39.o. “Assemble and listen”

 

 

Genesis 49:1  Then Jacob called his sons and said, “Gather yourselves together, that I may tell you what shall happen to you in days to come. “Assemble and listen, O sons of Jacob, listen to Israel your father. 

Jacob summoned his sons together, that he might inform them of what should befall them in the latter days.” We cannot tell our children what shall befall them or their families in this world; but we can tell them, from the word of God, what shall befall them in the last day of all, according as they conduct themselves in this world. (Benson)

We are not to consider this address as the expression of private feelings of affection, resentment, or partiality; but as the language of the Holy Ghost, declaring the purpose of God respecting the character, circumstances, and situation of the tribes which descended from the sons of Jacob, and which may be traced in their histories. (Henry)

Jacob called his sons together for them together to receive their individual blessings and to hear the blessings of their brothers. Jacob, filled with the hope and promises of God to Abraham and Isaac,  then to himself, and filled with the Holy Spirit, blessed each son and prophesied their legacy.  

We leave Trusts and Wills for our children when we die, but wouldn’t it be Holy and awesome if we were filled with the Spirit of God all the days of our lives and we poured out the Word of God into their lives as an eternal lasting blessing for them rather than give much thought about our worldly possessions and the division of these assets upon our death.

38.n. “And they sold him”

 

 

Genesis 37:21  But when Reuben heard it, he rescued him out of their hands, saying, “Let us not take his life.” And Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but do not lay a hand on him”—that he might rescue him out of their hand to restore him to his father. So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. And they took him and threw him into a pit. The pit was empty; there was no water in it. Then they sat down to eat. And looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels bearing gum, balm, and myrrh, on their way to carry it down to Egypt. Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him. Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. They took Joseph to Egypt.

Reuben could have simply rose up and said, “This is wrong! We can’t do this!” Reuben wanted to be merciful to Joseph, but he also wanted to please the other brothers who hated Joseph. The other brothers had their plan and Reuben had his plan. Reuben didn’t try to stop his brothers; he tried to out-smart them. Joseph was stripped of his coat of many colors, the sign of his fathers favor, cast into he pit, and the brothers sat down to eat after this harmless act against their brother.  The brothers probably laughed as the Ishmaelites went their way to Egypt, feeling good that they didn’t kill Joseph and that they made a little money in the process. Best of all, they thought they had defeated the dream, the revelation from God.  (Guzik)

We should note that this heartless act was not only against Joseph but also against Jacob. Where did these sons of Jacob get such deceptive and cruel ideas from? How much hate was in this family? How much anger and unrest festered each day in this family?  

Our hearts and minds can be home for good or bad, godly or ungodly, hate or love, family bonds or family division. When our eyes get out of focus of our purpose in life to honor and glorify Jesus Christ we are left to follow after our own sinful desires or those of others and become a tool for Satan’s work. How many families would still be together if lust, greed, pride, and anger were discerned and cast out of the hearts and minds of those being ruled and influenced by them? Once a heart and mind are given into to these thoughts, Satan can lead you around like a little child. We are given free will to choose to do right or wrong.  How many times do we choose to do wrong because by worldly standards it is right?  How many times when we discern an ungodly thought in our mind do we recognize it and say I will not do that because it does not honor and glorify Jesus Christ? How often do we leave a kind word unsaid, a helpful hand undone, or other ways to honor and glorify Jesus Christ because of our denials or rejections of God’s leading? I can tell you this, when a person is neglectful and complacent in the study of God’s Word and meditating on things of God, they will be worthless at living in such a way that honors and glorifies Jesus Christ for there is no ability for discernment. 

38.k. ““Are you indeed to reign over us?”

 

 

Genesis 37:5  Now Joseph had a dream, and when he told it to his brothers they hated him even more. He said to them, “Hear this dream that I have dreamed: Behold, we were binding sheaves in the field, and behold, my sheaf arose and stood upright. And behold, your sheaves gathered around it and bowed down to my sheaf.” His brothers said to him, “Are you indeed to reign over us? Or are you indeed to rule over us?” So they hated him even more for his dreams and for his words. Then he dreamed another dream and told it to his brothers and said, “Behold, I have dreamed another dream. Behold, the sun, the moon, and eleven stars were bowing down to me.” But when he told it to his father and to his brothers, his father rebuked him and said to him, “What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?” And his brothers were jealous of him, but his father kept the saying in mind.

