Tag: Evil

48.t. Wilderness – 12.z. “Sin is crouching at the door

 

Num 32:23  But if you will not do so, behold, you have sinned against the LORD, and be sure your sin will find you out.

 Genesis 4:7   If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”

 Genesis 44:16   And Judah said, “What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord’s servants, both we and he also in whose hand the cup has been found.”

 Psalms 90:8    You have set our iniquities before you, our secret sins in the light of your presence.

 Psalms 139:11   If I say, “Surely the darkness shall cover me, and the light about me be night,”

 Proverbs 13:21    Disaster pursues sinners, but the righteous are rewarded with good.

 Isaiah 3:11    Woe to the wicked! It shall be ill with him, for what his hands have dealt out shall be done to him.

 Isaiah 59:1-2    Behold, the LORD’s hand is not shortened, that it cannot save, or his ear dull, that it cannot hear;  but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear.

 Romans 2:9    There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek

 1 Corinthians 4:5    Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.

But if ye will not do so,…. As they promised they would, and Moses insisted on it that they should: behold, ye have sinned against the Lord making such a request, and not fulfilling the conditions on which it was granted: and be sure your sin will find you out; fly in their faces, accuse them in their consciences, charge and load them with guilt, and bring deserved punishment upon them: sin may be put, as it often is, for the punishment of sin, which sooner or later will find out and come upon the impenitent and unpardoned sinner. (Gill)

“The language is striking: it is not just that their sin will be discovered but that their sin will be an active agent in discovering them.” (Allen)

“Sin is like the boomerang…it comes back on the hand that has launched it forth. The brethren accused Joseph of being a spy, and cast him into the pit; and on the same charge they were cast into prison. King David committed adultery and murder; so Absalom requited him.” (Meyer)

 “The guilt will haunt you at heels, as a bloodhound, and the punishment will overtake you” (Trapp)

Spurgeon suggested several ways in which our sin might find us out:

· We become ill at ease.

· We feel ourselves to be low and despicable.

· We become weakened by our own inaction.

· We have little joy in the progress and prosperity of the church.

· We lose our appetite for the gatherings of God’s people. (Spurgeon)

How much hidden sin do we entertain in our hearts and minds? Lust, greed, pride, grumbling, anger, fear, and complacency, to mention a few of those hidden sins that have the opportunity to ensnare us. They are ever present in our sinful nature and can be stumbling blocks in our witness and testimony of Jesus Christ. What or how is it that there are hidden sins of the heart and mind that seem to allow us to have a heart and mind void of knowing that we are harboring these sins? Knowing the answer does not take much reading or understanding of Scripture.  Peter said it like this: 1 Peter 1:5  For this very reason, make every effort to add to your faith virtue; and to virtue, knowledge; 6and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7and to godliness, brotherly kindness; and to brotherly kindness, love. 8For if you possess these qualities and continue to grow in them, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. 9But whoever lacks these traits is nearsighted to the point of blindness, having forgotten that he has been cleansed from his past sins.

Growth – There is no growth when there is no nourishment. Do you hunger for God’s Word or do you just snack at it?

Work – God’s Word is to be put into practice in our thoughts, words, and actions. How can it be put into practice when it is neglected?

Purpose – Our purpose on this side of eternity is to honor and glorify Jesus Christ in all of our thoughts, words, and actions. How can this purpose be fulfilled if His Word is neglected and our ability to do it is blind and deaf to it? 

Obedience – How are we to know and obey the things of God when His Word is not hungered and thirsted for?

Reliance – How are we to rely on God when there is no communion with Him, or there is no heart-deep desire to honor and glorify Jesus

Oh that we were made aware of the sinfulness of our Sin in the light of the Holiness of God! 

Psalm 139:23-24 Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.

“Blessed are those who keep his statutes and seek him with all their heart”

 

Psalm 119 1-8.  Blessed are those whose ways are blameless, who walk according to the law of the Lord. Blessed are those who keep his statutes and seek him with all their heart— they do no wrong but follow his ways. You have laid down precepts that are to be fully obeyed. Oh, that my ways were steadfast in obeying your decrees! Then I would not be put to shame when I consider all your commands. I will praise you with an upright heart as I learn your righteous laws. I will obey your decrees; do not utterly forsake me.

This long psalm deserves a long introduction. The author is unnamed; older commentators almost universally said it is a psalm of David, composed throughout his entire life. More modern commentators sometimes conclude that it is post-exilic, coming from the days of Nehemiah or Ezra. It may be that David was the author, but we can’t say this with certainty, and it is not necessary to know; if it were important, God would have preserved the name of David to this psalm. No matter who the author was, it was likely written over some period of time and later compiled, because there is not a definite flow of thought from the beginning of the psalm to the end. The sections and verses are not like a chain, where one link is connected to the other, but like a string of pearls where each pearl has equal, but independent value.

