Famine – Praying Pint

53.h. Wilderness – 17.n. “Oh, that my people would listen to me”

Deu 32:29  If they were wise, they would understand this; they would discern their latter end!

Deuteronomy 5:29     Oh that they had such a heart as this always, to fear me and to keep all my commandments, that it might go well with them and with their descendants forever!

Psalms 81:13    Oh, that my people would listen to me, that Israel would walk in my ways!

Psalms 107:15     Let them thank the LORD for his steadfast love, for his wondrous works to the children of man!

Psalms 107:43   Whoever is wise, let him attend to these things; let them consider the steadfast love of the LORD.

Isaiah 48:18-19   Oh that you had paid attention to my commandments! Then your peace would have been like a river, and your righteousness like the waves of the sea;  your offspring would have been like the sand, and your descendants like its grains; their name would never be cut off or destroyed from before me.”

Hosea 14:9    Whoever is wise, let him understand these things; whoever is discerning, let him know them; for the ways of the LORD are right, and the upright walk in them, but transgressors stumble in them.

Luke 19:41-42     And when he drew near and saw the city, he wept over it,  saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes.

Amos 8:11. “The days are coming,” declares the Sovereign LORD, “when I will send a famine through the land— not a famine of food or a thirst for water, but a famine of hearing the words of the LORD.“

Matthew 9:36    When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.

Romans 11:7-10    What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened,  as it is written, “God gave them a spirit of stupor, eyes that would not see and ears that would not hear, down to this very day.”  And David says, “Let their table become a snare and a trap, a stumbling block and a retribution for them;  let their eyes be darkened so that they cannot see, and bend their backs forever.”

The idolatry and rebellions of Israel deserved, and the justice of God seemed to demand, that they should be rooted out. But He spared Israel, and continues them still to be living witnesses of the truth of the Bible, and to silence unbelievers. They are preserved for wise and holy purposes and the prophecies give us some idea what those purposes are. The Lord will never disgrace the throne of his glory. It is great wisdom, and will help much to the return of sinners to God, seriously to consider their latter end, or the future state. It is here meant particularly of what God foretold by Moses, about this people in the latter days; but it may be applied generally. Oh that men would consider the happiness they will lose, and the misery they will certainly plunge into, if they go on in their trespasses! What will be in the end thereof? Jer 5:31. For the Lord will in due time bring down the enemies of the church, in displeasure against their wickedness. When sinners deem themselves most secure, they suddenly fall into destruction. And God’s time to appear for the deliverance of his people, is when things are at the worst with them. But those who trust to any rock but God, will find it fail them when they most need it. The rejection of the Messiah by the Jewish nation, is the continuance of their ancient idolatry, apostacy, and rebellion. They shall be brought to humble themselves before the Lord, to repent of their sins, and to trust in their long-rejected Mediator for salvation. Then he will deliver them, and make their prosperity great. (Henry)

I sometimes wonder if we continue in sin because we are ignorant of God’s Word, lack the desire to study and know it, have less desire to apply it, and have deluded our hearts with worldly wisdom to the point where we are void of the wisdom, truth, promises, warnings, hope, blessings, refuge, strength, and encouragement it proclaims. We know more about worldly stuff than we know about the Word of God. How is Jesus Christ honored and glorified in this? How are we to know if our feet are on the path to righteousness? How are we to know right from wrong, good from bad, and truth from false if the Word of God is not in our hearts and minds? How can we be ever-growing and maturing in our understanding and knowledge of God’s grace, mercy, and love apart from His Word? How are we to live so that Jesus Christ is honored and glorified in all of our thoughts, words, and actions if the desire of our hearts and minds is on worldly pursuits and blind to the things of God?

How is the Holy Spirit to speak into our lives if our ears are deaf? How are we to see things of God if our eyes are blind? How do we understand the signs of the times? How are we to recognize sin? How are we to know that we need to repent? How are we to be light to the lost? How are we to be the salt of the earth? Will people be curious about Jesus by the way you live and treat others?

