47.f. “Wilderness” – 11.l. “Why now are you transgressing the command of the LORD, when that will not succeed?”

 

Num 14:39-45  When Moses told these words to all the people of Israel, the people mourned greatly. And they rose early in the morning and went up to the heights of the hill country, saying, “Here we are. We will go up to the place that the LORD has promised, for we have sinned.” But Moses said, “Why now are you transgressing the command of the LORD, when that will not succeed? Do not go up, for the LORD is not among you, lest you be struck down before your enemies. For there the Amalekites and the Canaanites are facing you, and you shall fall by the sword. Because you have turned back from following the LORD, the LORD will not be with you.” But they presumed to go up to the heights of the hill country, although neither the ark of the covenant of the LORD nor Moses departed out of the camp. Then the Amalekites and the Canaanites who lived in that hill country came down and defeated them and pursued them, even to Hormah.

And the people mourned greatly.—It appears from what follows that the sorrow which the Israelites felt was sorrow for the punishment which their sin had entailed, not godly sorrow for the sin itself. (Ellicott)

But it was now too late. There was now no place for repentance. Such mourning as this there is in hell; but the tears will not quench the flames. (Benson)

There is in hell such mourning as this; but tears will not quench the flames, nor cool the tongue. Some of the Israelites were now earnest to go forward toward Canaan. But it came too late. If men would but be as earnest for heaven while their day of grace lasts, as they will be when it is over, how well would it be for them! That which has been duty in its season, when mistimed, may be turned into sin. Those who are out of the way of their duty, are not under God’s protection, and go at their peril. (Henry)

The people mourned greatly; because of their unhappy case, that they should be cut off by death in the wilderness, and be deprived of the enjoyment of the good land; their sorrow seems to have been not a godly sorrow, or true repentance for sin committed, but a worldly sorrow that works death; it was not on account of the evil of sin, the pardon of which they did not seem to seek after, but on account of the evil that was likely to come to them by it. (Gill)

 They rushed from one extreme of rashness and perversity to another, and the obstinacy of their rebellious spirit was evinced by their active preparations to ascend the hill, notwithstanding the divine warning they had received not to undertake that enterprise. for we have sinned—that is, realizing our sin, we now repent of it, and are eager to do as Caleb and Joshua exhorted us—or, as some render it, though we have sinned, we trust God will yet give us the land of promise. The entreaties of their prudent and pious leader, who represented to them that their enemies, scaling the other side of the valley, would post themselves on the top of the hill before them, were disregarded. How strangely perverse the conduct of the Israelites, who, shortly before, were afraid that, though their Almighty King was with them, they could not get possession of the land; and yet now they act still more foolishly in supposing that, though God were not with them, they could expel the inhabitants by their unaided efforts. The consequences were such as might have been anticipated. The Amalekites and Canaanites, who had been lying in ambuscade expecting their movement, rushed down upon them from the heights and became the instruments of punishing their guilty rebellion. (Brown)

We might wonder how to get right with God so we can follow, trust, and rely upon Him. When sin is exposed and our hearts and minds are made known of it, there must be repentance. I am not talking about repentance of being found out. I am talking about repentance of sinning against God. There is a big difference. One will proclaim how sorry they are and the other will confess and fall at the feet of God with a heart of knowing there is nothing that they can do but repent, confess, and rely upon the grace, mercy, and love of God.

Too many times I fear we confuse being sorry with repentance. It is one thing to be made aware of your sin compared to being aware of it in the light of the holiness of God. When sin is seen in the holiness of God and not in obedience to His Word then the sinfulness of sin surely will fall upon the heart with such heaviness that only faith in the grace and mercy of God can dispel. This is totally different than to tell God you’re sorry and go about your day. 

How does one who has had their sin exposed in the light go God’s holiness and in all of its sinful ugliness ever be right with God? How???? If it were left up to us and our abilities we would never be able to remove it, make up for it, or cancel it. It would hang onto us like the skin on our bodies. There is nothing we can do or say that would remove the ugliness of our sinfulness. Nothing. But God can! God does! God will! 

“For God so loved the world that He gave His only Son so that whosoever believes in Him shall not perish but have eternal life!” 

It is never about what we do but what He has done. Trust in self-sorry, self-repentance, self-works, and any other thing self and do falls short of true confession, repentance, faith, obedience, reliance, and trust.

47.b. “Wilderness” – 11.h. “Would it not be better for us to go back to Egypt?”

