Fatherless – Praying Pint

52.g. Wilderness – 16.m. “Rejoice in the Lord always; again I will say, rejoice.”

Deu 26:11  And you shall rejoice in all the good that the LORD your God has given to you and to your house, you, and the Levite, and the sojourner who is among you. “When you have finished paying all the tithe of your produce in the third year, which is the year of tithing, giving it to the Levite, the sojourner, the fatherless, and the widow, so that they may eat within your towns and be filled, then you shall say before the LORD your God, ‘I have removed the sacred portion out of my house, and moreover, I have given it to the Levite, the sojourner, the fatherless, and the widow, according to all your commandment that you have commanded me. I have not transgressed any of your commandments, nor have I forgotten them.  I have not eaten of the tithe while I was mourning, or removed any of it while I was unclean, or offered any of it to the dead. I have obeyed the voice of the LORD my God. I have done according to all that you have commanded me. Look down from your holy habitation, from heaven, and bless your people Israel and the ground that you have given us, as you swore to our fathers, a land flowing with milk and honey.

Deuteronomy 12:7   And there you shall eat before the LORD your God, and you shall rejoice, you and your households, in all that you undertake, in which the LORD your God has blessed you.

Deuteronomy 12:12     And you shall rejoice before the LORD your God, you and your sons and your daughters, your male servants and your female servants, and the Levite that is within your town

Deuteronomy 16:11    And you shall rejoice before the LORD your God, you and your son and your daughter, your male servant and your female servant, the Levite who is within your towns, the sojourner, the fatherless, and the widow who are among you, at the place that the LORD your God will choose, to make his name dwell there.

Deuteronomy 28:47     Because you did not serve the LORD your God with joyfulness and gladness of heart, because of the abundance of all things,

Psalms 63:3-5    Because your steadfast love is better than life, my lips will praise you.  So I will bless you as long as I live; in your name I will lift up my hands.  My soul will be satisfied as with fat and rich food, and my mouth will praise you with joyful lips

Psalms 100:1-2    Make a joyful noise to the LORD, all the earth!  Serve the LORD with gladness! Come into his presence with singing!

Acts 2:46-47   And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts,  praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

Philippians 4:4    Rejoice in the Lord always; again I will say, rejoice.

1 Timothy 6:17-18     As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy.

When God has made good his promises to us, he expects we should own it to the honour of his faithfulness. And our creature comforts are doubly sweet, when we see them flowing from the fountain of the promise. The comfort we have in our own enjoyments, should lead us to be thankful for our share in public peace and plenty; and with present mercies we should bless the Lord for the former mercies we remember, and the further mercies we expect and hope for. (Henry)

When we receive from the LORD, and give back to Him, it makes us rejoice. It is the proper response of a creature to his Creator, who has supplied him with all good things. The prayer described here shows that the giving was done with the right kind of heart. God not only wants us to give, but to give with the right heart. Right giving is done according to God’s Word Right giving is done within the context of a whole life of obedience. Right giving genuinely sets aside what is to be given unto the LORD. Right giving is not done superstitiously, Right giving is done with the expectation of blessing. (Guzik)

How can we not rejoice? When saved our sins were washed away, we were forgiven, redeemed, born again, and transformed. We were promised eternal life in heaven with God. We were given the Holy Spirit to lead, guide, teach, encourage, convict us of sin, and yield the fruits of joy, peace, gentleness, kindness, love, grace, mercy, generosity, hospitality, humbleness, and patience. Beyond this God blesses us with great and precious promises, godly wisdom, fruits of our labors, and material, financial, and relational blessings. How can we not rejoice?

Rejoice in the Lord always, again I say rejoice.

