Tag: finger of God

50.n. Wilderness – 14.t. “You had turned aside quickly from the way that the LORD had commanded you.”

 

 

Deu 9:9-16  When I went up the mountain to receive the tablets of stone, the tablets of the covenant that the LORD made with you, I remained on the mountain forty days and forty nights. I neither ate bread nor drank water. And the LORD gave me the two tablets of stone written with the finger of God, and on them were all the words that the LORD had spoken with you on the mountain out of the midst of the fire on the day of the assembly. And at the end of forty days and forty nights the LORD gave me the two tablets of stone, the tablets of the covenant. Then the LORD said to me, ‘Arise, go down quickly from here, for your people whom you have brought from Egypt have acted corruptly. They have turned aside quickly out of the way that I commanded them; they have made themselves a metal image.’ “Furthermore, the LORD said to me, ‘I have seen this people, and behold, it is a stubborn people. Let me alone, that I may destroy them and blot out their name from under heaven. And I will make of you a nation mightier and greater than they.’ So I turned and came down from the mountain, and the mountain was burning with fire. And the two tablets of the covenant were in my two hands. And I looked, and behold, you had sinned against the LORD your God. You had made yourselves a golden calf. You had turned aside quickly from the way that the LORD had commanded you.

That the Israelites might have no pretence to think that God brought them to Canaan for their righteousness, Moses shows what a miracle of mercy it was, that they had not been destroyed in the wilderness. It is good for us often to remember against ourselves, with sorrow and shame, our former sins; that we may see how much we are indebted to free grace, and may humbly own that we never merited any thing but wrath and the curse at God’s hand. For so strong is our propensity to pride, that it will creep in under one pretence or another. We are ready to fancy that our righteousness has got for us the special favour of the Lord, though in reality our wickedness is more plain than our weakness. But when the secret history of every man’s life shall be brought forth at the day of judgment, all the world will be proved guilty before God. At present, One pleads for us before the mercy-seat, who not only fasted, but died upon the cross for our sins; through whom we may approach, though self-condemned sinners, and beseech for undeserved mercy and for eternal life, as the gift of God in Him. Let us refer all the victory, all the glory, and all the praise, to Him who alone bringeth salvation. (Henry)

The Israelites had witnessed firsthand the miracles, wonders, and signs of God. They partook of food and water that He supplied. They were able to see His closeness on the mountain, and yet, within 40 days they had turned from God as if what He had said, what He had done, and what He expected were as if it were nothing at all. 

It is good to remind ourselves of the sinfulness of our sin and the undeserved grace and mercy given to us by God. This is not to be a trivial thought but an explosion and ever-life-changing continual meditation.

44.l. “Wilderness” – 8.r. “You shall keep the Sabbath, because it is holy for you.”

 

Exodus 31:12-18  And the LORD said to Moses,  “You are to speak to the people of Israel and say, ‘Above all you shall keep my Sabbaths, for this is a sign between me and you throughout your generations, that you may know that I, the LORD, sanctify you.  You shall keep the Sabbath, because it is holy for you. Everyone who profanes it shall be put to death. Whoever does any work on it, that soul shall be cut off from among his people.  Six days shall work be done, but the seventh day is a Sabbath of solemn rest, holy to the LORD. Whoever does any work on the Sabbath day shall be put to death.  Therefore the people of Israel shall keep the Sabbath, observing the Sabbath throughout their generations, as a covenant forever.  It is a sign forever between me and the people of Israel that in six days the LORD made heaven and earth, and on the seventh day he rested and was refreshed.’” And he gave to Moses, when he had finished speaking with him on Mount Sinai, the two tablets of the testimony, tablets of stone, written with the finger of God.

