field – Praying Pint

43.w. “Wilderness” – 8.c. “Seventh Day and Seventh Year”

Exodus 23:10  “For six years you shall sow your land and gather in its yield, but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the beasts of the field may eat. You shall do likewise with your vineyard, and with your olive orchard. “Six days you shall do your work, but on the seventh day you shall rest; that your ox and your donkey may have rest, and the son of your servant woman, and the alien, may be refreshed.

Nehemiah 10:31   And if the peoples of the land bring in goods or any grain on the Sabbath day to sell, we will not buy from them on the Sabbath or on a holy day. And we will forego the crops of the seventh year and the exaction of every debt.

Deuteronomy 5:13-15   Six days you shall labor and do all your work,  but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you.  You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm. Therefore the LORD your God commanded you to keep the Sabbath day.

The object of the law was threefold—(1) to test obedience; (2) to give an advantage to the poor and needy, to whom the crop of the seventh year belonged (Exodus 23:11); and (3) to allow an opportunity, once in seven years, for prolonged communion with God and increased religious observances. (Ellicott)

The institution of the sabbatical year was designed, 1st, To show what a plentiful land that was into which God was bringing them, that so numerous a people could have rich maintenance out of the products of so small a country, without foreign trade, and yet could spare the increase of every seventh year. 2d, To teach them confidence in his care and bounty while they did their duty; that as the sixth day’s manna served for two days’ meat, so the sixth year’s increase should serve for two years’ subsistence. 3d, Thus he would try and secure their obedience, keep them in dependance upon himself, and give to them and all their neighbours a manifest proof of his singular and gracious providence over them. 4th, By this kind of quit rent they were likewise admonished that God alone was the Lord of the land, and that they were only tenants at his will. And being thus freed from their great labours in cultivating the ground, in manuring, ploughing, sowing, weeding, reaping, they were the more at leisure to meditate on God’s works, and to acquaint themselves with his will. 5th, Another reason also is given here, That the poor of thy land may eat. God gave a special blessing to the sixth year, and in years of so great plenty, men are generally more negligent in their reaping, and therefore, the relics are more. So that in this appointment God had in view a more comfortable provision for the poor. (Benson)

Every seventh year the land was to rest. They must not plough or sow it; what the earth produced of itself, should be eaten, and not laid up. This law seems to have been intended to teach dependence on Providence, and God’s faithfulness in sending the larger increase while they kept his appointments. It was also typical of the heavenly rest, when all earthly labours, cares, and interests shall cease for ever, (Henry)

six years thou shalt sow thy land—intermitting the cultivation of the land every seventh year. But it appears that even then there was a spontaneous produce which the poor were permitted freely to gather for their use, and the beasts driven out fed on the remainder, the owners of fields not being allowed to reap or collect the fruits of the vineyard or oliveyard during the course of this sabbatical year. This was a regulation subservient to many excellent purposes; for, besides inculcating the general lesson of dependence on Providence, and of confidence in His faithfulness to His promise respecting the triple increase on the sixth year (Le 25:20, 21), it gave the Israelites a practical proof that they held their properties of the Lord as His tenants, and must conform to His rules. (Jamieson)

In a primitive condition of agriculture, when rotation of crops was unknown, artificial manure unemployed, and the need of letting even the best land sometimes lie fallow unrecognised, it may not have been an uneconomical arrangement to require an entire suspension of cultivation once in seven years. But great difficulty was probably experienced in enforcing the law. Just as there were persons who wished to gather manna on the seventh day (Exodus 16:27), so there would be many anxious to obtain in the seventh year something more from their fields than Nature would give them if left to herself. If the “seventy years” of the captivity were intended exactly to make up for omissions of the due observance of the sabbatical year, we must suppose that between the time of the exodus and the destruction of Jerusalem by Nebuchadnezzar, the ordinance had been as often neglected as observed. (Unknown)

Sabbath is that ancient idea and practice of intentional rest that has long been discarded by much of the church and our world. Sabbath is not new. Sabbath is just new to us. Historically, Christians have kept some form or another of the Sabbath for some two thousand years.

