Fire – Praying Pint

50.z. Wilderness – 15.e. “You shall not do according to all that we are doing here today”

Deu 12:1-3  “These are the statutes and rules that you shall be careful to do in the land that the LORD, the God of your fathers, has given you to possess, all the days that you live on the earth. You shall tear down their altars and dash in pieces their pillars and burn their Asherim with fire. You shall chop down the carved images of their gods and destroy their name out of that place. You shall not worship the LORD your God in that way.

Deu 12:8-9  “You shall not do according to all that we are doing here today, everyone doing whatever is right in his own eyes, for you have not as yet come to the rest and to the inheritance that the LORD your God is giving you.

Deu 12:12  And you shall rejoice before the LORD your God, you and your sons and your daughters, your male servants and your female servants, and the Levite that is within your towns.

Deu 12:19  Take care that you do not neglect the Levite as long as you live in your land.

Deu 12:28  Be careful to obey all these words that I command you, that it may go well with you and with your children after you forever, when you do what is good and right in the sight of the LORD your God.

The practice in the ancient world, which was always short on buildings, was to take a nice building such as a temple previously used to worship a prior god, and simply make it a place to worship one’s own god. The LORD God wanted none of that in His own worship. He commanded that the places of pagan worship be completely destroyed, and that they shall not worship the LORD your God with such things. This is where the worship of many is corrupted. It isn’t that they worship too little; they worship too much. They worship the LORD, and the things of the world. God doesn’t want such worship. It is an abomination to Him. Many could really begin to worship God in Spirit and in truth (John 4:24), if they would only “destroy” in their hearts their pagan places of worship. Because they give their hearts to so many other things, there is little to give to the LORD.

It may not be easy to find the place where God wants you to worship, but it is out there. There is a place where He wants you to worship. He has not called you to follow Him in isolation. The place of worship was to be a place of giving. Of course, there were other places where an Israelite could give and be generous but giving had to begin at the place of worship God has appointed. The place of worship is to be a place of joyful fellowship with God and others. Much of what is called worship in today’s church really isn’t worship. It is self-focused, man-focused, and personal-experience-focused instead of being God focused. Much of today’s worship is measured by how I feel instead of being measured by how God was honored and worshipped. Worship at God’s appointed place must be marked with joy. It is a good thing to come and honor our God and should be done with pleasure and joy. (Guzik)

Worship – honoring, glorifying, adoration, praising, exalting, devotion, treasured, cherished, love, high regard, and reverence all fit the act of worship. Things are being worshipped without even giving a thought that they are. Smash or break a TV and you would think the world is falling apart. A sports team, sports figure, a singer, an actor, house, car, boat, motorcycle, job, position, works of art, wife, husband, children, relative, pastor, teacher, politician, etc…….. all are or can become something that is worshipped. Listen to people talk and you will know what they worship or are worshipping at that moment. Are there any words of worship of God? We choose what we worship. We allow things of this world to become objects of worship. We do this and don’t even give it a thought because we give God little to no thought.

Let your heart rejoice in God. Grow in your worship of Him. Seek to be shown by the Holy Spirit things of this world that have become objects of worship in your life. Worshipping things that are created rather than the Creator is bad for your heart, soul, and mind.

50.c. Wilderness – 14.i. “To deliver you and to give up your enemies before you”

Deu 7:1  “When the LORD your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and mightier than you, and when the LORD your God gives them over to you, and you defeat them, then you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them. You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons, for they would turn away your sons from following me, to serve other gods. Then the anger of the LORD would be kindled against you, and he would destroy you quickly. But thus shall you deal with them: you shall break down their altars and dash in pieces their pillars and chop down their Asherim and burn their carved images with fire.

Joshua 6:17   And the city and all that is within it shall be devoted to the LORD for destruction.

Joshua 10:30   And the LORD gave it also and its king into the hand of Israel. And he struck it with the edge of the sword, and every person in it; he left none remaining in it. And he did to its king as he had done to the king of Jericho.

Joshua 10:42    And Joshua captured all these kings and their land at one time, because the LORD God of Israel fought for Israel.

Joshua 21:44    And the LORD gave them rest on every side just as he had sworn to their fathers. Not one of all their enemies had withstood them, for the LORD had given all their enemies into their hands.

