fathers – Praying Pint

52.u. Wilderness – 17. Therefore the anger of the LORD was kindled

Deu 29:22 And the next generation, your children who rise up after you, and the foreigner who comes from a far land, will say, when they see the afflictions of that land and the sicknesses with which the LORD has made it sick— the whole land burned out with brimstone and salt, nothing sown and nothing growing, where no plant can sprout, an overthrow like that of Sodom and Gomorrah, Admah, and Zeboiim, which the LORD overthrew in his anger and wrath— all the nations will say, ‘Why has the LORD done thus to this land? What caused the heat of this great anger?’ Then people will say, ‘It is because they abandoned the covenant of the LORD, the God of their fathers, which he made with them when he brought them out of the land of Egypt, and went and served other gods and worshiped them, gods whom they had not known and whom he had not allotted to them. Therefore the anger of the LORD was kindled against this land, bringing upon it all the curses written in this book, and the LORD uprooted them from their land in anger and fury and great wrath, and cast them into another land, as they are this day.’

Future generations and foreign visitants, seeing the calamities with which the rebels had been visited, nay, all nations, should ask, in astonishment and horror, Wherefore hath the Lord done thus unto this land? what meaneth the heat of this great anger? It is evident from this that Moses contemplates, and in fact here predicts, a defection, not of individuals or families merely, but of the nation as a whole from the Lord, and the punishment which came in consequence upon the nation. (Unknown)

The secret and presumptuous nation who deceives its self that all is well and will be well with them, since they follow their own devices and they seemingly prosper. (Barnes)

This case supposes a general departure from the worship of God to the service of self-reliance; otherwise single individuals are punished in their own persons. (Gill)

How thoroughly Moses was filled with the thought, that not only individuals, but whole families, and in fact the greater portion of the nation, would fall into idolatry, is evident from the further expansion of the threat which follows, and in which he foresees in the Spirit, and foretells, the extermination of whole families, and the devastation of the land. (Keil)

There is an obvious reason to punish the covenant-breaker for his own sake. But God has a purpose beyond the reason of individual covenant. God’s purpose in bringing judgment against a covenant-breaking Israel was also for the sake of the coming generation of your children… and the foreigner. When they see the devastation that comes from breaking God’s covenant, when they see what happens to the land which the LORD overthrew in His anger and wrath, they will be warned to obedience. We can also learn from the calamity that comes on the lives of others when they break God’s covenant. We can learn that the price of disobedience is not worth it. We can learn that the commands of God are good, and protective in our lives. God’s purpose in bringing judgment against a covenant-breaking Israel was also for the sake of all nations. When they see what happens to a nation who forsakes the LORD, they will be warned to obedience. (Guzik)

It is good for us to read and study God’s Word for the benefit of our hearts, minds, and souls. Examples of God’s merciful and grace filled blessings and His wrath and anger filled judgements and punishment. Though we like to read of God’s blessings and give little thought to his wrath and anger it limits our understanding of the holiness of God and the sinfulness of mankind.

Time in God’s Word is never wasted time. It will bring forth much fruit satisfying the hearts, minds, and souls of those who cherish that time.

50.j. Wilderness – 14.p. “Take care lest you forget the LORD your God”

Deu 8:11-18 “Take care lest you forget the LORD your God by not keeping his commandments and his rules and his statutes, which I command you today, lest, when you have eaten and are full and have built good houses and live in them, and when your herds and flocks multiply and your silver and gold is multiplied and all that you have is multiplied, then your heart be lifted up, and you forget the LORD your God, who brought you out of the land of Egypt, out of the house of slavery, who led you through the great and terrifying wilderness, with its fiery serpents and scorpions and thirsty ground where there was no water, who brought you water out of the flinty rock, who fed you in the wilderness with manna that your fathers did not know, that he might humble you and test you, to do you good in the end. Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’ You shall remember the LORD your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day. And if you forget the LORD your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish. Like the nations that the LORD makes to perish before you, so shall you perish, because you would not obey the voice of the LORD your God.

Proverbs 1:32   For the simple are killed by their turning away, and the complacency of fools destroys them;

Proverbs 30:9   lest I be full and deny you and say, “Who is the LORD?” or lest I be poor and steal and profane the name of my God.