52.a. Wilderness – 16.g. “Therefore be imitators of God”

Deu 24:17-22  “You shall not pervert the justice due to the sojourner or to the fatherless, or take a widow’s garment in pledge, but you shall remember that you were a slave in Egypt and the LORD your God redeemed you from there; therefore I command you to do this. “When you reap your harvest in your field and forget a sheaf in the field, you shall not go back to get it. It shall be for the sojourner, the fatherless, and the widow, that the LORD your God may bless you in all the work of your hands. When you beat your olive trees, you shall not go over them again. It shall be for the sojourner, the fatherless, and the widow. When you gather the grapes of your vineyard, you shall not strip it afterward. It shall be for the sojourner, the fatherless, and the widow. You shall remember that you were a slave in the land of Egypt; therefore I command you to do this.

Psalms 94:3-6    O LORD, how long shall the wicked, how long shall the wicked exult?  They pour out their arrogant words; all the evildoers boast.  They crush your people, O LORD, and afflict your heritage.  They kill the widow and the sojourner, and murder the fatherless;

Psalms 94:20-21    Can wicked rulers be allied with you, those who frame injustice by statute?  They band together against the life of the righteous and condemn the innocent to death.

Jeremiah 22:3    Thus says the LORD: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place.

Ezekiel 22:7     Father and mother are treated with contempt in you; the sojourner suffers extortion in your midst; the fatherless and the widow are wronged in you.

Ephesians 5:1-2   Therefore be imitators of God, as beloved children.  And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

Isaiah 51:1     “Listen to me, you who pursue righteousness, you who seek the LORD: look to the rock from which you were hewn, and to the quarry from which you were dug.

It is not hard to prove that purity, piety, justice, mercy, fair conduct, kindness to the poor and destitute, consideration for them, and generosity of spirit, are pleasing to God, and becoming in his redeemed people. The difficulty is to attend to them in our daily walk and conversation. (Henry)

It is hard for us to understand this while we live our separate lives in our ice little realm of society. We are unaffected by the homeless, fatherless, and widows. Yet, they are there if our eyes are opened and our ears listen. Our culture and society claim the unborn fatherless child as nothing more than an unwanted mass or tumor. Laws are made that give strength to this abomination. The arguments made rely on tolerance and personal rights. They will proclaim to those who do not buy into these lies as enemies of liberty and freedom and haters of others. They are very good at this.

God’s Word is clear as the noonday sun. It is wrong to treat those in need with contempt. It is wrong to turn our eyes and ears away from them. It is wrong to be silent.

Standing firm in the love of Jesus Christ. Do not be swayed by empty words spewed out by those who proclaim unrighteous acts of disobedience. Walk in the love of God, filled with the Holy Spirit, and with ears trained and seeking to know the will of God for whatever might come each day.

51.r. Wilderness – 15.x. “So you shall purge the evil from your midst”

Deu 21:18-21  “If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and, though they discipline him, will not listen to them, then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives, and they shall say to the elders of his city, ‘This our son is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.’ Then all the men of the city shall stone him to death with stones. So you shall purge the evil from your midst, and all Israel shall hear, and fear.

Proverbs 22:15    Folly is bound up in the heart of a child, but the rod of discipline drives it far from him.

Isaiah 1:2   Hear, O heavens, and give ear, O earth; for the LORD has spoken: “Children have I reared and brought up, but they have rebelled against me.

Proverbs 15:5  A fool despises his father’s instruction

Proverbs 20:20    If one curses his father or his mother, his lamp will be put out in utter darkness.

Ezekiel 22:7    Father and mother are treated with contempt in you; the sojourner suffers extortion in your midst; the fatherless and the widow are wronged in you.

This does not mean a small child, or even a young teen – but a son past the age of accountability, who sets himself in determined rebellion against his father and mother. The parents must have done a good job raising the son, calling him to obedience, and chastening him as appropriate before the LORD. Such a stubborn and rebellious son was to be put on trial before the elders of the city. If they determine him to be chronically rebellious, then the son was to be stoned to death. The parents had to take the boy to the elders of the community; not only because the decision of life or death should be taken out of their direct hands, but because the guilt of the stubborn and rebellious son was not only against his parents, but against the whole community. He sowed the seeds for cultural suicide in Israel.

