Tag: Evil

40.f. “God meant it for good”

 

 

Genesis 50:15  When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” So they sent a message to Joseph, saying, “Your father gave this command before he died: ‘Say to Joseph, “Please forgive the transgression of your brothers and their sin, because they did evil to you.”’ And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. His brothers also came and fell down before him and said, “Behold, we are your servants.” But Joseph said to them, “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them.

The brothers feared that perhaps Joseph would turn on them after Jacob’s death. Knowing human nature, this was certainly possible. Here, they freely acknowledged all the evil which they did. What they worried about was justice. They feared righteous retribution. Joseph, with his high status and prestige in Egypt, was certainly capable of bringing this retribution.  From a human perspective, Joseph had the right and the ability to bring retribution upon his brothers, but he knew God was God and he was not. Such retribution was God’s place, not Joseph’s. Every Christian should be able to see the overarching and overruling hand of God in their life; to know that no matter what evil man brings against us, God can use it for good. Joseph did not have the text of Romans 8:28, but he had the truth of it: And we know that all things work together for good to those who love God, to those who are the called according to His purpose. Sadly, many of us who have the text do not have the truth.  Ultimately, our lives are not in the hands of men, but in the hands of God, who overrules all things for His glory. Because Joseph trusted the overarching hand of God, even in all the evil that came upon him through his brothers, he showed the love and compassion to them he did. Often, the problem we have in loving others and in freeing ourselves from bitterness we may have towards them is really a problem of not knowing who God is and trusting Him to be who He says He is. (Guzik)

 Various motives might cause the sons of Jacob to continue in Egypt, notwithstanding the prophetic vision Abraham had of their bondage there. Judging of Joseph from the general temper of human nature, they thought he would now avenge himself on those who hated and injured him without cause. Not being able to resist, or to flee away, they attempted to soften him by humbling themselves. They pleaded with him as the servants of Jacob’s God. Joseph was much affected at seeing this complete fulfilment of his dreams. He directs them not to fear him, but to fear God; to humble themselves before the Lord, and to seek the Divine forgiveness. He assures them of his own kindness to them. See what an excellent spirit Joseph was of, and learn of him to render good for evil. He comforted them, and, to banish all their fears, he spake kindly to them. Broken spirits must be bound up and encouraged. Those we love and forgive, we must not only do well for, but speak kindly to. (Henry)

How sad it is for the heart of a person to carry the burden of their actions upon another person and not seek forgiveness for the harm they have caused. What harm can be caused by humbly acknowledging a wrong you have committed and asking for forgiveness? If you are forgiven, two hearts are free of the burden. If you are not forgiven then you have done your best to reconcile and the burden is lessened in your heart. 

It is hard for a proud and prideful person to admit they have wronged a person, let alone seek forgiveness. The humble heart that admits and acknowledges a wrong they have committed has a steeper and harder task ahead, “Forgiving themselves”.  I think this is one of the hardest things to do but it is essential for the heart to heal.  

39.r. “The thoughts of the righteous are just; the counsels of the wicked are deceitful.”

 

 

Genesis 49:5   “Simeon and Levi are brothers; weapons of violence are their swords. Let my soul come not into their council; O my glory, be not joined to their company. For in their anger they killed men, and in their willfulness they hamstrung oxen. Cursed be their anger, for it is fierce, and their wrath, for it is cruel! I will divide them in Jacob and scatter them in Israel.

 Psalms 26:9    Do not sweep my soul away with sinners, nor my life with bloodthirsty men,

 Psalms 64:2    Hide me from the secret plots of the wicked, from the throng of evildoers,

 2 Corinthians 6:14    Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?

 Proverbs 1:15-16   my son, do not walk in the way with them; hold back your foot from their paths,  for their feet run to evil, and they make haste to shed blood.

 Proverbs 12:5    The thoughts of the righteous are just; the counsels of the wicked are deceitful.