Psalms 106:21    They forgot God, their Savior, who had done great things in Egypt,

Hosea 13:5-6     It was I who knew you in the wilderness, in the land of drought;  but when they had grazed, they became full, they were filled, and their heart was lifted up; therefore they forgot me

Jeremiah 2:31   And you, O generation, behold the word of the LORD. Have I been a wilderness to Israel, or a land of thick darkness? Why then do my people say, ‘We are free, we will come no more to you’?

1 Corinthians 4:7   For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?

Psalms 127:1-2    Unless the LORD builds the house, those who build it labor in vain. Unless the LORD watches over the city, the watchman stays awake in vain.  It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives to his beloved sleep.

When everything is fine and our lives are filled with abundance, it is not hard to have our hearts lifted up. We can easily forget the LORD Himself and forget it was all His work on our behalf. In times of abundance, it is easy to forget the LORD, or to at least no longer seek Him with the urgency we once had. We often think highly of our own hard work and brilliance. Yet we must see that God gives us the body, the brain, and the talent. It is all of God. His plan is that it would ultimately further His eternal purpose. Therefore, we have no right to use our material blessing to further selfish purposes; instead, we use our resources to advance His kingdom. (Guzik)

Moses directs to the duty of a prosperous condition. Let them always remember their Benefactor. In everything we must give thanks. Moses arms them against the temptations of a prosperous condition. When men possess large estates, or are engaged in profitable business, they find the temptation to pride, forgetfulness of God, and carnal-mindedness, very strong; and they are anxious and troubled about many things. In this the believing poor have the advantage; they more easily perceive their supplies coming from the Lord in answer to the prayer of faith; and, strange as it may seem, they find less difficulty in simply trusting him for daily bread. They taste a sweetness therein, which is generally unknown to the rich, while they are also freed from many of their temptations. Forget not God’s former dealings with thee. Here is the great secret of Divine Providence. Infinite wisdom and goodness are the source of all the changes and trials believers experience. Israel had many bitter trials, but it was to do them good. Pride is natural to the human heart. Would one suppose that such a people, after their slavery at the brick-kilns, should need the thorns of the wilderness to humble them? But such is man! And they were proved that they might be humbled. None of us live a single week without giving proofs of our weakness, folly, and depravity. To broken-hearted souls alone the Saviour is precious indeed. Nothing can render the most suitable outward and inward trials effectual, but the power of the Spirit of God. See here how God’s giving and our getting are reconciled, and apply it to spiritual wealth. All God’s gifts are in pursuance of his promises. Moses repeats the warning he had often given of the fatal consequences of forsaking God. Those who follow others in sin, will follow them to destruction. If we do as sinners do, we must expect to fare as sinners fare. (Henry)

47.c. “Wilderness” – 11.i. “He will by no means clear the guilty”

Num 14:13-19  But Moses said to the LORD, “Then the Egyptians will hear of it, for you brought up this people in your might from among them, and they will tell the inhabitants of this land. They have heard that you, O LORD, are in the midst of this people. For you, O LORD, are seen face to face, and your cloud stands over them and you go before them, in a pillar of cloud by day and in a pillar of fire by night. Now if you kill this people as one man, then the nations who have heard your fame will say, ‘It is because the LORD was not able to bring this people into the land that he swore to give to them that he has killed them in the wilderness.’ And now, please let the power of the Lord be great as you have promised, saying, ‘The LORD is slow to anger and abounding in steadfast love, forgiving iniquity and transgression, but he will by no means clear the guilty, visiting the iniquity of the fathers on the children, to the third and the fourth generation.’ Please pardon the iniquity of this people, according to the greatness of your steadfast love, just as you have forgiven this people, from Egypt until now.”

Micah 7:18    Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love

Nahum 1:2-3   The LORD is a jealous and avenging God; the LORD is avenging and wrathful; the LORD takes vengeance on his adversaries and keeps wrath for his enemies.  The LORD is slow to anger and great in power, and the LORD will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet.

Exodus 20:5    You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me,

The Israelites for the last 2 years have seen the 10 plagues against Egypt that set them free, the parting of the Red Sea, the death of the Egyptian army, water from a rock, manna each morning, the leading of God by a pillar of cloud by day and fire by night, the 10 commandments given, directions for building the tabernacle, and the establishment of the priestly order of worship.

