Tag: Feared

53.q. Heb 10:30-31  

 

Heb 10:30-31  For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” It is a fearful thing to fall into the hands of the living God.

 Isaiah 33:14     The sinners in Zion are afraid; trembling has seized the godless: “Who among us can dwell with the consuming fire? Who among us can dwell with everlasting burnings?”

 Luke 21:11   There will be great earthquakes, and in various places famines and pestilences. And there will be terrors and great signs from heaven.

 Psalms 50:22   “Mark this, then, you who forget God, lest I tear you apart, and there be none to deliver!

 Psalms 76:7   But you, you are to be feared! Who can stand before you when once your anger is roused?

 Hebrews 12:29    for our God is a consuming fire.

 Luke 12:5   But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!

 Matthew 10:28   And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.

 Psalms 90:11   Who considers the power of your anger, and your wrath according to the fear of you?

I will recompense — Recompense is the actual exercise of vengeance, and vengeance is the actual execution of judgment on sinners, according to their desert, without mitigation by mercy. He however oftentimes exercises great patience and forbearance even then, when vengeance might justly be expected. And this commonly adds to the security of wicked men, who take occasion from it to despise all the threatenings of the divine judgments which they have deserved; concluding from it, that either vengeance doth not belong to God, or that it shall be executed when and where they are not concerned. And the Lord will judge his people — If they rebel against him; and that far more rigorously than he will judge the heathen. It is a fearful thing — A thing above all others the most to be dreaded; to fall into the hands — To be exposed to the avenging justice; of the living God — Who, living for ever, can for ever punish, in what degree he pleases, the wretched creatures who have made themselves the objects of his final displeasure. (Benson)

“To fall into the hands of the Living God is, therefore, to have resisted His love, refused His salvation, despised the warnings of His Spirit, and to have persisted thus past the point where God can consistently show further grace.” (Newell)

I recently heard a sermon where the Pastor spoke of the “old way – fire and brimstone – preaching” and how it was a tactic or shallow means by which to be converted. His thought was that it is better to come to Him because of His love than out of fear. I can see his point but fear the lack of understanding of the vileness of sin and the sinfulness of it in light of the Holiness of God. 

Do you want to understand the vileness of sin – Look at the judgment carried out upon Jesus Christ, beaten, whipped, mocked, scourged, and nailed to a cross. This is the penalty of sin (my sin, your sin) that Jesus bore in our place. This and eternal torment in Hell is our just reward for our sins. There is nothing we can or could do to make restitution for our sins. Nothing. We stand guilty and convicted before God. However, In His grace, mercy, and love He sent His Son to redeem us by bearing our sins, becoming our savior and eternal hope of salvation and everlasting life. 

How can I fully appreciate the pain and suffering of Jesus Christ and the great work of salvation if I do not understand the fullness of what I deserve? I deserve God’s judgment, wrath, and eternity in Hell. “It is a fearful thing to fall into the hands of the living God”.  I must know what I deserve to appreciate the gift of salvation. To often I think the Gospel is presented as a gift (present) that may be opened and it is our choice to open it. Though this is true, the cost of the gift offered and why it was offered (my sin, judgment, eternal torment, hell, God’s wrath), is only presented as (God’s grace, mercy, and love) without thought of the sinfulness of sin and what awaits a person without Christ. “It is a fearful thing to fall into the hands of the living God”. 

We can not and should not preach the Love of God apart from the wrath of God. Any preaching of the gospel must have both to understand either. 

48.m. “Wilderness” – 12.s. Men – Vows

 

Num 30:1-2  Moses spoke to the heads of the tribes of the people of Israel, saying, “This is what the LORD has commanded. If a man vows a vow to the LORD, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth.

Psalms 56:12     I must perform my vows to you, O God; I will render thank offerings to you.

 Psalms 76:11   Make your vows to the LORD your God and perform them; let all around him bring gifts to him who is to be feared,

 Psalms 119:106    I have sworn an oath and confirmed it, to keep your righteous rules.

 Job 22:27     You will make your prayer to him, and he will hear you, and you will pay your vows.

 Psalms 22:25     From you comes my praise in the great congregation; my vows I will perform before those who fear him.