 

Num 14:1  Then all the congregation raised a loud cry, and the people wept that night. And all the people of Israel grumbled against Moses and Aaron. The whole congregation said to them, “Would that we had died in the land of Egypt! Or would that we had died in this wilderness! Why is the LORD bringing us into this land, to fall by the sword? Our wives and our little ones will become a prey. Would it not be better for us to go back to Egypt?” And they said to one another, “Let us choose a leader and go back to Egypt.” Then Moses and Aaron fell on their faces before all the assembly of the congregation of the people of Israel. And Joshua the son of Nun and Caleb the son of Jephunneh, who were among those who had spied out the land, tore their clothes  and said to all the congregation of the people of Israel, “The land, which we passed through to spy it out, is an exceedingly good land. If the LORD delights in us, he will bring us into this land and give it to us, a land that flows with milk and honey. Only do not rebel against the LORD. And do not fear the people of the land, for they are bread for us. Their protection is removed from them, and the LORD is with us; do not fear them.” Then all the congregation said to stone them with stones. But the glory of the LORD appeared at the tent of meeting to all the people of Israel. And the LORD said to Moses, “How long will this people despise me? And how long will they not believe in me, in spite of all the signs that I have done among them? I will strike them with the pestilence and disinherit them, and I will make of you a nation greater and mightier than they.”

The tribes of Israel were confronted with two reports regarding the Promised Land. Two of the twelve spies (Caleb and Joshua) said, Let us go up at once and take possession, for we are well able to overcome it (Numbers 13:30). The message of the other ten spies was, “What God promised about the land is true; nevertheless, the natives of the land are too mighty, and we cannot overcome them, despite what God has promised” Those who refused to trust God and His promise were not a minority or even a slight majority. Unbelief spread among God’s people like an epidemic, infecting virtually all of Israel.

The unbelief of the ten spies accurately represented the unbelieving heart of the nation. Israel wept that night when they heard that the enemies in Canaan were strong. Their tearful grief had at least four distinct aspects.

i. They mourned because God would not make it all “easy.” We often expect this of God and therefore we often resent adversity. This is to forget the example of Jesus, who faced great difficulty in life and ministry. We may forget that we, as disciples, are not above Jesus our Master.

ii. They mourned with resentment against God, putting the blame on Him. In doing this, they denied that the LORD is a loving Father who cares for His children.

iii. They mourned and gave in to the feeling of unbelief and fear. This sorrow allowed their feelings to overwhelm their thinking and actions, instead of being directed by a thinking faith in the living God. This was a sinful and unbelieving trust in the feelings of fear and sorrow.

iv. They mourned over a loss. We often mourn because something has died. They felt the promise of Canaan had died, becoming impossible. Instead, God wanted them to “die” to their unbelief and their trust in self.

This shows the great tragedy of unbelief. Less than two years out of Egypt, Israel here stood on the threshold of the Promised Land. Over the first ten chapters of Numbers Israel was fully prepared to live and go forward as people suited for God’s Promised Land. They had been ordered and organized; cleansed and purified; set apart and blessed; taught how to give and how to function as priests. In that period, Israel was made to remember judgment spared and deliverance brought; they were given God’s presence as a guide, and the tools needed to lead the people. Yet, unbelief prevented this otherwise prepared people from receiving God’s promises. Tragically for this generation of Israelites, God would give them what their rebellious, unbelieving hearts wanted. They would die in the desert, never making it to the Promised Land.  Israel rejected a life of faith. If God intended to lead them into a deeper trust than before, they wanted no part of it.  When we distrust and doubt God, we should ask which attribute of His we think will fail. Do we think God has lost His power? His goodness? His honesty? His faithfulness? His love?  Their fear and unbelief were willful rebellion. Therefore, Joshua and Caleb appealed to the will of the people, asking them to decide to give up their rebellion and return to the LORD. Israel did not have to give in to their feelings of fear, of anger against the LORD, of unbelief. By God’s grace they could choose to submit to Him and trust Him. Those who live in rebellion and unbelief often find those who live in faith and submission to God to be aggravating and disturbing. This is especially true if those who live in faith try to correct or guide the rebellious and unbelieving. (Guzik)

“Often in a state of rebellion against God, one loses the benefit of spiritual mooring, whereby wisdom and discernment become elusive and proper decision making is made extremely difficult. Worry and fear dominate one’s thought patterns.” (Cole)

“So, my brethren, let us strip our discouragements and murmurings of all their disguises, and see them in their true character, and they will appear in their own naked deformity as discrediting God. It is true the difficulty before us may appear great, but it cannot be great to the Lord, who has promised to make us more than conquerors.” (Spurgeon)

7.m. Behold, the day of the Lord comes, cruel, with wrath and fierce anger

Isaiah 13:9   Behold, the day of the Lord comes, cruel, with wrath and fierce anger, to make the land a desolation and to destroy its sinners from it. For the stars of the heavens and their constellations will not give their light; the sun will be dark at its rising, and the moon will not shed its light. I will punish the world for its evil, and the wicked for their iniquity; I will put an end to the pomp of the arrogant, and lay low the pompous pride of the ruthless. I will make people more rare than fine gold, and mankind than the gold of Ophir. Therefore I will make the heavens tremble, and the earth will be shaken out of its place, at the wrath of the Lord of hosts in the day of his fierce anger. And like a hunted gazelle, or like sheep with none to gather them, each will turn to his own people, and each will flee to his own land. Whoever is found will be thrust through, and whoever is caught will fall by the sword.