Now they are to head into the promised land at God’s direction, but what do they do? They think it best to send in spies and scope out this promised land to determine the fruit of it and the strength of the people living there. At the conclusion of this “spying out of the land”, 10 of the spies gave a favorable report of the fruit of the land but a fearful report of the people and their strength. Only two gave favorable reports and trust in God, Caleb, and Joshua.

In two years they have witnessed a special calling of God and a powerful display of His strength and love. And yet, they feared what God has promised them in this new land. Their fear is well-placed if they look at it from a human perspective. They did not have their own means, power, or strength to win battles over the people in the promised land. They had never battled. What were they to use for weapons? What plans could they come up with to defeat these people? As they looked at this from all sides with a human perspective it was obvious they could not venture into the land. In fact, they deemed it better to go back to Egypt and become slaves. Let’s choose another leader amongst ourselves and head back. We will not trust God or Moses, His chosen leader.

Now Moses intercedes for the people whom God could easily destroy. It is in this intercession that the people are redeemed from certain death and we will next read of God’s judgment for this fear, rejection, and rebellion.

God is able to do more than we ask and much more than we can imagine. He is limitless in wisdom, power, and might. He can do all things. What is there that He has not created? What is there that He can not do? Why do we wallow in fear and anger at situations that God can easily overcome? Trust and rely on Him and all things are possible.

42.j. “Let My People Go” – 10.g. Parting of the Red Sea

Exodus 14:21 Then Moses stretched out his hand over the sea, and the LORD drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided. And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left. The Egyptians pursued and went in after them into the midst of the sea, all Pharaoh’s horses, his chariots, and his horsemen. And in the morning watch the LORD in the pillar of fire and of cloud looked down on the Egyptian forces and threw the Egyptian forces into a panic, clogging their chariot wheels so that they drove heavily. And the Egyptians said, “Let us flee from before Israel, for the LORD fights for them against the Egyptians.” Then the LORD said to Moses, “Stretch out your hand over the sea, that the water may come back upon the Egyptians, upon their chariots, and upon their horsemen.” So Moses stretched out his hand over the sea, and the sea returned to its normal course when the morning appeared. And as the Egyptians fled into it, the LORD threw the Egyptians into the midst of the sea. The waters returned and covered the chariots and the horsemen; of all the host of Pharaoh that had followed them into the sea, not one of them remained. But the people of Israel walked on dry ground through the sea, the waters being a wall to them on their right hand and on their left. Thus the LORD saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. Israel saw the great power that the LORD used against the Egyptians, so the people feared the LORD, and they believed in the LORD and in his servant Moses.

Joshua 4:23   For the LORD your God dried up the waters of the Jordan for you until you passed over, as the LORD your God did to the Red Sea, which he dried up for us until we passed over,

Nehemiah 9:11   And you divided the sea before them, so that they went through the midst of the sea on dry land, and you cast their pursuers into the depths, as a stone into mighty waters.

Psalms 66:6   He turned the sea into dry land; they passed through the river on foot. There did we rejoice in him,

Psalms 78:13    He divided the sea and let them pass through it, and made the waters stand like a heap.

Psalms 106:7-10    Our fathers, when they were in Egypt, did not consider your wondrous works; they did not remember the abundance of your steadfast love, but rebelled by the sea, at the Red Sea.  Yet he saved them for his name’s sake, that he might make known his mighty power  He rebuked the Red Sea, and it became dry, and he led them through the deep as through a desert.  So he saved them from the hand of the foe and redeemed them from the power of the enemy.

Psalms 114:3-5  The sea looked and fled; Jordan turned back. The mountains skipped like rams, the hills like lambs.  What ails you, O sea, that you flee? O Jordan, that you turn back?

Deuteronomy 3:22   You shall not fear them, for it is the LORD your God who fights for you.’

