Tag: Forgive

46.e. “Wilderness” – 10.k. “So shall they put my name upon the people”

 

Num 6:27  “So shall they put my name upon the people of Israel, and I will bless them.”

 2 Chronicles 7:14   if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.

 Isaiah 43:7    everyone who is called by my name, whom I created for my glory, whom I formed and made.”

 Jeremiah 14:9    Why should you be like a man confused, like a mighty warrior who cannot save? Yet you, O LORD, are in the midst of us, and we are called by your name; do not leave us.”

 Daniel 9:18-19    O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy.  O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.”

 Numbers 23:20    Behold, I received a command to bless: he has blessed, and I cannot revoke it.

 Psalms 5:12   For you bless the righteous, O LORD; you cover him with favor as with a shield.

 Psalms 115:13    he will bless those who fear the LORD, both the small and the great.

 Ephesians 1:3   Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places,

Aaron was commanded to pronounce this blessing over the people of Israel – not over the other nations. Though God blesses all mankind, there is a definite and strong sense in which He has blessing only for His people. We have to join ourselves to Him to gain that blessing. To be blessed by God is to have His name on you – to be identified with who He is and all His nature. This was a great gift, to have God’s name upon us. (Guzik)

 “When God saith, ‘I will,’ all the devils in hell cannot turn aside the blessing, and all the ages of eternity cannot change the King’s word. The Lord has blessed his people, and he would have them know it. He has blessed them with all spiritual blessings in heavenly places in Christ Jesus, and it is his wish that they should experience the fullness of this blessedness. Are any of the Lord’s people without a sense of this blessing? It is not the will of God that you should continue in this low condition.” (Spurgeon)

I will bless them; really and truly bless them bless them with blessings indeed; with all sorts of blessings temporal and spiritual; with solid and substantial ones; and such are blessed, and will remain so, these blessings are irrevocable and irreversible. Unless the Lord blesses, the blessings are in vain. (Gill)

How is a person to receive blessings from the Lord when their heart and mind are fixed on things of this world? Doesn’t God’s Word say that He will turn His face from those who harden their hearts and minds? How many seek the blessing from God but are only giving Him lip service and their hearts and minds are far from desiring to honor and glorify Jesus Christ? 

Sometimes God’s blessings are tangible; jobs, financial, relational, and material, but I can think of no greater blessing God can give to man than wisdom and understanding of who He is and His holiness, grace, and mercy in the light of our sin and sinfulness.

40.f. “God meant it for good”

 

 

Genesis 50:15  When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” So they sent a message to Joseph, saying, “Your father gave this command before he died: ‘Say to Joseph, “Please forgive the transgression of your brothers and their sin, because they did evil to you.”’ And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. His brothers also came and fell down before him and said, “Behold, we are your servants.” But Joseph said to them, “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them.

The brothers feared that perhaps Joseph would turn on them after Jacob’s death. Knowing human nature, this was certainly possible. Here, they freely acknowledged all the evil which they did. What they worried about was justice. They feared righteous retribution. Joseph, with his high status and prestige in Egypt, was certainly capable of bringing this retribution.  From a human perspective, Joseph had the right and the ability to bring retribution upon his brothers, but he knew God was God and he was not. Such retribution was God’s place, not Joseph’s. Every Christian should be able to see the overarching and overruling hand of God in their life; to know that no matter what evil man brings against us, God can use it for good. Joseph did not have the text of Romans 8:28, but he had the truth of it: And we know that all things work together for good to those who love God, to those who are the called according to His purpose. Sadly, many of us who have the text do not have the truth.  Ultimately, our lives are not in the hands of men, but in the hands of God, who overrules all things for His glory. Because Joseph trusted the overarching hand of God, even in all the evil that came upon him through his brothers, he showed the love and compassion to them he did. Often, the problem we have in loving others and in freeing ourselves from bitterness we may have towards them is really a problem of not knowing who God is and trusting Him to be who He says He is. (Guzik)