We make time in our day for many things, things we deem important and need to do. We make time for things that are not so important but these things occupy much of our time in mindless consumption. (TV, Social Media, News outlets, Sports) We pursue things that are important to us. We also allow our minds to be consumed by the unimportant. It seems as if we gravitate toward the worldly and away from things of God. “Oh, that my people would listen to me”

39.l. “Why should we die before your eyes?”

Genesis 47:13 Now there was no food in all the land, for the famine was very severe, so that the land of Egypt and the land of Canaan languished by reason of the famine. And Joseph gathered up all the money that was found in the land of Egypt and in the land of Canaan, in exchange for the grain that they bought. And Joseph brought the money into Pharaoh’s house. And when the money was all spent in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, “Give us food. Why should we die before your eyes? For our money is gone.” And Joseph answered, “Give your livestock, and I will give you food in exchange for your livestock, if your money is gone.” So they brought their livestock to Joseph, and Joseph gave them food in exchange for the horses, the flocks, the herds, and the donkeys. He supplied them with food in exchange for all their livestock that year. And when that year was ended, they came to him the following year and said to him, “We will not hide from my lord that our money is all spent. The herds of livestock are my lord’s. There is nothing left in the sight of my lord but our bodies and our land. Why should we die before your eyes, both we and our land? Buy us and our land for food, and we with our land will be servants to Pharaoh. And give us seed that we may live and not die, and that the land may not be desolate.”

So Joseph bought all the land of Egypt for Pharaoh, for all the Egyptians sold their fields, because the famine was severe on them. The land became Pharaoh’s. As for the people, he made servants of them from one end of Egypt to the other.

Care being taken of Jacob and his family, which mercy was especially designed by Providence in Joseph’s advancement, an account is given of the saving the kingdom of Egypt from ruin. There was no bread, and the people were ready to die. See how we depend upon God’s providence. All our wealth would not keep us from starving, if rain were withheld for two or three years. See how much we are at God’s mercy, and let us keep ourselves always in his love. Also see how much we smart by our own want of care. If all the Egyptians had laid up corn for themselves in the seven years of plenty, they had not been in these straits; but they regarded not the warning. Silver and gold would not feed them: they must have corn. All that a man hath will he give for his life. We cannot judge this matter by modern rules. It is plain that the Egyptians regarded Joseph as a public benefactor. The whole is consistent with Joseph’s character, acting between Pharaoh and his subjects, in the fear of God. The Egyptians confessed concerning Joseph, Thou hast saved our lives. What multitudes will gratefully say to Jesus, at the last day, Thou hast saved our souls from the most tremendous destruction, and in the season of uttermost distress! The Egyptians parted with all their property, and even their liberty, for the saving of their lives: can it then be too much for us to count all but loss, and part with all, at His command, and for His sake, who will both save our souls, and give us an hundredfold, even here, in this present world? Surely if saved by Christ, we shall be willing to become his servants. (Henry)

In a national crisis, the power of the central government will increase. We certainly have seen this fruit being manifested. A seven-year famine will certainly be a national crisis and the power of the central government should increase. However, when a government unleashes a fear campaign and controls news and media narratives they are able to get the sheep to follow. If only it was fearful respect for God that would drive these sheep to follow after Him. Often fear is based on unknown outcomes with the threat of those outcomes impacting that person. Trusting in God and relying on His grace, mercy, and love will guard your heart against the fear that easily leads sheep to follow after worldly wisdom and action.

We all stand before God bankrupt. When we come to Him through Jesus Christ our debt is forgiven. Though you may have lived 10, 20, 30, or 60, years in famine to God’s grace, mercy, and, love, now is the time to humbly come before Him acknowledging your bankrupt soul and gain eternal life for your soul through belief, trust, and reliance on the blood of Jesus Christ to cover your debt.

39.d. “And as for me, if I am bereaved of my children, I am bereaved.”

Genesis 43:1 Now the famine was severe in the land. And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.’ If you will send our brother with us, we will go down and buy you food. But if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.’” Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Do you have another brother?’ What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down’?” And Judah said to Israel his father, “Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. If we had not delayed, we would now have returned twice.” Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. Take also your brother, and arise, go again to the man. May God Almighty grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.”