Though this is only a small section of the 119th Psalm it is important to see what others have said of the whole before diving into it.

“This wonderful psalm, from its great length, helps us to wonder at the immensity of Scripture. From its keeping to one subject it helps us to adore the unity of Scripture; for it is but one. Yet, from the many turns it gives to the same thought, it helps you to see the variety of Scripture…. 

Some have said that in it there is an absence of variety, but that is merely the observation of those who have not studied it. I have weighed each word, and looked at each syllable with lengthened meditation; and I bear witness that this sacred song has no tautology in it, but is charmingly varied from beginning to end. Its variety is that of a kaleidoscope: from a few objects a boundless variation is produced. In the kaleidoscope you look once, and there is a strangely beautiful form. You shift the glass a very little, and another shape, equally delicate and beautiful, is before your eyes. So it is here.” (Charles Spurgeon)

 “The reason we are not happy is that we sin, and the main reason we sin as much as we do is that we do not know the Bible well enough…. Apart from being instructed by God, human beings do not know how to achieve happiness.” (Boice)

 We wouldn’t know what a pure life was without God telling us. Certainly, some aspects of a pure life are revealed in human conscience and known widely among humanity. Yet there are other aspects of the pure life that we learn only from the word of God. (Guzik)

“To enjoy this beatitude a holy walking must become habitual. This sacred exercise is very different from sluggish piety. ‘Blessed are the undefiled in the way who walk in the law of the Lord.’ A man may sit down in the road without soiling his skin or fouling his apparel, but that is not enough. There must be progress – practical action – in the Christian life; and in order to experience blessedness we must be doing something for the Master.”  “Blessedness is ascribed to those who treasure up the testimonies of the Lord: in which is implied that they search the Scriptures, that they come to an understanding of them, that they love them, and then that they continue in the practice of them. We must first get a thing before we can keep it. In order to keep it well we must get a firm grip of it: we cannot keep in the heart that which we have not heartily embraced by the affections.” Yet, we do not miss the emphasis on the heart. “God is not truly sought by the cold researches of the brain: we must seek him with the heart. Love reveals itself to love: God manifests his heart to the heart of his people. It is in vain that we endeavour to comprehend him by reason; we must apprehend him by affection.” “There is a twofold shame; the shame of a guilty conscience; and the shame of a tender conscience. The one is the merit and fruit of sin; the other is an act of grace.” “Young man, the Bible must be your chart, and you must exercise great watchfulness that your way may be according to its directions. You must take heed to your daily life as well as study your Bible, and you must study your Bible that you may take heed to your daily life. With the greatest care a man will go astray if his map misleads him; but with the most accurate map he will still lose his road if he does not take heed to it.”(Spurgeon)

“Neither is it enough that we understand or ponder God’s precepts, but we must practise them, if we would be happy.” (Trapp)

“Because it was a hard thing to rightly understand this word in all its parts, and harder to put it in practice, he therefore intermixed many prayers to God for his help therein, thereby directing and encouraging others to take the same course.” (Poole)

 “Without thee I can do nothing; my soul is unstable and fickle; and it will continue weak and uncertain till thou strengthen and establish it.” (Clarke)

Proverbs 2:10-12: When wisdom enters your heart, and knowledge is pleasant to your soul, discretion will preserve you; understanding will keep you, to deliver you from the way of evil, from the man who speaks perverse things.

44.p. “Wilderness” – 8.v. “O LORD, why does your wrath burn hot against your people”

 

Exodus 32:11-14  But Moses implored the LORD his God and said, “O LORD, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people. Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.’” And the LORD relented from the disaster that he had spoken of bringing on his people.

 Deuteronomy 9:18-20    Then I lay prostrate before the LORD as before, forty days and forty nights. I neither ate bread nor drank water, because of all the sin that you had committed, in doing what was evil in the sight of the LORD to provoke him to anger.  For I was afraid of the anger and hot displeasure that the LORD bore against you, so that he was ready to destroy you. But the LORD listened to me that time also.

 Psalms 106:23   Therefore he said he would destroy them— had not Moses, his chosen one, stood in the breach before him, to turn away his wrath from destroying them

 Deuteronomy 9:26-29    And I prayed to the LORD, ‘O Lord GOD, do not destroy your people and your heritage, whom you have redeemed through your greatness, whom you have brought out of Egypt with a mighty hand.

