42.b. “Let My People Go” – 10.a. Death and Passover Preparation

 

Exodus 12:1  The LORD said to Moses and Aaron in the land of Egypt,  “This month shall be for you the beginning of months. It shall be the first month of the year for you.  Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb according to their fathers’ houses, a lamb for a household.  And if the household is too small for a lamb, then he and his nearest neighbor shall take according to the number of persons; according to what each can eat you shall make your count for the lamb.  Your lamb shall be without blemish, a male a year old. You may take it from the sheep or from the goats,  and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight. “Then they shall take some of the blood and put it on the two doorposts and the lintel of the houses in which  they eat it.  They shall eat the flesh that night, roasted on the fire; with unleavened bread and bitter herbs they shall eat it. Do not eat any of it raw or boiled in water, but roasted, its head with its legs and its inner parts.  And you shall let none of it remain until the morning; anything that remains until the morning you shall burn.  In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is the LORD’s Passover.   For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the LORD.  The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.  “This day shall be for you a memorial day, and you shall keep it as a feast to the LORD; throughout your generations, as a statute forever, you shall keep it as a feast.

Clearly, the first purpose was that the blood might be sprinkled on the door-posts and lintels, and so the house be safe when the destroying angel passed through the land. Such is the explanation given in Exodus 12:13, which is the divine declaration of its meaning. This is the centre of the rite; from it the name was derived. Whether readers accept the doctrines of substitution and expiation or not, it ought to be impossible for an honest reader of these verses to deny that these doctrines or thoughts are there. They may be only the barbarous notions of a half-savage age and people. But, whatever they are, there they are. The lamb without blemish carefully chosen and kept for four days, till it had become as it were part of the household, and then solemnly slain by the head of the family, was their representative. When they sprinkled its blood on the posts, they confessed that they stood in peril of the destroying angel by reason of their impurity, and they presented the blood as their expiation. In so far, their act was an act of confession, deprecation, and faith. It accepted the divinely appointed means of safety. But clearly their obedience to the command implied a measure of belief in the divine voice; and the command embodied, though in application to a transient judgment, the broad principles of sacrificial substitution, of expiation by blood, and of safety by the individual application of that shed blood. In other words, the Passover is a Gospel before the Gospel. Is its chief purpose to prophesy of Christ, His atoning death, His kingdom and church, or is it not? John the Baptist’s rapturous exclamation, ‘Behold the Lamb of God!’ blends allusions to the Passover, the daily sacrifice, and Isaiah’s great prophecy.

The manner of preparing the feast and the manner of partaking of it are both significant. The former provided that the lamb should be roasted, not boiled, apparently in order to secure its being kept whole; and the same purpose suggested the other prescriptions that it was to be served up entire, and with bones unbroken. The reason for this seems to be that thus the unity of the partakers was more plainly shown. All ate of one undivided whole, and were thus, in a real sense, one.

The Passover as a feast is a prophecy of the great Sacrifice, by virtue of whose sprinkled blood we all may be sheltered from the sweep of the divine judgment, and on which we all have to feed if there is to be any life in us. Our propitiation is our food. ‘Christ for us’ must become ‘Christ in us,’ received and appropriated by our faith as the strength of our lives. The Christian life is meant to be a joyful feast on the Sacrifice, and communion with God based upon it. We feast on Christ when the mind feeds on Him as truth, when the heart is filled and satisfied with His love, when the conscience clings to Him as its peace, when the will esteems the ‘words of His mouth more than’ its ‘necessary food,’ when all desires, hopes, and inward powers draw their supplies from Him, and find their object in His sweet sufficiency. (MacLaren)

The Lord makes all things new to those whom he delivers from the bondage of Satan, and takes to himself to be his people. The time when he does this is to them the beginning of a new life. The blood of Christ is the believer’s protection from the wrath of God, the curse of the law, and the damnation of hell. We must feed upon Christ with sorrow and brokenness of heart, in remembrance of sin. Christ will be sweet to us, if sin be bitter. (Henry)