Deuteronomy 23:14   Because the LORD your God walks in the midst of your camp, to deliver you and to give up your enemies before you, therefore your camp must be holy, so that he may not see anything indecent among you and turn away from you.

Israel wasn’t in the land yet, but Moses still instructed them as if it were a certainty. This was based on the faithful promise of God, but it was also according to His principle of preparation. “Sure,” Moses said, “the Canaanite nations are greater and mightier than you. But they are not greater and mightier than God.” God brought Israel to face a challenge that was impossible in their own strength – but entirely possible in Him. God could be counted on. Yet, God would not do it all for them. The extent of the work would depend on their faithful response to what God would do.

This principle of battle until absolute victory is the key to victory as we take the Promised Land of blessing and peace God has for us in Jesus. We show no mercy to our enemies in the land, but we destroy them utterly. Many of us, truth be told, simply do not want to completely destroy the sins which keep us from God’s Promised Land of blessing and peace – we want to weaken them, and have some control over them, but we do not want to utterly destroy them. (Guzik)

Here is a strict caution against all friendship and fellowship with idols and idolaters. Those who are in communion with God, must have no communication with the unfruitful works of darkness. Limiting the orders to destroy, to the nations here mentioned, plainly shows that after ages were not to draw this into a precedent. A proper understanding of the evil of sin, and of the mystery of a crucified Saviour, will enable us to perceive the justice of God in all his punishments, temporal and eternal. We must deal decidedly with our lusts that war against our souls; let us not show them any mercy, but mortify, and crucify, and utterly destroy them. (Henry)

49.p. Wilderness – 13.v. “Therefore watch yourselves very carefully”

Deu 4:15  “Therefore watch yourselves very carefully. Since you saw no form on the day that the LORD spoke to you at Horeb out of the midst of the fire, beware lest you act corruptly.

Deu 4:19-20  And beware lest you raise your eyes to heaven, and when you see the sun and the moon and the stars, all the host of heaven, you be drawn away and bow down to them and serve them, things that the LORD your God has allotted to all the peoples under the whole heaven. But the LORD has taken you and brought you out of the iron furnace, out of Egypt, to be a people of his own inheritance, as you are this day.

Exodus 19:5-6     Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine;  and you shall be to me a kingdom of priests and a holy nation.’

Psalms 28:9     Oh, save your people and bless your heritage! Be their shepherd and carry them forever.

Psalms 33:12     Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage!

Ephesians 1:18     having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints,

Titus 2:14     who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

1 Peter 2:9    But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

As the people had seen no form or figure when God spake to them, so they were to beware for their very lives (cf. ver. 9) of acting corruptly by making any kind of image, whether of man or of beast, for the purpose of worshipping God as represented by it; they were also to beware of being so attracted by the splendor of the heavenly bodies as to be forcibly seduced to worship them and offer them religious service. They were not in this respect to imitate the heathen; for God, who had delivered them out of the furnace of Egyptian bondage, had taken them for himself to be his special possession; and therefore they were to take heed not to forget the covenant of Jehovah their God, nor to offend him by making any image or representation of him as the object of worship. Among the heathen, and especially in Egypt, images were the very pillar and support of religion; but in Israel, as God had revealed himself to them without form, it was as a spirit he was to be worshipped, and not under any outward representation. (Unknnow)

God did not deliver us from the bondage of sin so that we could do our own “Thing”, but so we would do that which honors and glorifies Him. There is so much more to learn of the Holiness of God and the sinfulness of sin. Every single day our sinful nature must be recognized in the light of His Word. When recognized, it must be turned away from. Every day we have the opportunity to grow in our understanding of God’s Holiness and the sinfulness of sin. This knowledge and understanding do not come to us naturally but by and through His Word and with a heart, mind, and soul desiring to know and understand so that we might not sin against Him but rather honor and glorify Him.

Every day we have the opportunity to grow in our understanding and knowledge of God and things of God if our heart’s desire for it does not become dimmed by worldly distractions.

47.o. “Wilderness” – 11.u. “I am your portion and your inheritance”

Num 18:20-24  And the LORD said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel. “To the Levites I have given every tithe in Israel for an inheritance, in return for their service that they do, their service in the tent of meeting, so that the people of Israel do not come near the tent of meeting, lest they bear sin and die. But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity. It shall be a perpetual statute throughout your generations, and among the people of Israel they shall have no inheritance. For the tithe of the people of Israel, which they present as a contribution to the LORD, I have given to the Levites for an inheritance. Therefore I have said of them that they shall have no inheritance among the people of Israel.”