Resigned submission to the will of God. How many days, weeks, months, etc… do we fight this submission and strive to overcome our circumstances within our own power, wisdom, and understanding? We come up with every clever plan, every reasoned plan of action, and try over and over again to overcome whatever it is that God is leading us toward.

When our walk by faith with God is neglected and we become complacent with the Word of God, our eyes become blind to His power, might, and wisdom. Our minds become dull to the Holy Spirit’s leading and we are left with our own thoughts to face life’s circumstances alone.

Do not be confused, busyness with this life and the care for what this world has to offer is no excuse and will leave your soul bankrupt. All of our thoughts, actions, and words are weighed and judged by God. We can come up with as many excuses as there are stars in the sky but until there is humble submission within our hearts and repentance, faith, trust, and reliance in Jesus Christ there will be no rest for our souls. Circumstances will come upon us and our storehouse of faith, reliance, and trust in God being bankrupt due to neglect and complacency, are empty and give no comfort, no peace, no hope.

Grow in His Word day by day. Feed on it. Hunger for it. Drink full of it. Most of all commit to the single purpose of honoring and glorifying, Jesus Christ in all that you think, say, and do every minute of your life this side of eternity.

39.b. “Ought you not to walk in the fear of our God”

Genesis 42:18 On the third day Joseph said to them, “Do this and you will live, for I fear God: if you are honest men, let one of your brothers remain confined where you are in custody, and let the rest go and carry grain for the famine of your households, and bring your youngest brother to me. So your words will be verified, and you shall not die.” And they did so. Then they said to one another, “In truth we are guilty concerning our brother, in that we saw the distress of his soul, when he begged us and we did not listen. That is why this distress has come upon us.” And Reuben answered them, “Did I not tell you not to sin against the boy? But you did not listen. So now there comes a reckoning for his blood.” They did not know that Joseph understood them, for there was an interpreter between them. Then he turned away from them and wept. And he returned to them and spoke to them. And he took Simeon from them and bound him before their eyes. And Joseph gave orders to fill their bags with grain, and to replace every man’s money in his sack, and to give them provisions for the journey. This was done for them.

Leviticus 25:43   You shall not rule over him ruthlessly but shall fear your God.

Nehemiah 5:9    So I said, “The thing that you are doing is not good. Ought you not to walk in the fear of our God

Luke 18:2   He said, “In a certain city there was a judge who neither feared God nor respected man.

Nehemiah 5:15   But I did not do so, because of the fear of God.

On the third day Joseph modified his severity. “This do and live,” i.e., then ye shall live: “I fear God.” One shall remain in prison, but let the rest of you take home “corn for the famine of your families,” and fetch your youngest brother, that your words may be verified, and ye may not die, i.e., may not suffer the death that spies deserve. That he might not present the appearance of despotic caprice and tyranny by too great severity, and so render his brethren obdurate, Joseph stated as the reason for his new decision, that he feared God. From the fear of God, he, the lord of Egypt, would not punish or slay these strangers upon mere suspicion, but would judge them justly. How differently had they acted towards their brother! The ruler of all Egypt had compassion on their families who were in Canaan suffering from hunger; but they had intended to leave their brother in the pit to starve! These and similar thoughts could hardly fail to pass involuntarily through their minds at Joseph’s words, and to lead them to a penitential acknowledgement of their sin and unrighteousness. The notion that Joseph altered his first intention merely from regard to his much afflicted father, appears improbable, for the simple reason, that he can only have given utterance to the threat that he should keep them all in prison till one of them had gone and fetched Benjamin, for the purpose of giving the greater force to his accusation, that they were spies. But as he was not serious in making this charge, he could not for a moment have thought of actually carrying out the threat. “And they did so:” in these words the writer anticipates the result of the colloquy which ensued, and which is more fully narrated afterwards. Joseph’s intention was fulfilled. The brothers now saw in what had happened to them a divine retribution: “Surely we atone because of our brother, whose anguish of soul we saw, when he entreated us and we would not hear; therefore is this distress come upon us.” And Reuben reminded them how he had warned them to no purpose, not to sin against the boy – “and even his blood…behold it is required”; i.e., not merely the sin of casting him into the pit and then selling him, but his death also, of which we have been guilty through that sale. Thus they accused themselves in Joseph’s presence, not knowing that he could understand; “for the interpreter was between them.” Joseph had conversed with them through an interpreter, as an Egyptian who was ignorant of their language. “The interpreter,” viz., the one appointed for that purpose. But Joseph understood their words, and “turned away and wept”, with inward emotion at the wonderful leadings of divine grace, and at the change in his brothers’ feelings. He then turned to them again, and, continuing the conversation with them, had Simeon bound before their eyes, to be detained as a hostage (not Reuben, who had dissuaded them from killing Joseph, and had taken no part in the sale, but Simeon, the next in age). He then ordered his men to fill their sacks with corn, to give every one his money back in his sack, and to provide them with food for the journey. (Keil and Delitzsch )

