, Moses spake unadvisedly with his lips. The same pride of man would still usurp the office of the appointed Mediator; and become to ourselves wisdom, righteousness, and sanctification, and redemption. Such a state of sinful independence, such a rebellion of the soul against its Saviour, the voice of God condemns in every page of the gospel. (Henry)

  And yet they did not doubt of the power of God, but of his will, whether he would gratify these rebels with this further miracle, after so many of the like kind. And besides the words themselves, it is considerable, both with what mind they were spoken, which God saw to be distrustful, and in what manner they were delivered, which the people might discern to come from misbelief or doubt. (Poole)

 it is certain from the text that unbelief was their sin; they were diffident about the will of God to bring water out of the rock for such a rebellious people, and they did not put them in mind of the miracles God had wrought in former time, to encourage their faith; and so the Lord was not sanctified by them before the people, as he ought to have been. (Gill)

There are many thoughts about the sin that Moses and Aaron committed here that led to their banishment from entering the promised land. I think it is hard to understand their sin in the few words given in this scripture. Let us not go deeper than what is given, suffice it for us to know that we must guard our hearts and minds against taking glory away from God in times when it is clearly God who has done great things. He may have used us but the glory is all His, not ours. When we desire to spend time in God’s Word and think about the things of God – this is good and right. When we seek and desire to honor and glorify Jesus Christ in all that we think, say, and do – this is right and good. When we seek to know our sinfulness so that we might know sinfulness and repent of it – this is right and good. When we seek and desire to grow in our understanding and knowledge of God’s grace, mercy, and love – this is right and good. 

The problem is that we become complacent, neglectful, and lukewarm to God’s Word and things of God. We speak more of current events, politics, sports, and what’s in the news or social media outlets than things of God. Check your thoughts and speech today and see if there is more content of the worldly or Godly coming from both.

45.q. “Wilderness” – 9.w. “So he listed them in the wilderness of Sinai”

 

Num 1:19  as the LORD commanded Moses. So he listed them in the wilderness of Sinai.

Num 1:21 those listed of the tribe of Reuben were 46,500.

Num 1:23 those listed of the tribe of Simeon were 59,300.

Num 1:25 those listed of the tribe of Gad were 45,650.

Num 1:27 those listed of the tribe of Judah were 74,600.

Num 1:29 those listed of the tribe of Issachar were 54,400.

Num 1:31 those listed of the tribe of Zebulun were 57,400.

Num 1:33 those listed of the tribe of Ephraim were 40,500.

Num 1:35 those listed of the tribe of Manasseh were 32,200.

Num 1:37 those listed of the tribe of Benjamin were 35,400.

Num 1:39 those listed of the tribe of Dan were 62,700.

Num 1:41 those listed of the tribe of Asher were 41,500.

Num 1:43  those listed of the tribe of Naphtali were 53,400. all those listed were 603,550.

The people were numbered to show God’s faithfulness in thus increasing the seed of Jacob, that they might be the better trained for the wars and conquest of Canaan, and to ascertain their families in order to the division of the land. It is said of each tribe, that those were numbered who were able to go forth to war; they had wars before them, though now they met with no opposition. (Henry)

There is nothing material to observe, or anything different from what is in these verses, but the particular sums of each tribe numbered in which may be observed the various increase of the tribes, agreeably to divine predictions, and according to the sovereign will and infinite wisdom of God. (Gill)

600,000 men of age for battle but not ready for battle. It would be another 38 years before they would step into battle and start to claim the Promised Land. 

After we take inventory or thought to what we have we may think we are ready for something or to do something, Yet there is a timing of which God ordains as perfect. In this perfection is His purpose, will, plans, and timing. All of God’s plans and purposes are perfect. God can and does direct the paths of those called according to His purpose, of which, Honoring and Glorifying Jesus Christ is most certainly first. We come into all kinds of problems when we live apart from this purpose. Direction from God does not fall on deaf ears and hardened hearts of stone. Plans made in this state of neglect will be outside of His plans and purpose. Oh, they may seem like they are right and worthy, but are they of God’s direction? Only you know. You know if you are walking with God, living to honor and glorify Jesus Christ, growing and maturing in the knowledge of God’s Holiness and the sinfulness of sin, or if you are living apart from Him in a lukewarm commitment. You know if you are complacent, seeking more of the worldly than godly, letting the busyness of life consume your time and give you an excuse to be neglectful and complacent.  You know. 