The dividing the Red sea was the terror of the Canaanites, Jos 2:9; the praise and triumph of the Israelites, Ps 114:3; 106:9; 136:13. It was a type of baptism, 1Co 10:1,2. Israel’s passage through it was typical of the conversion of souls, Isa 11:15; and the Egyptians being drowned in it was typical of the final ruin of all unrepenting sinners. God showed his almighty power, by opening a passage through the waters, some miles over. God can bring his people through the greatest difficulties, and force a way where he does not find it. It was an instance of his wonderful favour to his Israel. They went through the sea, they walked upon dry land in the midst of the sea. This was done, in order to encourage God’s people in all ages to trust him in the greatest straits. What cannot he do who did this? What will not he do for those that fear and love him, who did this for these murmuring, unbelieving Israelites? Then followed the just and righteous wrath of God upon his and his people’s enemies. The ruin of sinners is brought on by their own rage and presumption. They might have let Israel alone, and would not; now they would flee from the face of Israel, and cannot. Men will not be convinced, till it is too late, that those who meddle with God’s people, meddle to their own hurt. Moses was ordered to stretch out his hand over the sea; the waters returned, and overwhelmed all the host of the Egyptians. Pharaoh and his servants, who had hardened one another in sin, now fell together, not one escaped. The Israelites saw the Egyptians dead upon the sands. The sight very much affected them. While men see God’s works, and feel the benefit, they fear him and trust in him. How well were it for us, if we were always in as good a frame as sometimes! Behold the end to which a Christian may look forward. His enemies rage, and are mighty; but while he holds fast by God, he shall pass the waves in safety guarded by that very power of his Saviour, which shall come down on every spiritual foe. The enemies of his soul whom he hath seen to-day, he shall see no more for ever. (Henry)

We understand that those in darkness will not believe in the parting of the Red Sea, or any other miracle, and we don’t really expect them to understand or believe in this. What is more troubling is those who profess to believe and then try to prove there was a natural wind that could have happened and that God used this natural phenomenon to part a place in the Red Sea. They try to find a means to “naturally” explain a miracle of God. Doing so is to deny the awesome power of God over all of His creation. They actually dilute this with man’s ideas of how God could have done this and still obey their understanding of nature and science. God’s miracles do not need any other explanation than they were of God. Why do we have to know the mechanics of God’s all-powerful hand? The most intelligent person in all of mankind does not have the capacity to comprehend or understand the Power of God over His creation.

There is a peace that passes all understanding for those who put their complete trust in the All-Powerful Hands of God!

39.n. “God will be with you”

Genesis 48:21 Then Israel said to Joseph, “Behold, I am about to die, but God will be with you and will bring you again to the land of your fathers. Moreover, I have given to you rather than to your brothers one mountain slope that I took from the hand of the Amorites with my sword and with my bow.”

One portion above your brothers: This referred to Joseph being father of two tribes, while each of his brothers only fathered one each.

Which I took from the hand of the Amorite: Apparently, while still in Canaan, Jacob battled for control of a portion of land from the Amorites, and he deeded the land to Joseph and his descendants. The descendants of Joseph would take this land some 400 years later.

God will be with you and bring you back to the land of your fathers: This completed a wonderful work regarding Jacob’s recognition of God’s presence in his life.

· I am with you (Genesis 28:15): God gives the young believer every possible assurance of His presence and grace.

· I will be with you (Genesis 31:3): God expects the growing believer to trust He will be with him, even when he only has the promise of His presence.

· God… has been with me (Genesis 31:5): God gives a glorious testimony to the mature believer, able to say how God has been with him, even when he hasn’t felt His presence in the way he wished.

· God will be with you (Genesis 48:21): God gives the mature believer the opportunity to encourage others with the promise of God’s presence.

(Guzik)

35.p. “Tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds”

Genesis 4:1 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the LORD.” And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. In the course of time Cain brought to the LORD an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The LORD said to Cain, “Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”

Hebrews 11:4   By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.

Numbers 18:12   All the best of the oil and all the best of the wine and of the grain, the firstfruits of what they give to the LORD

Isaiah 3:10-11    Tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds.  Woe to the wicked! It shall be ill with him, for what his hands have dealt out shall be done to him.

Jeremiah 2:5    Thus says the LORD: “What wrong did your fathers find in me that they went far from me, and went after worthlessness, and became worthless?

Ecclesiastes 8:12-13  Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him.  But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God.