Our soul is our honor; by its powers we are distinguished from, and raised above, the beasts that perish. We ought, from our hearts, to abhor all bloody and mischievous men. Cursed be their anger. (Henry)

Simeon and Levi are brothers,…. Not because they were so in a natural sense, being brethren both by father and mother’s side, for there were others so besides them; but because they were of like tempers, dispositions, and manners (f), bold, wrathful, cruel, revengeful, and deceitful, and joined together in their evil counsels and evil actions, and so are joined together in the evils predicted of them, instruments of cruelty. (Gill)

Being in agreement with someone and joining together in an act does not necessarily make that act right, good, or just. It may make us think it is, but that will never make it so. Being angered at an act of another person(s) will surely come to us at some point in our lives, whether it be an act against us, our family, our friends, our community, or our nation. For some reason, anger is a part of our nature, and rightly so. Having the ability to recognize right and wrong, good and bad, just and injustice, and have either indignation or pleasure from it seems to be within our nature. How we treat this recognition in light of our knowledge and application of God’s Word is the difference between that which brings honor and glory to Jesus Christ or not. 

By faith, trust, and reliance on God and His promises we can choose to lay the burden of our hearts about wrongs, injustice, and other sinful actions of others at His feet. Why???

  1. Beloved, never avenge yourselves but leave it to the wrath of God
  2. Vengeance is mine; I will repay
  3. Vengeance is mine, and recompense, for the time when their foot shall slip; for the day of their calamity is at hand, and their doom comes swiftly.’
  4. Repay no one evil for evil, but give thought to do what is honorable in the sight of all
  5. Do not say, “I will do to him as he has done to me; I will pay the man back for what he has done.
  6. the Lord takes vengeance on his adversaries and keeps wrath for his enemies.
  7. For he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.
  8. “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?”
  9. for he avenges the blood of his children and takes vengeance on his adversaries.
  10. I will execute great vengeance on them with wrathful rebukes. Then they will know that I am the Lord, when I lay my vengeance upon them.
  11. Since indeed God considers it just to repay with affliction those who afflict you
  12. It is a fearful thing to fall into the hands of the living God.
  13. May the Lord judge between me and you, may the Lord avenge me against you, but my hand shall not be against you.
  14. O shameless nation, before the decree takes effect —before the day passes away like chaff— before there comes upon you the burning anger of the Lord, before there comes upon you the day of the anger of the Lord.
  15. the Lord will repay him according to his deeds
  16. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
  17. Why do the nations rage and the peoples plot in vain?
  18. the Lord is an avenger in all these things 

I think it is good that we can see wrongs and feel indignation and anger. This means we have the ability to know the difference. However, some people may be angered by good. The civil war is an example of two groups of people who saw the same thing, one calling it wrong and one calling it good. When we look at abortion there are those who call killing unborn babies good and those who call it bad. The same can be said about pornography, sex trafficking, LGBTQ, looting and burning businesses in an outcry of retaliation, proclaiming the Gospel of Jesus Christ, etc…. Let us know that it is from the heart that seeks and desires to honor and glorify Jesus Christ that a person will discern what is right, true, just, and good. Praise God that we have been given the Holy Spirit to guide and lead us unto truth in all matters. Praise God that we have been given discernment. Praise God that we have been given His promises of handling all wrongs, injustices, and cruelty. Praise God who gives us promises that allow us to lay these at His feet and know, in His Holiness and in His time they will be justly handled. Praise God we can rest and have peace when all around us are in fear and anger. Praise God and rejoice for He is God and in Him, we have hope for today and assurance for tomorrow.

38.v. “Satan, who is the god of this world, has blinded the minds of those who don’t believe.”

 

 

Ephesians 2:1  As for you, you were dead in your transgressions and sins,

1 Corinthians 2:14  The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit.

2 Corinthians 4:4 Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God.

2 Timothy 2:26  and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

Ephesians 4:17-18 So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts.

