Deu 1:9 “At that time I said to you, ‘I am not able to bear you by myself. The LORD your God has multiplied you, and behold, you are today as numerous as the stars of heaven. May the LORD, the God of your fathers, make you a thousand times as many as you are and bless you, as he has promised you! How can I bear by myself the weight and burden of you and your strifeChoose for your tribes wise, understanding, and experienced men, and I will appoint them as your heads.’ And you answered me, ‘The thing that you have spoken is good for us to do.’ So I took the heads of your tribes, wise and experienced men, and set them as heads over you, commanders of thousands, commanders of hundreds, commanders of fifties, commanders of tens, and officers, throughout your tribes. And I charged your judges at that time, ‘Hear the cases between your brothers, and judge righteously between a man and his brother or the alien who is with him. You shall not be partial in judgment. You shall hear the small and the great alike. You shall not be intimidated by anyone, for the judgment is God’s. And the case that is too hard for you, you shall bring to me, and I will hear it.’ And I commanded you at that time all the things that you should do.
Moses experienced this crisis in Numbers 11 when the people complained again about the food God provided. To help Moses bear the burden, God directed him to appoint seventy elders to assist him in bearing up under the pressure of leading the nation. As described in Numbers 11, these elders had a precious function: To stand there with Moses (Numbers 11:16), to have the same Spirit as Moses, and to bear the burden of the people with Moses (Numbers 11:17). Moses chose the elders of Israel by using a combination of approval by the congregation, and approval by Moses himself. Moses then instructed the elders in principles of righteous leadership, and thus relieved himself of many burdens. (Guzik)
Moses reminds them that he had done all that was required on his part to conduct the people to the enjoyment of what God had freely given to them. The people had so increased in number that Moses found himself unable to attend to all the matters that concerned them, or to adjudicate in all the differences that arose among them. God had brought to pass that which he had promised to Abraham (Genesis 15:5), that his seed should be as the stars of heaven for multitude; in this Moses rejoiced, nay, he would even that their numbers were, with the Divine blessing, increased a thousandfold beyond what they were. But he found the burden, the weight of care and trouble, especially in connection with their strifes and suits thereby brought on him, too much for him; and, therefore, whilst they were still at Horeb, he had, following the advice of Jethro, his father-in-law, counseled them to select competent men from among themselves, who should relieve him by attending to those duties which he found it too burdensome for him to have to attend to. (Unknown)
Sometimes the weight of the position we are in, the expectations of those we serve, the complaints and concerns of the people (some rightly and some wrongly), and the seemingly endless strife of both minimal or complicated issues just take the joy out of life. We can see this not only in our professions but also in our churches. People being wronged or feeling they have been wronged. Many times our position does not allow us to see all of the consequences of the decisions (or lack thereof) that may cause concern for others. Sometimes people will rightly and humbly bring up their concerns and other times they will not. Grumbling can and does find its way into people’s hearts, which is the root of issues. People can grumble just for the sake of what they have heard 2nd and 3rd hand. They join in for a perceived wrong. They do not know the whole issue but speak as though they do and speak down upon those in leadership roles.
Paul and Peter both speak of keeping this type of mindset at bay in a person’s mind and heart. They say these types of actions and mindset should not be what drives us, but rather that of grace, mercy, love, kindness, forgiving, and even to the point of allowing ourselves to be wronged for the sake of unity.