Faithfulness – Page 2

37.c. “I shall know that you have shown steadfast love”

Genesis 24:10 Then the servant took ten of his master’s camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia to the city of Nahor. And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water. And he said, “O LORD, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this I shall know that you have shown steadfast love to my master.” Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, came out with her water jar on her shoulder. The young woman was very attractive in appearance, a maiden whom no man had known. She went down to the spring and filled her jar and came up. Then the servant ran to meet her and said, “Please give me a little water to drink from your jar.” She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink. When she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” So she quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels. The man gazed at her in silence to learn whether the LORD had prospered his journey or not. When the camels had finished drinking, the man took a gold ring weighing a half shekel, and two bracelets for her arms weighing ten gold shekels, and said, “Please tell me whose daughter you are. Is there room in your father’s house for us to spend the night?” She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” She added, “We have plenty of both straw and fodder, and room to spend the night.” The man bowed his head and worshiped the LORD and said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the LORD has led me in the way to the house of my master’s kinsmen.”

Generally speaking, circumstances alone can be a dangerous way to discern God’s will. We have a way of ignoring circumstances that speak against our desired outcome (or we attribute those circumstances to the devil), while focusing on the circumstances that speak for our desired outcome. This is sometimes a bad way to discern God’s will. But in this case, Eliezer established what he would look for before anything happened. He wasn’t making up the standard as the process unfolded. Abraham’s servant asked God to show him the woman chosen to be Isaac’s wife through an offer to provide water for his ten camels. Eliezer was wise enough to ask for a sign that was remarkable, but (in human terms) possible. He didn’t tempt God by asking for fire to fall from heaven or for protection as he leapt from an unsafe height. Abraham’s servant cared nothing about the woman’s appearance. He wanted a woman of character, a woman whom God had chosen. (Guzik)

Isaiah 65:24 speaks of this kind of gracious answer to prayer: It shall come to pass that before they call, I will answer; and while they are still speaking, I will hear.

We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerful, serviceable, and hospitable. Whatever may be the fashion, common sense, as well as piety, tells us, these are the proper qualifications for a wife and mother; for one who is to be a companion to her husband, the manager of domestic concerns, and trusted to form the minds of children. When the steward came to seek a wife for his master, he did not go to places of amusement and sinful pleasure, and pray that he might meet one there, but to the well of water, expecting to find one there employed aright. He prayed that God would please to make his way in this matter plain and clear before him. Our times are in God’s hand; not only events themselves, but the times of them. We must take heed of being over-bold in urging what God should do, lest the event should weaken our faith, rather than strengthen it. But God owned him by making his way clear. Rebekah, in all respects, answered the characters he sought for in the woman that was to be his master’s wife. When she came to the well, she went down and filled her pitcher, and came up to go home with it. She did not stand to gaze upon the strange man his camels, but minded her business, and would not have been diverted from it but by an opportunity of doing good. She did not curiously or confidently enter into discourse with him, but answered him modestly. On learning that she was of his master’s relations, he bowed down his head and worshipped, blessing God. (Henry)

Given all of the examples of prayer and the mighty works of God answering those prayers of faith in the bible, why is it we lack in prayer and faith?

Note the faithful servant prayed for God’s providence in providing success to him fulfilling Abraham’s assignment to him and showing His steadfast love to Abraham. This is not a prayer for success of self but for another. Likewise the prayer of thanksgiving and worship of God in the answering of his prayer for Abraham’s quest for a wife for Isaac.

34.b. “Woe to you!”

Matthew 23:16 “Woe to you, blind guides, who say, If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ You blind fools! For which is greater, the gold or the temple that has made the gold sacred? And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ You blind men! For which is greater, the gift or the altar that makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And whoever swears by the temple swears by it and by him who dwells in it. And whoever swears by heaven swears by the throne of God and by him who sits upon it.

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. You blind guides, straining out a gnat and swallowing a camel!

“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.

“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.

“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ Thus you witness against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers. You serpents, you brood of vipers, how are you to escape being sentenced to hell? Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar. Truly, I say to you, all these things will come upon this generation.