The Bible tells us that God may speak through dreams, but it doesn’t give us a guidebook for dream interpretation. Most of all, know the Bible to know the voice of God. We should expect that God speaks to us in the Bible, and if He were to speak in a dream, it would be unexpected. Though Joseph was wrong to tell these dreams, they certainly did come true. One may receive a wonderful message from God that He does not intend them to publish to others. Joseph showed a lack of wisdom here, perhaps rooted in pride. At this point, even Jacob was a bit offended. He couldn’t understand how Joseph could be exalted higher than his own father and mother. (Guzik)

Observe, Joseph dreamed of his preferment, but he did not dream of his imprisonment. Thus many young people, when setting out in the world, think of nothing but prosperity and pleasure, and never dream of trouble. His brethren rightly interpreted the dream, though they abhorred the interpretation of it. While they committed crimes in order to defeat it, they were themselves the instruments of accomplishing it. (Henry)

The meaning of this dream was offensive enough, and his telling of it rendered it even more disagreeable. The second dream only aggravated the hatred of his brothers; but his father, while rebuking him for his speeches, yet marked the saying. The rebuke seems to imply that the dream, or the telling of it, appears to his father to indicate the lurking of a self-sufficient or ambitious spirit within the breast of the youthful Joseph.  (Barnes)

Joseph’s brothers easily enough interpreted the dreams. Imagine their ill-will towards him.  They know he is favored by Jacob their father and now his spoken dreams enforce ill-will more.  Envy and jealousy will cloud the minds of those given into them. They will consume the heart and mind to the point of anger and hatred. The world is full of people in both high and low positions seeking that which God has not determined for their lives. Envy and jealousy leave no room for God’s will, purpose, and plans. Happy is the heart and mind that finds its peace and rest in the comfort of know God and being know by God. Their hearts and minds are content in every circumstance because they wait with reliant and expectant hope in God alone.

37.s. “I will vomit you out of My mouth.”

 

Malachi 1:6 “A son honors his father, And a servant his master. If then I am the Father, Where is My honor? And if I am a Master, Where is My reverence? Says the Lord of hosts To you priests who despise My name. Yet you say, ‘In what way have we despised Your name?’

Revelations 3:15-16: “I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth.”

We can come up with all kinds of reasons why we are consumed by the busyness of life and have little to no time for God and things of God. Young families find themselves going from work to baseball, soccer, volleyball, football, track, tennis, matches, practice, out-of-town events, and other school activities. They get stuck in being busy and end up having no time for God or things of God. They are consumed by life. Their quiet time for God is listening to a gospel song on the way to work, or when time permits a trip to church.  Prayer is reserved for those awful times in life where trials and troubles overwhelm them. Such is life when God and things of God are put “Second” on the priority list.

It is very easy to discern.  

  1. Neglecting God’s Word.
  2. Complacency
  3. Things of God are not given any thought
  4. There is no thought of having everything you say, think, and do for the honor and glory of Jesus 
  5. There is no meditation on His Word
  6. Joy, love, peace, kindness, gentleness, faithfulness, generosity, self-control, and patience are missing
  7. Fear, confusion, anger, division, and worry find places in your mind
  8. There is no fruit for the kingdom of God
  9. Giving of time or money is weak at best
  10. More time is spent on social media than on God’s Word
  11. More time is spent watching TV than in God’s Word
  12. More thought is given to sports and watching and attending them
  13. World and local news is more important than God’s Word
  14. Life seems to be more of a burden than a joy to experience
  15. You no longer hear the quiet whispers of the Holy Spirit
  16. You are no longer aware of sin and the need for repentance
  17. You are tolerant of things that are not godly
  18. Worldly wisdom seems to make sense
  19. You are never satisfied or content
  20. There is a void in your heart and mind but you can’t put your finger on what is missing
  21. God’s coming wrath and judgment and the return of Jesus Christ is given no thought
  22. The great price Jesus paid for your sin is given no thought
  23. There is no discernment between Godly and worldly

There should be no room for neglect or complacency toward Jesus Christ and the things of God in our lives. We should be very growing in our understanding and knowledge of God and His love, grace, and mercy.  We should be ever growing in our desire to, more and more each day, learn to honor and glorify Jesus Christ in how we think, what we speak, and what we do. 

