47.f. “Wilderness” – 11.l. “Why now are you transgressing the command of the LORD, when that will not succeed?”

 

Num 14:39-45  When Moses told these words to all the people of Israel, the people mourned greatly. And they rose early in the morning and went up to the heights of the hill country, saying, “Here we are. We will go up to the place that the LORD has promised, for we have sinned.” But Moses said, “Why now are you transgressing the command of the LORD, when that will not succeed? Do not go up, for the LORD is not among you, lest you be struck down before your enemies. For there the Amalekites and the Canaanites are facing you, and you shall fall by the sword. Because you have turned back from following the LORD, the LORD will not be with you.” But they presumed to go up to the heights of the hill country, although neither the ark of the covenant of the LORD nor Moses departed out of the camp. Then the Amalekites and the Canaanites who lived in that hill country came down and defeated them and pursued them, even to Hormah.

And the people mourned greatly.—It appears from what follows that the sorrow which the Israelites felt was sorrow for the punishment which their sin had entailed, not godly sorrow for the sin itself. (Ellicott)

But it was now too late. There was now no place for repentance. Such mourning as this there is in hell; but the tears will not quench the flames. (Benson)

There is in hell such mourning as this; but tears will not quench the flames, nor cool the tongue. Some of the Israelites were now earnest to go forward toward Canaan. But it came too late. If men would but be as earnest for heaven while their day of grace lasts, as they will be when it is over, how well would it be for them! That which has been duty in its season, when mistimed, may be turned into sin. Those who are out of the way of their duty, are not under God’s protection, and go at their peril. (Henry)

The people mourned greatly; because of their unhappy case, that they should be cut off by death in the wilderness, and be deprived of the enjoyment of the good land; their sorrow seems to have been not a godly sorrow, or true repentance for sin committed, but a worldly sorrow that works death; it was not on account of the evil of sin, the pardon of which they did not seem to seek after, but on account of the evil that was likely to come to them by it. (Gill)

 They rushed from one extreme of rashness and perversity to another, and the obstinacy of their rebellious spirit was evinced by their active preparations to ascend the hill, notwithstanding the divine warning they had received not to undertake that enterprise. for we have sinned—that is, realizing our sin, we now repent of it, and are eager to do as Caleb and Joshua exhorted us—or, as some render it, though we have sinned, we trust God will yet give us the land of promise. The entreaties of their prudent and pious leader, who represented to them that their enemies, scaling the other side of the valley, would post themselves on the top of the hill before them, were disregarded. How strangely perverse the conduct of the Israelites, who, shortly before, were afraid that, though their Almighty King was with them, they could not get possession of the land; and yet now they act still more foolishly in supposing that, though God were not with them, they could expel the inhabitants by their unaided efforts. The consequences were such as might have been anticipated. The Amalekites and Canaanites, who had been lying in ambuscade expecting their movement, rushed down upon them from the heights and became the instruments of punishing their guilty rebellion. (Brown)

We might wonder how to get right with God so we can follow, trust, and rely upon Him. When sin is exposed and our hearts and minds are made known of it, there must be repentance. I am not talking about repentance of being found out. I am talking about repentance of sinning against God. There is a big difference. One will proclaim how sorry they are and the other will confess and fall at the feet of God with a heart of knowing there is nothing that they can do but repent, confess, and rely upon the grace, mercy, and love of God.

Too many times I fear we confuse being sorry with repentance. It is one thing to be made aware of your sin compared to being aware of it in the light of the holiness of God. When sin is seen in the holiness of God and not in obedience to His Word then the sinfulness of sin surely will fall upon the heart with such heaviness that only faith in the grace and mercy of God can dispel. This is totally different than to tell God you’re sorry and go about your day. 

How does one who has had their sin exposed in the light go God’s holiness and in all of its sinful ugliness ever be right with God? How???? If it were left up to us and our abilities we would never be able to remove it, make up for it, or cancel it. It would hang onto us like the skin on our bodies. There is nothing we can do or say that would remove the ugliness of our sinfulness. Nothing. But God can! God does! God will! 

“For God so loved the world that He gave His only Son so that whosoever believes in Him shall not perish but have eternal life!” 

It is never about what we do but what He has done. Trust in self-sorry, self-repentance, self-works, and any other thing self and do falls short of true confession, repentance, faith, obedience, reliance, and trust.

27. Serve him with a whole heart and with a willing mind.

Numbers 14:43   Because you have turned back from following the Lord, the Lord will not be with you.”

Judges 16:20    And she said, “The Philistines are upon you, Samson!” And he awoke from his sleep and said, “I will go out as at other times and shake myself free.” But he did not know that the LORD had left him.

1 Chronicles 28:9     “And you, Solomon my son, know the God of your father and serve him with a whole heart and with a willing mind, for the LORD searches all hearts and understands every plan and thought. If you seek him, he will be found by you, but if you forsake him, he will cast you off forever.

2 Chronicles 15:2    “Hear me, Asa, and all Judah and Benjamin: The LORD is with you while you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you.

Isaiah 63:10    But they rebelled and grieved his Holy Spirit; therefore he turned to be their enemy, and himself fought against them.