The scribes and Pharisees were enemies to the gospel of Christ, and therefore to the salvation of the souls of men. It is bad to keep away from Christ ourselves, but worse also to keep others from him. Yet it is no new thing for the show and form of godliness to be made a cloak to the greatest enormities. But dissembled piety will be reckoned double iniquity. They were very busy to turn souls to be of their party. Not for the glory of God and the good of souls, but that they might have the credit and advantage of making converts. Gain being their godliness, by a thousand devices they made religion give way to their worldly interests. They were very strict and precise in smaller matters of the law, but careless and loose in weightier matters. It is not the scrupling a little sin that Christ here reproves; if it be a sin, though but a gnat, it must be strained out; but the doing that, and then swallowing a camel, or, committing a greater sin. While they would seem to be godly, they were neither sober nor righteous. We are really, what we are inwardly. Outward motives may keep the outside clean, while the inside is filthy; but if the heart and spirit be made new, there will be newness of life; here we must begin with ourselves. The righteousness of the scribes and Pharisees was like the ornaments of a grave, or dressing up a dead body, only for show. The deceitfulness of sinners’ hearts appears in that they go down the streams of the sins of their own day, while they fancy that they should have opposed the sins of former days. We sometimes think, if we had lived when Christ was upon earth, that we should not have despised and rejected him, as men then did; yet Christ in his Spirit, in his word, in his ministers, is still no better treated. And it is just with God to give those up to their hearts’ lusts, who obstinately persist in gratifying them. Christ gives men their true characters. (Henry)

They were blind, and so very unfit to be guides of others; they were as they were born, ignorant of divine things, of God in Christ, of the true Messiah, of the true meaning of the Scriptures, of the spirituality of the law, and of the Gospel of Christ; and the way of salvation by him; and their minds were blinded by the god of this world (satan), and with a greedy, and insatiable covetousness after the things of it. (Gill)

We should never fall into the trap of being satisfied with a superficial cleansing and the appearance of righteousness. How foolish is it to be greatly concerned with our outward appearance of righteousness (doing and saying things for the praise of others), and be unconcerned with what is inside of our hearts and minds. (sin, greed, pride, self-worth, self-reliance, anger, hate, etc…)

God is never fooled by what we show on the outside. He sees what we actually are, not what we appear to be to other men. (Guzik)

Woe to you, blind guides. You blind fools! You blind men! “Woe to you hypocrites! You blind guides, straining out a gnat and swallowing a camel! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness. You serpents, you brood of vipers, how are you to escape being sentenced to hell?

34.y. “They do all their deeds to be seen by others. Do nothing from selfish ambition or conceit, but in humility.”

Matthew 23:1 Then Jesus said to the crowds and to his disciples, “The scribes and the Pharisees sit on Moses’ seat, so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. They do all their deeds to be seen by others.

Luke 11:46    And he said, “Woe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers.

Acts 15:10   Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear?

Philippians 2:3     Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.

John 12:43    for they loved the glory that comes from man more than the glory that comes from God.

Luke 16:15    And he said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God.

Proverbs 3:3    Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart.

Proverbs 6:21-23    Bind them on your heart always; tie them around your neck.  When you walk, they will lead you; when you lie down, they will watch over you; and when you awake, they will talk with you.  For the commandment is a lamp and the teaching a light, and the reproofs of discipline are the way of life,

Then spake Jesus to the multitude,…. To the common people that were about him in the temple; the high priests and elders, Scribes, Pharisees, and Sadducees, having left him, being all nonplussed and silenced by him: and now, lest on the one hand, the people seeing the ignorance and errors of these men detected by Christ, should be tempted to conclude there was nothing in religion, and to neglect the word and worship of God, on account of the concern these men had in it; and on the other hand, because of their great authority and influence, being in Moses’s chair, lest the people should be led into bad principles and practices by them, he directs them in what they should observe them, and in what not: that they were not altogether to be rejected, nor in everything to be attended to; and warns them against their ostentation, pride, hypocrisy, covetousness, and cruelty; and, at the same time, removes an objection against himself, proving that he was no enemy to Moses, and the law, rightly explained and practiced. (Gill)