Deuteronomy 10:9    Therefore Levi has no portion or inheritance with his brothers. The LORD is his inheritance, as the LORD your God said to him.

Deuteronomy 14:29    And the Levite, because he has no portion or inheritance with you, and the sojourner, the fatherless, and the widow, who are within your towns, shall come and eat and be filled, that the LORD your

Joshua 14:3    but to the Levites he gave no inheritance among them.

Joshua 13:14     To the tribe of Levi alone Moses gave no inheritance. The offerings by fire to the LORD God of Israel are their inheritance, as he said to him.

Psalms 73:26   My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

You shall not have a distinct and separate portion of land, as the other tribes shall. The reason of this law was, partly, because God would have them wholly devoted to and employed in his service, and therefore; free from worldly encumbrances and businesses; partly, because God had abundantly provided for them otherwise by tithes and first-fruits and oblations of all sorts; partly, because God would have their worldly comfort and happiness depend singly upon him and his service, and so would; oblige them to use more zeal and diligence in the advancement of piety, even for their own interest, which was either better or worse as true religion flourished or decayed; see Judges 17:9,10 19:18 2 Chronicles 13:9 30:22 31:4; partly, that this might be a firm bond of hearty love and affection between the people and their teachers, the Levites, who, as they performed religious services for the people, so they received their subsistence from them; and partly, that by this means being dispersed among the several tribes, they might have the better opportunity for teaching and watching over the people, which was their duty, Deu 33:10 2 Chronicles 30:22 Malachi 2:4-7. (Poole)

God was necessarily to be regarded as the greatest possession of all, beyond which nothing greater is conceivable, and in comparison with which every other possession is to be regarded as nothing. Hence it was evidently the greatest privilege and highest honour to have Him for a portion and possession, “he who possesses God possesses all things; and the worship (cultus) of Him is infinitely fuller of delight, and far more productive. (Keil)

46.o. “Wilderness” – 10.u. “And the people complained”

Num 11:1 And the people complained in the hearing of the LORD about their misfortunes, and when the LORD heard it, his anger was kindled, and the fire of the LORD burned among them and consumed some outlying parts of the camp. Then the people cried out to Moses, and Moses prayed to the LORD, and the fire died down. So the name of that place was called Taberah, because the fire of the LORD burned among them.

Here is the people’s sin; they complained. See the sinfulness of sin, which takes occasion from the commandment to be provoking. The weakness of the law discovered sin, but could not destroy it; checked, but could not conquer it. They complained. Those who are of a discontented spirit, will always find something to quarrel or fret about, though the circumstances of their outward condition be ever so favourable. The Lord heard it, though Moses did not. God knows the secret frettings and murmurings of the heart, though concealed from men. What he noticed, he was much displeased with, and he chastised them for this sin. The fire of their wrath against God burned in their minds; justly did the fire of God’s wrath fasten on their bodies; but God’s judgments came on them gradually, that they might take warning. It appeared that God delights not in punishing; when he begins, he is soon prevailed with to let it fall. (Henry)

Unaccustomed to the fatigues of travel and wandering into the depths of a desert, less mountainous but far more gloomy and desolate than that of Sinai, without any near prospect of the rich country that had been promised, they fell into a state of vehement discontent, which was vented at these irksome and fruitless journeyings. The displeasure of God was manifested against the ungrateful complainers by fire sent in an extraordinary manner. (Brown)

murmuring complaining spirit is always displeasing to him, when a thankful heart for mercies received is an acceptable sacrifice; murmurers and complainers God will judge at the great day, and the Lord heard it: though it was an inward secret complaint, or an evil scheme formed in their minds; at most but a muttering, and what Moses had not heard, or had any knowledge of; but God, that knows the secrets of all hearts, and every word in the tongue before it is well formed or pronounced, he heard what they complained of, and what they whispered and muttered to one another about it and his anger was kindled. (Gill)

Every single thought of man is known by God. What is it that fills your mind and moves you down paths that are away from God? What thoughts do you entertain and allow time in your head? When we allow ourselves to be consumed by things of this world they will surely implant wrong thinking and actions. Set your heart, mind, and soul on honoring and glorifying Jesus Christ in all you think, say, and do, and your thought life will manifest words and actions that honor and glorify Him.