 Ecclesiastes 5:4-5   When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow.  It is better that you should not vow than that you should vow and not pay.

 Psalms 66:13-14    I will come into your house with burnt offerings; I will perform my vows to you,  that which my lips uttered and my mouth promised when I was in trouble.

 Psalms 50:14    Offer to God a sacrifice of thanksgiving, and perform your vows to the Most High,

Matthew 5:33-37 Again, you have heard that it was said to the ancients, ‘Do not break your oath, but fulfill your vows to the Lord.’ But I tell you not to swear at all: either by heaven, for it is God’s throne; or by the earth, for it is His footstool; or by Jerusalem, for it is the city of the great King. Nor should you swear by your head, for you cannot make a single hair white or black. Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one.

A vow made to God is no small thing. God commanded that His people should be careful to keep their vows and to fulfill every oath they made. Psalm 15:4 describes the godly man as the one who swears to his own hurt and does not change. “Vows either took the form of a promise to give something to God, usually a sacrifice, or a pledge to abstain from something.”  Wenham also notes the common tendency: “But when the crisis passes and the prayer is answered, there is a temptation to forget the vow.”

A commonly overlooked and unappreciated sin among God’s people is the sin of broken vows – promising things to God and failing to live up to the vow. Under the old covenant, it was commanded to make an offering to atone for the breaking of vows (Leviticus 5:4). Therefore, those who honor God:

· Will not be quick to make vows to God, especially unwise vows.

· Will be serious about fulfilling vows that they do make.

· Will regard broken vows as sins to be confessed and to be repented of. (Guzik)

The “vow” was positive; the “bond” negative or restrictive. By a vow a man engaged to dedicate something to God, or to accomplish some work for Him: by a bond he debarred himself from some privilege or enjoyment. A vow involved an obligation to do: a bond. (Barnes)

 If a man vow a vow unto the Lord—A mere secret purpose of the mind was not enough to constitute a vow; it had to be actually expressed in words; and though a purely voluntary act, yet when once the vow was made, the performance of it, like that of every other promise, became an indispensable duty—all the more because, referring to a sacred thing, it could not be neglected without the guilt of prevarication and unfaithfulness to God. (Brown)

If a man vow a vow unto the Lord,…. Which must be in a thing that is lawful to be done, which is not contrary to the revealed will and mind of God, and which may tend to the glory of God, the honour of religion, the service of the sanctuary, the good of a man’s self or of his neighbour; or in things purely indifferent, which may, or may not be done, without offence to God or man; as that he will not eat such a thing for such a time, or he will do this or the other thing, as Jarchi observes; who moreover says, that he may forbid himself what is forbidden, and forbid what is free and lawful; but he may not make free or lawful what is forbidden, that is, he may not vow to do a thing which is contrary to the law of God, such a vow will not stand. (Gill)

I think we sometimes think of vows to God like New Year’s resolutions. In the moment of having a date of starting we make a resolution to do something or to stop doing something with full intent upon completion. The first week may be squarely focused and set in our mind, but then something alters the normality of our life and the resolution is not easily maintained. Soon the resolution is nothing more than words written or spoken and the commitment to continue with unwavering focus is no longer there. 

Vows to God were not resolutions. They were solemn acts of devotion and commitment without a hint of not performing. The thought of not fulfilling a vow to God or to another person was not an option or thought. Vow or not to vow – Jesus Said – “Let your yes be yes, and your no be no”

45.e. “Wilderness” – 9.k. “And all the people among whom you are shall see the work of the LORD”

 

Exodus 34:10 And he said, “Behold, I am making a covenant. Before all your people I will do marvels, such as have not been created in all the earth or in any nation. And all the people among whom you are shall see the work of the LORD, for it is an awesome thing that I will do with you.

 Deuteronomy 4:33-37     Did any people ever hear the voice of a god speaking out of the midst of the fire, as you have heard, and still live?  Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs, by wonders, and by war, by a mighty hand and an outstretched arm, and by great deeds of terror, all of which the LORD your God did for you in Egypt before your eyes?  To you it was shown, that you might know that the LORD is God; there is no other besides him.