In his prayer, Moses first gave the people back to God. “LORD, they belong to You and not to me. Moses then appealed to God on the basis of grace. “LORD, we didn’t deserve to be brought out of Egypt to begin with. You did it by Your grace, not because we deserved it. Please don’t stop dealing with us by grace.”  Moses next appealed to God on the basis of glory. “LORD, this will bring discredit to You in the eyes of the nations. The Egyptians will think of You as a cruel God who led your people out to the desert to kill them. Don’t let anyone think that of You, God.” Finally, Moses appealed to God on the basis of His goodness. “LORD, keep Your promises. You are a good God who is always faithful. Don’t break Your promises to Abraham, Isaac, and Israel.” “Undoubtedly Moses was filled with compassion for the people, but his chief concern was for the honor of the name of God.” (Guzik)

Why doth thy wrath wax hot against thy people? so as to think or speak of consuming them utterly; otherwise he knew there was reason for his being angry and wroth with them; but though they were deserving of his hot wrath and displeasure, and even to be dealt with in the manner proposed, yet he entreats he would consider they were his people; his special people, whom he had chose above all people, and had redeemed them from the house of bondage, had given them laws, and made a covenant with them, and many promises unto them, and therefore hoped he would not consume them in his hot displeasure; God had called them the people of Moses, and Moses retorts it, and calls them the people of God, and makes use of their relation to him as an argument with him in their favour; (Gill)

Do you ever wonder how often we may have displeased God with our actions? Do you ever think about how many times Jesus Christ, sitting at the Right hand of God, has interceded on our behalf? How many minutes and hours go by every day without a thought about Jesus Christ, God’s Word, and things of God?  We live free from the guilt of sin because of the substitutional death and sacrifice of Jesus Christ. We are not set free to live as we will or according to this world’s pleasure.  We are to live in such a way that in all we think, say, and do, Jesus Christ is honored and glorified.

43.v. “Wilderness” – 8.b. “Abstain from every form of evil”

 

Exodus 23:4  “If you meet your enemy’s ox or his donkey going astray, you shall bring it back to him.  If you see the donkey of one who hates you lying down under its burden, you shall refrain from leaving him with it; you shall rescue it with him. “You shall not pervert the justice due to your poor in his lawsuit.  Keep far from a false charge, and do not kill the innocent and righteous, for I will not acquit the wicked.

 Proverbs 4:14-15   Do not enter the path of the wicked, and do not walk in the way of the evil.  Avoid it; do not go on it; turn away from it and pass on.

 Isaiah 33:15    He who walks righteously and speaks uprightly, who despises the gain of oppressions, who shakes his hands, lest they hold a bribe, who stops his ears from hearing of bloodshed and shuts his eyes from looking on evil

 1 Thessalonians 5:22   Abstain from every form of evil.

 Proverbs 17:15   He who justifies the wicked and he who condemns the righteous are both alike an abomination to the LORD.

 Romans 1:18   For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.

 Romans 2:5-6   But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.  He will render to each one according to his works:

 Exodus 34:6  The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.”

How you feel about someone does not determine right and wrong behavior towards them. There are principles of justice that must be observed above our feelings. This command to do good for your enemy was important. It showed that goodness and kindness in Israel was not only required for those one liked and loved, but to all. One might not need a command to do this for a friend, but it was necessary for the enemy and one who hates you. God knew that it was always easy for the poor to be neglected in the administration of justice. Being poor did not make one right in a legal dispute, but it should never keep them from getting a fair hearing and justice. God knew how much evil and injustice is justified among men by lies, so He emphasized truth telling in Israel’s daily life and legal practices.  In the promotion of justice, God also commanded against bribery. Specifically, He commanded against the taking of a bribe; bribe makers can’t exist without bribe takers. (Guzik)

Here we have a sort of anticipation of Christianity—active kindness to an enemy being required, even when it costs us some trouble. The principle of friendliness is involved—the germ which in Christianity blossoms out into the precept, “Love your enemies.” (Ellicott)

 Every thing in it is suited to the desired and avowed object, the worship of one only God, and the separation of Israel from the pagan world. Neither parties, friends, witnesses, nor common opinions, must move us to lessen great faults, to aggravate small ones, excuse offenders, accuse the innocent, or misrepresent any thing. (Henry)

Keep thee far from a false matter, from receiving a false testimony, or taking the false or wrong side of a cause, or engaging in a bad one; keep aloof off from it, as much at a distance from it as possible. God will not justify those wicked men cleared by them, but will, in his own time and way, sooner or later, inflict the deserved punishment on them. (Gill)

To be bribed by gifts, because “the gift makes seeing men blind, and perverts the causes of the just.” (Kiel)