The offerings of Cain and Abel were different. Cain showed a proud, unbelieving heart. Therefore he and his offering were rejected. Abel came as a sinner, and according to God’s appointment, by his sacrifice expressing humility, sincerity, and believing obedience. Thus, seeking the benefit of the new covenant of mercy, through the promised Seed, his sacrifice had a token that God accepted it. Abel offered in faith, and Cain did not, Heb 11:4. In all ages there have been two sorts of worshippers, such as Cain and Abel; namely, proud, hardened despisers of the gospel method of salvation, who attempt to please God in ways of their own devising; and humble believers, who draw near to him in the way he has revealed. Cain indulged malignant anger against Abel. He harboured an evil spirit of discontent and rebellion against God. God notices all our sinful passions and discontents. There is not an angry, envious, or fretful look, that escapes his observing eye. The Lord reasoned with this rebellious man; if he came in the right way, he should be accepted. Some understand this as an intimation of mercy. If thou doest not well, sin, that is, the sin-offering, lies at the door, and thou mayest take the benefit of it. The same word signifies sin, and a sacrifice for sin. Though thou hast not done well, yet do not despair; the remedy is at hand. Christ, the great sin-offering, is said to stand at the door, Re 3:20. And those well deserve to perish in their sins, that will not go to the door to ask for the benefit of this sin-offering. God’s acceptance of Abel’s offering did not change the birthright, and make it his; why then should Cain be so angry? Sinful heats and disquiets vanish before a strict and fair inquiry into the cause. (Henry)

Note in one word that we have here at the beginning of human history the solemn distinction which runs through it all. These two, so near in blood, so separate in spirit, head the two classes into which Scripture decisively parts men, especially men who have heard the gospel. It is unfashionable now to draw that broad line between the righteous and the wicked, believers and unbelievers. Sheep and goats are all one. Modern liberal sentiment-so-called-will not consent to such narrowness as the old-fashioned classification. There are none of us black, and none white; we are all different shades of grey. But facts do not quite bear out such amiable views. Perhaps it is not less charitable, and a great deal truer, to draw the line broad and plain, on one side of which is peace and safety, and on the other trouble and death, if only we make it plain that no man need stop one minute on the dark side. The foundation of a righteous character, determines the acceptableness of worship. Cain’s offering had no sense of dependence, no outgoing of love and trust, no adoration,-though it may have had fear,-and no moral element. So it had no sweet odour for God. Abel’s was sprinkled with some drops of the incense of lowly trust, and came from a heart which fain would be pure; therefore it was a joy to God. So we are taught at the very beginning, that, as is the man, so is his sacrifice; that the prayer of the wicked is an abomination. Plenty of worship nowadays is Cain worship. Many reputable professing Christians bring just such sacrifices. The prayers of such never reach higher than the church ceiling. Of course, the lesson of the story is not that a man must be pure before his sacrifice is accepted. Of course, the faintest cry of trust is heard, and a contrite heart, however sinful, is always welcome. But we are taught that our acts of worship must have our hearts in them, and that it is vain to pray and to love evil. Sin has the awful power of blocking our way to God. (MacLaren)

28.d. ““Be strong; fear not!”

Ephesians 6:10 Finally, be strong in the Lord and in the strength of his might.

Deuteronomy 20:3-4    and shall say to them, ‘Hear, O Israel, today you are drawing near for battle against your enemies: let not your heart faint. Do not fear or panic or be in dread of them,  for the LORD your God is he who goes with you to fight for you against your enemies, to give you the victory.’

Joshua 1:6-7    Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them.  Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go.

1 Chronicles 28:20   Then David said to Solomon his son, “Be strong and courageous and do it. Do not be afraid and do not be dismayed, for the LORD God, even my God, is with you. He will not leave you or forsake you, until all the work for the service of the house of the LORD is finished.

Isaiah 35:3-4   Strengthen the weak hands, and make firm the feeble knees.  Say to those who have an anxious heart, “Be strong; fear not! Behold, your God will come with vengeance, with the recompense of God. He will come and save you.”

Isaiah 40:31    but they who wait for the LORD shall renew their strength

1 Corinthians 16:13   Be watchful, stand firm in the faith, act like men, be strong.

Philippians 4:13    I can do all things through him who strengthens me.