It is most noteworthy to see Joseph feared God in the decisions he made, what he did, and what he said. In contrast, the minds of his brothers were seared with a hot iron in remembrance of how they treated Joseph. They had acted out of envy, jealousy, and without any fear of God.

Our lives are to be living sacrifices that humbly honor and glorify Jesus Christ in all that we think, say, and do. When we have this single purpose goal for our lives, it is then we will discern fleshly non-God honoring thoughts, actions, and words and be able to cast them out before they take root and cause harm to ourselves or others and more importantly dishonor God.

39.a. “Why do you look at one another?”

Genesis 42:1 When Jacob learned that there was grain for sale in Egypt, he said to his sons, “Why do you look at one another?” And he said, “Behold, I have heard that there is grain for sale in Egypt. Go down and buy grain for us there, that we may live and not die.” So ten of Joseph’s brothers went down to buy grain in Egypt. But Jacob did not send Benjamin, Joseph’s brother, with his brothers, for he feared that harm might happen to him. Thus the sons of Israel came to buy among the others who came, for the famine was in the land of Canaan.

Genesis 41:54 and the seven years of famine began to come, as Joseph had said. There was famine

Joshua 7:10 The LORD said to Joshua, “Get up! Why have you fallen on your face?

Jeremiah 8:14 Why do we sit still? Gather together; let us go into the fortified cities and perish there, for the LORD our God has doomed us to perish and has given us poisoned water to drink, because we have sinned against the LORD.

How easy is it to become arrogant and complacent in times of plenty and prosperity? How easy is it to sit back and rest giving little thought to the opposite? How easy is it to forget God in times of prosperity?

If this famine occurred right now there would be shouts of global warming, climate change. and the need for man’s wisdom to put things back into order. Don’t get me wrong on this. We certainly need to be good stewards of God’s resources and mindful of waste and pollution but weather patterns, both short and long-term are in the Creator’s hands.

I am intrigued by Jacob’s question to his sons; “Why do you look at one another?” They have heard just like Jacob that there is grain for sale in Egypt. Their lack of making a decision to go and buy grain to survive baffled Jacob. He could see the answer to their immediate need but his sons were standing around looking at each other without any kind of action or plan of action. The famine had them stupefied. If you had a cow that no longer was giving milk and you needed milk, and your neighbor had more than enough milking cows to produce a surplus of milk, wouldn’t it seem like an easy enough decision to go buy some from them? Coming off 7 years of prosperity seems to have taken the creative thinking and problem-resolving ability from their brains concerning their current situation.

There are times in our lives that require action and there are times that require waiting. How can a person discerns when to apply constraints and wait, or take action and move on? For those who are believers, this can still be a time of indecision. Do I wait or do I move on? When we look to God in Faith the answer will come. In fact, it might be totally the opposite for two believers. God can move one to stay and another to move on. The key is by faith, reliance, and trust in and on God to speak to your heart and mind through the indwelling Holy Spirit. Faith is built on hope, trust, and reliance in and on God. Taking action while others are waiting or waiting while others are taking action is very hard to understand, but to those who have their hearts and minds reliant on God and ever-seeking to hear His quiet whispers leading them in their decisions will find a peace that passes all understanding in these times.