 Psalms 77:14  You are the God who works wonders; you have made known your might among the peoples.

 Psalms 66:3     Say to God, “How awesome are your deeds! So great is your power that your enemies come cringing to you.

 Psalms 66:5    Come and see what God has done: he is awesome in his deeds toward the children of man.

 Psalms 68:35   Awesome is God from his sanctuary; the God of Israel—he is the one who gives power and strength to his people. Blessed be God!

 Psalms 76:12    who cuts off the spirit of princes, who is to be feared by the kings of the earth.

 Psalms 145:6    They shall speak of the might of your awesome deeds, and I will declare your greatness.

God’s plan was to glorify Himself to all the nations (all the people) through Israel, and to show His glory through the great things He did among them.  Israel had a choice regarding those great things. Either the great things would be blessings so impressive that every nation would know that God alone had blessed Israel (as was the case with Solomon). Or, the great things would be curses so horrible that every nation would know God had chastised Israel and yet kept them a nation. Either way, God would glorify Himself through Israel among the nations.  For their own good it was essential that they obey God (Observe what I command you this day) and enjoy the blessings of covenant obedience. (Guzik)

When the covenant was broken, it was Israel that broke it; now it comes to be renewed, it is God that makes it; if there be quarrels, we must bear all the blame; if there be peace, God must have all the glory. (Benson)

And he said, behold, I will make a covenant,…. Or renew the covenant before made the people had broke; which on his part was, that he would, as Moses had entreated, forgive the sin of the people, go along with them, and introduce them into the land of Canaan, and drive out the inhabitants of it before them; and, on their part, that they should avoid idolatry, and everything that led unto it, particularly making covenants, and entering into alliances with the idolatrous nations cast out before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation; both in their passage through the wilderness, and entrance into Canaan’s land, and the conquest of that; such as the earth opening its mouth and swallowing alive Korah, Dathan, and Abiram, and was a new thing God created; the smiting of the rock at Kadesh, from whence flowed waters abundantly; the healing of such as were bit by fiery serpents through looking at a serpent of brass; Balaam’s ass speaking, and reproving the madness of the prophet; the division of the waters of Jordan; the fall of the walls of Jericho at the sound of rams’ horns; the sun and moon standing still, until the Lord had avenged himself of his enemies, and all the people among which thou art shall see the work of the Lord; for it should be visible, as the above things were, and plainly appear to be the Lord’s doing, and not man’s, being above the power of any created being to perform. (Gill)

Jehovah declares His purpose of concluding a covenant with His people, to be confirmed by wonders of a character to convince all of His power and greatness. (Cambridge)

Oh that our eyes would be open to see the wonders of God. Each day, every moment, there are wonders to be seen. None so great as the grace, mercy, and love of God. All praise, honor, and glory are His alone, for there is no other God.

39.b. “Ought you not to walk in the fear of our God”

 

 

Genesis 42:18   On the third day Joseph said to them, “Do this and you will live, for I fear God: if you are honest men, let one of your brothers remain confined where you are in custody, and let the rest go and carry grain for the famine of your households, and bring your youngest brother to me. So your words will be verified, and you shall not die.” And they did so. Then they said to one another, “In truth we are guilty concerning our brother, in that we saw the distress of his soul, when he begged us and we did not listen. That is why this distress has come upon us.” And Reuben answered them, “Did I not tell you not to sin against the boy? But you did not listen. So now there comes a reckoning for his blood.” They did not know that Joseph understood them, for there was an interpreter between them. Then he turned away from them and wept. And he returned to them and spoke to them. And he took Simeon from them and bound him before their eyes. And Joseph gave orders to fill their bags with grain, and to replace every man’s money in his sack, and to give them provisions for the journey. This was done for them.

 Leviticus 25:43   You shall not rule over him ruthlessly but shall fear your God.

 Nehemiah 5:9    So I said, “The thing that you are doing is not good. Ought you not to walk in the fear of our God

  Luke 18:2   He said, “In a certain city there was a judge who neither feared God nor respected man.

 Nehemiah 5:15   But I did not do so, because of the fear of God.