When we allow ourselves room to be neglectful and complacent it does not end well. Nor will we find satisfaction and purpose for our souls.

35.z. “Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside.”

 

 

 

Genesis 9:18  The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. (Ham was the father of Canaan.) These three were the sons of Noah, and from these the people of the whole earth were dispersed. Noah began to be a man of the soil, and he planted a vineyard. He drank of the wine and became drunk and lay uncovered in his tent. And Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside. Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father. Their faces were turned backward, and they did not see their father’s nakedness. When Noah awoke from his wine and knew what his youngest son had done to him, he said, “Cursed be Canaan; a servant of servants shall he be to his brothers.”

Ham . . . saw . . . and told.—The sin lay not in seeing, which might be unintentional, but in telling, especially if his purpose was to ridicule his father. To have seen it accidentally and involuntarily would not have been a crime. But he pleased himself with the sight and then proclaimed this pleasure to his two brothers who did not see it as something to pleasure in but rather to be shameful of it.  The world starts fresh and once again the sinful nature of man raises its head again and another curse is applied.  (Barnes)

I am not quite sure what to make of this other than to say sin and sinful people will boast of their sin and think it is perfectly alright and assume this to be the norm for all people.  Each of you could list personal examples of being a witness to the likes of this and many more can surely give witness to hearing about it if not witnessing it personally.  Women’s rights (abortion – killing unborn babies), adult entertainment (pornography), alternative lifestyles, Pride-day, Pride-week, Pride-month, (LBGTQ), and sex (human trafficking and pedophilia) all proclaim and boast of their sin in some manner or another. If the curse of Ham was carried out in his son and generations to follow what keeps anyone from thinking this will not be so now? Is there redemption and salvation for them – absolutely?  The problem is that if the sin is never repented of there is no forgiveness of sin. Herein is the dividing line. No matter how loud and fervent a person proclaims these acts to be approved and acknowledged as “normal”, they are sin in the eyes of God. 

Let no one think they are above any of these sins listed above. It is but by the grace of God we are saved and born again, made new, a new creation, and filled with the Holy Spirit. Being born again does not mean our sinful nature has magically disappeared, but rather we have been given discernment and power through the Holy Spirit to resist it and intentionally choose to reject the thought, word, or deed to manifest in our lives.  It is by the grace of God we have been given new life and the purpose to live it through the Holy Spirit for the honor and glory of Jesus Christ.

35.i. “Satan disguises himself as an angel of light”

 

 

 

Genesis 3:1  Now the serpent was more crafty than any other beast of the field that the LORD God had made.

 Matthew 10:16    “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.

 2 Corinthians 11:3    But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.

 2 Corinthians 11:14    And no wonder, for even Satan disguises himself as an angel of light.

 Revelation 12:9   And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.

 John 8:44    You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.

Satan, before his fall, was an angel of the highest rank and prominence. Satan’s fall had to do with his desire to be equal to or greater than God, to set his will against God’s will. 

We may not understand everything involved in the way Satan used the body of a serpent, but we can know it was true and this is no mere fable. “It is idle to call the narrative of the Fall a mere allegory; one had better say at once that he does not believe the Book… There was a real serpent, as there was a real paradise; there was a real Adam and Eve, who stood at the head of our race, and they really sinned, and our race is really fallen. Believe this” (Spurgeon).

There are beings who desire to draw men away from God, and they are influenced directly by Satan and his followers. We may walk in innocence but when temped we are no longer innocent when we intentionally choose disobedience. 