Too often times of prosperity result in neglect and complacency to things of God so that when times of famine, trials, and troubles arrive at your doorstep you are void of the ability to rely and trust in and on God. It is so sad this is the way of many who proclaim to be believers. If your life’s purpose is void of honoring and glorifying Jesus Christ in all you think, say, and do in times of prosperity it surely will be void in times of famine, trials, and troubles.

Now is the time to change the way you live. No longer live for self, but rather by the renewing of your mind and intentionally choosing to live in such a way that all you think, say, and do honors and glorifies Jesus Christ. Now is the time for in this purpose we find our faith, hope, trust, and reliance will grow and mature into that which honors and glorifies Jesus Christ.

39. “Famine had spread over all the land”

Genesis 41:56 So when the famine had spread over all the land, Joseph opened all the storehouses and sold to the Egyptians, for the famine was severe in the land of Egypt. Moreover, all the earth came to Egypt to Joseph to buy grain, because the famine was severe over all the earth.

Psalms 105:16-17 When he summoned a famine on the land and broke all supply of bread, he had sent a man ahead of them, Joseph, who was sold as a slave.

In the names of his two sons, Manasseh and Ephraim, Joseph owned the Divine providence. 1. He was made to forget his misery. 2. He was made fruitful in the land of his affliction. The seven plenteous years came, and were ended. We ought to look forward to the end of the days, both of our prosperity and of our opportunity. We must not be secure in prosperity, nor slothful in making good use of opportunity. Years of plenty will end; what thy hand finds to do, do it; and gather in gathering time. The dearth came, and the famine was not only in Egypt, but in other lands. Joseph was diligent in laying up, while the plenty lasted. He was prudent and careful in giving out, when the famine came. Joseph was engaged in useful and important labours. Yet it was in the midst of this his activity that his father Jacob said, Joseph is not! What a large portion of our troubles would be done away if we knew the whole truth! Let these events lead us to Jesus. There is a famine of the bread of life throughout the whole earth. Go to Jesus, and what he bids you, do. Attend to His voice, apply to him; he will open his treasures, and satisfy with goodness the hungry soul of every age and nation, without money and without price. But those who slight this provision must starve, and his enemies will be destroyed. (Henry)

Seven years of plenty and seven years of famine are God-ordained. How impressive it is that Pharaoh would be inclined to listen to Joseph and believe him. Right now we live in a time where man will try to make sense of God-Ordained occurrences through worldly wisdom and attribute causes to a host of meaningless reasons for purposes of financial gain and restrictive policies to gain more money and power for themselves.

Each believer should be seeking discernment from God to understand the signs of the times, the famine of the Word of God that is prevalent, and how easily worldly wisdom is being accepted as fact and truth.

37.j. “I will be with you and will bless you”

Genesis 26:1 Now there was a famine in the land, besides the former famine that was in the days of Abraham. And Isaac went to Gerar to Abimelech king of the Philistines. And the LORD appeared to him and said, “Do not go down to Egypt; dwell in the land of which I shall tell you. Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands, and I will establish the oath that I swore to Abraham your father. I will multiply your offspring as the stars of heaven and will give to your offspring all these lands. And in your offspring all the nations of the earth shall be blessed, because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws.”

Genesis 26 12: And Isaac sowed in that land and reaped in the same year a hundredfold. The LORD blessed him, and the man became rich, and gained more and more until he became very wealthy. He had possessions of flocks and herds and many servants, so that the Philistines envied him. (Now the Philistines had stopped and filled with earth all the wells that his father’s servants had dug in the days of Abraham his father.) And Abimelech said to Isaac, “Go away from us, for you are much mightier than we.”

Genesis 26:19 . But when Isaac’s servants dug in the valley and found there a well of spring water, the herdsmen of Gerar quarreled with Isaac’s herdsmen, saying, “The water is ours.” So he called the name of the well Esek, because they contended with him. Then they dug another well, and they quarreled over that also, so he called its name Sitnah. And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth, saying, “For now the LORD has made room for us, and we shall be fruitful in the land.”