Isaiah gives a clear prophecy about what we have read so far in Revelation as recorded by John.  “the day of the Lord comes, cruel, with wrath and fierce anger,”  It may be hard for us to understand and see Jesus cruel, with wrath and fierce anger.  Living in and during the time of His great mercy, grace, and love, and where God’s wrath has been held back against sinners in hope that they will come to the knowledge, understanding, and wisdom of Jesus Christ.  This knowledge and understanding begins to find root in their heart when they receive the wisdom of their sin and God’s Holiness, their need for redemption and the sacrifice of Jesus Christ, and their need for forgiveness and the mercy, grace, and love revealed to their heart, mind, and soul by the Holy Spirit through belief and trust in Jesus Christ.  This knowledge and understanding of forgiveness flood their heart, mind, and soul with a “Knowing” peace, rest, hope, and joy.  The fact that God has withheld His wrath and anger and judgment on them seems to get lost in this understanding for when we are in receipt of His grace, mercy, and love we become new creatures, born again, and the old sinful self is changed and continues to change as we grow more and more in knowledge of Him who was, who is, and who is to come.  Yes, we get lost in His grace, mercy, and love.  How could we not?  We were lost and without hope and now we are found and have eternal life promised to us.  We forget the wrath, anger, and judgment coming on those who reject His grace, mercy, and love because the love we have personally experienced overwhelms our heart, mind, and soul.   Be assured, He is coming again, not as a lamb but as a judge of sinners.  A judge of those who have rejected His sacrifice.  A judge of those who sealed their heart against the need for forgiveness.  A judge of those who deny the need of Jesus Christ.  A judge of those who practices evil.  A judge of those who despises God.  A judge of those who harden their heart against His offer of redemption.  A judge of those who have intentionally chose to live in darkness and apart from honoring, serving, following, trusting, and obeying Him.  A judge of Sinners.  We must always keep this in mind, for this is exactly what we deserved prior to God’s Word of salvation through Christ breaking through into our hearts.

23. “The Lord is with us; do not fear them.”

Numbers 14:1  Then all the congregation raised a loud cry, and the people wept that night. And all the people of Israel grumbled against Moses and Aaron. The whole congregation said to them, “Would that we had died in the land of Egypt! Or would that we had died in this wilderness! Why is the Lord bringing us into this land, to fall by the sword? Our wives and our little ones will become a prey. Would it not be better for us to go back to Egypt?” And they said to one another, “Let us choose a leader and go back to Egypt.” Then Moses and Aaron fell on their faces before all the assembly of the congregation of the people of Israel. And Joshua the son of Nun and Caleb the son of Jephunneh, who were among those who had spied out the land, tore their clothes and said to all the congregation of the people of Israel, “The land, which we passed through to spy it out, is an exceedingly good land. If the Lord delights in us, he will bring us into this land and give it to us, a land that flows with milk and honey. Only do not rebel against the Lord. And do not fear the people of the land, for they are bread for us. Their protection is removed from them, and the Lord is with us; do not fear them.” Then all the congregation said to stone them with stones. But the glory of the Lord appeared at the tent of meeting to all the people of Israel.

The cry of the people while in Egypt was heard by God and he delivered them out of the hand of slavery with many mighty wonders and miraculous deeds.  These powerful acts of God were witnessed by the Israelites time and time again.  Each of these acts also demonstrated God’s love for His chosen.  Each of these acts should have resulted in a rock-solid firm foundation of faith in the limitless power, might, strength, and sovereignty of God.  Again in the wilderness, God demonstrated His love, justice and awesome deeds supplying food, water, and leading them.  His judgment was carried out against grumbling, stiff-necked responses to His love and leading, and disobedience.

So why did they so easily turn away from his leading time and time again?   Trust, Reliance, Faith, Hope, and Remaining True were lacking and no matter what God had shown them and no matter how many times they were delivered and no matter how many times they repented.  Their lack of belief did not allow them to experience the love and power of God deep in their heart, soul, and mind.  Without a trusting in, relying on, and steadfast belief in God there is no satisfaction, purpose, or hope.  This belief/faith must be based on truth and is forged in trials we face.  “Now faith is the substance/assurance of things hoped for, the conviction/evidence of things not seen.”

Belief eliminates the grumbling heart and places a thankful trusting satisfaction within the soul. We find more and more understanding and knowledge of God when we spend more and more time in His word with a heart of belief.

Ask God to open up His word to your soul.  Ask Him for wisdom and understanding in it’s application to your life.  Ask Him to open your eyes to His wonders and your ears to His leading.  Believe and remain steadfast in your total reliance on Him.