But it has largely been forgotten by the church, which has uncritically mimicked the rhythms of the industrial and success-obsessed West. The result? Our road – weary, exhausted churches have largely failed to integrate Sabbath into their lives as vital elements of Christian discipleship. It is not as though we do not love God — we love God deeply. We just do not know how to sit with God anymore.

We have come to know Jesus only as the Lord of the harvest, forgetting he is the Lord of the Sabbath as well.

Sabbath forgetfulness is driven, so often, in the name of doing stuff for God rather than being with God. We are too busy working for him. This is only made more difficult by the fact that the Western church is increasingly experiencing displacement and marginalization in a post-Christian, secular society. In that, we have all the more bought into the notion that ministering on overdrive will resolve the crisis. The result of our Sabbath amnesia is that we have become perhaps the most emotionally exhausted, psychologically overworked, spiritually malnourished people in history. Similarly challenging are the cultural realities we face. (Comer)

It is good for us “to remember” and “to observe” the Sabbath. that Sabbath observance depended on Sabbath remembrance. To do, one must first remember. (Swoboda)

38.k. ““Are you indeed to reign over us?”

Genesis 37:5 Now Joseph had a dream, and when he told it to his brothers they hated him even more. He said to them, “Hear this dream that I have dreamed: Behold, we were binding sheaves in the field, and behold, my sheaf arose and stood upright. And behold, your sheaves gathered around it and bowed down to my sheaf.” His brothers said to him, “Are you indeed to reign over us? Or are you indeed to rule over us?” So they hated him even more for his dreams and for his words. Then he dreamed another dream and told it to his brothers and said, “Behold, I have dreamed another dream. Behold, the sun, the moon, and eleven stars were bowing down to me.” But when he told it to his father and to his brothers, his father rebuked him and said to him, “What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?” And his brothers were jealous of him, but his father kept the saying in mind.

The Bible tells us that God may speak through dreams, but it doesn’t give us a guidebook for dream interpretation. Most of all, know the Bible to know the voice of God. We should expect that God speaks to us in the Bible, and if He were to speak in a dream, it would be unexpected. Though Joseph was wrong to tell these dreams, they certainly did come true. One may receive a wonderful message from God that He does not intend them to publish to others. Joseph showed a lack of wisdom here, perhaps rooted in pride. At this point, even Jacob was a bit offended. He couldn’t understand how Joseph could be exalted higher than his own father and mother. (Guzik)

Observe, Joseph dreamed of his preferment, but he did not dream of his imprisonment. Thus many young people, when setting out in the world, think of nothing but prosperity and pleasure, and never dream of trouble. His brethren rightly interpreted the dream, though they abhorred the interpretation of it. While they committed crimes in order to defeat it, they were themselves the instruments of accomplishing it. (Henry)

The meaning of this dream was offensive enough, and his telling of it rendered it even more disagreeable. The second dream only aggravated the hatred of his brothers; but his father, while rebuking him for his speeches, yet marked the saying. The rebuke seems to imply that the dream, or the telling of it, appears to his father to indicate the lurking of a self-sufficient or ambitious spirit within the breast of the youthful Joseph. (Barnes)

Joseph’s brothers easily enough interpreted the dreams. Imagine their ill-will towards him. They know he is favored by Jacob their father and now his spoken dreams enforce ill-will more. Envy and jealousy will cloud the minds of those given into them. They will consume the heart and mind to the point of anger and hatred. The world is full of people in both high and low positions seeking that which God has not determined for their lives. Envy and jealousy leave no room for God’s will, purpose, and plans. Happy is the heart and mind that finds its peace and rest in the comfort of know God and being know by God. Their hearts and minds are content in every circumstance because they wait with reliant and expectant hope in God alone.

35.d. “A prudent wife is from the LORD”

Genesis 2:18 Then the LORD God said, “It is not good that the man should be alone; I will make him a helper fit for him.” Now out of the ground the LORD God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him. So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. And the rib that the LORD God had taken from the man he made into a woman and brought her to the man. Then the man said, “This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.” Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. And the man and his wife were both naked and were not ashamed.