Genesis 26:26 When Abimelech went to him from Gerar with Ahuzzath his adviser and Phicol the commander of his army, Isaac said to them, “Why have you come to me, seeing that you hate me and have sent me away from you?” They said, “We see plainly that the LORD has been with you.

Genesis 26:34 When Esau was forty years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, and they made life bitter for Isaac and Rebekah.

The 26th chapter speaks of the life of Isaac. There is a famine in the land and Isaac moves away from it, hears from God, is blessed by God, and is told to sojourn where he was at on his apparent way to Egypt. Isaac is blessed and becomes rich and wealthy and is told to leave the place where he was sojourning in. (“Go away from us”)

Isaac moves on and digs wells which two out of three times are claimed by others. God appears to Isaac again, and again, confirming His blessing in his life because of His blessing promised to Abraham. The Philistines who kicked him out from living in their land come to Isaac and want to make peace with Isaac because they see God’s blessing on him.

Esau marries Judith and Basemath, both Hittites. They make life for Isaac and Rebekah bitter.

What does it mean to be blessed by God? A life of ease, prosperity, and problem free? Worry free? Is there blessing in famine? Is there blessing in being kicked out from where you are living? Is there blessing in laboring (digging wells) and having the fruit of that labor claimed by others? Is there blessing when a son or daughter marries without concern for the marriage is right before God?

Too often we think blessings from God equal ease, prosperity, and conflict and worry-free living. Life will encounter numerous trials and troubles for the flesh which make us doubt if God blesses us. Blessings from God may include those we realize materially and very few trials or troubles in our life. However, these themselves do not mean we are blessed by God. Look at those who have these worldly things and give God no thought or thanks for them.

Why would God promise to be our rock, refuge, fortress, strength, power, and might if there were no reason for them? Don’t all of these indicate our lives on this side of eternity will have encountered trials and troubles? I fear we think blessings from God in only worldly material and comfort. This should not be. Children of God (those who have repented, believed, trusted, followed, obeyed, and rely in and on Jesus Christ for their redemption and salvation) are blessed beyond all measure. Though trials and troubles come our rock, refuge, fortress, strength, and power are promised by the all-powerful, all-knowing, and ever-present God of all creation. Our true blessing is found in reliance and trust in Him alone. When it is our heart’s desire at all times to honor and glorify Jesus Christ in all we think, say, and do our lives are blessed beyond all measure in this world and eternity to come.

36.d. “God’s Faithfulness”

Genesis 12:10 Now there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land. When he was about to enter Egypt, he said to Sarai his wife, “I know that you are a woman beautiful in appearance, and when the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me, but they will let you live. Say you are my sister, that it may go well with me because of you, and that my life may be spared for your sake.” When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. And when the princes of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh’s house. And for her sake he dealt well with Abram; and he had sheep, oxen, male donkeys, male servants, female servants, female donkeys, and camels. But the LORD afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife. So Pharaoh called Abram and said, “What is this you have done to me? Why did you not tell me that she was your wife? Why did you say, ‘She is my sister,’ so that I took her for my wife? Now then, here is your wife; take her, and go.” And Pharaoh gave men orders concerning him, and they sent him away with his wife and all that he had.

“And the Lord plagued Pharaoh.” The mode of the divine interference is suited to have the desired effect on the parties concerned. As Pharaoh is punished, we conclude he was guilty in the eye of heaven in this matter. He committed a breach of hospitality by invading the private abode of the stranger. He further infringed the law of equity between man and man in the most tender point, by abstracting, if not with violence, at least with a show of arbitrary power which could not be resisted, a female, whether sister or wife, from the home of her natural guardian without the consent of either. A deed of ruthless self-will, also, is often rendered more heinous by a blamable inattention to the character or position of him who is wronged. So it was with Pharaoh. Abram was a man of blameless life and inoffensive manners. He was, moreover, the chosen and special servant of the Most High God. Pharaoh, however, does not condescend to inquire who the stranger is whom he is about to wrong; and is thus unwittingly involved in an aggravated crime. But the hand of the Almighty brings even tyrants to their senses. “And his house.” The princes of Pharaoh were accomplices in his crime Genesis 12:15, and his domestics were concurring with him in carrying it into effect. But even apart from any positive consent or connivance in a particular act, men, otherwise culpable, are brought into trouble in this world by the faults of those with whom they are associated. “On account of Sarai.” Pharaoh was made aware of the cause of the plagues. (Barnes)