Colossians 1:11    being strengthened with all power, according to his glorious might, for all endurance and patience with joy;

Be strong, let not your heart faint, be courageous, do not be afraid, fear not, He will come and save you, wait for the Lord, stand firm, Him who strengthens me ….. in what, for what reason, and why does scripture remind and exhort us continually? It is common for every one of us, no matter how mentally and physically strong we are to become weakened by a single event or over time by life’s endless way of burdening us. We are going through life with strength and purpose and then all of a sudden we notice that strength we once had, that faithful hope we once relied upon, and that solid foundation we stood upon, is severely weakened or absent and we no longer find peace, joy, strength, and courage. This happens and I am not sure what is worse, getting blindsided with a punch in the gut or just slowly losing all strength and courage. When blindsided at least there is an event we can put things into perspective but when there is a continually wearing down of our foundational strength it seems this is worse. Life has a way of, abruptly or over time, lessening our resolve, strength, confidence, and courage. Battles we easily overcame now seem to be defeating us. Could it be we are strong in many areas of our life and God is just showing us and leading us and teaching us that there is still more refining in us that needs to be done? Could it be we have become neglectful or complacent? Could it be we have chosen to follow worldly passions over Godly pursuits? Could it be we have hardened our hearts and minds to the things of God? Whatever the reason our eyes need to focus on Jesus and our hope strengthened in Him alone. When our hope is in His strength, power, and love, and we have surrendered all hope and trust in ourselves, it is then we will become strengthened, encouraged, and full of hope. When we are weak He is strong.

25.d. “In quietness and in trust shall be your strength.” But you were unwilling”

2 Corinthians 5:6 So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

1 Chronicles 29:15    For we are strangers before you and sojourners, as all our fathers were. Our days on the earth are like a shadow

Isaiah 36:4    And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours?

Hebrews 10:35   Therefore do not throw away your confidence, which has a great reward.

Isaiah 30:15    For thus said the Lord GOD, the Holy One of Israel, “In returning and rest you shall be saved; in quietness and in trust shall be your strength.” But you were unwilling,

Hebrews 10:38     but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him.”

Paul is bold enough to say, “We know.” “Not we think, or hope only, but We Know. Paul thinks of our bodies as tents – temporary structures that cannot be thought of as the whole person. If the tent is destroyed, we still have an eternal hope: a building from God, a house not made with hands. “Many people are in a great fright about the future, yet here is Paul viewing the worst thing that could happen to him with such complacency that he likens it to nothing worse than the pulling down of tent in which he was residing in for a little season.” (Spurgeon)

Salvation isn’t just for the soul or spirit, but for the body also. Resurrection is how God saves our bodies. We have a glorious new body to come. “The righteous are put into their graves all weary and worn; but as such they will not rise. They go there with the furrowed brow, the hollowed cheek, the wrinkled skin; they shall wake up in beauty and glory.” (Spurgeon)

It is hard to realize a body that does not fade away, or hurt, get sick, or die. Yet, this is exactly what happens to these mortal bodies (tents). If this was all there was to life, what a miserable life it would be. If this was all the hope we had was to live and then die what is the purpose, where is the meaning for our existence? There are certainties to remember about our bodies and how we live our lives: 1. The physical body will die; 2. The physical body will be raised again. 3. Everyone will face the judgment seat of Christ. 4. Those who by faith trust in Jesus Christ will live in eternity forever and ever with Jesus. 5. Those who have rejected Christ will be cast into eternity in hell.

Delaying to trust, follow, and obey Jesus Christ is to risk eternity in hell. Flat out rejection of Christ is certain eternity in Hell. This tent of a body will fade away and when Christ is rejected while this body is alive there is no hope of salvation.

24.w. “How you ought to walk and to please God”

1 Corinthians 15:58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

2 Peter 3:14    Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace.

2 Peter 1:4-9     by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire.  For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge,  and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness,  and godliness with brotherly affection, and brotherly affection with love.  For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.  For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins.

Psalms 78:8   and that they should not be like their fathers, a stubborn and rebellious generation, a generation whose heart was not steadfast, whose spirit was not faithful to God.