41.x. “Let My People Go” – 6. Boils

Exodus 9:8 And the LORD said to Moses and Aaron, “Take handfuls of soot from the kiln, and let Moses throw them in the air in the sight of Pharaoh. It shall become fine dust over all the land of Egypt, and become boils breaking out in sores on man and beast throughout all the land of Egypt.” So they took soot from the kiln and stood before Pharaoh. And Moses threw it in the air, and it became boils breaking out in sores on man and beast. And the magicians could not stand before Moses because of the boils, for the boils came upon the magicians and upon all the Egyptians. But the LORD hardened the heart of Pharaoh, and he did not listen to them, as the LORD had spoken to Moses.

Deuteronomy 28:27  The LORD will strike you with the boils of Egypt, and with tumors and scabs and itch, of which you cannot be healed.

Isaiah 47:12-14   Stand fast in your enchantments and your many sorceries, with which you have labored from your youth; perhaps you may be able to succeed; perhaps you may inspire terror.  You are wearied with your many counsels; let them stand forth and save you, those who divide the heavens, who gaze at the stars, who at the new moons make known what shall come upon you.  Behold, they are like stubble; the fire consumes them; they cannot deliver themselves from the power of the flame. No coal for warming oneself is this, no fire to sit before!

Psalms 81:11-12    “But my people did not listen to my voice; Israel would not submit to me.

Revelation 16:10-11   The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in anguish and cursed the God of heaven for their pain and sores. They did not repent of their deeds.

Previously, God announced that he would harden Pharaoh’s heart (Exodus 4:21 and 7:3), and this was the fulfillment of it. Yet it is said at least six times before this that Pharaoh hardened his own heart (Exodus 7:13, 7:22, 8:15, 8:19, 8:32, 9:7). We see that God’s hardening of Pharaoh’s heart was the strengthening of what he already had set himself towards. (Guzik)

“This is the first occasion on which this form of words is used after an actual plague. Previously, the position has always been put from the other side: pharaoh has hardened his own heart. The moral would be that God hardens those who harden themselves.” (Cole)

“‘Harden’ is the expression, not of the divine purpose but of the result of disobedience to the divine appeals. As a matter of fact, all the plagues were intended and calculated to soften, if Pharaoh had been willing to yield.” (Thomas)

Hardness of heart is a figurative expression, denoting that insensibility of mind upon which neither judgments nor mercies make any abiding impressions; but the conscience being stupefied, the stubborn rebel persists in determined disobedience. (Unknown)

Every heart from birth has a root seed of defiance and stubbornness, (sinfulness) that results in a divide between all mankind and God. In this separation, man will come up with millions of ways to accomplish the same thing – deny and disobey God allowing this unholy root to take firm hold of the heart and mind. This is the curse on all man and it will justly be judged by God. The judgment is eternal hell and torment. There is no escape through any of man’s attempts to be made right (should they choose this on their own accord). Separation from God is separation from eternal heaven. Families, cultures, and societies with people with the responsibilities of teaching and governance who are rooted firmly with the seeds of defiance and disobedience will lead whole families, cultures, and societies straight to Hell. This is a fact and not a fairytale. Mankind is separated from God in such a deep and endless way that all are without chance or hope of bridging the gap – forever separated, forever doomed, forever without hope!!

But wait, John 3:16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

There is HOPE. Jesus Christ died for the sins of every single person and those that repent of their rooted sinfulness, believe, trust, follow, obey, and rely on Jesus Christ will be saved from eternal hell to inherit eternal life – Heaven.

There is no reason to deny or disobey God other than to promote self-reliance, self-wisdom, and self-assurance.

There is hope in Jesus Christ – yield to His redemption, salvation, and forgiveness and believe/trust/rely on Him alone. There is no need to harden your heart more and more to the point of no return. Hell is no place you want to be. No matter what you may think, Hell is real. Hell is for eternity. Hell is torment. Hell is total separation from God and without any hope of redemption – FOREVER!

34.r. “In the fullness of his sufficiency he will be in distress”

Matthew 27:3 Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.” So they took counsel and bought with them the potter’s field as a burial place for strangers. Therefore that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, and they gave them for the potter’s field, as the Lord directed me.”

Job 20:5 that the exulting of the wicked is short, and the joy of the godless but for a moment?