45.p. “Wilderness” – 9.v. “The names of the men who shall assist you”

 

Numbers 1:5-18.   And these are the names of the men who shall assist you. From Reuben, Elizur the son of Shedeur; from Simeon, Shelumiel the son of Zurishaddai; from Judah, Nahshon the son of Amminadab; from Issachar, Nethanel the son of Zuar; from Zebulun, Eliab the son of Helon; from the sons of Joseph, from Ephraim, Elishama the son of Ammihud, and from Manasseh, Gamaliel the son of Pedahzur; from Benjamin, Abidan the son of Gideoni; from Dan, Ahiezer the son of Ammishaddai; from Asher, Pagiel the son of Ochran; from Gad, Eliasaph the son of Deuel; from Naphtali, Ahira the son of Enan.” These were the ones chosen from the congregation, the chiefs of their ancestral tribes, the heads of the clans of Israel. Moses and Aaron took these men who had been named, and on the first day of the second month, they assembled the whole congregation together, who registered themselves by clans, by fathers’ houses, according to the number of names from twenty years old and upward, head by head, as the LORD commanded Moses. So he listed them in the wilderness of Sinai.

In general, the names have a significant and positive spiritual meaning, saying something good about the spiritual life of the Israeli community that left Egypt. These are Hebrew names. believing names; not Egyptian names. Most all the names make reference to God (Elohim).

 From the tribe of Reuben, Elizur– whose name can mean, (My) God Is a Rock.

· From the tribe of Simeon, Shelumiel– whose name can mean, (My) Peace Is God.

· From the tribe of Judah, Nahshon– whose name can mean, (My) People Are Noble.

· From the tribe of Issachar, Nethanel– whose name can mean, Gift of God.

· From the tribe of Zebulun, Eliab– whose name can mean, (My) God Is Father.

· From the tribe of Ephraim, Elishama– whose name can mean, (My) God Hears. This man was the grandfather of Joshua · From the tribe of Manasseh, Gamaliel– whose name can mean, Reward of God.

· From the tribe of Benjamin, Abidan– whose name can mean, (My) Father Is Judge.

· From the tribe of Dan, Ahiezer– whose name can mean, (My) Brother Is a Helper.

· From the tribe of Asher, Pagiel– whose name can mean, Met by God.

· From the tribe of Gad, Eliasaph– whose name can mean, (My) God Has Added, Multiplied.

· From the tribe of Naphtali, Ahira– whose name can mean, (My) Brother Is Evil.

God’s guidance to Israel gave attention to both the individual and to the community. Both aspects were important and continue to be important today. “Under the New Covenant there is a distribution of grace to every one, an endowment of each according to his faith with priestly and even kingly powers…. [Yet] The commission each receives is not to be a free- lance in the Divine warfare, but to take his right place in the ranks; and that place he must find.” (Guzik)

It will be another 38-39 years before they go into battle in the promised land. Establishing numbers, ranks, order, and will not only affect these men but those born over the next 38 years. In establishing order there is not only purpose but a joining together, but a uniting of spirit for the cause. Plans are developed and actions taken based on rank and order. Unity in purpose is a strong bond that will overcome doubts. Having God lead, guide, and teach them in the wilderness about godliness, sin, obedience, and faith will take time for them to mature as a unified nation before moving into take the promised land.

17.n. “I will pass over you”

John 11:54 Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples. When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. They kept looking for Jesus, and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?” But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him.

 Exodus 12:11-14    In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is the LORD’s Passover.  For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the LORD.  The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.  “This day shall be for you a memorial day, and you shall keep it as a feast to the LORD; throughout your generations, as a statute forever, you shall keep it as a feast.