To be warned of impending death and disregard it is foolish. To be warned of impending death and given instructions of salvation from it and to not follow the instructions is foolish. Trying to make other provisions for safety from the impending death other than the instructions given is foolish. No one knows the time death will be at their doorstep and open the door and take them into eternity. What would you do right now if today you heard and believed it to be true; “Tomorrow death will take you from this world into eternity?” Would there be any urgency to be made right with God? Would you repent and seek forgiveness and salvation through faith, trust, belief, and reliance in/on Jesus Christ? If one could agree that being warned of death and being found lacking in the eyes of God and disregarding this warning is foolish, why would you pass up this opportunity to be saved? You know not the day, hour, or minute when death will take you into eternity. Imagine that someone knows you will die and face judgment resulting in eternal Hell and tells you that they love you so much that they have provided a way for your eternal life and that all the things you have done in the past that resulted in your judgment into eternal Hell could be forgiven resulting in eternal life. Would you listen? Would you follow their instruction? Would you believe, trust, rely on, and obey what they told you? Would you laugh it off, disregard it, deny you heard it, or try to find another way?  The day of salvation is Now. There is no other way to be saved than through Jesus Christ.

Read this provision, instruction, and warning carefully: 

John 3:16-21  “ For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.”

Rev. 22:7 And behold, I am coming quickly. Blessed is he who heeds the words of the prophecy of this book.”
Rev. 22:12 “Behold, I am coming quickly, and My reward is with Me, to reward each one as his work deserves.”
Rev. 22:20 He who testifies to these things says, “Yes, I am coming quickly.” Amen. Come, Lord Jesus

17.n. “I will pass over you”

John 11:54 Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples. When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. They kept looking for Jesus, and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?” But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him.

 Exodus 12:11-14    In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is the LORD’s Passover.  For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the LORD.  The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.  “This day shall be for you a memorial day, and you shall keep it as a feast to the LORD; throughout your generations, as a statute forever, you shall keep it as a feast.

The great deliverance from Egypt ended in the Lord’s Passover.  “I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.  This day shall be a memorial day, and you shall keep it as a feast to the Lord.”    What is the purpose of Ceremonial Cleansing?  For them, it was tied to the Law and purification.  Remember the Law pointed out their sin and there were certain legal rites and sacrifices required.  The greatness of the Passover, the act of God to free and redeem His chosen from the hands of the Egyptians, was worthy of ceremonial cleansing so that they might worship and glorify God during this special feast of the Passover. ”The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.”  

The importance for us is in the blood, the blood of Jesus Christ, that cleanses us from our sin.  When we believe in Him and the work He accomplished on the cross for our sin, we are forever forgiven.  Ceremonial cleansing was a form of repentance.  I know I have sinned.  I know I want to honor and glorify God.  I want to worship and celebrate my redemption, salvation, forgiveness, and promise of eternal life.  I repent, turn away from my old self, and now live each day in remembrance of the great price that was paid for my redemption, the death of Jesus Christ.  We should never forget this, for there is a judgment day coming and only those who have confessed their sin, repented, believed, trusted, and relied on Jesus Christ will be passed over.  Eternal life awaits those who believed, and eternal torment awaits those who did not.

15.o. “Do not marvel at this”

John 5:25  “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in himself. And he has given him authority to execute judgment, because he is the Son of Man. Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

Ephesians 2:1     And you were dead in the trespasses and sins

Ephesians 2:5    even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved

Revelation 3:1   “And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars. “‘I know your works. You have the reputation of being alive, but you are dead.

Jesus had already explained that one who lives can hear His word, believe, and have everlasting life. Now He adds that one day even the dead will hear the voice of the Son of God, and be raised again.  He said do not be astonished or surprised by what I am telling you. While we are breathing and have the appearance of life we can still be dead spiritually.  When a person understands this they will make a choice to believe in or deny Jesus Christ.  To believe (clings too, relies on, and trusts) in Him they are born again and alive in Christ.  They rely on the words of Christ.  They understand they are separated from this new life because of their sin, no matter how good they outwardly appear to live.  They understand the need for redemption.  They understand the need for forgiveness.  They understand the need to repent and turn away from their old life. The Holy Spirit indwells them in this new life to guide, lead, instruct, and encourage them in the grace, love, mercy, will, purposes, and glory of God the Father through Jesus Christ.