It is very easy to be swayed by what we hear and what we read, but how are we to know the truth from lies, good from bad, and right from wrong? Someone with clear intent on causing harmful reactions in their hearers or readers can speak convincingly and so craftily that a person is moved to think badly or even take some sort of shameless action. Wisdom has two faces. Wisdom from and of the world will confuse, make anxious, cause fear and hate, division without remedy, needless pain, suffering, and death, and guide the weak and blind down paths that neither honor nor glorify God. The other face of wisdom is of God. It comes to us in and through the presence of the Holy Spirit and manifests itself by peace, truth, faith, hope, without fear, unity, grace, gentleness, kindness, patience, and generosity, all of which honor and glorifies Jesus Christ. It is sad that in many, more time is spent with worldly wisdom than seeking and desiring Godly wisdom. No one is immune to the temptations and offers of worldly wisdom. We are bombarded with it constantly. If time in God’s Word is second in our lives to what the world is spewing out that person is in trouble of being dragged away into unholy thoughts and actions. Be cautious about your time, what you take interest in hearing and reading, and what you allow to influence your thoughts and actions. Seek and desire the Holy Spirit to guide you and allow you to recognize the worldly from the Godly in what you hear and read.  Allow the filter to your heart, mind, and soul to be the Word of God and the Holy Spirit indwelling there. 

43.r. “Wilderness” – 7.y. “You shall not revile God, nor curse a ruler of your people”

 

 

Exodus 22:28  “You shall not revile God, nor curse a ruler of your people.

 Ecclesiastes 10:20    Even in your thoughts, do not curse the king, nor in your bedroom curse the rich, for a bird of the air will carry your voice, or some winged creature tell the matter.

 Romans 13:2-7   Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment.  For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.  Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience.  For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing

 Titus 3:1-2    Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work,  to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people.

 1 Peter 2:17   Honor everyone. Love the brotherhood. Fear God. Honor the emperor.

God cares how we talk about Him and those in rightful authority over us. Judges of the land, and the like, are meant, who are powers ordained of God, are in his stead, and represent him, and therefore respect should be shown them; nor should they be treated with any degree of slight and contempt. It is not an unlimited passive obedience to rulers in things sinful, but an obedience to the wholesome laws, enacted for the good of the community by common consent, or by those who, according to the constitution of the state, have the power of enacting laws. To these good laws the people are to give obedience, without examining by what title the magistrates, who execute these laws, hold their power; and even without considering whether the religion professed by the magistrates be true or false. These precepts, therefore, do not enjoin obedience to the magistrates in things sinful, but in things not sinful; and more especially in things morally good, and which tend to the welfare of the state. Opposition to a ruler who endeavours utterly to subvert the constitution, or to enslave a free people, is warranted not only by right reason, but by the gospel, which teaches that rulers are the servants of God for good to the people, and are supported by God only in the just execution of their office.” (Benson)

The grace of the gospel teaches us submission and quiet, where pride and the carnal mind only see causes for murmuring and discontent. Whatever the persons in authority over us themselves may be, yet the just power they have, must be submitted to and obeyed. In the general course of human affairs, rulers are not a terror to honest, quiet, and good subjects, but to evil-doers. Such is the power of sin and corruption, that many will be kept back from crimes only by the fear of punishment. Thou hast the benefit of the government, therefore do what thou canst to preserve it, and nothing to disturb it. This directs private persons to behave quietly and peaceably where God has set them. (Henry)

That is, they who rise up against “government itself;” who seek anarchy and confusion; and who oppose the regular execution of the laws. It is implied, however, that those laws shall not be such as to violate the rights of conscience, or oppose the laws of God. Resisteth the ordinance of God – What God has ordained, or appointed. This means clearly that we are to regard “government” as instituted by God, and as agreeable to his will. “When” established, we are not to be agitated about the “titles” of the rulers; not to enter into angry contentions, or to refuse to submit to them, because we are apprehensive of a defect in their “title,” or because they may have obtained it by oppression. If the government is established, and if its decisions are not a manifest violation of the laws of God, we are to submit to them. (Barnes)

The office of magistracy, and such as are lawfully placed in it, and rightly exercise it; who denies that there is, or ought to be any such order among men, despises it, and opposes it, and withdraws himself from it, and will not be subject to it in any form: resisteth the ordinance of God, the will and appointment of God, whose pleasure it is that there should be such an office, and that men should be subject to it. This is not to be understood, as if magistrates were above the laws, and had a lawless power to do as they will without opposition; for they are under the law, and liable to the penalty of it, in case of disobedience, as others; and when they make their own will a law, or exercise a lawless tyrannical power, in defiance of the laws of God, and of the land, to the endangering of the lives, liberties, and properties of subjects, they may be resisted. (Gill)

There are many ungodly people who proclaim, shout, and despise government of any kind. Likewise, there are those who despise a party of which the government is made up. Anything that party official states or tries to implement is deemed wrong and the official is disregarded and disrespected. Certain laws proposed or already implemented that are in conflict and direct disobedience to God’s Word should be stood up against. Far too often the masses proclaim talking points they have heard on the news or social media outlets. They are nothing more than parrots with no originating thoughts of their own. If as much time was spent in God’s Word as being fed from these other sources I truly believe their thoughts would be greatly different. Fear, anxiousness, hate, anger, confusion, etc…. are all fueled by these news and social media outlets. I do know that if you would leave news and social media news out of your life for 1 week you would begin to see the damage it causes and the way it affects how you think, speak, and act. 