 Various motives might cause the sons of Jacob to continue in Egypt, notwithstanding the prophetic vision Abraham had of their bondage there. Judging of Joseph from the general temper of human nature, they thought he would now avenge himself on those who hated and injured him without cause. Not being able to resist, or to flee away, they attempted to soften him by humbling themselves. They pleaded with him as the servants of Jacob’s God. Joseph was much affected at seeing this complete fulfilment of his dreams. He directs them not to fear him, but to fear God; to humble themselves before the Lord, and to seek the Divine forgiveness. He assures them of his own kindness to them. See what an excellent spirit Joseph was of, and learn of him to render good for evil. He comforted them, and, to banish all their fears, he spake kindly to them. Broken spirits must be bound up and encouraged. Those we love and forgive, we must not only do well for, but speak kindly to. (Henry)

How sad it is for the heart of a person to carry the burden of their actions upon another person and not seek forgiveness for the harm they have caused. What harm can be caused by humbly acknowledging a wrong you have committed and asking for forgiveness? If you are forgiven, two hearts are free of the burden. If you are not forgiven then you have done your best to reconcile and the burden is lessened in your heart. 

It is hard for a proud and prideful person to admit they have wronged a person, let alone seek forgiveness. The humble heart that admits and acknowledges a wrong they have committed has a steeper and harder task ahead, “Forgiving themselves”.  I think this is one of the hardest things to do but it is essential for the heart to heal.  

34.h. “Lord, how often will my brother sin against me, and I forgive him?”

 

Matthew 18:21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy-seven times.

“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began to settle, one was brought to him who owed him ten thousand talents. And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ And out of pity for him, the master of that servant released him and forgave him the debt. But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’ So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ He refused and went and put him in prison until he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. And should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his master delivered him to the jailers, until he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

We read in Matthew 18:15 what we are to do if a brother/sister sins against us. We are to go to them alone and tell them of the offense and what to do if they are not repentant. Here, Jesus explains further how forgiveness is to be applied to a repentant brother/sister. There is no limit on how many times forgiveness is to be applied to the repentant heart of the offender no matter how big the offense or action. We can come up with hypothetical situations where our forgiveness to others seems impossible. This is true until we see the great price that was paid for our sin (offenses) against God. We reject His worthiness of having an active presence in our lives. We neglect to honor and glorify Him in all we say thing and do. We want to please ourselves more than please Him. We display greed, lust, hate, anger, pride, self-worth, self-reliance, and worldly desires giving no thought to Jesus Christ whom we are to serve, honor, and glorify. We limit our forgiveness, withhold our kindness and generosity,  and we display no want to and make no attempt reconcile with our offender. Contrast this with while we were sinning and giving no thought to our actions and how they might be offensive to God, or how they might hurt others, or how they might lead others to do the same, God, sent His Son to pay the debts of all of our individual sins. If we were to try to count the  number of our sins they could not be counted, for they are more than we can know. And yet, God sent His Son to redeem us by paying a high price for our sin, His sacrifice, suffering, and death on the cross.  If we were to stop right here one would think the debt is paid and I am forgiven. However there must be a repentant heart, a recognition of an inability to pay the debt of our sin, and belief, trust, faith, and reliance in what Jesus Christ accomplished on the cross has not only redeemed them, but that all of these sins are forgiven by this act of grace and mercy. Repentance, turning away from all worldly lusts, desires, and hopes, and clinging to forgiveness in Jesus Christ alone will result in a restored relationship with Him. 