Legalism in any form of justifying ourselves before God is a lie continually proclaimed by satan, always wrong, and temps those that seek redemption apart from complete reliance on Jesus Christ. It does not take much tempting by satan to get a person to wear good deeds in pride. As good of deeds as they may be, they are wasted in that person’s heart for the glory and honor of Jesus Christ alone. Do we think that counting and keeping track of our good deeds in some way puts God in our debt? Likewise, do we do good deeds out of fear of God or because we love God? Do we expect more of others than we do of ourselves?

There are many who proclaim many do’s and don’t’s for a Christian to follow. Let these be summed up in a few. Love God with your whole heart, mind, and soul. Do that which honors and glorifies Jesus Christ in all you say, think, and do. Do not be conformed to this world and what it has to offer. Do love others above yourself. Do read scripture with an expectant heart and mind for the purpose of gaining more understanding, wisdom, and knowledge of Jesus Christ and how you might honor and glorify Him more and more each day.

34.x. “You shall love the Lord your God with all your heart and with all your soul and with all your mind”

Matthew 22:34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together. And one of them, a lawyer, asked him a question to test him. “Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.”

Matthew 5:19-20   Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.  For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Luke 11:42    “But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others.

Matthew 23:23-24  “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.  You blind guides, straining out a gnat and swallowing a camel!

1 Timothy 1:5    The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.

It is clear enough what it means to love the LORD with all we are, though it is impossible to do perfectly. But there has been much confusion about what it means to love your neighbor as yourself. This doesn’t mean that we must love ourselves before we can love anyone else; it means that in the same way we take care of ourselves and are concerned about our own interests, we should take care and have concern for the interests of others. God’s moral expectation of man can be briefly and powerfully said in these two sentences. If the life of God is real in our life, it will show by the presence of this love for God and others.

For the love of God will make us humble and contented with our lot; it will preserve us from all intemperance, impatience, and unholy desires; it will make us watchful over ourselves, that we may keep a good conscience, and solicitous for our eternal welfare. And the love of our neighbor will free us from all angry passions, envy, malice, revenge, and other unkind tempers: so that both taken together will introduce into us the whole mind that was in Christ, and cause us to walk as he walked. (Benson)

We must love our neighbor as truly and sincerely as we love ourselves; in many cases we must deny ourselves for the good of others. (Henry)

As often as we may fail we must ever press on to Love God above self and to love others as self. Fail as we may the goal and aim is the same for every moment of every day.

30.v. “I urge you to walk in a manner worthy of the calling to which you have been called,”

Matthew 5:9 “Blessed are the peacemakers, for they shall be called sons of God.

Psalms 120:6  Too long have I had my dwelling among those who hate peace.

Romans 12:18    If possible, so far as it depends on you, live peaceably with all.

James 3:16-18   For where jealousy and selfish ambition exist, there will be disorder and every vile practice.  But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.  And a harvest of righteousness is sown in peace by those who make peace.

Romans 14:19    So then let us pursue what makes for peace and for mutual upbuilding.

Hebrews 12:14   Strive for peace with everyone, and for the holiness without which no one will see the Lord.

2 Timothy 2:22-24   So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart.  Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels.  And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil,

Galatians 5:22   But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

James 1:19-20    Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger;

Ephesians 4:1    I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called,

“The verse which precedes it speaks of the blessedness of ‘the pure in heart, for they shall see God.’ It is well that we should understand this. We are to be ‘first pure, then peaceable.’ Our peaceableness is never to be a compact with sin, or an alliance with that which is evil. We must set our faces like flints against everything which is contrary to God and his holiness. That being in our souls a settled matter, we can go on to peaceableness towards men.” (Spurgeon)

We commonly think of this peacemaking work as being the job of one person who stands between two fighting parties. This may be one way this is fulfilled; but one can also end a conflict and be a peacemaker when they are party to a conflict; when they are the offended or the offender. (Guzik)