This law was clearly intended to protect the social order of ancient Israel. No society can endure when the young are allowed to make war against the old. “If such a law were in force now, and duly executed, how many deaths of disobedient and profligate children would there be in all corners of the land!” (Guzik)

Disobedience to a parent’s authority must be very evil, when such a punishment was ordered; nor is it less provoking to God now, though it escapes punishment in this world. But when young people early become slaves to sensual appetites, the heart soon grows hard, and the conscience callous; and we can expect nothing but rebellion and destruction. (Henry)

The character of such a son follows, and by which it may be known that he is stubborn and rebellious; stubborn in his nature, and rebellious in his actions; behaves contrary to the laws of God, and the instructions of his parents; what he should do, that he does not; and what he should not do, that he does; will not do what is commanded him, and will do what is forbidden him, notwithstanding all counsels, admonitions, and corrections given him: which will not obey the voice of his father, or the voice of his mother; is disobedient to the commands of either of them. (Gill)

Without God in the families disobedience will flourish. Without God in our schools foolishness will expand. Without God in our country judgment awaits.

51.f. Wilderness – 15.l. “And you shall rejoice before the LORD your God”

Deu 16:9-12 “You shall count seven weeks. Begin to count the seven weeks from the time the sickle is first put to the standing grain. Then you shall keep the Feast of Weeks to the LORD your God with the tribute of a freewill offering from your hand, which you shall give as the LORD your God blesses you. And you shall rejoice before the LORD your God, you and your son and your daughter, your male servant and your female servant, the Levite who is within your towns, the sojourner, the fatherless, and the widow who are among you, at the place that the LORD your God will choose, to make his name dwell there. You shall remember that you were a slave in Egypt; and you shall be careful to observe these statutes.

Here we have the Feast of Weeks and tribute of a Freewill Offering. The Passover remembrance was commanded by God to the Israelites so that they might always remember His mighty hand, works, signs, and wonders that delivered them out of bondage. The Feast of Weeks was to remind them of God’s continual blessings.

The Passover, the sacrifice of a lamb, and the sprinkling of the blood on the doorposts of their homes was given before the exodus, or the parting of the Red Sea, or the 10 commandments were given. The sacrifice was before the commandments them all! This was all in line with the covenant God made with Israel.

When Jesus came, was crucified, died, and rose again, He was the sacrificial “Lamb of God” given before the New Covenant (The Gospel of Jesus Christ) was fully manifested through the gifts of the Holy Spirit and proclaimed by the Apostles. The old covenant was taken away and a new covenant was given. Where the Passover was remembered and celebrated once per year, the bread broken and the wine (Communion) was not limited to once per year but “as often as ye do it in remembrance of Me”. Remember your salvation, redemption, eternal life, and deliverance from the bondage of sin.

The Feast of Weeks was a freewill offering, a remembrance of God’s blessings. How many days go by where we are not thankful, grateful, and in awesome wonder of God’s blessings? Do we think they happen because of chance, or hard work, or luck? No, they are blessings from God. They are to be remembered and be thankful for. They are to be shared. They are to be a Feast with rejoicing and thankfulness. We have Thanksgiving in the US and it can be a time of thankfulness but many times if we are not in the right mindset to rejoice and be thankful it becomes a time of celebration of a family get-together without remembrance of God’s Blessings.

It is good for us to always be in the mindset of rejoicing and thankfulness to God. It keeps us grounded in our Heavenly Father. It keeps us from thinking more highly of ourselves than we should. It places all we have in the One who gave them. It reminds us of who is in control and watching over us. It keeps us desiring to honor and serve Him, not because of what He will do but because of who He is and what He has already done.

How can you taste the living Word of god and drink in the living water of Christ and not be consumed by the sense of thankfulness, worship, praise, joy, and repentance?

51.d. Wilderness – 15.j. “It is holy to the LORD.”

Deu 14:22  “You shall tithe all the yield of your seed that comes from the field year by year.

Deuteronomy 12:6    and there you shall bring your burnt offerings and your sacrifices, your tithes and the contribution that you present, your vow offerings, your freewill offerings, and the firstborn of your herd and of your flock.