When a person does not understand how they are spiritually dead, even though they are still breathing, they will make a choice to deny Jesus Christ. Though they have the appearance of being alive they are dead.  They choose to deny their sin, the glory and power of God, and the need for redemption through Jesus Christ.  It is in this denial they are dead while they live.

Jesus also says that a time is coming when those who are in the grave will hear his voice and be reunited with their spirit.  This resurrection with the spirit and body will happen with all who have ever been alive.  Some to the resurrection of life and some to the resurrection of judgment.  Those who trust and believe in Jesus Christ may experience a physical death of the flesh but they will be resurrected alive to be with Christ forevermore throughout eternity.  Those who deny Jesus Christ will experience a physical death of the flesh and will be resurrected to judgment, torment, and separation from God for eternity.  This is the second death.  This death is not an end, but it is an eternal death where there is total awareness of judgment, torment, and separation from God for eternity.  We may experience a peaceful or traumatic physical death but this sting of physical death is nothing compared to the second death of those who choose to deny Jesus Christ.

Oh that the mystery of this would be made aware in full understanding in our hearts, minds, and souls.

6.v. And its rider’s name was Death, and Hades followed him.

Revelation 6:7   When he opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” And I looked, and behold, a pale horse! And its rider’s name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth.

Jeremiah 15:2-3    And when they ask you, ‘Where shall we go?’ you shall say to them, ‘Thus says the LORD: “‘Those who are for pestilence, to pestilence, and those who are for the sword, to the sword; those who are for famine, to famine, and those who are for captivity, to captivity.’  I will appoint over them four kinds of destroyers, declares the LORD: the sword to kill, the dogs to tear, and the birds of the air and the beasts of the earth to devour and destroy.

Ezekiel 5:15-17     You shall be a reproach and a taunt, a warning and a horror, to the nations all around you, when I execute judgments on you in anger and fury, and with furious rebukes—I am the LORD; I have spoken—  when I send against you the deadly arrows of famine, arrows for destruction, which I will send to destroy you, and when I bring more and more famine upon you and break your supply of bread.  I will send famine and wild beasts against you, and they will rob you of your children. Pestilence and blood shall pass through you, and I will bring the sword upon you. I am the LORD; I have spoken.”

 A pale horse. And the name of him who sat on it was Death: This last rider shows that there will be a tremendous death toll from the dictatorship, war, famine and other calamities described by the previous three horsemen. Our modern age has seen hundreds of millions killed by dictators, war, and famine. Yet all that will pale in comparison to the death toll coming in the wake of this ultimate dictator. No wonder Jesus said of this time For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. (Matthew 24:21)

 Power was given to them over a fourth of the earth, to kill: Power was given to the horseman and given by God. Though all hell breaks loose on the earth, God is very much in control. He still holds the scroll and opens the seals.

Can you imagine 1/4th of the population killed?  That would be close to two billion people all entering eternity and most with the same view; no regard for Jesus Christ or the need for salvation.  They are receiving, in part, God’s judgment for this rejection.  During this time of seals being opened the church, those who came to Christ for forgiveness, and the Holy Spirit will have been removed from the earth.  There will be no influence of grace, mercy, and love of God, only judgment.  This is what awaits all those who flat out deny Jesus Christ, and those who think they will always have time to commit to Him, and those who think they are good enough by the works they do.  In all, they have not surrendered their lives to Him and will suffer the consequences of this rejection.  Scripture says now is the time for salvation.  Now is the time to come to Jesus Christ.  Now is the time of mercy and grace.  All these prophesies and warnings have been given for people to know and choose rather to believe or now, to live humbly serving or not, to live following and to obey or not.  Choose well, do not wait or think there is time to delay.  The judgments of God are on His time.  His anger and fury are released against those who refused to accept His way of salvation through Jesus Christ.