Job 20:15-29 He swallows down riches and vomits them up again; God casts them out of his belly. He will suck the poison of cobras; the tongue of a viper will kill him. He will not look upon the rivers, the streams flowing with honey and curds. He will give back the fruit of his toil and will not swallow it down; from the profit of his trading he will get no enjoyment. For he has crushed and abandoned the poor; he has seized a house that he did not build. “Because he knew no contentment in his belly, he will not let anything in which he delights escape him. There was nothing left after he had eaten; therefore his prosperity will not endure. In the fullness of his sufficiency he will be in distress; the hand of everyone in misery will come against him. To fill his belly to the full, God will send his burning anger against him and rain it upon him into his body. He will flee from an iron weapon; a bronze arrow will strike him through. It is drawn forth and comes out of his body; the glittering point comes out of his gallbladder; terrors come upon him. Utter darkness is laid up for his treasures; a fire not fanned will devour him; what is left in his tent will be consumed. The heavens will reveal his iniquity, and the earth will rise up against him. The possessions of his house will be carried away, dragged off in the day of God’s wrath. This is the wicked man’s portion from God, the heritage decreed for him by God.”

The hypocrisy of the chief priests was transparent. “Tempters never make good comforters. Those who are the devil’s instruments, to command, entice, or allure men to sin, will afford them no relief when they have come to be troubled for what they have done.” (Poole)

Thus perished Judas Iscariot the traitor, a miserable example of the fatal influence of covetousness, and a standing monument of the divine vengeance, proper to deter future generations from acting contrary to conscience, through the love of the world. (Benson)

A guilty conscience and deep remorse result from actions taken and then having a glimpse of reality, a searing red hot iron of truth pressed hard onto the flesh of that person’s heart, mind, and soul. Judas, being seared with the knowledge and understanding of what Hell must be like, found no escape from it. There was no will to live with that torment and trying to escape it by killing himself seemed the only option. The peace he longed for deep in his soul by being released from the torment led him to this act. What Judas didn’t realize was he was headed from this earthly torment into eternal torment in Hell. There is no escape from this destiny without repentance and trust in Jesus Christ. Though a person may be remorseful, sorry, and filled with regret it will never bring about forgiveness, redemption, or salvation of their soul. Our conscience may be seared with the truth of our sin actions to cause us to be remorseful, sorry, and regretful but these ought to lead us to repentance and Jesus Christ.

Judas never repented, never sought repentance, never sought forgiveness, and tried to relieve the pain of the truth of his sin by giving back the 30 pieces of silver. In essence, he was trying to buy his pardon by self-reliance and atonement for what he had done. How many times do we go through life thinking we can do more good things to make up for bad things we have done, thought, or said? It is as if we keep a ledger book of our good and bad and try to make a good balance out just a little bit better. Do we think this makes us more right with God? Do we believe we are more worthy of forgiveness by doing good acts to offset the bad?

There is nothing a person can do in and of themselves that will give them the peace of forgiveness. It is only trusting in Jesus Christ alone. Confessing it, repenting of it, and relying on His great love, mercy, and grace. We cannot cover any sin by being good enough. “It is by the grace of God we are saved, not by works lest any man should boast” We cannot do acts of kindness that make us worthy of God’s love, grace, and mercy. It is only by His love that we are redeemed through His Son. “For God so loved the world that He gave His only Son”

Being remorseful, regretful, and sorry for some act we have done or thought ought to lead us to repentance and trust in Jesus alone, for He alone is the one who can forgive.

34.l. “Prepared waiting for and hastening the coming of the day of God”

Matthew 25:1 “Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. Afterward the other virgins came also, saying, Lord, lord, open to us.’ But he answered, ‘Truly, I say to you, I do not know you.’ Watch therefore, for you know neither the day nor the hour.

Matthew 3:2    “Repent, for the kingdom of heaven is at hand.”

2 Timothy 4:8     Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.

2 Peter 3:12-13   waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn!  But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.