The great deliverance from Egypt ended in the Lord’s Passover.  “I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.  This day shall be a memorial day, and you shall keep it as a feast to the Lord.”    What is the purpose of Ceremonial Cleansing?  For them, it was tied to the Law and purification.  Remember the Law pointed out their sin and there were certain legal rites and sacrifices required.  The greatness of the Passover, the act of God to free and redeem His chosen from the hands of the Egyptians, was worthy of ceremonial cleansing so that they might worship and glorify God during this special feast of the Passover. ”The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.”  

The importance for us is in the blood, the blood of Jesus Christ, that cleanses us from our sin.  When we believe in Him and the work He accomplished on the cross for our sin, we are forever forgiven.  Ceremonial cleansing was a form of repentance.  I know I have sinned.  I know I want to honor and glorify God.  I want to worship and celebrate my redemption, salvation, forgiveness, and promise of eternal life.  I repent, turn away from my old self, and now live each day in remembrance of the great price that was paid for my redemption, the death of Jesus Christ.  We should never forget this, for there is a judgment day coming and only those who have confessed their sin, repented, believed, trusted, and relied on Jesus Christ will be passed over.  Eternal life awaits those who believed, and eternal torment awaits those who did not.

2.b. The Lord is with you while you are with him. If you seek him,

2 Chronicles 15:1  The Spirit of God came upon Azariah the son of Oded, and he went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: The Lord is with you while you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. For a long time Israel was without the true God, and without a teaching priest and without law, but when in their distress they turned to the Lord, the God of Israel, and sought him, he was found by them. In those times there was no peace to him who went out or to him who came in, for great disturbances afflicted all the inhabitants of the lands. They were broken in pieces. Nation was crushed by nation and city by city, for God troubled them with every sort of distress. But you, take courage! Do not let your hands be weak, for your work shall be rewarded.”

As soon as Asa heard these words, the prophecy of Azariah the son of Oded, he took courage and put away the detestable idols from all the land of Judah and Benjamin and from the cities that he had taken in the hill country of Ephraim, and he repaired the altar of the Lord that was in front of the vestibule of the house of the Lord. And he gathered all Judah and Benjamin, and those from Ephraim, Manasseh, and Simeon who were residing with them, for great numbers had deserted to him from Israel when they saw that the Lord his God was with him. They were gathered at Jerusalem in the third month of the fifteenth year of the reign of Asa. They sacrificed to the Lord on that day from the spoil that they had brought 700 oxen and 7,000 sheep. And they entered into a covenant to seek the Lord, the God of their fathers, with all their heart and with all their soul, but that whoever would not seek the Lord, the God of Israel, should be put to death, whether young or old, man or woman. They swore an oath to the Lord with a loud voice and with shouting and with trumpets and with horns. And all Judah rejoiced over the oath, for they had sworn with all their heart and had sought him with their whole desire, and he was found by them, and the Lord gave them rest all around.

Even Maacah, his mother, King Asa removed from being queen mother because she had made a detestable image for Asherah. Asa cut down her image, crushed it, and burned it at the brook Kidron. But the high places were not taken out of Israel. Nevertheless, the heart of Asa was wholly true all his days. And he brought into the house of God the sacred gifts of his father and his own sacred gifts, silver, and gold, and vessels. And there was no more war until the thirty-fifth year of the reign of Asa.

Asa listened to the prophet.  He had open ears and mind to hear because he sought God with all his heart.  We can know what to do and how to respond to many things from God’s word.  Asa took courage from God’s word and took action accordingly.  When God’s word is received by a person who is seeking God with all their heart, mind, and soul, they are moved by the leading of the Holy Spirit into action that would not have happened otherwise.  Their inner being is renewed, strengthened and that which was worrying them is now faced with courage.

Note how the people of Israel came to live under the rule of Asa because they saw the Lord God was with him.  Note how they responded with sacrifices unto God and entered into a covenant to seek the Lord with all their heart and all their souls.  Anyone who would not do so should be put to death.  They rejoiced over the oath that was given with all their heart and how they sought the Lord with their whole desire and He was found by them.  They were given rest from all around because the Lord gave it to them and His hand of protection was over them.

Asa removed his mother from being queen mother because she made a detestable image.  Asa was wholly true all his days.