Romans 5:6-11  For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Colossians 1:21-22  And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard

 John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

Acts 26:18  to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

Ephesians 5:8 for at one time you were darkness, but now you are light in the Lord. Walk as children of light

Colossians 1:13  He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

1 Peter 2:9  But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

I read this statement this morning on “Regeneration” Faith/Repentance

“Regeneration, or the new birth, is a work of God’s grace whereby believers become new creatures in Christ Jesus. It is a change of heart wrought by the Holy Spirit through conviction of sin, to which the sinner responds in repentance toward God and faith in the Lord Jesus Christ. Repentance and faith are inseparable experiences of grace. “Repentance is a genuine turning from sin toward God. Faith is the acceptance of Jesus Christ and commitment of the entire personality to Him and Lord and Savior.” Regeneration is necessary because the Bible describes unbelievers as the walking dead. Not only are they spiritually dead, but they are depicted as natural / without the Spirit; blinded in their minds; bound by Satan; alienated from God; enemies of the Lord; condemned in their unbelief; and in spiritual darkness.

36.w. “For the look on their faces bears witness against them”

 

 

Genesis 19:30  Now Lot went up out of Zoar and lived in the hills with his two daughters, for he was afraid to live in Zoar. So he lived in a cave with his two daughters. And the firstborn said to the younger, “Our father is old, and there is not a man on earth to come in to us after the manner of all the earth. Come, let us make our father drink wine, and we will lie with him, that we may preserve offspring from our father.” So they made their father drink wine that night. And the firstborn went in and lay with her father. He did not know when she lay down or when she arose. The next day, the firstborn said to the younger, “Behold, I lay last night with my father. Let us make him drink wine tonight also. Then you go in and lie with him, that we may preserve offspring from our father.” So they made their father drink wine that night also. And the younger arose and lay with him, and he did not know when she lay down or when she arose. Thus both the daughters of Lot became pregnant by their father. The firstborn bore a son and called his name Moab. He is the father of the Moabites to this day. The younger also bore a son and called his name Ben-ammi. He is the father of the Ammonites to this day.

 Proverbs 20:1  Wine is a mocker, strong drink a brawler, and whoever is led astray by it is not wise.

 Proverbs 23:29-35    Who has woe? Who has sorrow? Who has strife? Who has complaining? Who has wounds without cause? Who has redness of eyes?  Those who tarry long over wine; those who go to try mixed wine.  Do not look at wine when it is red, when it sparkles in the cup and goes down smoothly.  In the end it bites like a serpent and stings like an adder.  Your eyes will see strange things, and your heart utter perverse things.  You will be like one who lies down in the midst of the sea, like one who lies on the top of a mast.  “They struck me,” you will say, “but I was not hurt; they beat me, but I did not feel it. When shall I awake? I must have another drink.”

 Habakkuk 2:15-16   “Woe to him who makes his neighbors drink— you pour out your wrath and make them drunk, in order to gaze at their nakedness!  You will have your fill of shame instead of glory. Drink, yourself, and show your uncircumcision! The cup in the LORD’s right hand will come around to you, and utter shame will come upon your glory!

 Isaiah 3:9     For the look on their faces bears witness against them; they proclaim their sin like Sodom; they do not hide it. Woe to them! For they have brought evil on themselves

See the peril of security. Lot, who kept chaste in Sodom, and was a mourner for the wickedness of the place, and a witness against it, when in the mountain, alone, and, as he thought, out of the way of temptation, is shamefully overtaken. Let him that thinks he stands high, and stands firm, take heed lest he fall. See the peril of drunkenness; it is not only a great sin itself, but lets in many sins, which bring a lasting wound and dishonour. Many a man does that, when he is drunk, which, when he is sober, he could not think of without horror. See also the peril of temptation, even from relations and friends, whom we love and esteem, and expect kindness from. We must dread a snare, wherever we are, and be always upon our guard. No excuse can be made for the daughters, nor for Lot. Scarcely any account can be given of the affair but this, The heart is deceitful above all things, and desperately wicked: who can know it? From the silence of the Scripture concerning Lot henceforward, learn that drunkenness, as it makes men forgetful, so it makes them to be forgotten. (Henry)