Proverbs 18:22    He who finds a wife finds a good thing and obtains favor from the LORD.

1 Corinthians 11:11-12    Nevertheless, in the Lord woman is not independent of man nor man of woman; for as woman was made from man, so man is now born of woman. And all things are from God.

Proverbs 19:14   House and wealth are inherited from fathers, but a prudent wife is from the LORD.

Hebrews 13:4    Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous.

A new and final need of man is stated. The Creator himself, in whose image he was made, had revealed himself to him in language. This, among many other effects, awakened the social affection. This affection was the index of social capacity. The first step towards communication between kindred spirits was accomplished when Adam heard and understood spoken language. Beyond all this God knew what was in the man whom he had formed. And he expresses this in the words, “It is not good for the man to be alone.” He is formed to be social, to hold converse, not only with his superior, but also with his equal. As yet he is but a unit, an individual. He needs a mate, with whom he may take sweet counsel. And the benevolent Creator resolves to supply this want. “I will make him a helpmeet for him” – one who may not only reciprocate his feelings, but take an intelligent and appropriate part in his active pursuits. “Barnes“

God, as her Father, brought the woman to the man, as his second self, and a help meet for him. That wife, who is of God’s making by special grace, and of God’s bringing by special providence, is likely to prove a help meet for a man. See what need there is, both of prudence and prayer in the choice of this relation, which is so near and so lasting. “Matthew Henry“

“Help meet,” which has become a recognized English word, fails to give the full sense of this passage from which it is derived. Man will find help from that which is in harmony with his own nature, and, therefore, able adequately to sympathize with him in thought and interests. It is not identity, but harmony, of character which is suggested. “Cambridge Bible“

The expression, “Help meet”indicates that the forthcoming helper was to be of similar nature to the man himself, corresponding by way of supplement to the incompleteness of his lonely being, and in every way adapted to be his co-partner and companion. All that Adam’s nature demanded for its completion, physically, intellectually, socially, was to be included in this who was soon to stand by his side. Thus in man’s need, and woman’s power to satisfy that need, is laid the foundation for the Divine institution of marriage, which was afterwards prescribed not for the first pair alone, but for all their posterity. “Pulpit Commentary“

God ordained man should be created first, and then the woman from the body of the man. By this the priority and superiority of the man, and the dependence of the woman upon the man, are established as an ordinance of divine creation. This ordinance of God forms the root of that tender love with which the man loves the woman as himself, and by which marriage becomes a type of the fellowship of love and life, which exists between the Lord and His Church. “Keil and Delitzsch “

Men thought ages have certainly perverted this which was ordained to be a holy union into a self-serving relationship of Master and servant rather than husband and wife. Men and women alike have perverted their God-given roles and purpose. All of this foolishness about transgender, homosexuality, gay pride, and lesbianism that is being discussed, promoted, and approved by cultures and societies is not of God nor of God’s purpose for mankind. Any confusion about this comes from arguments made by men to justify their sin and rejection of God. Scripture is more than clear on God’s plan and purpose for men and women, male and female. Rest assured perversion of this is all of man’s doing and has no hand of God in it.

33. “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord”

Matthew 13:44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. “Again, the kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it.

Proverbs 2:2-5     making your ear attentive to wisdom and inclining your heart to understanding;  yes, if you call out for insight and raise your voice for understanding,  if you seek it like silver and search for it as for hidden treasures,  then you will understand the fear of the LORD and find the knowledge of God.

Romans 15:4     For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.

Proverbs 17:16     Why should a fool have money in his hand to buy wisdom when he has no sense?

Philippians 3:7-9   But whatever gain I had, I counted as loss for the sake of Christ.  Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ  and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—

Revelation 3:18     I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see.

In the first parable, the field is the world and the treasure is each and every believer to come. Jesus gave everything to redeem the whole world to preserve the treasure in it – Those who would believe, trust, honor, follow, and obey Him.

