Fire – Page 2 – Praying Pint

32.z. ” Watch therefore, for you know neither the day nor the hour”

Matthew 13:24 He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. So when the plants came up and bore grain, then the weeds appeared also. And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ But he said, No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”

Matthew 25:1213    But he answered, ‘Truly, I say to you, I do not know you.’  Watch therefore, for you know neither the day nor the hour.

1 Timothy 5:24   The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later.

Isaiah 27:11   For this is a people without discernment; therefore he who made them will not have compassion on them; he who formed them will show them no favor.

Ezekiel 15:7    And I will set my face against them. Though they escape from the fire, the fire shall yet consume them, and you will know that I am the LORD, when I set my face against them.

Malachi 4:1   “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch.

John 15:6   If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.

They are now the objects of that very same anger and wrath of God, that is expressed in the torments of hell. And the reason why they do not go down to hell at each moment, is not because God, in whose power they are, is not then very angry with them; as he is with many miserable creatures now tormented in hell, who there feel and bear the fierceness of his wrath. Yea, God is a great deal more angry with great numbers that are now on earth: yea, doubtless, with many that are now in this congregation, who it may be are at ease, than he is with many of those who are now in the flames of hell.
So that it is not because God is unmindful of their wickedness, and does not resent it, that he does not let loose his hand and cut them off. God is not altogether such a one as themselves, though they may imagine him to be so. The wrath of God bums against them, their damnation does not slumber; the pit is prepared, the fire is made ready, the furnace is now hot, ready to receive them; the flames do now rage and glow. The glittering sword is whet, and held over them, and the pit hath opened its mouth under them. It is no security to wicked men for one moment, that there are no visible means of death at hand. It is no security to a natural man, that he is now in health, and that he does not see which way he should now immediately go out of the world by any accident, and that there is no visible danger in any respect in his circumstances. The manifold and continual experience of the world in all ages, shows this is no evidence, that a man is not on the very brink of eternity, and that the next step will not be into another world. The unseen, unthought-of ways and means of persons going suddenly out of the world are innumerable and inconceivable. Unconverted men walk over the pit of hell on a rotten covering, and there are innumerable places in this covering so weak that they will not bear their weight, and these places are not seen. The arrows of death fly unseen at noon-day; the sharpest sight cannot discern them. God has so many different unsearchable ways of taking wicked men out of the world and sending them to hell, that there is nothing to make it appear, that God had need to be at the expense of a miracle, or go out of the ordinary course of his providence, to destroy any wicked man, at any moment. All the means that there are of sinners going out of the world, are so in God’s hands, and so universally and absolutely subject to his power and determination, that it does not depend at all the mere will of God, whether sinners shall at any moment go to hell, then if means were never made use of, or at all concerned in the case. Almost every natural man that hears of hell, flatters himself that he shall escape it; he depends upon himself for his own security; he flatters himself in what he has done, in what he is now doing, or what he intends to do. Everyone lays out matters in his own mind how he shall avoid damnation, and flatters himself that he contrives well for himself, and that his schemes will not fail. They hear indeed that there are but few saved, and that the greater part of men that have died heretofore are gone to hell; but each one imagines that he lays out matters better for his own escape than others have done. He does not intend to come to that place of torment; he says within himself, that he intends to take effectual care, and to order matters so for himself as not to fail.

But the foolish children of men miserably delude themselves in their own schemes, and in confidence in their own strength and wisdom; they trust to nothing but a shadow. The greater part of those who heretofore have lived under the same means of grace, and are now dead, are undoubtedly gone to hell; and it was not because they were not as wise as those who are now alive: it was not because they did not lay out matters as well for themselves to secure their own escape. If we could speak with them, and inquire of them, one by one, whether they expected, when alive, and when they used to hear about hell, ever to be the subjects of misery: we doubtless, should hear one and another reply, “No, I never intended to come here: I had laid out matters otherwise in my mind; I thought I should contrive well for myself — I thought my scheme good. I intended to take effectual care; but it came upon me unexpected; I did not look for it at that time, and in that manner; it came as a thief — Death outwitted me: God’s wrath was too quick for me. Oh, my cursed foolishness! I was flattering myself, and pleasing myself with vain dreams of what I would do hereafter; and when I was saying, Peace and safety, then sudden destruction came upon me.” (Jonathan Edwards)

32.i. “Since you thrust it aside and judge yourselves unworthy of eternal life”

Matthew 10:34 “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

Luke 12:49-53    “I came to cast fire on the earth, and would that it were already kindled!  I have a baptism to be baptized with, and how great is my distress until it is accomplished!  Do you think that I have come to give peace on earth? No, I tell you, but rather division.  For from now on in one house there will be five divided, three against two and two against three.  They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.”