This is our example of applying forgiveness to brothers and sisters who have done offense against us and have a repentant heart. We certainly will come up against those who do offense against us and do not repent of it. Let our heart be pure in these matters. Though they might not repent our heart can remain pure for the honor and glory of Jesus Christ. When Paul said to allow ourselves to be wronged for the unity and reputation of the church rather than to continue to harbor ill thoughts and cause division, he was saying that there is a place in our heart for forgiveness toward another person even though they do not repent. We do not need to continue to dwell on the offense for in doing so it will only rob us of joy, peace, and rest. In these occurrences I think it is best that we try to reconcile and then place and leave it all in the hands of Jesus Christ. As hard as this may seem to do, it is what honors and glorifies Jesus Christ and will give rest and peace to your soul. 

There are other times our offense will come at the hands of someone who is a brother or sister in Christ. In these matters we need to look at them like Jesus Christ did while being mocked, spit upon, whipped, and nailed to the cross, when He said, “Father forgive them for they do not know what they are doing”.  How can we expect them to act like a follower of Jesus Christ when they are not? Their thoughts and actions will be that of the world and of Satan the influencer of it. We can expect nothing different. However, what we can do is to look to the Holy Spirit to guide and direct us in our thoughts and actions so that Jesus Christ is honored and glorified through the grace, mercy and love we are empowered to show.

31.n. “For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.”

 

Matthew 7:1  “Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

Luke 6:37   “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven;

 Romans 2:1-2  Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.  We know that the judgment of God rightly falls on those who practice such things.

 1 Corinthians 4:5  Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.

Jesus warned against passing judgment upon others because when we do so, we will be judged in a similar manner. Judging is wrong in one sense of the word – when in pride (self-worth, self-image, self-honor) you place judgment on another person’s actions or words. In this judgment, you convict, find guilty, and condemn them. You set yourself up as God and give this judgment. What the person may have said or done could have been absolutely wrong, unholy, ungodly, hurtful, and broken laws against society. The problem is not in identifying it as wrong, but rather judging the person with a personal arrogance of self-righteousness in light of what they have done.  It would be like the Pharisee that stood up and prayed, “The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like the other men— swindlers, evildoers, adulterers— or even like this tax collector”. 

We need to have discernment in order to make an assessment. In this assessment, we will know and understand people by the fruit in their lives as it stands in the light of God’s Word.  We seem to get confused by the passage “Judge not” and think we are to unconditionally approve of others’ actions thinking we are “judging them” if we disapprove.  Nothing could be further from the truth. We should be able to recognize that which is God-honoring and glorifying and that which is not in all aspects of life. We can discern it is wrong but not judge and condemn the person. When we “judge others” we set ourselves up as God and somehow think our judgment is holy and right and true. Pride, self-worth, and a touch of arrogance all play a part in this “judgment” in any person who does so.  None of us are immune to this. We need to be on guard and not go past the ability to discern into “judging”. Once judgment occurs we then think we are allowed to enact our verdict and sentence on the person. We can treat them harshly and feel justified. We can wish harsh and hurtful things to happen to them. We may even feel justified in personally causing harm to them.  I want to be clear that we have every right to defend and stop physical harm to others or ourselves. We should never cowardly stand by and not intervene to protect someone. This is not passing judgment but discernment and a God-given command. 

It comes down to the spirit in which we examine and judge others. Thinking the worst of them, only seeing their faults, judging their life by their worst moment, judging without considering ourselves in the same light of judgment, are examples of discerning/judging wrongly. When our judgment in regard to others is wrong, it is often not because we judge according to a standard, but because we are hypocritical in the application of that standard – we ignore the standard in our own life. It is common to judge others by one standard and ourselves by another standard – being far more generous to ourselves than others.

When God’s Word is overflowing deep within our heart, soul, and mind and our singular intentional choice in all of life is to honor and glorify Jesus Christ in all we say, think, and do, and when we are sensitive to the quiet whispers of the Holy Spirit’s leading, it is then we will have proper discernment, not judgment.

31.h. “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.”

 

Matthew 6:7  “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.

 Ecclesiastes 5:2-3     Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few.