2.k. Do not be afraid and do not be dismayed

2 Chronicles 20:1  After this the Moabites and Ammonites, and with them some of the Meunites, came against Jehoshaphat for battle. Some men came and told Jehoshaphat, “A great multitude is coming against you from Edom, from beyond the sea; and, behold, they are in Hazazon-tamar” (that is, Engedi). Then Jehoshaphat was afraid and set his face to seek the Lord, and proclaimed a fast throughout all Judah. And Judah assembled to seek help from the Lord; from all the cities of Judah they came to seek the Lord. And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court, and said, “O Lord, God of our fathers, are you not God in heaven? You rule over all the kingdoms of the nations. In your hand are power and might, so that none is able to withstand you. Did you not, our God, drive out the inhabitants of this land before your people Israel, and give it forever to the descendants of Abraham your friend? And they have lived in it and have built for you in it a sanctuary for your name, saying, If disaster comes upon us, the sword, judgment, or pestilence, or famine, we will stand before this house and before you—for your name is in this house—and cry out to you in our affliction, and you will hear and save.’ And now behold, the men of Ammon and Moab and Mount Seir, whom you would not let Israel invade when they came from the land of Egypt, and whom they avoided and did not destroy— behold, they reward us by coming to drive us out of your possession, which you have given us to inherit. O our God, will you not execute judgment on them? For we are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you.”

Meanwhile all Judah stood before the Lord, with their little ones, their wives, and their children. And the Spirit of the Lord came upon Jahaziel the son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. And he said, “Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat: Thus says the Lord to you, Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God’s. Tomorrow go down against them. Behold, they will come up by the ascent of Ziz. You will find them at the end of the valley, east of the wilderness of Jeruel. You will not need to fight in this battle. Stand firm, hold your position, and see the salvation of the Lord on your behalf, O Judah and Jerusalem.’ Do not be afraid and do not be dismayed. Tomorrow go out against them, and the Lord will be with you.” Then Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping the Lord. And the Levites, of the Kohathites and the Korahites, stood up to praise the Lord, the God of Israel, with a very loud voice.

And they rose early in the morning and went out into the wilderness of Tekoa. And when they went out, Jehoshaphat stood and said, “Hear me, Judah and inhabitants of Jerusalem! Believe in the Lord your God, and you will be established; believe his prophets, and you will succeed.” And when he had taken counsel with the people, he appointed those who were to sing to the Lord and praise him in holy attire, as they went before the army, and say, “Give thanks to the Lord, for his steadfast love endures forever.” And when they began to sing and praise, the Lord set an ambush against the men of Ammon, Moab, and Mount Seir, who had come against Judah, so that they were routed. For the men of Ammon and Moab rose against the inhabitants of Mount Seir, devoting them to destruction, and when they had made an end of the inhabitants of Seir, they all helped to destroy one another.

Crying out to God in our affliction is not always something we do.  Sometimes the first thing we do is try to do is fix it ourselves.  Sometimes we ask others to help us.  And then sometimes we finally call out to Jesus Christ.  We have heard others who have said: “all I could do is pray”.  It is good when we get to a place where we realize we have no power in and of ourselves and we cry out to Jesus.  This should not be where we end up but rather where we start.  You see, running to Jesus is not the last resort option we fall back on to but rather a firm position we start with.

When crying out to Jesus is the last thing we do and not the first, there is more than likely a void of Him in our daily lives.  It is not as though we push Him out but rather we don’t invite Him in.  When we invite Him into every moment of every day He is the first thing on our heart, mind, and soul.  He is not an emergency “911” call number but rather an ever-present heavenly Father who is guiding, leading, directing, encouraging, and strengthening us.

When we start with self and end with a “911” call out to Jesus, He is not our all in all.  When He is where we start, we will not be calling out to a “911 emergency number” but rather we will be firmly holding on to the hand of Jesus Christ and maybe squeezing a little bit harder.  We will know His presence because that is where we choose to be “In His presence”, at all times, every moment, every day.

Walk through every moment of every day with the Word of God in your heart, mind, and soul, and with your hand firmly holding onto Jesus Christ in trusting reliance.