I have heard it said; “to not read daily news you are uninformed, and to read it you are misinformed”. Let the wisdom of the Holy Spirit guide you and teach you discernment in what you read and hear.

43.p. “Wilderness” – 7.w. Sojourner, widow, and Orphan

 

Exodus 22:21  “You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt. You shall not mistreat any widow or fatherless child.  If you do mistreat them, and they cry out to me, I will surely hear their cry,  and my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children fatherless.

 Leviticus 19:33    “When a stranger sojourns with you in your land, you shall not do him wrong.

 Deuteronomy 10:19   Love the sojourner, therefore, for you were sojourners in the land of Egypt.

 Jeremiah 22:3   Thus says the LORD: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place.

 Malachi 3:5   “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.

 Deuteronomy 10:18     He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing.

 Isaiah 1:17   learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.

 Zechariah 7:10   do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart.”

 James 1:27     Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

Governments have the right and responsibility to control borders and immigration; yet there is no doubt of the individual’s responsibility to neither mistreat a stranger nor oppress him.  It is fair to examine how accommodating we are to the strangers among us. The widow and fatherless child were the weakest and most vulnerable members of society. In an unrestrained, survival-of-the-fittest society, they would be the first to suffer abuse and destruction. (Guzik)

The laws against oppression with three crimes of the deepest dye seems intended to indicate that oppression is among the sins which are most hateful in God’s sight. The lawgiver, however, does not say that it is to be punished capitally, nor, indeed, does he affix to it any legal penalty. Instead of so doing, he declares that God Himself will punish it “with the sword”. (Ellicott)

Ye shall not afflict the widow, or fatherless child — That is, ye shall comfort and assist them, and be ready upon all occasions to show them kindness. In making just demands from them, their condition must be considered who have lost those that should protect them; and no advantage must be taken against them, nor any hardship put upon them, which a husband or a father would have sheltered them from. (Benson)

It is good for us to take heed of these words from God. All we have has been given to us by God. Oh, that our hearts and minds would be sensitive to the quiet whispers of the Holy Spirit leading us to show God’s grace, mercy, and love.

43.f. “Wilderness” – 7.m. Sinai – “You shall not covet”

 

Exodus 20:17  “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”

 1 Samuel 15:19    Why then did you not obey the voice of the LORD?

 Ecclesiastes 5:10-11   He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity.

 Isaiah 57:17   Because of the iniquity of his unjust gain I was angry, I struck him; I hid my face and was angry, but he went on backsliding in the way of his own heart.

 Ezekiel 33:31    And they come to you as people come, and they sit before you as my people, and they hear what you say but they will not do it; for with lustful talk in their mouths they act; their heart is set on their gain.

 Micah 2:2   They covet fields and seize them, and houses, and take them away; they oppress a man and his house, a man and his inheritance.

 Habakkuk 2:9   “Woe to him who gets evil gain for his house, to set his nest on high, to be safe from the reach of harm!

 1 Corinthians 6:10     nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.

 Philippians 3:19  Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.

 Colossians 3:5   Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.

 1 Timothy 6:6-10    But godliness with contentment is great gain,  for we brought nothing into the world, and we cannot take anything out of the world.  But if we have food and clothing, with these we will be content.  But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction.  For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

 Hebrews 13:5    Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.”

Covetousness works like this: the eyes look upon an object, the mind admires it, the will goes over to it, and the body moves in to possess it. Just because you have not taken the final step does not mean you are not in the process of coveting right now. Covetousness can be expressed towards all sorts of things; it is the itch to have and to possess what someone else has. It speaks of a dissatisfaction with what we have, and a jealously towards those who have something better. Jesus gave a special warning about covetousness, which explained the core philosophy of the covetous heart: And He said to them, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses.” (Guzik)

This command seems to have been added in order to teach the general principle that the Law of God is concerned, not with acts and words only, but with the thoughts of the heart. True godliness consists in bringing “every thought into captivity to Christ. (Ellicott)

God give us all to see our face in the glass of this law, and to lay our hearts under the government of it. (Benson)