Although, upon the whole, Lot was a righteous man, and possessed of many amiable qualities, yet it evidently appears that his principles also, as well as those of his daughters, had suffered some degree of contamination by the society of evil-doers, otherwise surely he would have withstood every temptation to excess of drinking. Here the history of Lot ends; after this we hear no more of him or of his daughters. (Benson)

If it was not lust, therefore, which impelled them to this shameful deed, their conduct was worthy of Sodom, and shows quite as much as their previous betrothal to men of Sodom, that they were deeply imbued with the sinful character of that city. (Keil and Delitzsch )

36.f. ” But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.””

Genesis 13:13   Now the men of Sodom were wicked, great sinners against the LORD

 Isaiah 1:9  If the LORD of hosts had not left us a few survivors, we should have been like Sodom, and become like Gomorrah.

 Isaiah 3:9    For the look on their faces bears witness against them; they proclaim their sin like Sodom; they do not hide it. Woe to them! For they have brought evil on themselves.

 Ezekiel 16:46-50   And your elder sister is Samaria, who lived with her daughters to the north of you; and your younger sister, who lived to the south of you, is Sodom with her daughters.  Not only did you walk in their ways and do according to their abominations; within a very little time you were more corrupt than they in all your ways.  As I live, declares the Lord GOD, your sister Sodom and her daughters have not done as you and your daughters have done.  Behold, this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy.  They were haughty and did an abomination before me. So I removed them, when I saw it.

 Matthew 11:23-24    And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day.  But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.”

 Romans 1:27    and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.

 2 Peter 2:6-8    if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly;  and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked  (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard);

 2 Peter 2:10   and especially those who indulge in the lust of defiling passion and despise authority. Bold and willful, they do not tremble as they blaspheme the glorious ones,

 Jude 1:7    just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.

Lot’s history teaches what comes of setting the world first, and God’s kingdom second. For one thing, the association with it is sure to get closer. Lot began with choosing the plain; then he crept a little nearer, and pitched his tent ‘towards’ Sodom; next time we hear of him, he is living in the city, and mixed up inextricably with its people. The first false step leads on to connections unforeseen, from which the man would have shrunk in horror, if he had been told that he would make them. Once on the incline, time and gravity will settle how far down we go. We shall see, in subsequent sections, how far Lot’s own moral character suffered from his choice. But we may so far anticipate the future narrative as to point out that it affords a plain instance of the great truth that the sure way to lose the world as well as our own souls, is to make it our first object. He would have been safe if he had stopped up among the hills. The shadowy Eastern kings who swooped down on the plain would never have ventured up there. But when we choose the world for our portion, we lay ourselves open to the full weight of all the blows which change and fortune can inflict, and come voluntarily down from an impregnable fastness to the undefended open. Nor is this all; but at the last, when the fiery rain bursts on the doomed city, Lot has to leave all the wealth for which he has sacrificed conscience and peace, and escapes with bare life; he suffers loss even if he himself is ‘saved as dragged through the fire.’ The world passeth away and the lust thereof, but he that doeth the will of God abideth for ever. The riches which wax not old, and need not to be left when we leave all things besides, are surely the treasures which the calmest reason dictates should be our chief aim. God is the true portion of the soul; if we have Him, we have all. So, let us seek Him first, and, with Him, all else is ours. (MacLaren)