Pharaoh had discovered in the plague the wrath of the God of Abraham, he did not venture to treat him harshly, but rather sought to mitigate the anger of his God, by the safe-conduct which he granted him on his departure. But Abram was not justified by this result, as was very apparent from the fact, that he was mute under Pharaoh’s reproofs, and did not venture to utter a single word in vindication of his conduct, as he did in the similar circumstances described in Genesis 10:11-12. The saving mercy of God had so humbled him, that he silently acknowledged his guilt in concealing his relation to Sarah from the Egyptian king. (Keil and Delitzsch )

It would appear from this section of Scripture that Abraham, known for his acts of faith, did not exercise faith in this instance. Scripture says that we learn, grow, and mature line upon line, precept upon precept, here a little and there a little. In times when our faith is lacking God remains faithful and like in this case may perform signs, wonders, and acts that are in line with His faithfulness overshadowing our lack of faith. If we have any mind at all we more than likely can recall past times of our own lack of faith and unbelief in God, His Power, Might, and Love over a situation or trial we are expecting or current in. I have to think that this time for Abraham was a learning one, a time when his faith grew, not out of his faithfulness but out of God’s.

Let our hearts grow and mature in knowledge and understanding of the mighty power and sovereignty of God over all of creation – and whatever situation we are expecting or currently in.

35.w. “They were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.

Genesis 7:1 Then the LORD said to Noah, “Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation. Take with you seven pairs of all clean animals, the male and his mate, and a pair of the animals that are not clean, the male and his mate, and seven pairs of the birds of the heavens also, male and female, to keep their offspring alive on the face of all the earth. For in seven days I will send rain on the earth forty days and forty nights, and every living thing that I have made I will blot out from the face of the ground.” And Noah did all that the LORD had commanded him. Noah was six hundred years old when the flood of waters came upon the earth. And Noah and his sons and his wife and his sons’ wives with him went into the ark to escape the waters of the flood. Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground, two and two, male and female, went into the ark with Noah, as God had commanded Noah. And after seven days the waters of the flood came upon the earth.

Matthew 24:37-39    For as were the days of Noah, so will be the coming of the Son of Man.  For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark,  and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.

Hebrews 11:7   By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.

Psalms 91:1-10    He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.  I will say to the LORD, “My refuge and my fortress, my God, in whom I trust.”

Proverbs 14:26    In the fear of the LORD one has strong confidence, and his children will have a refuge.

Proverbs 18:10    The name of the LORD is a strong tower; the righteous man runs into it and is safe.

Psalms 33:18-19    Behold, the eye of the LORD is on those who fear him, on those who hope in his steadfast love,  that he may deliver their soul from death and keep them alive in famine.

2 Peter 2:5-9     if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly;  if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly;  and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked  (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard);  then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment,