Deuteronomy 26:12-15    “When you have finished paying all the tithe of your produce in the third year, which is the year of tithing, giving it to the Levite, the sojourner, the fatherless, and the widow, so that they may eat within your towns and be filled,  then you shall say before the LORD your God, ‘I have removed the sacred portion out of my house, and moreover, I have given it to the Levite, the sojourner, the fatherless, and the widow, according to all your commandment that you have commanded me. I have not transgressed any of your commandments, nor have I forgotten them.

Leviticus 27:30-33  “Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the LORD’s; it is holy to the LORD.

The purpose of tithing; to build an honor and reverence for God. The paraphrase in the Living Bible puts it plainly: The purpose of tithing is to teach you always to put God first in your lives. (Guzik)

The whole appointment evidently was against the covetousness, distrust, and selfishness of the human heart. It promoted friendliness, liberality, and cheerfulness, and raised a fund for the relief of the poor. They were taught that their worldly portion was most comfortably enjoyed, when shared with their brethren who were in want. If we thus serve God, and do good with what we have, it is promised that the Lord our God will bless us in all the works of our land. The blessing of God is all to our outward prosperity; and without that blessing, the work of our hands will bring nothing to pass. The blessing descends upon the working hand. Expect not that God should bless thee in thy idleness and love of ease. And it descends upon the giving hand. He who thus scatters, certainly increases; and to be free and generous in the support of religion, and any good work, is the surest and safest way of thriving. (Henry)

The sacrificial meals were to be held before the Lord, in the place where He caused His name to dwell (see at Deuteronomy 12:5), that Israel might learn to fear Jehovah its God always; not, however, as Schultz supposes, that by the confession of its dependence upon Him it might accustom itself more and more to the feeling of dependence. For the fear of the Lord is not merely a feeling of dependence upon Him, but also includes the notion of divine blessedness, which is the predominant idea here, as the sacrificial meals were to furnish the occasion and object of the rejoicing before the Lord. The true meaning therefore is, that Israel might rejoice with holy reverence in the fellowship of its God. (Keil)

Giving is important, tithing is commanded, and generosity is blessed. I must admit, at times, I am discouraged by all of the requests for money by mega church outreach radio ministries. They use worldly marketing ideas. They offer, “for free”, a book or booklet for a donation, they want you to join their purpose, they want to have your support. Don’t get me wrong, many of these ministries have outreaches that give food and shelter, protect the sanctity of life, and disaster relief. This is good. However, what would happen if people of the local church tithed and gave offerings to their local church and ministries for outreach. I would think there would be more local growth and outreach.

Some of the ministries ask support for the sermons and teaching that is broadcast on radio. I find few that preach the whole Word of God. They preach / teach in nice comfortable shallow concepts that make a person comfortable rather than convicted of sin. This is their approach; Are you hurting – God, Are you troubled – God, Are you having marital problems – God, Are you having financial problems – God, Are you needing a miracle – God, Are you having problems at work – God, … These are all about you and what you can get from God. Where is the Teaching / Preaching about sin? Where is the Preaching / Teaching that convicts a soul to repentance? Where is the Preaching / Teaching that dives into the holiness of God? Where is the Preaching / Teaching that rightly explains God’s wrath, anger, judgment……? Where is the Preaching / Teaching that declares Sin?

Far too many pastors / teachers preach about what you can comfortably “get” and speak in comforting words that neither convict or lead a person to evaluate themselves in light of the holiness of God past the Gospel of Jesus Christ and eternal life.

Far too many “Christians” are lukewarm and shallow because of this. Far too much of the world and its pleasures and what it deems important are finding ways into the church. Why??? Studying God’s Word is neglected. Why??? Far too many Christians go to church to listen to a sermon and there is no studying in their lives apart from this. Why??? Far too many Christians are confused about worldly events and cultural norms. Why??? Far too many Christians feel they are “being” Christ-like because they listen to Christian music channels all day. Why??? Why has the Christian life taken on a “look” that resembles exactly what the lost are doing???