 On the third day Joseph modified his severity. “This do and live,” i.e., then ye shall live: “I fear God.” One shall remain in prison, but let the rest of you take home “corn for the famine of your families,” and fetch your youngest brother, that your words may be verified, and ye may not die, i.e., may not suffer the death that spies deserve. That he might not present the appearance of despotic caprice and tyranny by too great severity, and so render his brethren obdurate, Joseph stated as the reason for his new decision, that he feared God. From the fear of God, he, the lord of Egypt, would not punish or slay these strangers upon mere suspicion, but would judge them justly. How differently had they acted towards their brother! The ruler of all Egypt had compassion on their families who were in Canaan suffering from hunger; but they had intended to leave their brother in the pit to starve! These and similar thoughts could hardly fail to pass involuntarily through their minds at Joseph’s words, and to lead them to a penitential acknowledgement of their sin and unrighteousness. The notion that Joseph altered his first intention merely from regard to his much afflicted father, appears improbable, for the simple reason, that he can only have given utterance to the threat that he should keep them all in prison till one of them had gone and fetched Benjamin, for the purpose of giving the greater force to his accusation, that they were spies. But as he was not serious in making this charge, he could not for a moment have thought of actually carrying out the threat. “And they did so:” in these words the writer anticipates the result of the colloquy which ensued, and which is more fully narrated afterwards. Joseph’s intention was fulfilled. The brothers now saw in what had happened to them a divine retribution: “Surely we atone because of our brother, whose anguish of soul we saw, when he entreated us and we would not hear; therefore is this distress come upon us.” And Reuben reminded them how he had warned them to no purpose, not to sin against the boy – “and even his blood…behold it is required”; i.e., not merely the sin of casting him into the pit and then selling him, but his death also, of which we have been guilty through that sale. Thus they accused themselves in Joseph’s presence, not knowing that he could understand; “for the interpreter was between them.” Joseph had conversed with them through an interpreter, as an Egyptian who was ignorant of their language. “The interpreter,” viz., the one appointed for that purpose. But Joseph understood their words, and “turned away and wept”, with inward emotion at the wonderful leadings of divine grace, and at the change in his brothers’ feelings. He then turned to them again, and, continuing the conversation with them, had Simeon bound before their eyes, to be detained as a hostage (not Reuben, who had dissuaded them from killing Joseph, and had taken no part in the sale, but Simeon, the next in age). He then ordered his men to fill their sacks with corn, to give every one his money back in his sack, and to provide them with food for the journey. (Keil and Delitzsch )

It is most noteworthy to see Joseph feared God in the decisions he made, what he did, and what he said. In contrast, the minds of his brothers were seared with a hot iron in remembrance of how they treated Joseph. They had acted out of envy, jealousy, and without any fear of God.

Our lives are to be living sacrifices that humbly honor and glorify Jesus Christ in all that we think, say, and do. When we have this single purpose goal for our lives, it is then we will discern fleshly non-God honoring thoughts, actions, and words and be able to cast them out before they take root and cause harm to ourselves or others and more importantly dishonor God.

39.a. “Why do you look at one another?”

 

 

Genesis 42:1  When Jacob learned that there was grain for sale in Egypt, he said to his sons, “Why do you look at one another?” And he said, “Behold, I have heard that there is grain for sale in Egypt. Go down and buy grain for us there, that we may live and not die.” So ten of Joseph’s brothers went down to buy grain in Egypt. But Jacob did not send Benjamin, Joseph’s brother, with his brothers, for he feared that harm might happen to him. Thus the sons of Israel came to buy among the others who came, for the famine was in the land of Canaan.

 Genesis 41:54     and the seven years of famine began to come, as Joseph had said. There was famine

 Joshua 7:10   The LORD said to Joshua, “Get up! Why have you fallen on your face?

 Jeremiah 8:14  Why do we sit still? Gather together; let us go into the fortified cities and perish there, for the LORD our God has doomed us to perish and has given us poisoned water to drink, because we have sinned against the LORD.

How easy is it to become arrogant and complacent in times of plenty and prosperity? How easy is it to sit back and rest giving little thought to the opposite? How easy is it to forget God in times of prosperity? 