Lot looked to the goodness of the land; therefore he doubted not that in such a fruitful soil he should certainly thrive. But what came of it? Those who, in choosing relations, callings, dwellings, or settlements, are guided and governed by the lust of the flesh, the lust of the eye, or the pride of life, cannot expect God’s presence or blessing. They are commonly disappointed even in that which they principally aim at. In all our choices this principle should rule, That is best for us, which is best for our souls. Lot little considered the badness of the inhabitants. The men of Sodom were impudent, daring sinners. This was the iniquity of Sodom, pride, fulness of bread, and abundance of idleness, Eze 16:49. God often gives great plenty to great sinners. It has often been the vexatious lot of good men to live among wicked neighbours; and it must be the more grievous, if, as Lot here, they have brought it upon themselves by a wrong choice. (Henry)

Lot, who was either careless in his inquiry into the dispositions and manners of those among whom he intended to fix his abode, which for many reasons he should have searched out; or he was willing to expose himself to all the hazards which he might incur by their neighbourhood and familiarity, for the sweetness and fertility of the soil; an error which is frequently committed by men in the choice of their habitations, and which oft costs them dear, as it did Lot in the following story. (Poole)

Given “free will” to choose, let us be mindful of what is guiding our choice(s). Let our “free will” choose to honor and glorify Jesus Christ in all we think, say, and do. Things of this world will grow strangely dim when our purpose is for only Him.

35.x. “Being warned by God concerning events as yet unseen”

 

 

Genesis 7:11  In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. And rain fell upon the earth forty days and forty nights. On the very same day Noah and his sons, Shem and Ham and Japheth, and Noah’s wife and the three wives of his sons with them entered the ark, they and every beast, according to its kind, and all the livestock according to their kinds, and every creeping thing that creeps on the earth, according to its kind, and every bird, according to its kind, every winged creature. They went into the ark with Noah, two and two of all flesh in which there was the breath of life. And those that entered, male and female of all flesh, went in as God had commanded him. And the LORD shut him in. The flood continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth. The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters. And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered. The waters prevailed above the mountains, covering them fifteen cubits deep. And all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind. Everything on the dry land in whose nostrils was the breath of life died. He blotted out every living thing that was on the face of the ground, man and animals and creeping things and birds of the heavens. They were blotted out from the earth. Only Noah was left, and those who were with him in the ark. And the waters prevailed on the earth 150 days.

 Isaiah 24:1-8    Behold, the LORD will empty the earth and make it desolate, and he will twist its surface and scatter its inhabitants.  And it shall be, as with the people, so with the priest; as with the slave, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the creditor, so with the debtor.  The earth shall be utterly empty and utterly plundered; for the LORD has spoken this word.  The earth mourns and withers; the world languishes and withers; the highest people of the earth languish.  The earth lies defiled under its inhabitants; for they have transgressed the laws, violated the statutes, broken the everlasting covenant.  Therefore a curse devours the earth, and its inhabitants suffer for their guilt; therefore the inhabitants of the earth are scorched, and few men are left.

 Hebrews 11:7   By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.

 Psalms 91:1   He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.

 Psalms 91:9-10   Because you have made the LORD your dwelling place— the Most High, who is my refuge—  no evil shall be allowed to befall you, no plague come near your tent.