Could it be that there is only focus on what you can get as blessings from God and never challenging the heart, mind, and soul to reflect on the holiness of God and the sinfulness of sin? When is the last time you were convicted by God’s Word and repented? When was the last time you actually studied God’s Word to learn how you might honor and glorify Jesus Christ?

If we are not studying and preachers and teachers are not proclaiming more than comfortable messages, how are we ever to grow in knowledge and understanding of sin and the holiness of God that leads us to repentance? How is the heart to be searched and the thoughts examined if God’s Word is not being used as the light into them?

The Christian life is not about checking the box to giving, attending church, listening to Christian music, etc… it is bout growing in the understanding and knowledge of God so that in every thought, word, and deed Jesus Christ is honored and glorified. Growing requires effort, steadfastness, commitment, faith, patience, determination, and purpose. There is no way to gain this understanding and knowledge through osmosis or neglect or complacency.

Paul said it like this; though you ought to be teachers by now, you are in need of being taught.

50.s. Wilderness – 14.y. ““Truly, your God is God of gods and Lord of kings”

Deu 10:17-22  For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe. He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. Love the sojourner, therefore, for you were sojourners in the land of Egypt. You shall fear the LORD your God. You shall serve him and hold fast to him, and by his name you shall swear. He is your praise. He is your God, who has done for you these great and terrifying things that your eyes have seen. Your fathers went down to Egypt seventy persons, and now the LORD your God has made you as numerous as the stars of heaven.

Joshua 22:22     “The Mighty One, God, the LORD! The Mighty One, God, the LORD! He knows;

1 Chronicles 16:25-26    For great is the LORD, and greatly to be praised, and he is to be feared above all gods.  For all the gods of the peoples are worthless idols, but the LORD made the heavens.

Psalms 136:2   Give thanks to the God of gods, for his steadfast love endures forever.

Daniel 2:47     The king answered and said to Daniel, “Truly, your God is God of gods and Lord of kings, and a revealer of mysteries

Revelation 17:14    They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”

Revelation 19:16     On his robe and on his thigh he has a name written, King of kings and Lord of lords.

Nehemiah 1:5    And I said, “O LORD God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments,

Psalms 99:3    Let them praise your great and awesome name! Holy is he!

2 Chronicles 19:7    Now then, let the fear of the LORD be upon you. Be careful what you do, for there is no injustice with the LORD our God, or partiality or taking bribes.”

When God requires us to show justice, compassion, and reverence, it is because these virtues answer to aspects in God’s own character. The obedience God calls us to is always set in the context of what He did for us. Our service and obedience unto the LORD is based on what He has done for us and is to be the grateful response to His goodness. If there is a lack in obedience and reverence, there is almost always a lack of appreciation for what the LORD has done. Any wisdom, beauty, or skill we show is not to our praise. (Guzik)

We are here taught our duty to God in our principles and our practices. We must fear the Lord our God. We must love him, and delight in communion with him. We must walk in the ways in which he has appointed us to walk. We must serve him with all our heart and soul. What we do in his service we must do cheerfully, and with good will. We must keep his commandments. There is true honour and pleasure in obedience. We must give honour to God; and to him we must cleave, as one we love and delight in, trust in, and from whom we have great expectations. We are here taught our duty to our neighbour. God’s common gifts to mankind oblige us to honour all men. And those who have themselves been in distress, and have found mercy with God, should be ready to show kindness to those who are in the like distress. We are here taught our duty to ourselves. Circumcise your hearts. Cast away all corrupt affections and inclinations, which hinder you from fearing and loving God. (Henry)

47.o. “Wilderness” – 11.u. “I am your portion and your inheritance”

Num 18:20-24  And the LORD said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel. “To the Levites I have given every tithe in Israel for an inheritance, in return for their service that they do, their service in the tent of meeting, so that the people of Israel do not come near the tent of meeting, lest they bear sin and die. But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity. It shall be a perpetual statute throughout your generations, and among the people of Israel they shall have no inheritance. For the tithe of the people of Israel, which they present as a contribution to the LORD, I have given to the Levites for an inheritance. Therefore I have said of them that they shall have no inheritance among the people of Israel.”