In the second parable, Jesus is the buyer for the kingdom of heaven and the pearl is the individual believer that He sees so valuable that He freely and happily would give His all to have them forever. (Guzik)

Scripture is also clear on the responsibility of all mankind to likewise search, seek, and desire God like a great treasure of wisdom, understanding, knowledge, gold, silver, and bread and water to a starving and thirsty soul. The world and its troubles and pleasures can and do have an influence on the hearts of people. It can blind their eyes and deafen their ears to things of God. When God and things of God get pushed down and buried under the things of this world there is still hope for the person who at their depth of despair would humble themselves and call on God. He is ever calling out to the lost who have wondered aimlessly apart from truth, hope, and faith in Him. To some, it is if this treasure of God is deemed worthless and even when they see it they cast it aside. To others, it is such great worth that they willingly and intentionally choose it above all things this world has to offer. They humbly surrender selfish desire and hope to gain eternity in heaven. They gladly discard the promises this world has to offer to gain joy, peace, rest, refuge, power, strength, courage, hope, faith, and love that only God can give.

14.f. “Partial obedience is not obedience”

Malachi 3:8 Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions. You are cursed with a curse, for you are robbing me, the whole nation of you. Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. I will rebuke the devourer for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the Lord of hosts. Then all nations will call you blessed, for you will be a land of delight, says the Lord of hosts.

Haggai 1:6-11 You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes. “Thus says the LORD of hosts: Consider your ways. Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the LORD. You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? declares the LORD of hosts. Because of my house that lies in ruins, while each of you busies himself with his own house. Therefore the heavens above you have withheld the dew, and the earth has withheld its produce.

Proverbs 3:9-10 Honor the LORD with your wealth and with the firstfruits of all your produce; then your barns will be filled with plenty, and your vats will be bursting with wine.

Remember, partial obedience is no obedience. No one benefits from a tithe he or she holds on to. The title grabbed my attention: “Our Church Was Robbed Recently.” The story that followed said: “We are thankful that no one was injured physically, but it will be some time before things are back to normal. It’s clear that more than one person is responsible – in fact, there may actually be many people who have been party to the crime. Two things are most unfortunate about the robbery – one is that we have no assurances that it won’t happen again, and that is a bit unnerving! The other unfortunate element is that we’re certain that those who carried out the robbery are members of our church. It’s bad enough to know that a theft has occurred, but it’s really hard to imagine that professing Christians would actually steal from God and the ministries of his church. We can certainly hope that anyone who has participated in this act will repent and repay what has been taken. It’s reported that some of the stolen money has been used for vacations, cars, boats, designer clothes, athletic equipment, homes, and even dining out. We don’t have a complete list of all the suspects, but there is consolation in knowing that God does. “You haven’t read about this in the papers and hopefully you won’t. I realize that some of you will disagree, but it would be difficult to get a conviction in the courts given the clever way in which the robbery was carried out. You are probably also interested in how much was taken. The amount is undetermined, but at the very least exceeds many thousands of dollars. “By the way, the robbery happened in full view of the church during Sunday services. It happened as the offering plates were passed during Sunday school and worship. It also happened as people who didn’t come simply didn’t give the Lord’s tithe.”

Remember, partial obedience is no obedience. No one benefits from a tithe he or she holds on to.

by Rick Ezell

9.v. “Because I will do this to you, prepare to meet your God,”

Amos 4:4 “Come to Bethel, and transgress; to Gilgal, and multiply transgression; bring your sacrifices every morning, your tithes every three days; offer a sacrifice of thanksgiving of that which is leavened, and proclaim freewill offerings, publish them; for so you love to do, O people of Israel!” declares the Lord God. “I gave you cleanness of teeth in all your cities, and lack of bread in all your places, yet you did not return to me,” declares the Lord. “I also withheld the rain from you when there were yet three months to the harvest; I would send rain on one city, and send no rain on another city; one field would have rain, and the field on which it did not rain would wither; so two or three cities would wander to another city to drink water, and would not be satisfied; yet you did not return to me,” declares the Lord. “I struck you with blight and mildew; your many gardens and your vineyards, your fig trees and your olive trees the locust devoured; yet you did not return to me,” declares the Lord. “I sent among you a pestilence after the manner of Egypt; I killed your young men with the sword, and carried away your horses, and I made the stench of your camp go up into your nostrils; yet you did not return to me,” declares the Lord. “I overthrew some of you, as when God overthrew Sodom and Gomorrah, and you were as a brand plucked out of the burning; yet you did not return to me,” declares the Lord. “Therefore thus I will do to you, O Israel; because I will do this to you, prepare to meet your God, O Israel!” For behold, he who forms the mountains and creates the wind, and declares to man what is his thought, who makes the morning darkness, and treads on the heights of the earth— the Lord, the God of hosts, is his name!