 1 Kings 8: 37-39    “If there is famine in the land, if there is pestilence or blight or mildew or locust or caterpillar, if their enemy besieges them in the land at their gates, whatever plague, whatever sickness there is,  whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing the affliction of his own heart and stretching out his hands toward this house,  then hear in heaven your dwelling place and forgive and act and render to each whose heart you know, according to all his ways (for you, you only, know the hearts of all the children of mankind)

 Daniel 9:18-19   O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy.  O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.”

 Philippians 4:6  do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

The right kind of prayer does not use vain repetitions, which is any and all prayer which is mostly words and no meaning; all lips and no mind or heart. 

One can pray long – but to the wrong god. In 1 Kings 18:26 the prophets of Baal cried out, “O Baal answer us” for half the day. In Acts 19:34 a mob in Ephesus shouted, “Great is Artemis of the Ephesians” for two hours. The true God isn’t impressed by the length or eloquence of our prayers, but the heart. “Prayer requires more of the heart than of the tongue. The eloquence of prayer consists in the fervency of desire, and the simplicity of faith.” (Clarke)

“Christians’ prayers are measured by weight, and not by length. Many of the most prevailing prayers have been as short as they were strong.” (Spurgeon)

We don’t pray to tell God things that He didn’t know before we told Him. We pray to commune with and appeal to a loving God who wants us to bring every need and worry before His throne. 

 “Prayer is not designed to inform God, but to give man a sight of his misery; to humble his heart, to excite his desire, to inflame his faith, to animate his hope, to raise his soul from earth to heaven, and to put him in mind that THERE is his Father, his country, and inheritance.” (Clarke)

Sometimes we pray as though we are informing God and think by giving Him this information will help Him make the right decision in favor of what we are praying about. God is never shocked by what is happening.  He already knows. He also knows our hearts and thoughts. Nothing in the future is hidden from His sight today.  He is God of all there is, all there will ever be, and He is full of grace, mercy, and love towards mankind. 

Some may think wrongly about prayer and say why should I pray if God is in control and His will will be done.  I should just accept my lot for the day and move on.  The fact is prayer will take us before God.  It will allow us to keep a firm hold of who God is. Our prayer is in communion with Him and holds together the foundations of our faith, reliance, trust, and hope that is in and through Jesus Christ. Our prayerful concerns communicated with steadfast faith in God are uplifting and strengthening to our souls.  Our hope, trust, faith, and reliance are flames that burn away the doubts, worry, and confusion our human nature conjures up.  

Prayer is not to inform God, but rather, to communicate with Him.  It is in prayer where we find strength, courage, and hope as we trust, wait, and rely on God.

30. n. “They followed him, and he welcomed them”

 

 

Matthew 4:23  And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, those having seizures, and paralytics, and he healed them. And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan.

 Psalms 103:3   who forgives all your iniquity, who heals all your diseases,

 Luke 4:40-41   Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them.

 Luke 9:11   When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing.

Healing by Jesus was an act of mercy, demonstration of His power over creation, and a revelation of who Jesus is. I can’t imagine what it must have been like not only for the person being healed but also for those who brought their loved ones to Jesus for healing. Deaf able to hear, blind able to see, cripples able to walk, and lepers cleansed marked the authentic power, might, mercy, and love of Jesus. I am not sure what the medical capabilities were like back then, but for sure they did not need a medical Dr to tell them they were incurable.  Today we have all kinds of medical science that are able to do all kinds of healing.  Not for everything but certainly quite a bit of what affects people every day. I wonder if medical science advancements have taken the place of Jesus. I am not saying or indicating that medical science and procedures should not be utilized – that would be foolish. I just wonder if people just put more trust in it than in Jesus Christ. Can Jesus still heal? Has all healing been given over to Medical science? God has allowed and granted advancements in medical science and procedures. God has given people special gifts to understand and advance medical science and procedures for many sicknesses and ailments.  It is God we should be ever thanking for allowing this understanding and medical wisdom. It would not be known if God had not granted it and allowed it to be known. Having the medical science, understanding, and wisdom does not mean for a second God should be cast aside and all trust put into human hands. God is the author and finisher of all there is and all there will ever be. It is in Him we should place our trust and reliance. It is when we face a medical issue and come before God with humbleness saying, “God I trust you, I trust you have control over this issue, I trust the Dr. you have led me to, I trust the outcome whatever it is because I TRUST YOU. 