Deuteronomy 10:9    Therefore Levi has no portion or inheritance with his brothers. The LORD is his inheritance, as the LORD your God said to him.

Deuteronomy 14:29    And the Levite, because he has no portion or inheritance with you, and the sojourner, the fatherless, and the widow, who are within your towns, shall come and eat and be filled, that the LORD your

Joshua 14:3    but to the Levites he gave no inheritance among them.

Joshua 13:14     To the tribe of Levi alone Moses gave no inheritance. The offerings by fire to the LORD God of Israel are their inheritance, as he said to him.

Psalms 73:26   My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

You shall not have a distinct and separate portion of land, as the other tribes shall. The reason of this law was, partly, because God would have them wholly devoted to and employed in his service, and therefore; free from worldly encumbrances and businesses; partly, because God had abundantly provided for them otherwise by tithes and first-fruits and oblations of all sorts; partly, because God would have their worldly comfort and happiness depend singly upon him and his service, and so would; oblige them to use more zeal and diligence in the advancement of piety, even for their own interest, which was either better or worse as true religion flourished or decayed; see Judges 17:9,10 19:18 2 Chronicles 13:9 30:22 31:4; partly, that this might be a firm bond of hearty love and affection between the people and their teachers, the Levites, who, as they performed religious services for the people, so they received their subsistence from them; and partly, that by this means being dispersed among the several tribes, they might have the better opportunity for teaching and watching over the people, which was their duty, Deu 33:10 2 Chronicles 30:22 Malachi 2:4-7. (Poole)

God was necessarily to be regarded as the greatest possession of all, beyond which nothing greater is conceivable, and in comparison with which every other possession is to be regarded as nothing. Hence it was evidently the greatest privilege and highest honour to have Him for a portion and possession, “he who possesses God possesses all things; and the worship (cultus) of Him is infinitely fuller of delight, and far more productive. (Keil)

43.p. “Wilderness” – 7.w. Sojourner, widow, and Orphan

Exodus 22:21  “You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt. You shall not mistreat any widow or fatherless child. If you do mistreat them, and they cry out to me, I will surely hear their cry, and my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children fatherless.

Leviticus 19:33    “When a stranger sojourns with you in your land, you shall not do him wrong.

Deuteronomy 10:19   Love the sojourner, therefore, for you were sojourners in the land of Egypt.

Jeremiah 22:3   Thus says the LORD: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place.

Malachi 3:5   “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.

Deuteronomy 10:18     He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing.

Isaiah 1:17   learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.

Zechariah 7:10   do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart.”

James 1:27     Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

Governments have the right and responsibility to control borders and immigration; yet there is no doubt of the individual’s responsibility to neither mistreat a stranger nor oppress him. It is fair to examine how accommodating we are to the strangers among us. The widow and fatherless child were the weakest and most vulnerable members of society. In an unrestrained, survival-of-the-fittest society, they would be the first to suffer abuse and destruction. (Guzik)

The laws against oppression with three crimes of the deepest dye seems intended to indicate that oppression is among the sins which are most hateful in God’s sight. The lawgiver, however, does not say that it is to be punished capitally, nor, indeed, does he affix to it any legal penalty. Instead of so doing, he declares that God Himself will punish it “with the sword”. (Ellicott)

Ye shall not afflict the widow, or fatherless child — That is, ye shall comfort and assist them, and be ready upon all occasions to show them kindness. In making just demands from them, their condition must be considered who have lost those that should protect them; and no advantage must be taken against them, nor any hardship put upon them, which a husband or a father would have sheltered them from. (Benson)

It is good for us to take heed of these words from God. All we have has been given to us by God. Oh, that our hearts and minds would be sensitive to the quiet whispers of the Holy Spirit leading us to show God’s grace, mercy, and love.

31.r. “He has told you, O man, what is good; and what does the LORD require of you”

Matthew 7:12 “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.

Luke 6:31    And as you wish that others would do to you, do so to them.

Leviticus 19:18  You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the LORD.