This is very breathtaking news that Amos was prophesying. God spoke to His people through Amos and proclaimed their sin and His actions that were intended to bring them back to Him. What does it say they did? “yet you did not return to Me”. Five times He reminded them that He was the one that was the author of the trial they were going through. Five separate times He caused trials to bring them back to Himself but they chose to remain oblivious to these trials coming from His hand. How many years did all of this transpire over and how many people allowed themselves to be led astray by the words of others who stood fast in their belief that God was not behind the calamities that they were experiencing? What need is there to come to God if He is not seen as the author of their trials? What need is there to acknowledge their sinful ways, repent and turn back to God? Belief, or the lack thereof, has a way of defining the way we see what is happening and how we live each day. Let it not be said of us “yet you did not return to me”

2. The hand of the LORD was heavy against the people

Genesis 41:29  There will come seven years of great plenty throughout all the land of Egypt, but after them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt.

1 Samuel 5:6    The hand of the LORD was heavy against the people of Ashdod, and he terrified and afflicted them with tumors, both Ashdod and its territory.

Isaiah 24:20    The earth staggers like a drunken man; it sways like a hut; its transgression lies heavy upon it,

Exodus 9:3   behold, the hand of the LORD will fall with a very severe plague upon your livestock that are in the field, the horses, the donkeys, the camels, the herds, and the flocks.

Psalms 32:4    For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer.

Acts 13:11    And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.

Isaiah 5:7-30     For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah are his pleasant planting; and he looked for justice, but behold, bloodshed; for righteousness, but behold, an outcry!  Woe to those who join house to house, who add field to field, until there is no more room, and you are made to dwell alone in the midst of the land.  The LORD of hosts has sworn in my hearing: “Surely many houses shall be desolate, large and beautiful houses, without inhabitant.  For ten acres of vineyard shall yield but one bath, and a homer of seed shall yield but an ephah.”  Woe to those who rise early in the morning, that they may run after strong drink, who tarry late into the evening as wine inflames them!  They have lyre and harp, tambourine and flute and wine at their feasts, but they do not regard the deeds of the LORD, or see the work of his hands.  Therefore my people go into exile for lack of knowledge; their honored men go hungry, and their multitude is parched with thirst.  Therefore Sheol has enlarged its appetite and opened its mouth beyond measure, and the nobility of Jerusalem and her multitude will go down, her revelers and he who exults in her.  Man is humbled, and each one is brought low, and the eyes of the haughty are brought low.  But the LORD of hosts is exalted in justice, and the Holy God shows himself holy in righteousness.  Then shall the lambs graze as in their pasture, and nomads shall eat among the ruins of the rich.  Woe to those who draw iniquity with cords of falsehood, who draw sin as with cart ropes,  who say: “Let him be quick, let him speed his work that we may see it; let the counsel of the Holy One of Israel draw near, and let it come, that we may know it!”  Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!  Woe to those who are wise in their own eyes, and shrewd in their own sight!  Woe to those who are heroes at drinking wine, and valiant men in mixing strong drink,  who acquit the guilty for a bribe, and deprive the innocent of his right!  Therefore, as the tongue of fire devours the stubble, and as dry grass sinks down in the flame, so their root will be as rottenness, and their blossom go up like dust; for they have rejected the law of the LORD of hosts, and have despised the word of the Holy One of Israel.  Therefore the anger of the LORD was kindled against his people, and he stretched out his hand against them and struck them, and the mountains quaked; and their corpses were as refuse in the midst of the streets. For all this his anger has not turned away, and his hand is stretched out still.  He will raise a signal for nations far away, and whistle for them from the ends of the earth; and behold, quickly, speedily they come!  None is weary, none stumbles, none slumbers or sleeps, not a waistband is loose, not a sandal strap broken;  their arrows are sharp, all their bows bent, their horses’ hoofs seem like flint, and their wheels like the whirlwind.  Their roaring is like a lion, like young lions they roar; they growl and seize their prey; they carry it off, and none can rescue.  They will growl over it on that day, like the growling of the sea. And if one looks to the land, behold, darkness and distress; and the light is darkened by its clouds.