The Gospel church state; See Gill on Matthew 13:24 either as it would be a little before the coming of the son of man to take vengeance on the Jews; or as it will be a little before his second coming to judgment: for the parable is manifestly connected with, and refers to the preceding chapter, which chiefly treats of Jerusalem’s destruction: but though the Jews were in great security before their utter ruin, yet it does not appear that the Christian church was then in such a lukewarm, drowsy, and sleepy condition, as this parable represents; and since, in the latter part of the preceding chapter, there are some hints of Christ’s second and last coming; when the servant found doing his Lord’s will, will be greatly honoured, and the wicked, cruel, and licentious servant will be severely punished; and since, at the close of this and the following parable, there is a very lively description given of the last judgment; as also, because it appears elsewhere, that such will be the formal, lukewarm, cold, indifferent, secure, and sleepy state of the church, before the second coming of Christ: it seems right and best to understand this parable, and the following, as having respect to that: and that the design of it is to show, what will be the case of professors at that time; the difference between nominal and real Christians; how far persons may go in a profession of religion, and yet, at last, be shut out of heaven: as also the suddenness of Christ’s coming; the necessity of being ready for it; and how watchful the saints should be, that they be not surprised with it. Now some time before this, the Gospel church state, or the body of professing Christians, will be likened unto ten virgins; to “virgins” for quality; being betrothed ones to Christ, at least in profession. All his elect will be prepared for him, beautified and adorned as a bride for her husband; when he will come and take them home to himself, and will avow them to be his before his Father, and his holy angels: and which will be a time of great glory, and great joy. (Gill)

Our (lamp) hearts and souls can be either filled with the oil of grace, mercy, and love (the Gospel of Jesus Christ) or they can be empty even though our outward appearance can seem as though we are prepared for the Bridegroom (Jesus Christ). Having an outward appearance of being ready for His return and being ready for His return is the theme of this parable. One is ready and looking, continually expectant, with their lamp ready. The other is dressed and appears ready but their lamp is empty.

Beware, there is a huge difference between having a visible outward appearance and profession of religion and exercising faith on/in Jesus and in His coming, with earnest and expectancy of the heart and soul. I fear many will be found with empty lamps as their faith is more in line with an outward appearance than conversion of their heart and soul.

If your lamp is filled with grace and mercy (the gospel of Jesus Christ) Prais God – keep looking for His soon return with eager urgent expectancy. If you are unsure what your lamp is filled with, ask God to open the eyes of your heart and soul to what it means to truly repent, believe, trust, rely on, follow, and obey Jesus Christ.

34.d. “Make yourselves a new heart and a new spirit!”

Matthew 18:8 And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.

Deuteronomy 13:6-8   “If your brother, the son of your mother, or your son or your daughter or the wife you embrace or your friend who is as your own soul entices you secretly, saying, ‘Let us go and serve other gods,’ which neither you nor your fathers have known,  some of the gods of the peoples who are around you, whether near you or far off from you, from the one end of the earth to the other,  you shall not yield to him or listen to him, nor shall your eye pity him, nor shall you spare him, nor shall you conceal him.

Ezekiel 18:31    Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die

Romans 13:12   The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light.

2 Thessalonians 1:8-9    in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus.  They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might,

Revelation 20:15    And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

Revelation 21:8   But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

There are significant problems in taking these words as literal instruction instead of conveying an attitude. The problem is not only from the obvious physical harm that one might bring upon themselves, but more so in the problem that bodily mutilation does not go far enough in controlling sin. We need to be transformed from the inside out. Some people only keep from sin if it is easy or convenient to do it. Jesus warns us that we must be willing to sacrifice in fighting against sin, that nothing is worse than facing the wrath of a righteous God. It really is better to sacrifice in the battle against sin now than to face the punishment of eternity later. If I cut off my right hand, I can still sin with my left. If my left eye is gouged out, my right eye can still sin – and if all such members are gone, I can still sin in my heart and mind. God calls us to a far more radical transformation than any sort of bodily mutilation can address.

The meaning is, it is better to go to heaven without enjoying the things that caused us to sin than to enjoy them here and then be lost. The sense in all these instances is the same. Worldly attachments, friendships, and employments of any kind, that cannot be pursued without leading us into sin, be they ever so dear to us, must be abandoned, (Barnes)

It is more than implied in these scriptures that however strong the temptation(s), we are to abandon them with all urgency for everlasting eternal torment awaits those who do not. How many are lured away by a single look and allow thoughts of lust, hate, anger, or greed penetrate and reside in their hearts and minds, searing them, as it were, with a red-hot iron and forever leaving a scar on their soul, that, left unattended, will continue to fester and ooze more corrupt thoughts and actions into their life?