Jeremiah 7:5-6   “For if you truly amend your ways and your deeds, if you truly execute justice one with another,  if you do not oppress the sojourner, the fatherless, or the widow,

Zechariah 8:16-17   These are the things that you shall do: Speak the truth to one another; render in your gates judgments that are true and make for peace;  do not devise evil in your hearts against one another, and love no false oath, for all these things I hate, declares the LORD.”

Ezekiel 18:7-8   does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, does not lend at interest or take any profit, withholds his hand from injustice, executes true justice between man and man,

Micah 6:8     He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?

Malachi 3:5   “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.

Romans 13:8-10  Owe no one anything, except to love each other, for the one who loves another has fulfilled the law.  For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.”  Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

1 Timothy 1:5   The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.

None but he whose heart is filled with love to God and all mankind can keep this precept, either in its spirit or letter… It seems as if God had written it upon the hearts of all men, for sayings of this kind may be found among all nations, Jewish, Christian, and Heathen.” (Clarke)

“Oh, that all men acted on it, and there would be no slavery, no war, no swearing, no striking, no lying, no robbing; but all would be justice and love! What a kingdom is this which has such a law!” (Spurgeon)

Love of self, (who we are, what we do, how we think, what we say) is wrong when it places self above all others. Jesus has just spoken about loving your enemies, being careful how you judge others and not-self, giving to the needy, not being anxious about things in this life, seeking God in faith, and now finishing it with “do onto others as you wish them to do onto you”. We often judge others by their acts and not their intent, and yet we examine ourselves by our intent. When we repent of doing wrong to someone we want them to forgive and forget it. Yet, we feel justified to do the opposite when we have been wronged. Is Jesus Christ honored and glorified by how we treat others and what we think about them? Am I allowing God’s Word to lead and direct my thoughts, actions, and words toward others? Do I dwell on the negative thoughts about others that first pops into my head or am I able to recognize it as a wrong thought and cast it out and replace it with kindness, brotherly love, gentleness, generosity, and peaceful thoughts? If we would have hearts, minds, and souls that desired in all things to honor and glorify Jesus Christ, it is then we would begin to understand the depth of “do onto others as you wish them to do onto you”.

31.p. “O man, what is good; and what does the LORD require of you”

Micah 6:8 He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?

Deuteronomy 10:12-13   “And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul,  and to keep the commandments and statutes of the LORD, which I am commanding you today for your good?

Hosea 6:6   For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.

Hosea 12:6   “So you, by the help of your God, return, hold fast to love and justice, and wait continually for your God.”

Zephaniah 2:3    Seek the LORD, all you humble of the land, who do his just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the LORD.

Proverbs 21:3   To do righteousness and justice is more acceptable to the LORD than sacrifice.

Isaiah 1:16-19    Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil,  learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.  “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.  If you are willing and obedient, you shall eat the good of the land;

2 Peter 1:5-8   For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge,  and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness,  and godliness with brotherly affection, and brotherly affection with love.  For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.

Psalms 73:28    But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works.

The want to do good needs a foundation. It needs to be based on something firm, lasting, and true. “Doing Good” needs definition. Where are we to find this foundation and definition? What are we to base “good” and “doing good” on? This all depends on where you look and where you are seeking answers from. Worldly good has some benefit but this secular good has little to no eternal foundation. If doing good is for the benefit of another this is good but what is the reason behind the act of goodness? Was it because you feel good after doing it? Was it done because of empathy? Was it a combination of both? Was it done so it could be seen by others and thereby you receive some sort of recognition? The foundation upon which good acts are done is more important. If I do good acts of kindness what is the reason and purpose behind the intentional choice to do them?

The foundation of all good acts should be grounded in the desire to obey and honor and glorify Jesus Christ. It is when this foundation is present in the heart, soul, and mind that the good we do will be for something heavenly and lasting. There is so much to say about being able to discern the leading and being willing led by the Holy Spirit in acts of goodness, but the foundation of all our thoughts, speech, and acts needs to be from a humble and pure heart that believes, trusts, relies, obeys, and follows God’s Word for the honor and glory of Jesus Christ.