If this famine occurred right now there would be shouts of global warming, climate change. and the need for man’s wisdom to put things back into order.  Don’t get me wrong on this. We certainly need to be good stewards of God’s resources and mindful of waste and pollution but weather patterns, both short and long-term are in the Creator’s hands.

I am intrigued by Jacob’s question to his sons; “Why do you look at one another?” They have heard just like Jacob that there is grain for sale in Egypt. Their lack of making a decision to go and buy grain to survive baffled Jacob. He could see the answer to their immediate need but his sons were standing around looking at each other without any kind of action or plan of action. The famine had them stupefied. If you had a cow that no longer was giving milk and you needed milk, and your neighbor had more than enough milking cows to produce a surplus of milk, wouldn’t it seem like an easy enough decision to go buy some from them? Coming off 7 years of prosperity seems to have taken the creative thinking and problem-resolving ability from their brains concerning their current situation. 

There are times in our lives that require action and there are times that require waiting.  How can a person discerns when to apply constraints and wait, or take action and move on? For those who are believers, this can still be a time of indecision. Do I wait or do I move on? When we look to God in Faith the answer will come. In fact, it might be totally the opposite for two believers. God can move one to stay and another to move on. The key is by faith, reliance, and trust in and on God to speak to your heart and mind through the indwelling Holy Spirit.  Faith is built on hope, trust, and reliance in and on God. Taking action while others are waiting or waiting while others are taking action is very hard to understand, but to those who have their hearts and minds reliant on God and ever-seeking to hear His quiet whispers leading them in their decisions will find a peace that passes all understanding in these times. 

Too often times of prosperity result in neglect and complacency to things of God so that when times of famine, trials, and troubles arrive at your doorstep you are void of the ability to rely and trust in and on God. It is so sad this is the way of many who proclaim to be believers. If your life’s purpose is void of honoring and glorifying Jesus Christ in all you think, say, and do in times of prosperity it surely will be void in times of famine, trials, and troubles.  

Now is the time to change the way you live. No longer live for self, but rather by the renewing of your mind and intentionally choosing to live in such a way that all you think, say, and do honors and glorifies Jesus Christ. Now is the time for in this purpose we find our faith, hope, trust, and reliance will grow and mature into that which honors and glorifies Jesus Christ.

33.d.

Matthew 14:1  At that time Herod the tetrarch heard about the fame of Jesus, and he said to his servants, “This is John the Baptist. He has been raised from the dead; that is why these miraculous powers are at work in him.” For Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip’s wife, because John had been saying to him, “It is not lawful for you to have her.” And though he wanted to put him to death, he feared the people, because they held him to be a prophet. But when Herod’s birthday came, the daughter of Herodias danced before the company and pleased Herod, so that he promised with an oath to give her whatever she might ask. Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” And the king was sorry, but because of his oaths and his guests he commanded it to be given. He sent and had John beheaded in the prison, and his head was brought on a platter and given to the girl, and she brought it to her mother. And his disciples came and took the body and buried it, and they went and told Jesus.

In these 12 verses, we have quite a few people who made choices.

Herod the subordinate ruler over Galilee, married to his brother’s wife, feared the people, imprisoned John the Baptist, celebrated his birthday with many guests, made a foolish promise, and though seemingly sorry he ordered the beheading of John the Baptist and had it brought on a platter and given to his wife’s daughter.

Herodias the illegitimate wife of Herod, a mother, gave instruction to her daughter to ask for the head of John the Baptist and was given John’s head on a platter by her daughter.

John the Baptist imprisoned by Herod, told Herod of the evil of marrying his brother’s wife, knew Herod wanted him dead and was beheaded.

Herodias’s daughter who seductively danced before Herod and all who were at his celebration was given an oath from Herod for whatever she might ask, asked her mother what she should ask for, asked for the head of John the Baptist on a platter, and gave this platter to her mother.

The guards who beheaded John and put his head on a platter

Those at the birthday celebration for Herod watched Herodias’s dance, heard Herod give the oath, heard the request for John the Baptist’s head, and gave approval for the request.

Disciples of John, took the body of John the baptist away, buried it, and told Jesus of his death.