Is their a living God, sovereign over all, who judges mankind and at times places His mighty hand heavily upon them? Is there a living God that sees all thoughts and intents and actions of mankind? Is there a living God that warns man? Yes there is and it is not good to turn deaf ear to His warnings. We easily claim His blessings and promises but rarely think of His warnings and discipline. His warnings are out of love to keep us from doing harm to our soul and that which does not honor and glorify Him. Pride, lust, greed and placing something other than God first in our life are all warned against. When warnings are not taken to heart, or the heart and ears are hardened to not hear His warnings, and repentance and returning to Him is desired, the hand of God will be upon us.

This side of eternity it is a good thing to have the hand of God upon us and lovingly trying to turn us away from our wrong paths in life. It is a very sad and dreadful day when we pass from this life into eternity without taking heed to His warnings.

Tomorrow I will start to post excerpts from a sermon Johnathan Edwards gave July 8, 1741; “In the hands of an angry God”

I will ponder all your work, and meditate on your mighty deeds

Genesis 24:63 And Isaac went out to meditate in the field toward evening.

Joshua 1:8  This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.

Psalms 1:2  but his delight is in the law of the LORD, and on his law he meditates day and night.

Psalms 77:11-12  I will remember the deeds of the LORD; yes, I will remember your wonders of old.  I will ponder all your work, and meditate on your mighty deeds.

Psalms 104:34  May my meditation be pleasing to him, for I rejoice in the LORD.

Psalms 119:15  I will meditate on your precepts and fix my eyes on your ways.

Psalms 139:17-18  How precious to me are your thoughts, O God! How vast is the sum of them!  If I would count them, they are more than the sand. I awake, and I am still with you.

Psalms 143:5-6  I remember the days of old; I meditate on all that you have done; I ponder the work of your hands.

I was looking at things I have subscribed to for awhile and then I find that they are of no longer an interest. I unsubscribe and this is a natural consequence of no longer having time or interest.

This got me to thinking about God and His word, His plan, His purpose.

Are there times when I “unsubscribe” to His word, His leading, His whispers, His angels, His direction, His power, His grace, His discipline, His mercy, His plans, His help, His refuge, His message, His joy, His hope, His safety, His encouragement, His strength, or His love????? Do I see the affects of “unsubscribing”?

Busyness has a way of eroding away commitment (subscribing). There never seems to be enough time to keep God first and be able to stay on top of all the busyness.

We need to be mindful of things in our busy lives that take over being intentionally subscribed to God.

When it comes to “subscribing” commitment to God there is an eternal consequence of “unsubscribing” this commitment. The erosion of commitment is slow at first and recognized but before long it slips away and what we are changing into, or what we are lacking is blocked by the cares of this world and the busyness of the day. Our lives are soon changed.

Change comes in the the form of pride, self help, self satisfaction, wanting more, needing more, having more and never being satisfied, lack of joy, hope, courage, strength, peace, and rest. The problem is that we become to blind to see God leading us and to deaf to hear God speaking to us. We end up on a path void of knowing or understanding and lose purpose in life.

Unsubscribing from God never ends well. Stay in His word. Meditate on it always. Subscribe to humbly serve, honor, glorify, follow and obey God.