Satan assaulted our first parents, to draw them to sin, and the temptation proved fatal to them. The tempter was the devil, in the shape and likeness of a serpent. Satan’s plan was to draw our first parents to sin, and so to separate between them and their God. Thus the devil was from the beginning a murderer, and the great mischief maker. The person tempted was the woman: it was Satan’s policy to enter into talk with her when she was alone. There are many temptations to which being alone gives great advantage; but the communion of saints tends very much to their strength and safety. Satan took advantage by finding her near the forbidden tree. They that would not eat the forbidden fruit, must not come near the forbidden tree. Satan tempted Eve, that by her he might tempt Adam. It is his policy to send temptations by hands we do not suspect, and by those that have most influence upon us. Satan questioned whether it were a sin or not, to eat of this tree. He did not disclose his design at first, but he put a question which seemed innocent. Those who would be safe, need to be shy of talking with the tempter. He quoted the command wrong. He spoke in a taunting way. The devil, as he is a liar, so he is a scoffer from the beginning; and scoffers are his children. It is the craft of Satan to speak of the Divine law as uncertain or unreasonable, and so to draw people to sin; it is our wisdom to keep up a firm belief of God’s command, and a high respect for it. Has God said, Ye shall not lie, nor take his name in vain, nor be drunk, &c.? Yes, I am sure he has, and it is well said; and by his grace I will abide by it. It was Eve’s weakness to enter into this talk with the serpent: she might have perceived by his question, that he had no good design, and should therefore have started back. Satan teaches men first to doubt, and then to deny. He promises advantage from their eating this fruit. He aims to make them discontented with their present state, as if it were not so good as it might be, and should be. No condition will of itself bring content, unless the mind be brought to it. He tempts them to seek preferment, as if they were fit to be gods. Satan ruined himself by desiring to be like the Most High, therefore he sought to infect our first parents with the same desire, that he might ruin them too. And still the devil draws people into his interest, by suggesting to them hard thoughts of God, and false hopes of advantage by sin. Let us, therefore, always think well of God as the best good, and think ill of sin as the worst evil: thus let us resist the devil, and he will flee from us. (Henry)

Satan can come as an angel of light and deceive any man left alone to his own thoughts, wisdom, knowledge, and understanding. This is a warning to be regarded with importance. If we are to stand against the lies and temptations of Satan and all the methods he may deploy, we best be on our guard. We we are left to our own and out of communion with God and other christians, surely Satan will have from fertile ground with which to sow seeds of lies and plant temptations within our minds.  

Being able to discern Satan’s lies and temptations requires a close walk with God, communion with Christians, and continued time in His Word with a desire to grow in understanding, wisdom, and knowledge so that in all we say, think, and do our hearts desire is to honor and glorify Jesus Christ. There is no discernment without wisdom, knowledge, and understanding. There is no discernment without the leading and direction of the Holy Spirit. There is no growth in discernment apart from God’s Word richly dwelling in our hearts, minds, and souls.

35.f. ” Your nakedness shall be uncovered”

 

 

 

Genesis 2:24  Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. And the man and his wife were both naked and were not ashamed.

 Isaiah 47:3   Your nakedness shall be uncovered, and your disgrace shall be seen. I will take vengeance, and I will spare no one.

 Isaiah 54:4   “Fear not, for you will not be ashamed; be not confounded, for you will not be disgraced; for you will forget the shame of your youth,

 Jeremiah 6:15   Were they ashamed when they committed abomination? No, they were not at all ashamed; they did not know how to blush. Therefore they shall fall among those who fall; at the time that I punish them, they shall be overthrown,” says the LORD.

 Jeremiah 17:13   O LORD, the hope of Israel, all who forsake you shall be put to shame; those who turn away from you shall be written in the earth, for they have forsaken the LORD, the fountain of living water.

 Mark 8:38   For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”

This is corroborated by the statement contained in Genesis 2:25. “They were both naked, and were not ashamed.” Of nakedness in our sense of the term they had as yet no conception. On the contrary, they were conscious of being sufficiently clothed in a physical sense by nature’s covering, the skin – and, in a spiritual point of view, they were clad as in a panoply of steel with the consciousness of innocence, or, indeed, the unconsciousness of evil existing anywhere, and the simple ignorance of its nature, except so far as the command of God had awakened in them some speculative conception of it. Hence, they were not ashamed. For shame implies a sense of guilt, which they did not have, and an exposedness to the searching eye of a condemning judge, from which they were equally free. (Barnes)

To wit, of their nakedness, as having no guilt, nor cause of shame, no filthy or evil inclinations in their bodies, no sinful concupiscence or impure motions in their souls, but spotless innocency and perfection, which must needs exclude shame. (Poole)