Acts 13:45-46   But when the Jews saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him.  And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.

Acts 14:2   But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.

Acts 14:4    But the people of the city were divided; some sided with the Jews and some with the apostles.

Philippians 1:20-21    as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. For to me to live is Christ, and to die is gain.

Revelation 2:10   Be faithful unto death, and I will give you the crown of life.

The dividing line between those who accept Jesus and those who reject Him runs through families, friends, co-workers, neighbors, towns, villages, states, and countries. A person’s eternal destiny depends upon their response to Jesus Christ. In their response to humbly surrender, repent, believe, follow, trust, obey, and rely on Jesus Christ a person is born again, and in this new birth is where the dividing line is established. On one side there is peace, comfort, joy, hope, courage, strength that comes from and through believing, trusting, relying on, and following Jesus Christ. On the other side of the line are those who do not surrender or repent. They may be of a mind that believes they are doing enough good to be good enough for eternal life. They may be of a mind to flat out deny Jesus Christ exists. Where ever their mind has landed, it has landed on the other side of the dividing line. The dividing line begins in the heart of each person and then is manifested out to others. How many times does Scripture tell us to stand firm? How many times will our heart be tested by those who stand firmly on the other side of the line?

Every person born is born on the wrong side of the line. This is clear. Every person is born on the side of the dividing line that leads to eternal hell. It doesn’t matter what a person thinks about this, how they try to perform, or how they try to balance the scales so that they end up on the other side of the line. The line is clear.

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

What side of the dividing line do you stand on?

30.y. “Salt is good, but if salt has lost its taste, how shall its saltiness be restored? It is of no use “

Matthew 5:13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.

Colossians 4:6    Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.

Mark 9:49-50    For everyone will be salted with fire.  Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”

Luke 14:34-35   “Salt is good, but if salt has lost its taste, how shall its saltiness be restored?  It is of no use

2 Peter 2:20-21   For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first.

Salt was used to preserve meats and to slow decay. Christians should have a preserving influence on their culture. Salt must keep its “saltiness” to be of any value. When it is no good as salt, it is trampled under foot. In the same way, too many Christians lose their “flavor” and become good for nothing.

To the Church in Ephesus – But I have this against you: you have abandoned the love you had at first.

To the Church in Pergamum – You have some there who hold to the teaching of Balaam, who taught Balak to place a stumbling block in front of the Israelites.

To the Church in Thyatira – You tolerate the woman Jezebel and teaches and deceives my servants to commit sexual immorality.

To the Church in Sardis – I know your works; you have a reputation for being alive, but you are dead

To the Church in Laodicea – I know your works, that you are neither cold nor hot

Let anyone who has ears to hear listen to what the spirit says to the Churches. Don’t be salt that loses its flavor.

30.e. “My anger and my wrath will be poured out”

Matthew 3:11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”

Matthew 13:49-50    So it will be at the end of the age. The angels will come out and separate the evil from the righteous  and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

Malachi 4:1   “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch.

Isaiah 5:24   Therefore, as the tongue of fire devours the stubble, and as dry grass sinks down in the flame, so their root will be as rottenness, and their blossom go up like dust; for they have rejected the law of the LORD of hosts, and have despised the word of the Holy One of Israel.

Jeremiah 7:20  Therefore thus says the Lord GOD: Behold, my anger and my wrath will be poured out on this place, upon man and beast, upon the trees of the field and the fruit of the ground; it will burn and not be quenched.”