29.o. “Forgiving each other; as the Lord has forgiven you, so you also must forgive.”

 

Colossians 3:13 forgiving each other; as the Lord has forgiven you, so you also must forgive.

 Matthew 6:14-15  For if you forgive others their trespasses, your heavenly Father will also forgive you,  but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

 Matthew 18:21-35   Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?”  Jesus said to him, “I do not say to you seven times, but seventy-seven times.

When one thinks of how Christ forgave you it should make us much more generous with forgiveness.

· God holds back His anger a very long time when we sin against Him. He bears with us a long time, even when we sorely provoke Him.

· God reaches out to bad people to bring forgiveness to them; the habit of man is to not reconcile if the offending person is a person of bad character.

· God makes the first move towards us in forgiveness; the habit of man is to only be reconciled if the offending party craves forgiveness and makes the first move.

· God forgives often knowing that we will sin again, sometimes in the exact same way. It is the habit of man to forgive only if the offending party solemnly promises to never do the wrong again.

· God’s forgiveness is so complete and glorious that He grants adoption to those former offenders. In the habit of man, even when forgiveness is offered, he will not lift again the former offender to a place of high status and partnership.

· God bore all the penalty for the wrong we did against Him. In the habit of man, when he is wronged, he will not forgive unless the offender agrees to bear all the penalty for the wrong done.

· God keeps reaching out to man for reconciliation even when man refuses Him again and again. In the habit of man, one will not continue to offer reconciliation if it is rejected once.

· God requires no probationary period to receive His forgiveness; in the habit of man, one will not restore an offender without a period of probation.

· God’s forgiveness offers complete restoration and honor; in the habit of man, we feel we should be complimented when we merely tolerate those who sin against us.

· Once having forgiven, God puts His trust in us and invites us back to work with Him as co-laborers. In the habit of man, one will not trust someone who has formerly wronged him.

iii. “Suppose that someone had grievously offended any one of you, and that he asked your forgiveness, do you not think that you would probably say to him, ‘Well, yes, I forgive you; but I – I – I – cannot forget it’? Ah! dear friends, that is a sort of forgiveness with one leg chopped off, it is a lame forgiveness, and is not worth much.” (Spurgeon)

It only takes one to forgive but takes two to reconcile. Without forgiveness there is no room for reconciliation. Be the person who forgives and builds the foundation and support to bridge reconciliation.

27.d. “Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.”

 

 

Ephesians 2:4  But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

 Nehemiah 9:17  They refused to obey and were not mindful of the wonders that you performed among them, but they stiffened their neck and appointed a leader to return to their slavery in Egypt. But you are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love, and did not forsake them.

 Psalms 51:1   Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.

 Isaiah 55:6-8    “Seek the LORD while he may be found; call upon him while he is near;  let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.  For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD.

 Psalms 103:8-11   The LORD is merciful and gracious, slow to anger and abounding in steadfast love.  He will not always chide, nor will he keep his anger forever.  He does not deal with us according to our sins, nor repay us according to our iniquities.  For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him;

 Romans 5:8    but God shows his love for us in that while we were still sinners, Christ died for us.

 Romans 3:24    and are justified by his grace as a gift, through the redemption that is in Christ Jesus,

“As they were corrupt in their nature, and sinful in their practice, they could possess no merit, nor have any claim upon God; and it required much mercy to remove so much misery, and to pardon such transgressions.” (Clarke)  Every reason for God’s mercy and love is found in Him. We give Him no reason to love us, yet in the greatness of His love, He loves us with that great love anyway. Therefore, we must stop trying to make ourselves lovable to God, and simply receive His great love while recognizing that we are unworthy of it. This is the grace secret of the Christian life. (Guzik) He did not wait until we were lovable. He loved us even when we were dead in trespasses, providing nothing lovable to Him. The work of God’s grace, in no way involving man’s merit. Our salvation – our rescue – from spiritual death is God’s work done for the undeserving.