The others forbid all desire of doing what will be an injury to our neighbour; this forbids all wrong desire of having what will gratify ourselves. (Henry)

No human eye can see the coveting heart; it is witnessed only by him who possesses it and by Him to whom all things are naked and open Luke 12:15-21. But it is the root of all sins of word or deed. (Brown)

Those inward motions of the heart, which from the fountain of original corruption do spring up in the heart, and tickle it with some secret delight, though they do not obtain tie deliberate consent of the will. For seeing this law of God is spiritual and holy, Romans 7:12,14, and reacheth the thoughts, intents, and all the actual motions of the heart. (Poole)

This is the tenth and last commandment, and is an explanation of several of the past; showing that the law of God not only forbids external acts of sin, but the inward and first motions of the mind to it, which are not known, and would not be thought to be sinful, were it not for this law; nor are they known by this law until the Spirit of God by it convinces men of them, in whose light they see them to be sinful; even not only the schemes and contrivances of sin in the mind, the imaginations of it, thoughts dwelling upon it with pleasure, but even the first risings of sin in the heart; and such motions of it which are not assented unto, and unawares spring up from the corruption of nature, and are sudden craving desires after unlawful things, even these are forbidden by this law. (Gill)

 “Thou shalt not covet: lays it down again that we are not mere slaves of our natural desires and passions, but have a controlling power implanted within us, by means of which we can keep down passion, check desire, resist the impulse. Man is lord of himself, capable, by the exercise of his free will, of molding his feelings, weakening or intensifying his passions, and shaping his character. God, who “requires truth in the inward parts,” looks that we should in all cases go to the root of the matter, and not be content with restraining ourselves from evil acts and evil words, but eradicate the evil feeling from which the acts and words proceed. (Unknown)

Temptations to covet are around us all the time. We are constantly reminded and told through advertisements what we need, what we want, and what we should have.  It takes careful discernment to understand the heart and mind. This comes through the indwelling Holy Spirit and God’s Word penetrating and being active in our hearts and minds. Oh that our prayers would be in line with; God show me my heart, allow me to see what I covet wrongly, and lead me in my thoughts and actions that honor and glorify Jesus Christ.

43.e. “Wilderness” – 7.l. Sinai – “You shall not bear false witness against your neighbor”

 

Exodus 20:16  “You shall not bear false witness against your neighbor.

 Leviticus 19:16    You shall not go around as a slanderer among your people, and you shall not stand up against the life of your neighbor: I am the LORD.

 Psalms 101:5-7    Whoever slanders his neighbor secretly I will destroy. Whoever has a haughty look and an arrogant heart I will not endure.  I will look with favor on the faithful in the land, that they may dwell with me; he who walks in the way that is blameless shall minister to me.  No one who practices deceit shall dwell in my house; no one who utters lies shall continue before my eyes

 Proverbs 10:18   The one who conceals hatred has lying lips, and whoever utters slander is a fool.

 Proverbs 11:13   Whoever goes about slandering reveals secrets, but he who is trustworthy in spirit keeps a thing covered.

 Ephesians 4:31    Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice.

 James 4:11    Do not speak evil against one another, brothers.

In an extended sense, we can break the ninth commandment through slander, tale bearing, creating false impressions, by silence, by questioning the motives behind someone’s actions, or even by flattery. The New Testament puts it simply. Do not lie to one another, since you have put off the old man with his deeds. Lying and false representations belong to the old man, not to the new life we have in Jesus. Satan is always there to encourage a lie, he is the father of all lies. (Guzik)

The ninth commandment concerns our own and our neighbour’s good name. This forbids speaking falsely on any matter, lying, equivocating, and any way devising or designing to deceive our neighbour. Speaking unjustly against our neighbour, to hurt his reputation. Bearing false witness against him, or in common conversation slandering, backbiting, and tale-bearing; making what is done amiss, worse than it is, and in any way endeavouring to raise our reputation upon the ruin of our neighbour’s. How much this command is every day broken among persons of all ranks! (Henry)

Thou shall not bear false witness against thy neighbour. Neither publicly in a court of judicature, by laying things to his charge that are false, and swearing to them, to his hurt and damage; nor privately, by whispering, tale bearing, backbiting, slandering, by telling lies of him, traducing his character by innuendos, sly insinuations, and evil suggestions, whereby he may suffer in his character, credit, and reputation, and in his trade and business. (Gill)

We may think it is far from us to bear false witness against another, but surely our society looks favorably upon it. Look at social and news media outlets. A good journalist can easily destroy the life of any person with both their mouth and pen. Day after day you read it and hear it and even expect it. It almost becomes so natural that it seems right and ok to do. There is nothing subtle about it. Twisting words and actions of others to fit a narrative and opinion is common. It is still wrong. It is equally bad to tell a lie by calling it the truth or tell a truth and have it called a lie about a person. Both are false and designed to harm someone in character or financially or both. As Christians, we see it wrong and doubt this type of sander and falseness would come from our mouths. 