The call to Noah is very kind, like that of a tender father to his children to come in-doors when he sees night or a storm coming. Noah did not go into the ark till God bade him, though he knew it was to be his place of refuge. It is very comfortable to see God going before us in every step we take. Noah had taken a great deal of pains to build the ark, and now he was himself kept alive in it. What we do in obedience to the command of God, and in faith, we ourselves shall certainly have the comfort of, first or last. This call to Noah reminds us of the call the gospel gives to poor sinners. Christ is an ark, in whom alone we can be safe, when death and judgment approach. The word says, Come; ministers say, Come; the Spirit says, Come, come into the Ark. Noah was accounted righteous, not for his own righteousness, but as an heir of the righteousness which is by faith, Heb 11:7. He believed the revelation of a saviour, and sought and expected salvation through Him alone. Thus was he justified by faith, and received that Spirit whose fruit is in all goodness; but if any man have not the Spirit of Christ, he is none of his. After the hundred and twenty years, God granted seven days’ longer space for repentance. But these seven days were trifled away, like all the rest. It shall be but seven days. They had only one week more, one sabbath more to improve, and to consider the things that belonged to their peace. But it is common for those who have been careless of their souls during the years of their health, when they have looked upon death at a distance, to be as careless during the days, the few days of their sickness, when they see death approaching; their hearts being hardened by the deceitfulness of sin. As Noah prepared the ark by faith in the warning given that the flood would come, so he went into it, by faith in this warning that it would come quickly. And on the day Noah was securely fixed in the ark, the fountains of the great deep were broken up. The earth had within it those waters, which, at God’s command, sprang up and flooded it; and thus our bodies have in themselves those humours, which, when God pleases, become the seeds and springs of mortal diseases. The windows of heaven were opened, and the waters which were above the firmament, that is, in the air, were poured out upon the earth. The rain comes down in drops; but such rains fell then, as were never known before or since. It rained without stop or abatement, forty days and forty nights, upon the whole earth at once. As there was a peculiar exercise of the almighty power of God in causing the flood, it is vain and presumptuous to attempt explaining the method of it, by human wisdom. (Henry)

31.h. “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.”

Matthew 6:7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.

Ecclesiastes 5:2-3     Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few.

1 Kings 8: 37-39 “If there is famine in the land, if there is pestilence or blight or mildew or locust or caterpillar, if their enemy besieges them in the land at their gates, whatever plague, whatever sickness there is,  whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing the affliction of his own heart and stretching out his hands toward this house,  then hear in heaven your dwelling place and forgive and act and render to each whose heart you know, according to all his ways (for you, you only, know the hearts of all the children of mankind)

Daniel 9:18-19   O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy.  O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.”

Philippians 4:6  do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

The right kind of prayer does not use vain repetitions, which is any and all prayer which is mostly words and no meaning; all lips and no mind or heart.

One can pray long – but to the wrong god. In 1 Kings 18:26 the prophets of Baal cried out, “O Baal answer us” for half the day. In Acts 19:34 a mob in Ephesus shouted, “Great is Artemis of the Ephesians” for two hours. The true God isn’t impressed by the length or eloquence of our prayers, but the heart. “Prayer requires more of the heart than of the tongue. The eloquence of prayer consists in the fervency of desire, and the simplicity of faith.” (Clarke)

“Christians’ prayers are measured by weight, and not by length. Many of the most prevailing prayers have been as short as they were strong.” (Spurgeon)

We don’t pray to tell God things that He didn’t know before we told Him. We pray to commune with and appeal to a loving God who wants us to bring every need and worry before His throne.

“Prayer is not designed to inform God, but to give man a sight of his misery; to humble his heart, to excite his desire, to inflame his faith, to animate his hope, to raise his soul from earth to heaven, and to put him in mind that THERE is his Father, his country, and inheritance.” (Clarke)

Sometimes we pray as though we are informing God and think by giving Him this information will help Him make the right decision in favor of what we are praying about. God is never shocked by what is happening. He already knows. He also knows our hearts and thoughts. Nothing in the future is hidden from His sight today. He is God of all there is, all there will ever be, and He is full of grace, mercy, and love towards mankind.

Some may think wrongly about prayer and say why should I pray if God is in control and His will will be done. I should just accept my lot for the day and move on. The fact is prayer will take us before God. It will allow us to keep a firm hold of who God is. Our prayer is in communion with Him and holds together the foundations of our faith, reliance, trust, and hope that is in and through Jesus Christ. Our prayerful concerns communicated with steadfast faith in God are uplifting and strengthening to our souls. Our hope, trust, faith, and reliance are flames that burn away the doubts, worry, and confusion our human nature conjures up.

Prayer is not to inform God, but rather, to communicate with Him. It is in prayer where we find strength, courage, and hope as we trust, wait, and rely on God.