Stop trying to earn God’s love and grace.  You never can and never will.  Stop keeping a ledger book of all your good and bad deeds in your head hoping the good will outweigh the bad, but rather confess them, repent from them, and lean on Jesus Christ alone. When we willfully choose to disobey God, (knowingly sin), there is no other way to erase it but through trusting in Him alone and resting on His forgiveness, grace, and love. One way to see the greatness of the grace of God is to see how He begs man to receive it. When we offer a gift to someone and they refuse it, we are likely to allow them to refuse and leave them alone. God does not do this with us; even when we refuse His mercy He reaches into His storehouse of grace and persists with us, begging us to receive the free gift. He pursues us. He stands at the door of our hearts and knocks asking to be let in.  It is in the rejection of God’s grace and mercy whereby people will spend eternity in Hell.

26. “Even though I am nothing”

2 Corinthians 12:11 I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super-apostles, even though I am nothing. The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works. For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong!

Luke 17:10    So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’”

Ephesians 3:8   To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ,

Romans 15:18-19   For I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience—by word and deed,  by the power of signs and wonders, by the power of the Spirit of God—so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ;

What would our lives be like if we would look at all we do, all we are able to do, and all we have done and know in our heart that we are nothing and it is by the grace of God that we exist and are able to do anything at all. Would we act differently? Would we be more thankful? Would we be more humble? Would we be more helpful to others? Would we see others in a different light? It is not a though we should be walking around with our head hung low and seemingly pouting or self-deprecating. Rather, we should walk with our head on straight with the knowledge that we are nothing in the flesh but in the spirit, we are a child of the King of Kings and Lord of Lords. In the flesh we are but a tool of our Lord, that is if we keep the influences of fleshly desires and worldly temptations out of our mind. This is not easy when there is so much technology that feeds anti-christian worldly ideas at lightning speed continuously. There is but one way to keep from being drawn away. Staying in His Word. I am not saying this lightly but that it should be a desire of your soul. Why is this important? Because without feeding and digesting His Word the world has a way of dragging you into its lifestyle and way of thinking. Feeding and digesting His Word will manifest humbleness, trust, obedience, faith, hope, praise, honor, worship, and reliance in Him alone in your life.

19.d. “The doors being locked”

John 20:19   On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

The disciples have heard the tomb was empty.  They had more than one evidenced account of it. You have to wonder what their discussions were concerning this.  Was He taken? Has He risen? Was He alive? Each of them had to have these and other questions running through their minds. I imagine some of them had thoughts of shame and guilt and cowardliness and fear.  The doors were shut and they were fearful of the Jews.  They knew Jesus was not in the tomb and more than likely Jewish leaders would blame them and come for them. Maybe the same thing that happened to Jesus would happen to them.  Imagine all of the thoughts they could have had running through their minds.  Surely, after their desertion of Jesus on the day of His crucifixion, the disciples probably expected words of rebuke or blame. Instead, Jesus brought a word of peace, reconciling peace.  Jesus stands with them.  He just appears.  He was not there and now He is on the inside with them while the doors were shut.  He did not knock and ask to come in.  He did not say, “let me in”.  He came and stood in the midst and He spoke a blessing and forgiving words, “Peace be with you.”  I am sure they remembered what Jesus told them the night He was betrayed, “But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you. Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid. You heard Me say, ‘I am going away, and I am coming back to you.’ If you loved Me, you would rejoice that I am going to the Father, because the Father is greater than I.”  

The harmony of God’s Word will grow our faith, trust, reliance, obedience, and love in and for Him.