The Jewish leaders thought that the Messiah would come with judgment, but only against Israel’s enemies. They were blind in their self-righteous confidence that only others needed to get right with God. Many today have the same idea. “John the Baptist is sadly needed today. Much of what we call Christianity is but Christianized heathenism…we need that John the Baptist should come with his stern words about the ax, the winnowing-fan, and the fire. Nothing less will avail to prepare the way for a new coming of Christ.” (Meyer)

They are now the objects of that very same anger and wrath of God, that is expressed in the torments of hell. And the reason why they do not go down to hell at each moment is not because God, in whose power they are, is not then very angry with them; as he is with many miserable creatures now tormented in hell, who there feel and bear the fierceness of his wrath. Yea, God is a great deal angrier with great numbers that are now on earth: yea, doubtless, with many that are now in this congregation, who it may be are at ease than he is with many of those who are now in the flames of hell.
So that it is not because God is unmindful of their wickedness, and does not resent it, that he does not let loose his hand and cut them off. God is not altogether such a one as themselves, though they may imagine him to be so. The wrath of God bums against them, their damnation does not slumber; the pit is prepared, the fire is made ready, the furnace is now hot, ready to receive them; the flames do now rage and glow. The glittering sword is held over them, and the pit hath opened its mouth under them. It is no security to wicked men for one moment, that there are no visible means of death at hand. It is no security to a natural man, that he is now in health, and that he does not see which way he should now immediately go out of the world by any accident and that there is no visible danger in any respect in his circumstances. The manifold and continual experience of the world in all ages shows this is no evidence, that a man is not on the very brink of eternity, and that the next step will not be into another world. The unseen, unthought-of ways and means of persons going suddenly out of the world are innumerable and inconceivable. Unconverted men walk over the pit of hell on a rotten covering, and there are innumerable places in this covering so weak that they will not bear their weight, and these places are not seen. The arrows of death fly unseen at noon-day; the sharpest sight cannot discern them. God has so many different unsearchable ways of taking wicked men out of the world and sending them to hell, that there is nothing to make it appear, that God had need to be at the expense of a miracle, or go out of the ordinary course of his providence, to destroy any wicked man, at any moment. All the means that there are of sinners going out of the world, are so in God’s hands, and so universally and absolutely subject to his power and determination, that it does not depend less at all the on the mere will of God, whether sinners shall at any moment go to hell, than if means were never made use of, or at all concerned in the case. Almost every natural man that hears of hell, flatters himself that he shall escape it; he depends upon himself for his own security; he flatters himself in what he has done, in what he is now doing, or what he intends to do. Every one lays out matters in his own mind how he shall avoid damnation, and flatters himself that he contrives well for himself and that his schemes will not fail. They hear indeed that there are but few saved, and that the greater part of men that have died heretofore are gone to hell, but each one imagines that he lays out matters better for his own escape than others have done. He does not intend to come to that place of torment; he says within himself, that he intends to take effectual care and to order matters so for himself as not to fail.

27.v. “Let no corrupting talk come out of your mouths”

Ephesians 4:29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

Psalms 5:9   For there is no truth in their mouth; their inmost self is destruction; their throat is an open grave; they flatter with their tongue.

Psalms 52:2   Your tongue plots destruction, like a sharp razor, you worker of deceit.

Psalms 73:7-9   Their eyes swell out through fatness; their hearts overflow with follies.  They scoff and speak with malice; loftily they threaten oppression.  They set their mouths against the heavens, and their tongue struts through the earth.

James 3:2-8   For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well.  Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs.  So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire!  And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell.  For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind,  but no human being can tame the tongue. It is a restless evil, full of deadly poison.