Repeating gossip is a form of false witness. How many divisions in our churches have evolved because of this type of behavior? Did you hear……..? I think we should pray for ……… I just heard.  Did you know that ……. cheats on his wife? Did you know that our pastor did……..? I heard that……. get’s drunk every night. And the list goes on and on. Soon the reputation and character of that person is destroyed. Unless we might get too comfortable and say we do not do this at church or with church members, can it be said about us that we don’t do it at our place of employment? Do we cause harm to our witness and to the honor and glory of Jesus Christ because we allow ourselves to be caught up in social norms?  

Will what I say honor and glorify Jesus Christ? Should I repeat what I have heard? Discernment is a gift from God. Oh, that we would seek all we read and hear through the filter of God’s Word and the leading of the Holy Spirit. Don’t become blind to the ease at which our culture and society have approved bearing false witness in subtle and not-so-subtle ways. Allow the Holy Spirit to guide your thoughts. Pray that God would lead you in proper discernment, speech, and deeds that Honor and Glorify Jesus Christ. 

When we intentionally choose and commit to honoring and glorifying Jesus Christ in all we think, say, and do our discernment and control of our thoughts, tongues, and actions will follow.

43.d. “Wilderness” – 7.k. Sinai – “You shall not steal.”

 

Exodus 20:15  “You shall not steal.

 Leviticus 19:13   “You shall not oppress your neighbor or rob him. The wages of a hired worker shall not remain with you all night until the morning.

 Deuteronomy 24:7    “If a man is found stealing one of his brothers of the people of Israel, and if he treats him as a slave or sells him, then that thief shall die. So you shall purge the evil from your midst.

 Deuteronomy 25:15-16   A full and fair weight you shall have, a full and fair measure you shall have, that your days may be long in the land that the LORD your God is giving you.  For all who do such things, all who act dishonestly, are an abomination to the LORD your God.

 Proverbs 11:1    A false balance is an abomination to the LORD, but a just weight is his delight.

 Micah 6:10-11    Can I forget any longer the treasures of wickedness in the house of the wicked, and the scant measure that is accursed?  Shall I acquit the man with wicked scales and with a bag of deceitful weights?

 Matthew 15:19    For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.

 1 Corinthians 6:10   nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.

 Ephesians 4:28    Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.

1Thessalonians 4:7-8  For God has not called us for impurity, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.

Malachi 3:8-9  Will a man rob God? Yet you have robbed Me! But you say, ‘In what way have we robbed You?’ In tithes and offerings. You are cursed with a curse, For you have robbed Me

This command is another important foundation for human society, establishing the right to personal property. God has clearly entrusted certain possessions to certain individuals, and other people or states are not permitted to take that property without due process of law. (Guzik)

This command forbids us to rob ourselves of what we have, by sinful spending, or of the use and comfort of it, by sinful sparing; and to rob others by invading our neighbour’s rights, taking his goods, or house, or field, forcibly or clandestinely, overreaching in bargains, not restoring what is borrowed or found, withholding just debts, rents, or wages; and, which is worst of all, to rob the public in the coin or revenue, or that which is dedicated to the service of religion. (Benson)

Thou shall not steal. Which is to take away another man’s property by force or fraud, without the knowledge, and against the will of the owner thereof. Thefts are of various kinds; there is private theft, picking of pockets, shoplifting, burglary, or breaking into houses in the night, and carrying off goods; public theft, or robbing upon the highways; domestic theft, as when wives take away their husbands’ money or goods. (Gill)

Hosea 4:1  Hear the word of the LORD, O children of Israel, for the LORD has a case against the people of the land: “There is no truth, no loving devotion, and no knowledge of God in the land!

We never have the right to Steal, taking that which belongs to another and claiming it for ourselves either by theft,  fraud, or utilization of fine print in contracts, obscure laws, or any other means.  Stealing something from another person is wrong. There is no justification for it.  We might say it is due me, they owe me so I am going to steal something back from them, or we might even say they have said or done something to me so I am going to steal from them. There is no justification for it. The heart says I want it, I need it, I will take it or swindle it away from he that owns it. There are many areas in a person’s life where stealing can manifest itself. Easily enough is outright theft or defrauding. How about stealing time from your employer, or underpaying employees for their work, finding a purse or wallet without returning it, falsely claiming something is yours, underreporting taxes, overstating expense reports, etc…. Not only are there many ways the heart and mind can find ways to steal, equally there are many ways the heart and mind justify it. 