The call to Noah is very kind, like that of a tender father to his children to come in-doors when he sees night or a storm coming. Noah did not go into the ark till God bade him, though he knew it was to be his place of refuge. It is very comfortable to see God going before us in every step we take. Noah had taken a great deal of pains to build the ark, and now he was himself kept alive in it. What we do in obedience to the command of God, and in faith, we ourselves shall certainly have the comfort of, first or last. This call to Noah reminds us of the call the gospel gives to poor sinners. Christ is an ark, in whom alone we can be safe, when death and judgment approach. The word says, Come; ministers say, Come; the Spirit says, Come, come into the Ark. Noah was accounted righteous, not for his own righteousness, but as an heir of the righteousness which is by faith, Heb 11:7. He believed the revelation of a saviour, and sought and expected salvation through Him alone. Thus was he justified by faith, and received that Spirit whose fruit is in all goodness; but if any man have not the Spirit of Christ, he is none of his. After the hundred and twenty years, God granted seven days’ longer space for repentance. But these seven days were trifled away, like all the rest. It shall be but seven days. They had only one week more, one sabbath more to improve, and to consider the things that belonged to their peace. But it is common for those who have been careless of their souls during the years of their health, when they have looked upon death at a distance, to be as careless during the days, the few days of their sickness, when they see death approaching; their hearts being hardened by the deceitfulness of sin. As Noah prepared the ark by faith in the warning given that the flood would come, so he went into it, by faith in this warning that it would come quickly. And on the day Noah was securely fixed in the ark, the fountains of the great deep were broken up. The earth had within it those waters, which, at God’s command, sprang up and flooded it; and thus our bodies have in themselves those humours, which, when God pleases, become the seeds and springs of mortal diseases. The windows of heaven were opened, and the waters which were above the firmament, that is, in the air, were poured out upon the earth. The rain comes down in drops; but such rains fell then, as were never known before or since. It rained without stop or abatement, forty days and forty nights, upon the whole earth at once. As there was a peculiar exercise of the almighty power of God in causing the flood, it is vain and presumptuous to attempt explaining the method of it, by human wisdom. (Henry)

From Scripture, we know the command to build an arK was given to Noah when he was 500 yrs old. Noah went into the arc in his 600th year. The building of the ark took place during this time frame.  People certainly knew what Noah was doing and why he was doing it and they thought it was foolishness for they never believed it would come to pass.  100 years of warning.  100 years of extended grace by God. 100 years to give people time to choose to believe and intentionally choose to find restitution with God. No one did. No one believed the warning. No one accepted God’s grace even after shutting Noah and his family in the ark, God waited 7 more days and no one believed.  Every piece of lumber cut and put into place building the arc was a warning that judgment was coming and for over 100 years everyone rejected this warning. Everyone rejected the warning but Noah and his family. 

Scripture tells us that another day of judgment is coming and it is only by God’s grace this day is delayed. There is but one difference between the time of judgment at Noah’s time and the time coming – God sent His one and only Son to proclaim the Good News of salvation, redemption, forgiveness, and eternal life. Believe and be saved or reject God’s grace and face His wrath and anger. People rejected the message of Noah about coming judgment but how much more guilty will those be who reject the message of God’s Son?

35.v. “They have all turned aside; together they have become corrupt; there is none who does good, not even one”

 

 

Genesis 6:5   The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the LORD regretted that he had made man on the earth, and it grieved him to his heart. So the LORD said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” But Noah found favor in the eyes of the LORD.

 Psalms 14:1-4   The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good.  The LORD looks down from heaven on the children of man, to see if there are any who understand, who seek after God.  They have all turned aside; together they have become corrupt; there is none who does good, not even one.  Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD?

 Romans 1:28-31   And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.  They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips,  slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents,  foolish, faithless, heartless, ruthless.

 Romans 3:9-19    What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin,  as it is written: “None is righteous, no, not one;  no one understands; no one seeks for God.  All have turned aside; together they have become worthless; no one does good, not even one.”  “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.”  “Their mouth is full of curses and bitterness.”  “Their feet are swift to shed blood;  in their paths are ruin and misery,  and the way of peace they have not known.”  “There is no fear of God before their eyes.”

 Ecclesiastes 7:29   See, this alone I found, that God made man upright, but they have sought out many schemes.

 Matthew 15:19     For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.