I read these two quotes today;  Today there seems to be a high-affection for salvation and blessings from God and a  low commitment to live in line with His word.”  “Evangelicals today may not have self-consciously entered into a Halfway Covenant, but they only seek that which benefits them when in need, neglecting what it means to fully honor and obey God.”

Think about this for a moment. Low commitment and halfway covenant.  Do the words in these scriptures indicate in any way that God will tolerate a self choice to neglect and be complacent in our relationship with Him?  Will we not be held accountable.  Will we not be ever seeking and never finding that peace, rest and comfort found only in full commitment and obedience to God.  I am sure neglect and complacency of His word will not be overlooked.

It seems as though our lives get over run with worry and things of this world. This world can give no peace and therefore can not take it away. Peace the world offers is tied to that which cannot satisfy the heart and soul.  Searching for peace outside of God is like chasing the wind – (never caught – only a temporary sensory feeling – always changing direction).   “Peace” that comes from God, “Peace” that passes all understanding, is comforting and encouragement to the soul.  It strengthens us against the trials and troubles faced this side of eternity.  It gives courage to face each day with hope, trust, faith, and reliance in our Heavenly Father.

A halfway covenant, low commitment, neglect, and complacency will rob our heart, mind and soul of the presence of God in our life.

Action vs Intent

“it is a witness between us that the Lord is God”

 

Joshua 22:4                                                                                                   And when they came to the region of the Jordan that is in the land of Canaan, the people of Reuben and the people of Gad and the half- tribe of Manasseh built there an altar by the Jordan, an altar of imposing size. And the people of Israel heard it said, “Behold, the people of Reuben and the people of Gad and the half- tribe of Manasseh have built the altar at the frontier of the land of Canaan, in the region about the Jordan, on the side that belongs to the people of Israel.” And when the people of Israel heard of it, the whole assembly of the people of Israel gathered at Shiloh to make war against them.
But now, if the land of your possession is unclean, pass over into the Lord’s land where the Lord’s tabernacle stands, and take for yourselves a possession among us. Only do not rebel against the Lord or make us as rebels by building for yourselves an altar other than the altar of the Lord our God.
Then the people of Reuben, the people of Gad, and the half- tribe of Manasseh said in answer to the heads of the families of Israel, “The Mighty One, God, the Lord! The Mighty One, God, the Lord! He knows; and let Israel itself know! If it was in rebellion or in breach of faith against the Lord, do not spare us today for building an altar to turn away from following the Lord. Or if we did so to offer burnt offerings or grain offerings or peace offerings on it, may the Lord himself take vengeance. No, but we did it from fear that in time to come your children might say to our children, ‘What have you to do with the Lord, the God of Israel? For the Lord has made the Jordan a boundary between us and you, you people of Reuben and people of Gad. You have no portion in the Lord. ’ So your children might make our children cease to worship the Lord. Therefore we said, ‘Let us now build an altar, not for burnt offering, nor for sacrifice, but to be a witness between us and you, and between our generations after us, that we do perform the service of the Lord in his presence with our burnt offerings and sacrifices and peace offerings, so your children will not say to our children in time to come, “You have no portion in the Lord.”’ And we thought, ‘If this should be said to us or to our descendants in time to come, we should say, “Behold, the copy of the altar of the Lord, which our fathers made, not for burnt offerings, nor for sacrifice, but to be a witness between us and you.”’ Far be it from us that we should rebel against the Lord and turn away this day from following the Lord by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the Lord our God that stands before his tabernacle!”
And the report was good in the eyes of the people of Israel. And the people of Israel blessed God and spoke no more of making war against them to destroy the land where the people of Reuben and the people of Gad were settled. The people of Reuben and the people of Gad called the altar Witness, “For,” they said, “it is a witness between us that the Lord is God”

Talk about doing the right thing and being totally misunderstood.  The people of Reuben and Gad built this alter as a reminder and witness that they to were children of God.  This was for both their generation as well future generations.  How many times do we do something with proper intent and it is misunderstood?  I am sure you have heard it said “when we judge others we do so by their actions” yet “when we judge ourselves we do so with our intent”.  There are a couple of points in this that is worth remembering:  1. When we see our brothers in what appears to be sin we should go speak to them. Scripture says that we should go first by ourselves and if they don’t listen we should go with a brother and if they do not listen then we are to distance ourselves from them in hopes they will turn from their ways.  I was impressed the other tribes had sent leaders with the head priest to offer them to come live in their land so that they did not fall under the wrath of God.  (at this point they still believed the tribes of Reuben and Gad had done wrong).  2. It is important to be observant to the actions of our brothers and should we see something of concern we need to speak to them about it.  Actions of others may lead us to one thought but their intent could be pure.  When something like this occurs we need to have the wisdom of the Holy Spirit, heart of Love, and desire of obedience.  However, what I normally see is a rumor mill running and no one willing to go speak to the other person.  There is no room for this and every brother/sister in the Lord should shut down anything with a hint of rumoring.  Wouldn’t you want someone to care enough about you and your walk with God that they would speak with you.