Imagine you get invited to a birthday celebration of a prominent person and the next thing you know there is a seductive dancer, an oath, a request, and the head of a respected humble righteous person brought in on a platter. Each of these people made choices. All but John the Baptist and his disciples made very bad choices. 

For the most part, we do get to choose the actions we take, the places we go, who we spend time with, what we say, what we think, and what we allow ourselves to be taken in with. Every day we get to choose whom we will serve.  Will it be to deny and reject the Gospel of Jesus Christ? Will it be for the honor and glory of Jesus Christ, or will it be for selfish desires of our flesh? Think about how you spend your time and who you spend your time with. The best use of our time is in the continual presence of Jesus Christ and in His Word. And, yes it is possible to raise a family, work, do athletics, be at celebrations, shop, and be with others while being in the presence of Jesus Christ and having His Word residing in our minds. It is then that we will know what is right, pure, and honorable. It is then we will discern right vs wrong, good vs bad, truth vs false, love vs anger, peace vs fear, hope vs despair……. Stand firm in Jesus Christ and the things of this world will grow dimmer and dimmer in the light of His glory and grace.

29. “Open their eyes, so that they may turn from darkness to light”

 

Colossians 1:13  He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

 Acts 26:18   to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

 Hebrews 2:14   Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil,

 Psalms 119:18    Open my eyes, that I may behold wondrous things out of your law.

 Isaiah 53:11 Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.

 Acts 10:43   To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”

 Acts 13:38-39    Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you,  and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses.

 Psalms 130:3-4   If you, O LORD, should mark iniquities, O Lord, who could stand?  But with you there is forgiveness, that you may be feared.

“The domain of darkness”.  In the darkness, we truly do not see what is happening, though we might hear it.  We don’t perceive what may happen, leading us to fear.  We may get confused, angry, and anxious. In the darkness, a starving person does not see the tree with fruit on it which would give them hope and life.  In fact, they may even think what is close by is evil and something to be feared, when in fact it is what will save their life. Darkness can make us feel vulnerable and alone. Darkness can lead you to believe something is there that is not and something is not there that is.  If others are in darkness with us we may be lead to think this is what life is meant to be like. We do not clearly see but we certainly can hear and may even join in with whatever it is the group is doing.  We may not even know what it is or why they are doing it, but because everyone is doing it we perceive it to be alright to do. However, we may know exactly what we are doing and may believe that what we are doing in darkness can’t be seen, giving us the courage to do in darkness which would never be done in the light. Adultery, pornography, child abuse, lying, stealing……. would not be done in the light.  It is done when it is perceived to be in darkness and not exposed where others could readily see it.  

Without the Light of Jesus Christ, we are in darkness. We will do things in darkness and think it is alright. We may be given to fear, confusion, and anger because things around us seem out of control, without purpose and meaning. Without Jesus Christ, we live in darkness.  We live void of light and our actions, whatever they are, we perceive to be right and worth doing. God sent His only Son, Jesus Christ, into the world to save us from the darkness, Sin.  He came to bring light to the darkness and redeem, forgive, and transform those from darkness to light. Light will expose what is done in darkness in both thought and action. God’s Word is light to our souls. It exposes darkness “sin”. God’s Word does not stop with just exposing sin, it explains God’s grace, mercy, and love. It gives us the light of hope when all around us is darkness. It reveals to us that God is in control. It reveals to us that we are never alone. It promises and gives us courage, hope, and peace. God’s Word tells us that many choose darkness over the light and are choosing Hell over Heaven.  They reject the light of the Gospel of Jesus Christ who died for their sin and offers redemption, salvation, forgiveness for what they have done in darkness, and eternal life. 

Do you think your life is free from darkness – ask God to expose your thoughts, words, and actions to the light of His Word.

26.u. “Turn my eyes from looking at worthless things”

 

Psalms 119:33  Teach me, O LORD, the way of your statutes; and I will keep it to the end. Give me understanding, that I may keep your law and observe it with my whole heart. Lead me in the path of your commandments, for I delight in it. Incline my heart to your testimonies, and not to selfish gain! Turn my eyes from looking at worthless things; and give me life in your ways. Confirm to your servant your promise, that you may be feared. Turn away the reproach that I dread, for your rules are good. Behold, I long for your precepts; in your righteousness give me life!