It is one thing to commit to the Lord Jesus Christ, to come that first time loaded with sin and guilt, to come with a need to be forgiven, to come trusting in and relying on redemption, mercy, and grace through Jesus Christ.  It is another thing to be wholly true all your days.  What does it take to be wholly true?  First is a desire and seeking that comes from deep in your heart, mind, and soul for God.  Second, there is a desire and seeking to hear Him speak into your life.  Third, there is a willingness to follow and obey what He says or has said. Fourth there is a turning away from that which is not pleasing to God.  Following God with our whole heart, mind, and soul is not like making a New Years resolution that slowly drifts away after a time.  No, it is a commitment that is fueled by an absolute need and want to be in His presence and knowing Him and doing that which honors Him.  This commitment is renewed with each breath and brought into focus with each blink of the eye.  This commitment is both the bread of life and living water for the soul.  This commitment gives life to the heart and should and without it, no purpose and satisfaction are found.

179. Love, Forgiveness, and Unity – and the Lord will reward you

2 Kings 6:18  And when the Syrians came down against him, Elisha prayed to the Lord and said, “Please strike this people with blindness.” So he struck them with blindness in accordance with the prayer of Elisha. And Elisha said to them, “This is not the way, and this is not the city. Follow me, and I will bring you to the man whom you seek.” And he led them to Samaria.

As soon as they entered Samaria, Elisha said, “O Lord, open the eyes of these men, that they may see.” So the Lord opened their eyes and they saw, and behold, they were in the midst of Samaria. As soon as the king of Israel saw them, he said to Elisha, “My father, shall I strike them down? Shall I strike them down?” He answered, “You shall not strike them down. Would you strike down those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master.” So he prepared for them a great feast, and when they had eaten and drunk, he sent them away, and they went to their master. And the Syrians did not come again on raids into the land of Israel.

2 Chronicles 28:8-13     The men of Israel took captive 200,000 of their relatives, women, sons, and daughters. They also took much spoil from them and brought the spoil to Samaria.  But a prophet of the LORD was there, whose name was Oded, and he went out to meet the army that came to Samaria and said to them, “Behold, because the LORD, the God of your fathers, was angry with Judah, he gave them into your hand, but you have killed them in a rage that has reached up to heaven.  And now you intend to subjugate the people of Judah and Jerusalem, male and female, as your slaves. Have you not sins of your own against the LORD your God?  Now hear me, and send back the captives from your relatives whom you have taken, for the fierce wrath of the LORD is upon you.”  Certain chiefs also of the men of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against those who were coming from the war  and said to them, “You shall not bring the captives in here, for you propose to bring upon us guilt against the LORD in addition to our present sins and guilt. For our guilt is already great, and there is fierce wrath against Israel.”

Proverbs 25:21-22     If your enemy is hungry, give him bread to eat, and if he is thirsty, give him water to drink,  for you will heap burning coals on his head, and the LORD will reward you.

Romans 12:21    Do not be overcome by evil, but overcome evil with good.

Think of a time when you were wronged or you thought something should have been handled differently. What is the natural reaction to being wronged?  What thoughts go through our mind?  The world would tell us that we have every right to seek what is right in our eyes, seek retribution, or seek what is approved by society?

No one likes to be wronged.  No one likes it when issues are handled in a way that they do not approve of.  What is it that seems to get us on a one-way thought process?  Is it pride?  “I am right”.  Is it thinking they are wrong? Is it thinking I am justified in my response and if it is, what are we basing this response on?

Love, forgiveness, and unity are actions we should give thought too.  Is what I am thinking of showing love? Am I willing to forgive being wronged?  Am I seeking unity or just adding fuel to the fire?  If we seek to be led by the Holy Spirit we will be shown how to love in ways that are not natural.  If we seek to be led by the Holy Spirit we will forgive where we thought it impossible.  If we seek to be led by Holy Spirit we will have a spirit of unity that allows us to let go in the spirit of unity.

We need to be aware of our natural thoughts in matters that cause us to get sideways and take those thoughts captive.  Bundle them up in the word of God and allow the Holy Spirit to lead us towards paths of Love, forgiveness, and unity.