So also will the rich man fade away in the midst of his pursuits

“man breathes his last, and where is he?”

Psalms 103:15 As for man, his days are like grass; he flourishes like a flower of the field; for the wind passes over it, and it is gone, and its place knows it no more.

Psalms 90:5-6 You sweep them away as with a flood; they are like a dream, like grass that is renewed in the morning: in the morning it flourishes and is renewed; in the evening it fades and withers.

Isaiah 40:6-8 A voice says, “Cry!” And I said, “What shall I cry?” All flesh is grass, and all its beauty is like the flower of the field. The grass withers, the flower fades when the breath of the LORD blows on it; surely the people are grass. The grass withers, the flower fades, but the word of our God will stand forever.

James 1:10-11 and the rich in his humiliation, because like a flower of the grass he will pass away. For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.

Job 14:1-3 “Man who is born of a woman is few of days and full of trouble. He comes out like a flower and withers; he flees like a shadow and continues not.

Job 20:9 The eye that saw him will see him no more, nor will his place any more behold him.

1 Timothy 6:17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy.

1 John 2:17 And the world is passing away along with its desires, but whoever does the will of God abides forever.

James 4:14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes.

What do we strive for? What is it that we are trying to obtain? What is our end game? I imagine: some sort of recognition, enough money to live without worry, health, sound mind, known for some skill or accomplishment, beauty, know for something tangible that we own, know for something we have written or said…etc. When you think about this and the scripture above, how important is it really? All of the time we spend alive in this body is but a flower that blooms and then is gone. We have little wisdom understanding eternity (time without end) and this side of eternity (time with end). Do you think it is possible that our end game is only focused on this side of eternity? What should our end game focus be: honoring, glorifying, serving, following, obeying, proclaiming, believing, trusting, relying on, clinging to, loving, praising, worshiping, listening to, and meditating on, God. Our endgame should include wanting others to pass from death to life rather than death to judgement and damnation. Jesus Christ is our savior, redeemer, and is coming again to gather His own into forever presence with Him. I love the hymn that has a verse: Turn your eyes to Jesus, look full into His wonderful face, and the things of this world will grow strangely dim, in the light of his glory and grace.

They know

“But the LORD of hosts is exalted in justice, and the Holy God shows himself holy in righteousness.”

“the LORD of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called.”

Psalms 83:18 that they may know that you alone, whose name is the LORD, are the Most High over all the earth.

Psalms 9:16 The LORD has made himself known; he has executed judgment; the wicked are snared in the work of their own hands.

1 Kings 18:37 Answer me, O LORD, answer me, that this people may know that you, O LORD, are God, and that you have turned their hearts back.”

2 Kings 19:19 So now, O LORD our God, save us, please, from his hand, that all the kingdoms of the earth may know that you, O LORD, are God alone.”

Jeremiah 16:21 “Therefore, behold, I will make them know, this once I will make them know my power and my might, and they shall know that my name is the LORD.”

Ezekiel 30:19 Thus I will execute judgments on Egypt. Then they will know that I am the LORD.”

Ezekiel 38:23 So I will show my greatness and my holiness and make myself known in the eyes of many nations. Then they will know that I am the LORD.

Isaiah 42:8 I am the LORD; that is my name; my glory I give to no other, nor my praise to carved idols.

Daniel 4:25 that you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven periods of time shall pass over you, till you know that the Most High rules the kingdom of men and gives it to whom he will.

“I am the Lord”, “I will make Myself known”, “I will show My greatness and holiness”, “I will execute judgment”, “I will make them know My power and might,” are all actions God has taken to turn the hearts of man from themselves to Him alone. When God is our refuge, strength, and hope we rely on His holiness, greatness, power, might, grace, mercy and love. The safest place of refuge is in Him alone. The safest path to be on is the one on which He is leading you. The strongest you will ever be is when you rely on His strength. The most courageous actions you will ever take are those directed and guided by Him. When we rely on, cling to, and trust in Him we find peace that passes all understanding, strength we did not have, hope beyond our circumstances, light in the darkness, and wisdom beyond our understanding.