“The general desire expressed in this division is that for guidance. It is not an appeal for direction in some special case of difficulty, but rather for the clear manifestation of the meaning of the will of God.” (Morgan)  Without this understanding, the psalmist could not follow the desire of his transformed heart. We need the understanding to persevere in faith, obedience, humbleness, and loving-kindness. Spurgeon said God’s Word reveals the majesty of God and convinces the heart of His power, glory, grace, mercy, and love. How sad is it to have a heart to read God’s Word and not a desire to understand and know God more through it, or how to apply, or how to glorify and honor Him?  How sad is it to be distracted away from it so that our desires are shamefully shallow for things of God and amazingly deep for things of this world without a care if it honors or glories Him?  We certainly do not need instruction in the way of sin.  We do, however, need instruction in righteousness, holiness, and knowledge, and understanding of God and things of God.  When our heart is inclined toward God’s Word more than things of the flesh or this world, worldly stuff will not find a place of rest in your heart to breed covetousness.  Do I cherish God’s Word more than what the world has to offer?  Do I fear things of this world more than trusting in God’s power, plans, and will?  How many days are wasted on worthlessness?  How many are unable to turn their eyes away from what the world deems important? Technology, modern media, social media outlets, and entertainment technology sets before us an endless ocean of worthlessness to occur not only in our eyes and ears but also in our hearts and minds.  This world will try to tell you what is worthy, important, to fear, to be anxious about, what to watch, what to read, what to buy, what to think, what to do, how to be happy, how to be rich, how to find purpose, how to be satisfied, etc….. Most of it is foolishness, rubbish, and a distraction away from things of God.  They are not good, they do not last, they help no one else, they build no faith, hope, or love, they distract, temp, and carry us away, and they have nothing to do with Jesus Christ and His honor and glory.  We have a natural tendency toward the worthless and must cultivate a heart toward the pricelessness of the Godly.  You, we, have control over what we allow into our hearts, minds, and soul.  We intentionally choose.  We make these choices every day.  We choose – covet, lust, fear, lies, anger, pride, greed, just as we choose to neglect and become complacent in things of God.  We choose worldly or Godly.  We choose to spend time in God’s Word or not.  We choose to want to be led by Him, to honor Him, to glorify Him.  These choices happen hundreds/thousands of times each day.  Ask God to show and give you discernment between worthless things of this world (which includes fear of whatever this world deems us to be fearful of) and things that will honor and glorify Him.  Asking is the first intentional choice toward God-honoring living. Humbly and faithfully wanting to be led is an intentional choice that will fill the moments of each day like a refreshing rain to a barren dry land. 

26.g. “How then can man be in the right before God?”

 

Galatians 2:15  We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

Galatians 2:20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

 Job 9:2-3   “Truly I know that it is so: But how can a man be in the right before God?

 Job 25:4     How then can man be in the right before God? How can he who is born of woman be pure?

 Psalms 130:3-4   If you, O LORD, should mark iniquities, O Lord, who could stand?  But with you there is forgiveness, that you may be feared.

 Acts 4:12     And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”

 John 20:31    but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

We all grew up observant to do what is right and good. Yet somehow we think we are considered right before God because of doing right and good – justified – by these works of the flesh that we did. We should know that we, even though we grew up as observant of doing right and good, we are only considered right before God by faith in Jesus Christ. It will be a sad day for those who, in self-reliance, trust in doing right and good on judgment day.

“‘Faith in Jesus Christ’, then, is not intellectual conviction only, but personal commitment. The expression in the middle of verse 16 is (literally) ‘we have believed into (eis) Christ Jesus.’ It is an act of committal, not just assenting to the fact that Jesus lived and died, but running to Him for refuge and calling on Him for mercy.” (Stott)

Self-righteousness and self-reliance will never justify a person before God. There is but one way – belief in and through Jesus Christ.  This belief is more than a piece of intellectual knowledge, it is a life surrendered.  Casting away any thoughts of self-reliance and self-righteousness, and clinging to, relying on, trusting in, following, obeying, and living to honor and glorify Jesus Christ.