 Ephesians 2:1-3   And you were dead in the trespasses and sins  in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—  among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

Jesus said, as the days of Noah were, so also will the coming of the Son of Man be. In other words, the conditions of the world before the coming of Jesus will be like the conditions of the world before the flood: Exploding population, Sexual perversion, Demonic activity, Constant evil in the heart of man, and Widespread corruption and violence. (Guzik)

Abundance of sin was committed in all places, by all sorts of people; and those sins in their own nature most gross, and heinous, and provoking; and committed daringly, and in defiance of heaven. (Benson)

God saw that every imagination, or purpose, of the thoughts of man’s heart, was only evil continually. God is described as about to alter His visible procedure towards mankind—from being merciful and long-suffering, He was about to show Himself a God of judgment; and, as that impious race had filled up the measure of their iniquities, He was about to introduce a terrible display of His justice. (Jamieson-Fausset-Brown)

It was not only the actions of man that were corrupt and sinful but their very thoughts were corrupt and sinful. It is one thing to, at the spur of the moment, be tempted and sin, do wrong, choose poorly, retaliate, speak falsely, do harm, lie, cheat, etc……, but to have a mind that continually thinks about and how to execute sin upon sin is a deeper rooted issue. “Free Will” given to man allows each of us to choose to honor and glorify God or not. God’s Word is clear, man’s hearts and minds not only lean toward doing wrong but they will continually devise new ways to do wrong.  How is a person to overcome this inherent evil resided inside of their heart and mind? Being inherent sinful what choice is there to follow? If our hearts and minds, are filled with only the desire to satisfy sinfulness, how is it possible to change this spirit of sin with us? With man it is impossible! With God it is possible. Redemption, salvation, forgiveness, = restoration. How is this possible? 

  1. God has placed within the soul of each person knowledge of Himself.
  2. God has reached out to mankind through His Word.
  3. God has demonstrated His power and might through creation and other works and wonders.
  4. God sent prophets to warn, teach, convict, and condemn sin and sinfulness, and encourage righteousness.
  5. God sent His one and only Son, Jesus, to redeem fallen man from sin.
  6. God sent His Holy Spirit to abide in those, who by faith, humbly confess, repent, follow, obey, trust, and rely on Jesus Christ.
  7. God creates in these a new heart. They are born again, a new creation. The old is passed away, all things are new.

With man this is impossible, but with God all things are possible. There is no person so depraved, so far gone, or so sinful that this grace, mercy, and love of God cannot save and create a new heart, born again, a new creation. 

If God has in some way softened your ears to your heart and mind to the Gospel of Jesus Christ, and you find yourself longing for peace, joy, and hope in your life, turn to Jesus and humbly confess, repent, follow, obey, trust, and rely on Jesus Christ. In doing this God has promised to forgive your sin and give you a new heart and make you a new creation and fill you with the Holy Spirit who will guide and direct you on paths that will honor and glorify Jesus Christ.

35.r. “What have you done?”

Genesis 4:8   Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” Cain said to the LORD, “My punishment is greater than I can bear. Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. Then Cain went away from the presence of the LORD and settled in the land of Nod, east of Eden.

 1 John 3:12-15   We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous.  Do not be surprised, brothers, that the world hates you.

 Jude 1:11    Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain

 Mat 23:33-35   You serpents, you brood of vipers, how are you to escape being sentenced to hell?Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar.

Malice in the heart ends in murder by the hands. Cain slew Abel, his own brother, his own mother’s son, whom he ought to have loved; his younger brother, whom he ought to have protected; a good brother, who had never done him any wrong. What fatal effects were these of our first parents’ sin, and how must their hearts have been filled with anguish! Observe the pride, unbelief, and impenitence of Cain. He denies the crime, as if he could conceal it from God. He tries to cover a deliberate murder with a deliberate lie. Murder is a crying sin. Blood calls for blood, the blood of the murdered for the blood of the murderer. Who knows the extent and weight of a Divine curse, how far it reaches, how deep it pierces? Only in Christ are believers saved from it, and inherit the blessing. Cain was cursed from the earth. He found his punishment there where he chose his portion, and set his heart. Every creature is to us what God makes it, a comfort or a cross, a blessing or a curse. The wickedness of the wicked brings a curse upon all they do, and all they have. Cain complains not of his sin, but of his punishment. It shows great hardness of heart to be more concerned about our sufferings than our sins. God has wise and holy ends in prolonging the lives even of very wicked men. It is in vain to inquire what was the mark set upon Cain. It was doubtless known, both as a brand of infamy on Cain, and a token from God that they should not kill him. Abel, being dead, yet speaketh. He tells the heinous guilt of murder, and warns us to stifle the first risings of wrath, and teaches us that persecution must be expected by the righteous. Also, that there is a future state, and an eternal recompence to be enjoyed, through faith in Christ and his atoning sacrifice. And he tells us the excellency of faith in the atoning sacrifice and blood of the Lamb of God. Cain slew his brother, because his own works were evil, and his brother’s righteous, 1Jo 3:12. In consequence of the enmity put between the Seed of the woman and the seed of the serpent, the war broke out, which has been waged ever since. In this war we are all concerned, none are neuter; our Captain has declared, He that is not with me is against me. Let us decidedly, yet in meekness, support the cause of truth and righteousness against Satan (Henry)