Philippians 1:9    And it is my prayer that your love may abound more and more, with knowledge and all discernment,

1 Thessalonians 4:1   Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more.

What keeps us from being “Steadfast”, “Immovable”, and “Diligent”? Has the definition of these words changed? Loyal, faithful, committed, devoted, dedicated, dependable, reliable, steady, true, constant, unwavering, unswerving, resolute, determined, adamant, firm, unshakeable, unfailing, unyielding, unbending, uncompromising, unrelenting, careful, thorough, constant, persevering, persistent, zealous, dedicated, committed, driven, active, tireless. The meaning of these words has not changed so it be in our application of God’s Word in our lives. If we are not in His Word there is little chance it will have influencing application. If we allow ourselves to be consumed with what the world has to offer, how can we be steadfast, immovable, and diligent? It takes work, commitment, and determination to be steadfast, remain immovable, and ever diligent in things of God. Do not allow the allure of this word rob you of the grace, mercy, and blessings of God now and in heaven.

19.o. “So as to live for the rest of the time in the flesh no longer for human passions but for the will of God.”

Romans 6:13 Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God.

Colossians 3:5    Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.

James 4:1   What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you?

Romans 7:5 When we were controlled by our old nature, sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death.

Isaiah 55:7   let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.

2 Peter 2:13-15   suffering wrong as the wage for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions, while they feast with you.  They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children!  Forsaking the right way, they have gone astray. They have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing,

2 Chronicles 30:8    Do not now be stiff-necked as your fathers were, but yield yourselves to the LORD and come to his sanctuary, which he has consecrated forever, and serve the LORD your God, that his fierce anger may turn away from you.

1 Corinthians 6:20     for you were bought with a price. So glorify God in your body.

1 Peter 4:2     so as to live for the rest of the time in the flesh no longer for human passions but for the will of God.

A person can be “officially” set free, yet still imprisoned. If a person lives in prison for years, and then is set free, they often still think and act like a prisoner. The habits of freedom aren’t ingrained in their life yet. In the fourteenth century two brothers fought for the right to rule over a dukedom in what is now Belgium. The elder brother’s name was Raynald, but he was commonly called “Crassus,” a Latin nickname meaning “fat,” for he was horribly obese. After a heated battle, Raynald’s younger brother Edward led a successful revolt against him and assumed the title of Duke over his lands. But instead of killing Raynald, Edward devised a curious imprisonment. He had a room in the castle built around “Crassus,” a room with only one door. The door was not locked, the windows were not barred, and Edward promised Raynald that he could regain his land and his title any time that he wanted to. All he would have to do is leave the room. The obstacle to freedom was not in the doors or the windows, but with Raynald himself. Being grossly overweight, he could not fit through the door, even though it was of near-normal size. All Raynald needed to do was diet down to a smaller size, then walk out a free man, with all he had before his fall. However, his younger brother kept sending him an assortment of tasty foods, and Raynald’s desire to be free never won out over his desire to eat. Some would accuse Duke Edward of being cruel to his older brother, but he would simply reply, “My brother is not a prisoner. He may leave when he so wills.” But Raynald stayed in that room for ten years.

This accurately illustrates the experience of many Christians. Jesus set them forever free legally, and they may walk in that freedom from sin whenever they choose. But since they keep yielding their bodily appetites to the service of sin, they live a life of defeat, discouragement, and imprisonment. This accurately illustrates the experience of many Christians. Jesus set them forever free legally, and they may walk in that freedom from sin whenever they choose. But since they keep yielding their bodily appetites to the service of sin, they live a life of defeat, discouragement, and imprisonment. Your members are the parts of your body – your ears, lips, eyes, hands, mind, and so forth. The idea is very practical: “You have eyes. Do not put them in the service of sin. You have ears. Do not put them in the service of sin.” The parts of our body are weapons in the battle for right living. When the parts of our body are given over to righteousness, they are weapons for good. When they are given over to sin, they are weapons for evil. (Guzik)

It is a test of our claim to be Christians. Does anger have dominion over you? Does murmuring and complaining? Does covetousness have dominion over you? Does pride? Does laziness have dominion over you? If sin has dominion over us, we should seriously ask if we are really converted. It is a promise of victory. It doesn’t say that “sin will not be present in us,” because that will only be fulfilled when we are resurrected in glory. But it does promise that sin will not have dominion over us because of the great work Jesus did in us when we were born again. It is an encouragement for hope and strength in the battle against sin. God has set you free in Jesus. This is encouragement for the Christian struggling against sin, for the new Christian, and for the backslider. (Spurgeon)