A small bit in the mouth controls a strong horse. A small rudder turns a large ship. Even so, if we have control over our tongue it is an indication that we have control over our self. Whoever can control the tongue can bridle the whole body. It is possible for something as small as the tongue is to have tremendous power for either good or evil. You don’t solve the problem of an unruly horse by keeping it in the barn, or the problem of a hard-to-steer ship by keeping it tied to the dock. In the same way, even a vow of silence is not the ultimate answer for the misuse of our tongue. If the tongue is like a bit in the mouth of a horse or the rudder on a ship, it leaves us with the question: Who or what holds the reins, or who or what directs the rudder? Some people have no hand on the reins or rudder, and therefore say whatever comes into mind. Others direct their tongue from their emotions or from aspects of their carnal nature. James points us towards having the Spirit of God, working through the new man, set directing hands on the reins and rudder that is our tongue. The untamable tongue is even more dangerous when we consider the deadly poison it can deliver. (Guzik)

What others say to us and what we say to others can last a long time, for good or for evil. The casual sarcastic or critical remark can inflict a lasting injury on another person. The well-timed encouragement or compliment can inspire someone for the rest of their life. We are not told to never speak or to take a vow of silence; in many ways, that would be easier than exercising true self-control over the tongue. The bridle, the rudder, and the fire can all do tremendous good when they are controlled properly. “Pleasant words are like a honeycomb, sweetness to the soul and health to the bones.”

25.e. “What sort of people ought you to be in lives of holiness and godliness”

2 Corinthians 5:6 So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

Philippians 1:20-24    as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.  For to me to live is Christ, and to die is gain.  If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell.  I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better.  But to remain in the flesh is more necessary on your account.

Matthew 25:21    His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’

2 Peter 3:11-12   Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness,  waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn!

To be present with the Lord: This is what makes heaven really heaven, so we long to be present with the Lord. Heaven is precious to us for many reasons. We may long to be with loved ones who have passed before us and whom we miss so much. We may want to be with the great men and women of God who have passed before us in centuries past. These may be true, but the true test of your faith, trust, obedience is not for your satisfaction in these bonuses of eternal life, it is for the honor, glory, and praise of Jesus Christ. The longing to be in His presence is what gives us purpose in this life. Longing to see departed loved ones is not the reason, though it is a reality and outcome of love this side of eternity. It is not wrong to want to see and be with loved ones who have departed and are in the presence of the Lord, however, anything that lessens the honor, glory, and praise to Jesus Christ should not be a reason for wanting to be in His presence.

Therefore we make it our aim… to be well-pleasing to Him: Since what we do right now has eternal consequences, our goal and longing to be in His presence must persistently be to honor, glorify, and praise Him. This is our aim, our goal. What is it then that is pleasing to Him? If we were to list all that is pleasing to Him I fear the list would be quite long because there are so many aspects in our lives that we can please Him. To give you a place to start understanding what is pleasing, I think it is best to start with a humble surrendered heart with an abundance of continuous longing to be in His presence and growing in knowledge, understanding, and trust in the grace, mercy, and love He has, does, and continues to grant us in this life, and a heart and soul-deep desire to honor and glorify Him in all we say, think and do.

20.i. “We all fade like a leaf, and our iniquities, like the wind, take us away.”

Romans 10:3 For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. For Christ is the end of the law for righteousness to everyone who believes.

Leviticus 26:41   so that I walked contrary to them and brought them into the land of their enemies—if then their uncircumcised heart is humbled and they make amends for their iniquity,

Daniel 9:6-9     We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.  To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you.  To us, O LORD, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you.  To the Lord our God belong mercy and forgiveness, for we have rebelled against him

Revelation 3:17-18  For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.  I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see.

Isaiah 64:6   We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away.

Has mankind changed over time? Have they gotten smarter, wiser, more ingenious? Have they been able to do greater and greater advances in science, industrial, technology, physics, chemistry, medicine, social and cultural understanding? And yet, a man finds, at the end of all of their efforts, they are not closer to God or closer to understanding and knowing Him. For all of the advances, man has made they seem to think it was because of their great self-knowledge, understanding, and wisdom. Do they ever wonder who it was that gave them this understanding, wisdom, and knowledge? Was it not from God? I think some, over the history of mankind, have sought God for His help to accomplish an advance in science, industrial, technology, physics, chemistry, medicine, social and cultural understanding, and they were blessed by God to accomplish it and they gave God the honor and glory for the accomplishment. I fear far too many others sought it out for their own glory and honor. Because they did not seek God’s help for God’s honor and glory, they end up thinking that they are capable of accomplishing major advances on their own, without God. Credit is given over and over again to men and what they have accomplished – The Nobel Peace Prize. Over time a man thinks God is not real and not needed. Some may even use what they have accomplished to prove God does not exist.