And they were both naked, the man and his wife,…. Were as they were created, having no clothes on them, and standing in need of none, to shelter them from the heat or cold, being in a temperate climate; or to conceal any parts of their bodies from the sight of others, there being none of the creatures to guard against on that account: and were not ashamed; having nothing in them, or on them, or about them, that caused shame; nothing sinful, defective, scandalous or blameworthy; no sin in their nature, no guilt on their consciences, or wickedness in their hands or actions; and particularly they were not ashamed of their being naked, no more than children are to see each other naked, or we are to behold them: besides, they were not only alone, and none to behold them; but their being naked was no disgrace to them, but was agreeably to their nature; and they were not sensible that there was any necessity or occasion to cover themselves, nor would they have had any, had they continued in their innocent state: moreover, there was not the least reason to be ashamed to appear in such a manner, since they were but one flesh. (Gill)

The sense of shame is the shadow which temptation to sin throws across the pathway of purity. (Cambridge)

Mankind’s original purity and innocence of good and evil was a blessed state. Living in harmony with God and unashamed. How far mankind has fallen from their original state.  Knowing good and evil has given mankind a choice to choose one or the other. Many of our choices leave us ashamed in the light of God’s Word and our purpose of Honoring and Glorifying Jesus Christ in all we thing, say, and do; at least it should.

34.q. “For I have the desire to do what is right, but not the ability to carry it out”

Matthew 26:69  Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.” But he denied it before them all, saying, “I do not know what you mean.” And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” And again he denied it with an oath: “I do not know the man.” After a little while the bystanders came up and said to Peter, “Certainly you too are one of them, for your accent betrays you.” Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the rooster crowed. And Peter remembered the saying of Jesus, “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly.

 Romans 7:18-20   For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out.  For I do not do the good I want, but the evil I do not want is what I keep on doing.  Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

1 Peter 1:3  Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.

What can a person do when they have intentionally chosen to do that which they have said they would not? Some may deny the act or give it no thought. Its significance of it to them is like a passing of a gust of wind, they felt it but give it no thought. They may even give an excuse for it – I had no choice, I was just following the crowd, it wasn’t my idea, it really isn’t that bad, It didn’t adversely affect anyone else, no one saw me do it, etc…….. People like this may come to a place where they are sorry but never come to a place where they repent.

There are then those who become aware of the fact that they did exactly what they said they would not.  Their heart is ripped in two and their sorrow is soul deep. Oh, that we would have hearts so tender as to be broken easily for the sins we commit. How sad is it if you are not aware of the sins you are committing? If our sole purpose in this life on this side of eternity is to honor and glorify Jesus Christ, then being aware of how we may be falling short would be a good thing to know and repent of.  Having a tender heart that is open at all times to the leading and correcting Spirit of God will always lead us down paths of growth, maturity, grace, love, mercy, knowledge, wisdom, and understanding – And yes, it will lead us down paths of repentance if we would.

Our strength is not in ourselves but in the power of the Holy Spirit.

34.o. “He will separate people one from another as a shepherd separates the sheep from the goats”

 

Matthew 25:31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ “Then he will say to those on his left, Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”

The astonishment of the righteous is not modesty disclaiming praise, but real wonder at the undreamed-of significance of their deeds. In the parable of the talents, the servants unveiled their inmost hearts, and accurately described their lives. Here, the other side of the truth is brought into prominence, that, at that day, we shall be surprised when we hear from His lips what we have really done. True Christian beneficence has consciously for its motive the pleasing of Christ; but still he who most earnestly strove, while here, to do all as unto Jesus, will be full of thankful wonder at the grace which accepts his poor service, and will learn, with fresh marvelling, how closely He associates Himself with His humblest servant. There is an element of mystery hidden from ourselves in all our deeds. Our love to Christ’s followers never goes out so plainly to Him that, while here, we can venture to be sure that He takes it as done for Him. We cannot here follow the flight of the arrow, nor know what meaning He will attach to, or what large issues He will evolve from, our poor doings. So heaven will be full of blessed surprises, as we reap the fruit growing ‘in power’ of what we sowed ‘in weakness,’ and as doleful will be the astonishment which will seize those who see, for the first time, in the lurid light of that day, the true character of their lives, as one long neglect of plain duties, which was all a defrauding the Saviour of His due. Mere doing nothing is enough to condemn, and its victims will be shudderingly amazed at the fatal wound it has inflicted on them. There is an awful contrast between the ‘Come! ye blessed,’ and ‘Depart! ye cursed.’ It is even a more awful parallel between ‘eternal punishment’ and ‘eternal life.’ It is futile to attempt to alleviate the awfulness by emptying the word ‘eternal’ of reference to duration. (MacLaren)

