Tag: evil gain

12.h. “See the man who would not make God his refuge, but trusted in the abundance of his riches and sought refuge in his own destruction!”

Habakkuk 2:9  “Woe to him who gets evil gain for his house, to set his nest on high, to be safe from the reach of harm! You have devised shame for your house  by cutting off many peoples; you have forfeited your life. For the stone will cry out from the wall, and the beam from the woodwork respond.

Deuteronomy 7:25-26    The carved images of their gods you shall burn with fire. You shall not covet the silver or the gold that is on them or take it for yourselves, lest you be ensnared by it, for it is an abomination to the LORD your God.  And you shall not bring an abominable thing into your house and become devoted to destruction like it. You shall utterly detest and abhor it, for it is devoted to destruction.

Job 20: 19-20     For he has crushed and abandoned the poor; he has seized a house that he did not build.  “Because he knew no contentment in his belly, he will not let anything in which he delights escape him.

Obadiah 1:4    Though you soar aloft like the eagle, though your nest is set among the stars, from there I will bring you down, declares the LORD.

Proverbs 18:11-12    A rich man’s wealth is his strong city, and like a high wall in his imagination.  Before destruction a man’s heart is haughty, but humility comes before honor.

Psalms 52:7     “See the man who would not make God his refuge, but trusted in the abundance of his riches and sought refuge in his own destruction!”

The lusts of the flesh, the lust of the eye, and the pride of life are the entangling snares of men. When our hearts are given over to these lusts it is taken captive by a very jealous and powerful master.  These lusts are a thick dark staining clay.  Those who think they can handle it are easily dirtied and soiled with a stain that is very hard to wash from the heart. They will find not find happiness and satisfaction in this clay no matter how they mold it. Seeking after an abundance of wealth is the ruin of many. And what fools are those that burden themselves with continual care about it; with a great deal of guilt in getting, saving, and spending it, and with a heavy account which they must give another day! They overload themselves with this thick staining clay, and soon do not even notice how badly their soul is stained.  They live in fear of not having enough and run blindly through life on a path that leads straight to hell. When we give in to covetousness and lust of the eye and allow it to take root in our hearts it will bring along with it troubles, confusion, fear, loneliness, and dissatisfaction, and brings darkness so dark that only the Word of God can shine through.   If we think for one moment that we can manage these lusts of staining clay and not be stained by them we are certainly void of the wisdom and knowledge of God’s Word.  There are no greater slaves in the world than those who are slaves to worldly pursuits and lusts. And what comes of it? They will find life very disappointing and without lasting purpose. There is nothing in worldly lusts that honors and glorifies God.

177. “Take care, and be on your guard against all covetousness”

2 Kings 5:19  But when Naaman had gone from him a short distance, Gehazi, the servant of Elisha the man of God, said, “See, my master has spared this Naaman the Syrian, in not accepting from his hand what he brought. As the Lord lives, I will run after him and get something from him.” So Gehazi followed Naaman. And when Naaman saw someone running after him, he got down from the chariot to meet him and said, “Is all well?” And he said, “All is well. My master has sent me to say, ‘There have just now come to me from the hill country of Ephraim two young men of the sons of the prophets. Please give them a talent of silver and two changes of clothing.’” And Naaman said, “Be pleased to accept two talents.” And he urged him and tied up two talents of silver in two bags, with two changes of clothing, and laid them on two of his servants. And they carried them before Gehazi. And when he came to the hill, he took them from their hand and put them in the house, and he sent the men away, and they departed. He went in and stood before his master, and Elisha said to him, “Where have you been, Gehazi?” And he said, “Your servant went nowhere.” But he said to him, “Did not my heart go when the man turned from his chariot to meet you? Was it a time to accept money and garments, olive orchards and vineyards, sheep and oxen, male servants and female servants? Therefore the leprosy of Naaman shall cling to you and to your descendants forever.” So he went out from his presence a leper, like snow.

Exodus 20:17   “You shall not covet

Psalms 10:3    For the wicked boasts of the desires of his soul, and the one greedy for gain curses and renounces the LORD.

Jeremiah 22:17     But you have eyes and heart only for your dishonest gain,

Habakkuk 2:9    “Woe to him who gets evil gain for his house

Luke 12:15     And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.”

1 Timothy 6:9-11     But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction.

We covet most what we value most, what we believe to be good. Coveting is a reflection of our value system. No person covets what he believes to be of no value. Coveting is a desire. It is a matter of the heart, an attitude, a matter of strong emotion. Coveting is a consuming desire, a motivation so strong that the one who covets something will have it if there is any way possible to do so, Coveting is a deliberate desire, of which one is conscious, and for which one is responsible.  Coveting is a devious desire that is complex and complicated, which is often well concealed. The heart, we are told, is deceitful and desperately wicked. We must expect that covetousness, which is a matter of the heart, is deceitful and deceptive, and that it may be well disguised.

It is seldom lack of knowledge of what is right (or wrong) which is the reason for man’s sin, it is his decision to desire the wrong things, and do whatever is necessary to have them. When a man decides to forsake his wife and family it isn’t that he doesn’t know its wrong, it is that he has no commitment to do what is right. The reason why we do the wrong thing, knowing it is wrong, is because we want (covet) it more than we covet what is right. Coveting what is wrong causes us to be willing to sacrifice what is right to attain what we want, even if it is sin.

We sin, not because we don’t know better, but because we desire to have what is wrong more than we desire to know God and to serve Him.

Unlike Christ, Christians today attempt to lead men to Christ by minimizing the cost of following Him. Throughout Jesus’ life, He refused to minimize the cost of discipleship. Jesus refused to commit Himself to those who were uncommitted. He gave no encouragement to those who would have half-heartedly followed Him. He said that those who would follow Him would have to deny themselves and take up their cross

Why is it, then, that we try to make discipleship so undemanding, so easily attained? Why are we reluctant to ask men and women to give up everything to follow Him? Why are we so timid as to only ask people to follow Christ conditionally? The great travesty of this is that it demeans the worth of our Lord. It suggests that He is not worthy of our total sacrifice of self and of self-interest. It is no wonder so many fall away when they finally realize the high price of discipleship.

If God is the greatest good, then He must be man’s highest goal. Whatever sacrifices a man must make to know God and have fellowship with Him is worth the price.