There are others who see and hear about the accomplishments of various people and over history apply the same approach to being right with God. “Being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness.” We need to be very careful of what social and cultural influences we use to view God and His plans and purposes for salvation, redemption, forgiveness, heaven, hell, and eternity.

19.e. “Blessed are those who have not seen and yet have believed.”

John 20:14 Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.” Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

Psalms 78:11-22     They forgot his works and the wonders that he had shown them.  In the sight of their fathers he performed wonders in the land of Egypt, in the fields of Zoan.  He divided the sea and let them pass through it, and made the waters stand like a heap.  In the daytime he led them with a cloud, and all the night with a fiery light.  He split rocks in the wilderness and gave them drink abundantly as from the deep.  He made streams come out of the rock and caused waters to flow down like rivers.  Yet they sinned still more against him, rebelling against the Most High in the desert.  They tested God in their heart by demanding the food they craved.  They spoke against God, saying, “Can God spread a table in the wilderness?  He struck the rock so that water gushed out and streams overflowed. Can he also give bread or provide meat for his people?”  Therefore, when the LORD heard, he was full of wrath; a fire was kindled against Jacob; his anger rose against Israel,  because they did not believe in God and did not trust his saving power.

Hebrews 3:12     Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God.

Hebrews 10:38-39   but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him.”  But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.

Thomas had doubts about what the other disciples to him about seeing Jesus. Thomas would have seen Jesus hung on the cross and watched His death and being stabbed with a sword to make sure. He was absolute in the fact that Jesus died. Now to have his fellow disciples tell him Jesus was alive made no sense what so ever. Thomas says I don’t care what you say, I saw Jesus die and there is no way you can get me to believe He is alive now unless I put my fingers in His side. Surely he would have heard from Peter and John that the grave was empty. He also would have heard Mary saying she saw Jesus. Thomas can not discount what he saw and override what he knows as truth, that once you are physically dead you do not come to life unless Jesus calls you to life. How can Jesus, who is dead, raise Himself from the dead? He did not care about the disciple’s witness or testimony. He can not believe it true without physical confirmation.

“Blessed are those who have not seen and yet have believed.” Faith is the substance of things hoped for and proof/conviction of things not seen. Faith comprehends as fact what cannot be experienced by the physical senses. By faith, we are transformed, born again, made new, realize forgiveness, and inherit eternal life. Therein is where our hope rests by faith. We can not add anything to faith and make ourselves better. In fact, adding anything more to faith in the complete work (death and resurrection) of Jesus is to take away from what is rightly and solely glorified in Jesus. Jesus said, “I am the way, the truth, and the life. No one comes to the Father but through Me.” It is by faith alone. Faith alone. Faith. Our sins were paid in full by Jesus Christ if we believe (have faith) in Him alone. We can not allow thoughts of needing to be good enough to receive the gift of salvation, redemption, and forgiveness of our sins to block us from Faith (relying on, clinging to, and trusting in) in Jesus Christ alone. Faith casts out all doubt. Faith allows us to cast out the doubts of being good enough. By faith, we understand that we are not and will never be good enough and we surrender all of our hope in self-goodness relying fully on the grace, mercy, and love of Jesus Christ

18.n. “For apart from me you can do nothing”

John 15:1 “I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. Already you are clean because of the word that I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples. As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full.

Of the many pictures of the relationship between God and His people, the vine and branch picture emphasizes complete dependence and the need for constant connection. The branch depends on the vine even more than the sheep depends on the shepherd or the child depends on the father. As Jesus was about to depart from His disciples, this was important encouragement. He would remain united to them and they to Him as truly as branches are connected to the main vine. (Guzik)

“Left to itself a vine will produce a good deal of unproductive growth. For maximum fruitfulness extensive pruning is essential.” (Morris)

“Deadwood is worse than fruitlessness, for dead wood can harbor disease and decay…God removes the deadwood from his church and disciplines the life of the believer so that it is directed into fruitful activity.” (Tenney)

“And if it is painful to bleed, it is worse to wither. Better be pruned to grow than cut up to burn.” (Trapp)