This is a description of the last judgment. It is as an explanation of the former parables. There is a judgment to come, in which every man shall be sentenced to a state of everlasting happiness, or misery. Christ shall come, not only in the glory of his Father, but in his own glory, as Mediator. The wicked and godly here dwell together, in the same cities, churches, families, and are not always to be known the one from the other; such are the weaknesses of saints, such the hypocrisies of sinners; and death takes both: but in that day they will be parted for ever. Jesus Christ is the great Shepherd; he will shortly distinguish between those that are his, and those that are not. All other distinctions will be done away; but the great one between saints and sinners, holy and unholy, will remain for ever. The happiness the saints shall possess is very great. It is a kingdom; the most valuable possession on earth; yet this is but a faint resemblance of the blessed state of the saints in heaven. It is a kingdom prepared. The Father provided it for them in the greatness of his wisdom and power; the Son purchased it for them; and the blessed Spirit, in preparing them for the kingdom, is preparing it for them. It is prepared for them: it is in all points adapted to the new nature of a sanctified soul. It is prepared from the foundation of the world. This happiness was for the saints, and they for it, from all eternity. They shall come and inherit it. What we inherit is not got by ourselves. It is God that makes heirs of heaven. We are not to suppose that acts of bounty will entitle to eternal happiness. Good works done for God’s sake, through Jesus Christ, are here noticed as marking the character of believers made holy by the Spirit of Christ, and as the effects of grace bestowed on those who do them. The wicked in this world were often called to come to Christ for life and rest, but they turned from his calls; and justly are those bid to depart from Christ, that would not come to him. Condemned sinners will in vain offer excuses. The punishment of the wicked will be an everlasting punishment; their state cannot be altered. Thus life and death, good and evil, the blessing and the curse, are set before us, that we may choose our way, and as our way so shall our end be. (Henry)

34.f. “I have gone astray like a lost sheep”

 

Matthew 18:12  What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of my Father who is in heaven that one of these little ones should perish.

 Psalms 119:176    I have gone astray like a lost sheep; seek your servant, for I do not forget your commandments.

 Isaiah 53:6     All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all.

 Ezekiel 34:16    I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy. I will feed them in justice.

 Luke 15:4-7   “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it?  And when he has found it, he lays it on his shoulders, rejoicing.  And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’  Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

 John 10:11  I am the good shepherd. The good shepherd lays down his life for the sheep.

 John 10:14   I am the good shepherd. I know my own and my own know me,

 1 Peter 2:25    For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.

 Ezekiel 34:12   As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness.

 Isaiah 40:11   He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young.

 2 Peter 3:9   The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.

For the Son of man is come to seek that which was lost. This is another, and stronger reason, why these little ones should not be despised; because Christ, who is here meant by the Son of man, came into this world to save these persons; who were lost in Adam, and had destroyed themselves by their transgressions, and carries great force in it: for if God had so great a regard to these little ones, as to send his Son to obtain eternal salvation for them, when they were in a miserable and perishing condition; and Christ had so much love for them, as to come into this world, and endure the sorrows, sufferings, and death itself for them, who were not only little, but lost; and that to obtain righteousness and life for them, and save them with an everlasting salvation; then they must, and ought to be, far above the contempt of all mortals; and the utmost care should be taken not to despise, grieve, offend, and injure them in any form or shape whatever.(Gill)

 To show still further the reason why we should not despise Christians, he introduced a parable showing the joy felt when a thing lost is found. A shepherd rejoices over the recovery of one of his flock that had wandered more than over all that remained; so God rejoices that man is restored: so he seeks his salvation, and wills that not one thus found should perish. If God thus loves and preserves the redeemed, then surely man should not despise them. (Barnes)

The searching is not sure to be rewarded. Man’s sin and always leaning toward selfish, self-centered, self-worth, and self-reliance makes the result uncertain. No one may safely go on sinning, or living in neglectful, complacent, and careless unconcern, with the expectation of being finally found and saved.  There must be a limit to the patience of God. If a man will not open his heart to the tugging of the Holy Spirit towards repentance and belief in the Gospel of Jesus Christ, he will not be found and brought home. God forces no one to be saved against his will.