We will always have the opportunity to offer peace. It can be an encouragement to be peaceful to someone who has been offended, hurt, chided, etc….. and is not at peace about it. Our encouragement might be to help them see it from another view. It might be to just let them know we understand and encourage them to be peaceable in their situation for the honor and glory of Jesus Christ. Last year I watched unrestrained riots, looting, and destruction. Those in the leadership of these cities, in the guise of trying to bring peace, tried to defend allowing these actions to go unchecked or stopped. This by all means is not being a peacemaker. It is weakness and cowardly. This same mindset would allow a person to be raped if the offender seemed to have a reason for their offense. Utter foolish thinking and leadership. Being a peacemaker may mean we will have to jump in and restrain during an offense. Protecting the weak or outnumbered or overpowered is also being a peacemaker.

Discernment is critical. When you hear what is proclaimed through social media and other media news outlets on their take on what brings peace, rest assured they are basing it on false worldly ideas that run contrary to Scripture. Peace is never obtained by divisiveness. What they are proclaiming may make worldly sense and may even sound like it could be right. This is why it is critical to have God’s Word in your life, written on your heart, mind, and soul. How else will you be able to discern worldly from godly? When there is no acknowledgment of God, Jesus Christ, and Scripture, people will do what seems right in their own eyes. Be a workman of God who is able to rightly divide the Word of Truth from worldly passions and ideas from what is right and wrong. Peacemakers must be rooted firmly in Jesus Christ, and continually learn more and more understanding and knowledge from God’s Word, with a desire to learn and apply it. Discernment will not come to those who are not seeking it.

28.b. “Those who live according to the Spirit set their minds on the things of the Spirit.”

Ephesians 5:18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit,

Galatians 5:22-25  But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,  gentleness, self-control; against such things there is no law.  And those who belong to Christ Jesus have crucified the flesh with its passions and desires.  If we live by the Spirit, let us also keep in step with the Spirit.

Galatians 5:16   But I say, walk by the Spirit, and you will not gratify the desires of the flesh.

Romans 8:5    For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.

Paul contrasts the effect of the Holy Spirit with the state of drunkenness. Alcohol is a depressant; it “loosens” people because it depresses their self-control, their wisdom, their balance, and judgment. The Holy Spirit has an exactly opposite effect. The Holy Spirit is a stimulant and influences every aspect of our being to better and more perfect performance. (Guzik)

Man alone may attempt a state of display of the fruits of the Spirit, but it is unattainable by training, reasoning, and human will and wishing. It is God the Holy Spirit alone who transforms us into a continual display of supernatural effects of the Holy Spirit within us. (Moule)

There must be a complete surrender of self and a complete yielding to the Holy Spirit to experience this in our lives. Though the completeness is ongoing as we continue to mature our lives in what we say, think, and do, we will display the work the Holy Spirit is doing in and through us. The desire of our heart must want to be lead and moved by the Holy Spirit.

26.q. “But those who live according to the Spirit set their minds on the things of the Spirit”

Galatians 5:16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also keep in step with the Spirit. Let us not become conceited, provoking one another, envying one another.

Ephesians 2:3   among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

1 Peter 1:14    As obedient children, do not be conformed to the passions of your former ignorance,

Romans 8:5   For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.

1 Peter 4:2   so as to live for the rest of the time in the flesh no longer for human passions but for the will of God.

1 John 2:15-16   Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.  For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world.

To walk in the Spirit means that the Holy Spirit lives in you, to be open and sensitive to the influence of the Holy Spirit, and to live your life desiring the influence of the Holy Spirit. There is no way anyone can fulfill the lust of the flesh as they walk in the Spirit. The two simply don’t go together. The Holy Spirit doesn’t move in us to gratify our fallen desires and passions, but to teach us about Jesus and to guide us in ways that will always honor and glorify Jesus. How can we think some of the things we think and do some of the things we do that surely do not honor and glorify Jesus Christ? It is when worldly desires, temptations, and self-gratification take a front and center place in our minds. If we would take every thought, action, and words we are about to speak captive and simply ask ourselves is this in line with God’s Word or what the world thinks is right. Does it honor and glorify Jesus Christ? Does it demonstrate the love of Him?