I’m intrigued by – “that you bear much fruit and so prove to be my disciples”. What fruit is in your life that proves you to be a disciple of Jesus Christ? What do you say, think, and do that proves you to be a disciple of Jesus Christ? Too many times people have determined to use what they say, think, and do as a means to be good enough before God. They perform acts they think will make them good enough. They seem to keep a mental ledger book of both the good and bad they do in hope that the goodwill outweighs the bad and thereby justifies them before God. This vine bears no fruit and if it does the fruit that is yielded is rotten. A true caretaker of these vines will try to prune them and develop new growth that will produce good fruit. What has been cut off will be cast into a fire. At some point, the caretaker will no longer give care to this vine. He will dig it up and burn it all.

A true vine will produce fruit that proves they are disciples of Jesus Christ. The works (fruit) they do honors and glorifies Jesus Christ. The good works they do is not about being good enough but rather out of love and reverence for Jesus Christ. There is no seeking to be good enough. They know their redemption is not found in being good enough but rather in faith and reliance on Jesus Christ. They humbly surrender to the honor and glory of Jesus Christ and cast off all self-worth and self-reliance. By their fruit, they show they are His disciples.

13.u. “Behold, a day is coming for the Lord”

Zechariah 13:7 “Awake, O sword, against my shepherd, against the man who stands next to me,” declares the Lord of hosts. “Strike the shepherd, and the sheep will be scattered; I will turn my hand against the little ones. In the whole land, declares the Lord, two thirds shall be cut off and perish, and one third shall be left alive. And I will put this third into the fire, and refine them as one refines silver, and test them as gold is tested. They will call upon my name, and I will answer them. I will say, ‘They are my people’;and they will say, ‘The Lord is my God.’”

Zechariah 14:1 Behold, a day is coming for the Lord, when the spoil taken from you will be divided in your midst. For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. Then the Lord will go out and fight against those nations as when he fights on a day of battle. On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward.

Zechariah 14:9 And the Lord will be king over all the earth. On that day the Lord will be one and his name one.

In this prophecy from Zechariah we see a clear picture of Jesus Christ, the Shepherd was struck (crucified) and the scattering of the sheep took place when persecution fell on those in Jerusalem. Act 8:1 And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. We also see those who will be alive at His return to earth for the millennial reign, and the death of those who were striving to destroy Israel and His followers who came to an understanding of and trusted in salvation and redemption through Him during the tribulation period and were alive at His coming. “His feet shall stand on the Mount of Olives.” Those that come against Him will surely perish. Those that trust in Him will surely live and they will reign with Him on earth for 1000 years.

There is more definition to the timing and what will occur in Revelation about the tribulation period when the wrath of God is poured out on all mankind for their rejection of Jesus Christ and His grace, mercy, and love. We know that man has both physical and spiritual makeup. The physical dies but the spirit is eternal. Those who have rejected Jesus Christ will die physically but spiritually they will live in torment, Hell, totally separated from Jesus Christ. This is not something to be taken lightly. I recently had a conversation with a relative who said when he dies he knows he is going to hell and he said that he will only take up a small portion there. I told him he is still alive and while he still has breath there is time to change that outcome. How is it that people can take Hell so lightly? It is because they make the sacrifice, redemption, and salvation of Jesus Christ his offer of grace, mercy, and love lightly. I don’t know how it works, but Jesus Christ can soften hearts and harden hearts with the same offer of redemption, and salvation. Look at Paul the leader of and the one who carried out great persecution on the early church yet his heart was softened. Look at Pharaoh who in the light of all of the wonders displayed hardened his heart like stone. Look at your own life and how self-centered, self-absorbed, and self-satisfied you were and somehow the Word of God softened your heart to the Good News of Jesus Christ. Obviously it was not a work of your own thinking but the work of the Holy Spirit of God opening up your mind to understand the need and offer of redemption. Only God knows how this works. He is all-knowing, Holy, and just. Somewhere in all of this is a free will choice that is made deep within the heart and soul of every person. All I can say is that if the Holy Spirit of God is revealing the need and offer of redemption and salvation, do not reject it. Your eternal destiny is based on this choice.