Orders were now given that a tabernacle should be set up for the service of God. But they must not think that the nature of the work, and the haste that was required, would justify them in working at it on sabbath days. The Hebrew word /shabath/ signifies rest, or ceasing from labour. The thing signified by the sabbath is that rest in glory which remains for the people of God; therefore the moral obligation of the sabbath must continue, till time is swallowed up in eternity. (Henry)

Verily my sabbaths ye shall keep—The reason for the fresh inculcation of the fourth commandment at this particular period was, that the great ardor and eagerness, with which all classes betook themselves to the construction of the tabernacle, exposed them to the temptation of encroaching on the sanctity of the appointed day of rest. They might suppose that the erection of the tabernacle was a sacred work, and that it would be a high merit, an acceptable tribute, to prosecute the undertaking without the interruption of a day’s repose; and therefore the caution here given, at the commencement of the undertaking, was a seasonable admonition. (Jamieson)

This command was strategically placed – at the very end of all the commands to build the tabernacle. Though God gave Israel a work to do in building the tabernacle He did not want them to do that work on the Sabbath. The rest of God still had to be respected. Our rest in the finished work of Jesus is never to be eclipsed by our work for God. When workers for God are burnt-out, they have almost always allowed their work for God to be bigger in their minds than His work for them. The difference between what Jesus has done for us and what we do for Him is like the difference between the sun and the moon, and the sun is almost unbelievably larger than the moon. Yet if the moon is in the exactly right (or wrong) place, it is possible for the moon to eclipse the sun. Some Christians live in a constant state of total eclipse, allowing what they do for Jesus to seem more important than what Jesus did for them. (Guzik)

41.u. “Let My People Go” 3. Gnats/Lice

 

Exodus 8:16  Then the LORD said to Moses, “Say to Aaron, ‘Stretch out your staff and strike the dust of the earth, so that it may become gnats in all the land of Egypt.’” And they did so. Aaron stretched out his hand with his staff and struck the dust of the earth, and there were gnats on man and beast. All the dust of the earth became gnats in all the land of Egypt. The magicians tried by their secret arts to produce gnats, but they could not. So there were gnats on man and beast. Then the magicians said to Pharaoh, “This is the finger of God.” But Pharaoh’s heart was hardened, and he would not listen to them, as the LORD had said.

This plague came unannounced. This time God did not show Pharaoh the mercy of a warning and an invitation to repentance. These magicians could use occult powers to change a rod into a snake, to turn water into blood, and to summon frogs – yet they could no bring forth lice.  This is the finger of God: When the magicians said this to Pharaoh, it showed they knew there was a power greater than their own, yet it was a power that they did not honor and serve.  The hardness of Pharaoh’s heart is shown when he would not even listen to the analysis of his own advisers. There was no rational reason why he insisted on resisting and rejecting the LORD God. (Guzik)

It is to be noticed that the third plague, whatever it was, came without warning. It was God’s judgment on Pharaoh for hardening his heart and breaking his promise (Exodus 8:15); and he was not given the option of avoiding it by submission to God’s will. (Ellicott)

Any study of this passage will fall on a discussion on whether the plague was gnats, lice, or mosquitoes.  I don’t really think this matters and needs much if any discussion. The point(s) that are important:

  1. God did not warn Pharaoh
  2. The power of God was displayed
  3. The impact of this plague affected all of Egypt, man, and beast
  4. Secret arts of the magicians could not produce the same
  5. The magicians recognized the finger of God in this plague
  6. The magicians advised Pharaoh of this
  7. Pharaoh’s heart was hardened
  8. Pharaoh would not listen

What causes a heart to become so hard that it cannot reason or see logic and cause and effect? Heart blindness to God, the Word of God, and things of God harden the heart. While on a walk this morning I was thinking about pride and what it can cause us to think, say, and do. Jealousy, envy, anger, hatred, arrogance, boastfulness, and self-reliance all have root in pride. It is a terrible seed to allow to find root in our hearts and minds. Being able to recognize this in ourselves is not as easy as one would think. It has so many avenues by which it can infect our thinking, words, and actions that most of the time we would blindly think, walk, or talk pridefully.  I do know this, left on our own we would continually become more and more prideful without God’s Word and the indwelling Holy Spirit’s discernment. Pride will tell us that we are good enough or doing enough and allow us to become neglectful and complacent towards God’s Word and things of God. Pride will convince us that we have grown and matured to a level where little time in God’s Word is required anymore. Pride in our hearts will rob honor and glory due to Jesus Christ. How many families, friendships, marriages, jobs, neighbors, church membership, etc…. have been fractured due to pride? 

How is a person to examine their heart and mind for pride? Ask God to expose it and hunger for and willingly read His Word with an expectation of being shown. David said it like this; “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!”

This is the heart and mind of what it would be like to seek and desire to honor and glorify Jesus Christ in all that is thought, said, and done at all times.