Let’s look at this from heaven. God is the Creator and author of each of us. Everything we have is ultimately His, especially our talents for they too are God-given, everything from brains to physical abilities. When we use these talents to honor and glorify God, this is true, right, and good for us to do.  When we use these and claim them as our own talents, boasting publicly or privately as though through our own efforts they are worth our boasting and pride, we rob God of His glory and honor and praise and worship for what He has given to us. This too is stealing and this does not even touch on the tithed giving unto God. 

We do well in our desire to honor and glorify God in all we think, say, and do, to ask for discernment in our hearts to recognize the seeds of whatever may allow us to justify taking that which is not ours. 

41.k. “Why did you ever send me?”

 

 

Exodus 5:10  So the taskmasters and the foremen of the people went out and said to the people, “Thus says Pharaoh, ‘I will not give you straw. Go and get your straw yourselves wherever you can find it, but your work will not be reduced in the least.’” So the people were scattered throughout all the land of Egypt to gather stubble for straw. The taskmasters were urgent, saying, “Complete your work, your daily task each day, as when there was straw.” And the foremen of the people of Israel, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, “Why have you not done all your task of making bricks today and yesterday, as in the past?”

Then the foremen of the people of Israel came and cried to Pharaoh, “Why do you treat your servants like this? No straw is given to your servants, yet they say to us, ‘Make bricks!’ And behold, your servants are beaten; but the fault is in your own people.” But he said, “You are idle, you are idle; that is why you say, ‘Let us go and sacrifice to the LORD.’ Go now and work. No straw will be given you, but you must still deliver the same number of bricks.” The foremen of the people of Israel saw that they were in trouble when they said, “You shall by no means reduce your number of bricks, your daily task each day.” They met Moses and Aaron, who were waiting for them, as they came out from Pharaoh; and they said to them, “The LORD look on you and judge, because you have made us stink in the sight of Pharaoh and his servants, and have put a sword in their hand to kill us.” Then Moses turned to the LORD and said, “O Lord, why have you done evil to this people? Why did you ever send me? For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all.”

Moses went to the Israelites as directed by God and spoke what god directed him to say.  The people bowed and worshipped God because of these words. Moses went to Pharaoh and spoke the words God gave him to speak. Pharaoh was pretty upset that these slave people would even think to come to him with such a request. Pharaoh, in turn, says, “obviously you have to much time on your hands and because of that you are having too much time to think about anything other than serving me, so now you will gather your own straw to make the quota of bricks you are assigned. This was impossible but Pharaoh never withdrew this requirement and beat the foreman of those making the bricks for falling short. The foreman went to Pharaoh and said why do you treat us like this. Pharaoh said; “You are idle, you are idle; that is why you say, ‘Let us go and sacrifice to the LORD. Go now and work.”  The foreman saw they were in trouble and when they met Moses after speaking with Pharaoh they said to Moses. The Lord look on you and judge you for what you have caused upon us.

Moses turned to the Lord and asks why have you done evil to these people and why did you send him. You have not delivered them.

The foreman wanted judgment against Moses and Moses wanted to blame God. Both expected God’s promise of deliverance to be handled immediately and they reacted with doubt and blame. Would we have been any different? We might look at this and think in our hearts we would not, but we are not being treated harshly after being given the words of encouragement and the promise of deliverance by God through Moses. I wonder how close this lack of faith in God and His promises hits home in our hearts and minds. Any Christian who is walking with God and seeking and desiring to honor and glorify Jesus Christ will encounter times of trials and troubles as they are being led by the Holy Spirit. The point to remember is that we have been given the indwelling Holy Spirit to guide, direct, teach, and comfort us through these times. The problem is that far too many “Christians” are not seeking and desiring to honor and glorify Jesus Christ in all they think, say, and do.  It would seem their hope is built on the comforts of life rather than the Word of God. They have no hope because there is no growth upon the foundation of salvation.  Shallowness, complacency, and neglecting God’s Word will never increase our reliance and dependence upon Him, but rather cause us to become judgmental and blaming. 

We are without excuse in light of all that has been given to this generation. We live in a time that knows with historical and biblical truth that Jesus Christ was the Son of God, sent to redeem mankind, die and rose again, and is coming again. We have been given God’s Word in written form and it has been made available through every means possible with technology.  No one has any excuse for the neglect it is given. No one has any excuse to live ignorant of it. 

We are to be a Holy people that live for the honor and glory of Jesus Christ in all we think, say, and do, a light in the darkness, and able to give witness to the hope that is within us. How do we know what it means to honor and glorify Jesus Christ when we lack in desire for this very purpose?