There is no honor or glory given to Jesus Christ when any temptation is allowed room in our hearts and minds.

32.z. ” Watch therefore, for you know neither the day nor the hour”

Matthew 13:24 He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. So when the plants came up and bore grain, then the weeds appeared also. And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ But he said, No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”

Matthew 25:1213    But he answered, ‘Truly, I say to you, I do not know you.’  Watch therefore, for you know neither the day nor the hour.

1 Timothy 5:24   The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later.

Isaiah 27:11   For this is a people without discernment; therefore he who made them will not have compassion on them; he who formed them will show them no favor.

Ezekiel 15:7    And I will set my face against them. Though they escape from the fire, the fire shall yet consume them, and you will know that I am the LORD, when I set my face against them.

Malachi 4:1   “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch.

John 15:6   If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.

They are now the objects of that very same anger and wrath of God, that is expressed in the torments of hell. And the reason why they do not go down to hell at each moment, is not because God, in whose power they are, is not then very angry with them; as he is with many miserable creatures now tormented in hell, who there feel and bear the fierceness of his wrath. Yea, God is a great deal more angry with great numbers that are now on earth: yea, doubtless, with many that are now in this congregation, who it may be are at ease, than he is with many of those who are now in the flames of hell.
So that it is not because God is unmindful of their wickedness, and does not resent it, that he does not let loose his hand and cut them off. God is not altogether such a one as themselves, though they may imagine him to be so. The wrath of God bums against them, their damnation does not slumber; the pit is prepared, the fire is made ready, the furnace is now hot, ready to receive them; the flames do now rage and glow. The glittering sword is whet, and held over them, and the pit hath opened its mouth under them. It is no security to wicked men for one moment, that there are no visible means of death at hand. It is no security to a natural man, that he is now in health, and that he does not see which way he should now immediately go out of the world by any accident, and that there is no visible danger in any respect in his circumstances. The manifold and continual experience of the world in all ages, shows this is no evidence, that a man is not on the very brink of eternity, and that the next step will not be into another world. The unseen, unthought-of ways and means of persons going suddenly out of the world are innumerable and inconceivable. Unconverted men walk over the pit of hell on a rotten covering, and there are innumerable places in this covering so weak that they will not bear their weight, and these places are not seen. The arrows of death fly unseen at noon-day; the sharpest sight cannot discern them. God has so many different unsearchable ways of taking wicked men out of the world and sending them to hell, that there is nothing to make it appear, that God had need to be at the expense of a miracle, or go out of the ordinary course of his providence, to destroy any wicked man, at any moment. All the means that there are of sinners going out of the world, are so in God’s hands, and so universally and absolutely subject to his power and determination, that it does not depend at all the mere will of God, whether sinners shall at any moment go to hell, then if means were never made use of, or at all concerned in the case. Almost every natural man that hears of hell, flatters himself that he shall escape it; he depends upon himself for his own security; he flatters himself in what he has done, in what he is now doing, or what he intends to do. Everyone lays out matters in his own mind how he shall avoid damnation, and flatters himself that he contrives well for himself, and that his schemes will not fail. They hear indeed that there are but few saved, and that the greater part of men that have died heretofore are gone to hell; but each one imagines that he lays out matters better for his own escape than others have done. He does not intend to come to that place of torment; he says within himself, that he intends to take effectual care, and to order matters so for himself as not to fail.

But the foolish children of men miserably delude themselves in their own schemes, and in confidence in their own strength and wisdom; they trust to nothing but a shadow. The greater part of those who heretofore have lived under the same means of grace, and are now dead, are undoubtedly gone to hell; and it was not because they were not as wise as those who are now alive: it was not because they did not lay out matters as well for themselves to secure their own escape. If we could speak with them, and inquire of them, one by one, whether they expected, when alive, and when they used to hear about hell, ever to be the subjects of misery: we doubtless, should hear one and another reply, “No, I never intended to come here: I had laid out matters otherwise in my mind; I thought I should contrive well for myself — I thought my scheme good. I intended to take effectual care; but it came upon me unexpected; I did not look for it at that time, and in that manner; it came as a thief — Death outwitted me: God’s wrath was too quick for me. Oh, my cursed foolishness! I was flattering myself, and pleasing myself with vain dreams of what I would do hereafter; and when I was saying, Peace and safety, then sudden destruction came upon me.” (Jonathan Edwards)