Cain, therefore, attempts to parry the question, apparently on the vain supposition that no eye, not even that of the All-seeing, was present to witness the deed. “I know not.” In the madness of his confusion he goes further. He disputes the right of the Almighty to make the demand. “Am I my brother’s keeper?” (Barnes)

Is there anything we do, (good or bad) that is hidden from God? Do we think we can keep our bad hidden from God by casting it from our thoughts? If per chance we hear the whispers for the Holy Spirit convicting us, do we deafen our ears and discard it from our minds? Do we try to argue it away by cunning logic of what our culture or society approves? Oh, that our hearts and minds were as Davids. “Search me, God, and know my heart; test me and know my concerns. See if there is any offensive way in me; lead me in the everlasting way”

34.u. “let us draw near with a true heart in full assurance of faith”

 

Matthew 27:51  And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many. When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!”

 Leviticus 21:23    but he shall not go through the veil or approach the altar, because he has a blemish, that he may not profane my sanctuaries, for I am the LORD who sanctifies them.”

 Mark 15:38    And the curtain of the temple was torn in two, from top to bottom.

 Luke 23:45    while the sun’s light failed. And the curtain of the temple was torn in two.

 Hebrews 6:19  We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain,

 Hebrews 10:19-22  Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,  by the new and living way that he opened for us through the curtain, that is, through his flesh,  and since we have a great priest over the house of God,  let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

The veil was what separated the holy place from the most holy place in the temple. It was a vivid demonstration of the separation between God and man. Notably, the veil was torn from top to bottom, and it was God who did the tearing. (Guzik)

 “As if shocked at the sacrilegious murder of her Lord, the temple rent her garments, like one stricken with horror at some stupendous crime.” “It is not a slight rent through which we may see a little; but it is rent from the top to the bottom. There is an entrance made for the greatest sinners. If there had only been a small hole cut through it, the lesser offenders might have crept through; but what an act of abounding mercy is this, that the veil is rent in the midst, and rent from top to bottom, so that the chief of sinners may find ample passage!”  “Men’s hearts did not respond to the agonizing cries of the dying Redeemer, but the rocks responded: the rocks were rent. He did not die for rocks; yet rocks were more tender than the hearts of men, for whom he shed his blood.”  (Spurgeon)

Not only was the veil torn but nature itself was shaken by the death of the Son of God. 

I have read numerous commentaries on this section of scripture and nothing is more clear than what is stated in Hebrews 10:19-20 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,  by the new and living way that he opened for us through the curtain, that is, through his flesh,  and since we have a great priest over the house of God,  let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.  

Oh, that our hearts would be like rocks that split and our souls be torn open at the death of Christ and we would, with God give wisdom, understanding, and knowledge, humbly bow in repentance, evermore remembering the great price that was paid for us to have eternal life if we would but, as it were, walk into the Holy of Holies and look upon our Redeemer, Savior, King of Kings, Son of God – Jesus Christ – and come to Him in faith for the forgiveness of our sins, forevermore living to honor and glorify Him alone in all we say, think, and do.