Walking in the Spirit is the key, but it doesn’t always come easily. Often, it is a battle. There is a battle going on inside the Christian, and the battle is between the flesh and the Spirit. As Paul writes, these are contrary to one another – they don’t get along at all. When the flesh is winning the inside battle, you do not do the things that you wish. You don’t live the way you want to; you live under the flesh instead of under the Spirit. Our inner being (sinful nature) is fully trained in rebellion and fleshly and worldly desires. We intentionally choose to be influenced and led by either our old nature or the Spirit of God. This battle between that which honors and glorifies and that which does not and which one will win comes down to what we choose to allow into our hearts, minds, and souls. Out of the abundance of the heart, all actions and words take root. Fill your heart with God’s Word. Desire it. Seek it. Cherish it. Obey it. Believe it. Trust it. Cling to it. Rely on it. Desire the Holy Spirit to lead you. If God’s Word is set aside or placed out of sight (not set in high regard) you are helpless against the fleshly and worldly.

25.o. “You will not fear the pestilence that stalks”

Psalm 91:1 He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the LORD, “My refuge and my fortress, my God, in whom I trust.” For he will deliver you from the snare of the fowler and from the deadly pestilence. He will cover you with his pinions, and under his wings you will find refuge; his faithfulness is a shield and buckler. You will not fear the terror of the night, nor the arrow that flies by day, nor the pestilence that stalks in darkness, nor the destruction that wastes at noonday.

The opening lines of Psalm 91 seem to take that idea further. “Moses spoke of God as the dwelling-place, the habitation, the home of man. There are many followers of Jesus Christ who seem to know very little of the secret place of the Most High or what it is to abide under His shadow. Many seem to regard this as only a thing for mystics or the super-spiritual. For the man well acquainted with the realities of life and understanding the frailty of it, there is a place where it’s influence to fear, chaos, and uncertainty are defeated. It is true that the life of the spirit seems to come more easily for some than for others, but there is an aspect of the secret place of the Most High that is for everyone who puts his trust in Him.

“Every child of God looks towards the inner sanctuary and the mercy-seat, yet all do not dwell in the most holy place; they run to it at times, and enjoy occasional approaches, but they do not habitually reside in the mysterious presence.” (Spurgeon) Walking in or standing in or staying in the shadow of God would mean we are close to Him – In His presence. The one who is in His presence knows of and trusts in God’s almighty power and rests in that refuge and fortress.

“Men are apt enough to proclaim their doubts, and even to boast of them, indeed there is a party nowadays of the most audacious pretenders to culture and thought, who glory in casting suspicion upon everything; hence it becomes the duty of all true believers to speak out and testify with calm courage to their own well-grounded reliance upon their God.” (Spurgeon) Doubts will lead down paths straight into the pit of fear. This is no path for a christian to be on. We can not read or listen to most social media outlets without them casting out doubts and fears. We need to be mindful of the lies of Satan and his ways. God is bigger, more powerful, and more knowing than any of these. God also protects His people in times of plague and disease. The psalmist, inspired by the Holy Spirit, did not intend this as an absolute promise, that every believer would be delivered from every snare or every pestilence. Instead, the idea is that the psalmist could point to many times when God did just that for His trusting people. “This does not mean that those who trust God never die from infectious diseases or suffer from an enemy’s plot, of course. It means that those who trust God are habitually delivered from such dangers. What Christian cannot testify to many such deliverances?” “Lord Craven, a Christian, was a nobleman who was living in London when plague ravaged the city in the fifteenth century. In order to escape the spreading pestilence Craven determined to leave the city for his country home, as many of his social standing did. He ordered his coach and baggage made ready. But as he was walking down one of the halls of his home about to enter his carriage, he overheard one of his servants say to another, ‘I suppose by my lord’s quitting London to avoid the plague that his God lives in the country and not in town.’ It was a straightforward and apparently innocent remark. But it struck Lord Craven so deeply that he canceled his journey, saying, ‘My God lives everywhere and can preserve me in town as well as in the country. I will stay where I am.’ So he stayed in London. He helped the plague victims, and he did not catch the disease himself.” (Boice)

God, our God, lives in all places and is in all places. He is a refuge and fortress for those who put their trust in Him.

22.g. “Not to us, O LORD, not to us, but to your name give glory”

1 Corinthians 3:5 What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God’s fellow workers. You are God’s field

John 4:36-38    Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together.  For here the saying holds true, ‘One sows and another reaps.’  I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

Psalms 115:1   Not to us, O LORD, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness!

Daniel 4:35    all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?”

There was conflict in the Corinthian church. Jealousy and strife and division were causing this conflict. Thinking they were spiritual is often applied to whatever is causing the conflict. They were applying human thinking and fleshly ways to things of God. You can hear them saying “I was saved under Paul” and another saying, “yes, but I was taught and instructed by Apollo” and so the conflict began with the thought of who was greater? and who was better? Paul said, “if you are having envy, strife, and division then you are of a carnal mind, thinking like the world around you and not like that which honors and glorifies Jesus Christ. There is a place for envy, envy a deeper relationship with Jesus Christ. There is a place for strife, stand firm against that which dishonors God and so easily temps you. There is a place for division, set yourself apart from worldly pleasures and desires and cling to, rely on, and trust in Jesus Christ alone.

19.j. “The effect of righteousness will be peace”

Romans 5:1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.

Romans 10:10    For with the heart one believes and is justified, and with the mouth one confesses and is saved.

Habakkuk 2:4  “Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith.

John 3:18   Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

Galatians 2:16    yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

Philippians 3:9   but that which comes through faith in Christ, the righteousness from God that depends on faith

Psalms 85:8-10   Let me hear what God the LORD will speak, for he will speak peace to his people, to his saints; but let them not turn back to folly. Surely his salvation is near to those who fear him, that glory may dwell in our land.  Steadfast love and faithfulness meet; righteousness and peace kiss each other.

Isaiah 32:17   And the effect of righteousness will be peace, and the result of righteousness, quietness and trust forever.

Isaiah 57:19-21    creating the fruit of the lips. Peace, peace, to the far and to the near,” says the LORD, “and I will heal him.  But the wicked are like the tossing sea; for it cannot be quiet, and its waters toss up mire and dirt.  There is no peace,” says my God, “for the wicked.”

“I am delighted to find that sin stings you, and that you hate it. The more hatred of sin the better. A sin-hating soul is a God-loving soul. If sin never distresses you, then God has never favored you.” (Charles Spurgeon)

Justified by faith speaks of a legal decree. Romans 1:18-3:20 found us guilty before the court of God’s law, God’s glory, and our conscience. Then Paul explained how because of what Jesus did, the righteousness of God is given to all who believe. The guilty sentence is transformed into a sentence of justified, and justified by faith.

Peace with God through our Lord Jesus Christ: This is the first benefit. Because the price is paid in full by the work of Jesus on the cross, God’s justice towards us is eternally satisfied. This is not the peace of God spoken of in other places (such as Philippians 4:7). This is peace with God; the battle between God and ourselves is finished – and He won, winning us. Some never knew they were out of peace with God, but they were like drivers ignoring the red lights of a police car in their rear-view mirror – they are in trouble even if they don’t know it, and it will soon catch up to them. Ignoring it does not make them guiltless. Ignoring God and our sin does not make it go away. Shouts of God’s word, to the souls of man, can be ignored but that soul will never have or find peace with God.

Remember that the Bible doesn’t say we have peace with the devil, peace with the world, peace with the flesh, or peace with sin – but we are able to have peace when faced with battles against them. Life is still a battle for the Christian but it is no longer a battle against God – it is fighting for Him and His honor, glory, and praise. (Guzik)